CG TET Paper 1 Mock Test - 9 - CG TET MCQ
30 Questions MCQ Test CG TET Mock Test Series 2024 - CG TET Paper 1 Mock Test - 9
Education of children with special needs should be provided:
In the context of higher education, National Education Policy 2020 has emphasized the need for
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A teacher tries to know the potentialities of her students. The field that is related to this objective is
Which of the following strategies is associated to the idea of formative assessment?
Which of the following stages are involved when infants "THINK" with their eyes, ears and hands?
Which of the following is not helpful in development of creativity in children?
निर्देश : निम्नलिखित पद्यांश को ध्यानपूर्वक पढ़कर नीचे दिए गए प्रश्नों के उत्तर दीजिए ।
मैत्री की राह बताने को,
सबको सन्मार्ग पर लाने को,
दुर्योधन को समझाने को,
भीषण विध्वंस बचाने को,
भगवान हस्तिनापुर आए,
पाण्डवों का सन्देश लाए।
'दो न्याय अगर तो आधा दो
पर इसमें भी यदि बाधा हो,
तो दे दो केवल पाँच ग्राम,
रखों अपनी धरती तमाम।
हम वहीं खुशी से खाएँगे,
परिजन पर असि न उठाएँगे।'
Q. न्याय के अनुसार पाण्डवों को क्या मिलना चाहिए था?
भाषा विकास में सहायक हो ऐसी भाषा की कक्षा का वातावरण होना चाहिए।
निम्नलिखित अनुच्छेद को ध्यान से पढ़कर उससे संबंधित प्रश्नों के उत्तरों का सही विकल्प चुनिए:
हम सब की मिली-जुली ज़िंदगी में कला के रूपों का ख़ज़ाना हर तरह बेहिसाब बिखरा चला गया है। सुंदरता का अवतार हमारे सामने पल-छिन होता रहता है। अब यह हम पर है, ख़ासतौर से कवियों पर, कि हम अपने सामने और चारों ओर की इस अनन्त और अपार लीला को कितना अपने अंदर बुला सकते हैं। इसका सीधा-सादा मतलब हुआ अपने चारों तरफ़ की ज़िंदगी में दिलचस्पी लेना, उसको ठीक-ठीक यानी वैज्ञानिक आधार पर समझना और अनुभूति और अपने अनुभव को इसी समझ और जानकारी से सुलझाकर स्पष्ट करके, पुष्ट करके अपनी कला-भावना को जगाना। यह आधार इस युग के हर सच्चे और ईमानदार कलाकार के लिए बेहद ज़रूरी है। इस तरह अपनी कला-चेतना को जगाना और उसकी मदद से जीवन की सच्चाई और सौंदर्य को अपनी कला में सजीव से सजीव रूप देते जाना : इसी को मैं 'साधना' समझता हूँ, और इसी में कलाकार का संघर्ष छिपा हुआ देखता हूँ। कला में भावनाओं की तराश-खराश, चमक, तेज़ी और गर्मी सब उसी से पैदा होंगी, उसी 'संघर्ष' और 'साधना' से, जिसमें अन्तर-बाह्य दोनों का मेल है। कला के इस सौंदर्य और उससे मिलने वाले आनंद के शत्रु वे जहाँ और जिस भेष में भी होंगे, जो भी होंगे-परिस्थितियाँ, व्यक्ति या दल-हर ईमानदार कलाकार के शत्रु होंगे।
कला जीवन का सच्चा दर्पण है। और आज के सभी देशों के जीवन में कायापलट तेज़ी के साथ आ रही है; क्योंकि आज किसको नहीं दिखाई दे रहा है कि यह क्रान्ति का युग है। थके हुए पुराने कलाकारों की आहों को भी उससे चमक मिलती है। नयों की तो वह काव्य सामग्री ही है ; क्योंकि वही उनके और उनके आगे की पीढ़ियों के लिए नये, उन्मुक्त, सुखी, आदर्श जीवन की नींव डालनेवाला है।
Q. उपर्युक्त अनुच्छेद का केन्द्रीय विषय है:
निर्देश: नीचे दिए गए गद्यांश को पढ़कर निम्नलिखित प्रश्न में सबसे उचित विकल्प चुनिए ।
सारा संसार नीले गगन के तले अनंत काल से रहता आया है । हम थोड़ी दूरी पर ही देखते हैं क्षितिज तक, जहाँ धरतीऔरआकाश हमें मिलते दिखाई देते हैं । लेकिन जब हम वहाँ पहुँचते हैं, तो यह नज़ारा आगे खिसकता चला जाता है, और इस नज़ारे का कोई ओर-छोर हमें नहीं दिखाई देता है । ठीक इसी तरह हमारा जीवन भी है ।
ज़िंदगी की न जाने कितनी उपमाएँ दी जा चुकी हैं, लेकिन कोई भी उपमा पूर्ण नहीं मानी गई, क्योंकि जिदगी के इतने पक्ष हैं कि कोई भी उपमा उस पर पूरी तरह फ़िट नहीं बैठती । बर्नार्ड शॉ जीवन को एक खुली किताब मानते थे, और यह भी मानते थे कि सभी जीवों को समान रूप से जीने का हक़ है । वह चाहते थे कि इंसान अपने स्वार्थ में अंधा होकर किसी दूसरे जीव के जीने का हक न मारे । यदि इंसान ऐसा करता है, तो यह बहुत बड़ा अन्याय है । हमारे विचार स्वाभाविक रूप से एक-दूसरे से मेल नहीं खाते हैं, लेकिन इसका मतलब यह नहीं होता कि हम दूसरों को उसके जीने के हक़ से वंचित करें ।
यह खुला आसमान, यह प्रकृति और यह पूरा भू -मंडल हमें दरअसल यही बता रहा है कि हाथी से लेकर चींटी तक, सभी को समान रूप से जीवन बिताने का हक़ है । जिस तरह से खुले आसमान के नीचे हर प्राणी बिना किसी डर के जीने , साँस लेने का अधिकारी है, उसी तरह से मानव-जाति का स्वभाव भी होना चाहिए कि वह अपने जीने के साथ दूसरों से उनके जीने का हक न छीने । यह आसमान हमें जिस तरह से भय से छुटकारा दिलाता है, उसी तरह से हमें मानव-जाति से उन जीवों को डर से छुटकारा दिलाकर उन्हें जीने के लिए पूरा अवसर देना चाहिए । दूसरों के जीने के हक़ को छीनने से बड़ा अपराध या पाप कुछ नहीं हो सकता ।
Q. बर्नार्ड शॉ ने जीवन की उपमा किससे ली है?
जब बालक किसी सीखी हुई क्रिया का स्वयं प्रयोग करता है तब यह क्रिया कहलाती है:
I build walls
Walls that protect,
Walls that shield,
Walls that say I shall not yield
Or reveal
Who I am and how I feel
I build walls
Walls that hide,
Walls that cover what’s inside,
Walls that stare or smile or look away,
Silent lies,
Walls that even block my eyes
From the tears I might have cried.
I build walls
Walls that never let me
Truly touch
Those I love so very much .
Walls that need to fall !
Walls mean to be fortresses
Are prisons after all.
Q. In the poem, the walls that are built to protect us turn into a prison. It shows
Direction: Read the following passage carefully and answer the given questions.
Once upon a time, there was a greedy merchant who owned a magnificent horse. The horse was strong and fast, and the merchant was proud of it. He would often travel long distances with the horse to trade goods and make a profit.
One day, the merchant had to travel to a faraway city to sell his goods. He decided to take his horse with him as he knew it could cover the distance quickly. However, he didn't consider the fact that the horse would need rest and care along the way.
As they started their journey, the merchant pushed the horse to go faster and faster, not stopping for breaks. The horse was getting tired and was unable to keep up with the merchant's demands. The merchant didn't care and continued to ride the horse harder, thinking only of his profit.
As they travelled further, the horse began to slow down, and its breathing became laboured. The merchant didn't take notice and kept pushing the horse until it eventually collapsed on the ground, exhausted and unable to move.
The merchant was angry and frustrated that his horse had failed him. He cursed the animal and tried to force it to get up, but the horse was too weak to move. Realizing that he wouldn't be able to reach his destination without a horse, the merchant decided to leave the animal behind and continue on foot, leaving the exhausted horse on the side of the road.
Days later, the merchant finally reached his destination, but he had lost a lot of his merchandise along the way. He realized that his greed had led to his downfall, and he regretted his actions towards the horse. He wished he had taken better care of it and had considered its needs.
From that day on, the merchant vowed to treat his animals with kindness and respect and not to let his greed get in the way of his morals. The lesson he learned was that sometimes, taking a break and looking after yourself and those around you is more important than making a profit.
Q. Why the merchant decided to leave the horse behind?
Read the following passage carefully and answer the questions that follow:
Halku came in and said to his wife, ‘Sahna is at the door. Come on, give me the money you have. Let me pay him and be rid of the noose.’
His wife, Munni, was sweeping the floor. She turned her face towards him and said, ‘Three rupees is all I have. If we give these up, how shall you buy a blanket? How’ll you face the winter nights guarding the crop. Tell him, we shall pay at the time of harvest. Not now.’
Halku stood quietly for a moment, unsure of himself. The month of Poos, the peak of winter, was at hand and he won’t be able to sleep out in the field without a blanket. But Sahna won’t relent. He will threaten and curse. It was better to face the winter somehow and be rid of this trouble. Halku , carrying his heavy weight (which disproved his name which meant ‘light- weight’), moved towards his wife and said in a cajoling voice, ‘Come on, please give me the money. Let me get rid of this. I shall find a blanket somehow.’
Munni moved away from him, arching her eyes. ‘What’ll you do? Will someone give you a blanket in charity? God knows how much more we owe him. There’s no end to it. I say, stop tilling the land. Kill yourself toiling, and when the harvest is ready, hand it over to him. That’s the end. We’re born to remain under debt. And then slave as a labour to fill our stomach. What use is this tillage? I won’t give you the money. I won’t.’
‘So I should face the insults?’ Halku said in a melancholy tone.
‘How can he insult you? Is he the king?’ shouted Munni.
But the taut eyebrows were lowered just as she uttered these words. There was a bitter truth in Halku’s words that stared at them like a fierce animal.
She went up to the niche in the wall, took out the rupees and placed them on Halku’s palm. ‘You stop tilling the land. We shall feed ourselves through our daily labour peacefully. And we won’t have to face the insults. What sort of tilling is this? Earn something by labouring and push that too into this fire. And over and above, this bullying.
Q. Which of the following is false?
Read the passage and answer the following questions.
There is a lovely story of a tree and a little boy who used to play in its shade. They had become friends. One day, the boy sat leaning against the trunk of the tree, crying. He was hungry. "Eat my fruit" said the kind tree bending down one of its branches. The boy ate the fruit and was happy. The boy grew up. One day, he sat under the tree with an anxious look on his face. "What is the matter?" asked the tree. "I am going to marry and I want a house to live in," said the young man. "Cut down my branches and build your house." said the tree. The young man built a house with the branches of the tree. The young man became a sailor. One day, he sat under the tree with a worried look. "What is the matter?" asked the tree. "My captain is a cruel fellow. I want a ship of my own." said the sailor. "Cut down my trunk and build a ship." The sailor lost his ship and returned home as a helpless old man. On a cold winter's day, he stood where the tree once was, leaning on his stick and trembling with cold. "Make a fire of me, and warm yourself' said the stump of the tree. The stump of the unselfish tree burnt in the fire, softly humming a tune.
Q. "The stump of the unselfish tree burnt in the fire, softly humming a tune.” means:
______ students are not favored for remedial teaching.
Which of the following statements is not true for Grammar Translation Method?
Directions: Answer the following question by selecting the most appropriate option.
The number of books to be packed in wooden boxes is 10,290. If 98 books can be packed in one box and the cost of one box is Rs. 518, then the total cost of boxes needed for this purpose is
- I am a 2-digit number.
- The digit in the tens place is an even prime number.
- The sum of the digit is 9.
The number is
Isosceles trapezium have how many lines of symmetry?
There are 1320 people in a village. The city`s two-thirds population comprises males. Three-fourths of the males are farmers. One-fourth of the females are farmers. The total number of farmers in the village is
A car takes 2 hours less to cover a distance of 300 km when the speed is increased by 5%. Then, the usual speed is
While teaching the addition of fractions, it was observed by Mr. Singh that the following type of error is very common: 2/3 + 2/5 = 4/10.
Mr. Singh should take the following remedial action:
Mr. X says to Mr. Y that the Deccan Plateau is located in his country. To which country does Mr. X belong?
Nowadays, the farmers use which of the following instruments to separate seeds from the cob?
The difference between boiling and evaporation is that:
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Important Questions for CG TET Paper 1 Mock Test - 9
CG TET Paper 1 Mock Test - 9 MCQs with Answers
Online Tests for CG TET Paper 1 Mock Test - 9 CG TET Mock Test Series 2024
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