'Adorno accuses composers of bowing to an audience's expectation for 'pleasurable sensations' at the expense of meaning. This view is contingent upon an anachronistic view of music's public acceptance, as well as an unjustifiable set of aesthetic standards; moreover, it ignores social and economic factors of artistic production.' In the context of the passage, which one of the following is not a possible implication of the extract?
Which one of the following statements best reflects the main argument of the second paragraph of the passage?
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Directions: The passage given below is followed by four alternative summaries. Choose the option that best captures the essence of the passage.
We seem to have something within us which is not entirely a property of this world. If we were entirely of a longing of this world, sunk in this material world and exhausted completely in the phenomena that are visible, it would be impossible for us to know that there is any kind of limitation at all. We would never be unhappy for any reason. Unhappiness of every kind, sorrow of any character is an indication that there is something in the human individual which is not satisfied with anything in this world, and this endowment, this impulse arising from the human being, cannot be considered as a property of this world because anything that is an integral part of this visible world only, this world which is limited so much, cannot raise this question. A thing that is involved in the world cannot raise a question about the world.
Directions: The passage given below is followed by four alternative summaries. Choose the option that best captures the essence of the passage.
The righteousness which characterises human society, if it is to be a solid and enduring one, is certainly a super-social feature. The stability of society does not rest with the society itself. It is in a principle which is super-social, just as the health of our body does not depend entirely on the food that we eat and the physical exercises that we perform, but on the way in which we live.
Directions: The four sentences (labelled 1, 2, 3, 4) below, when properly sequenced would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences and key in the sequence of the four numbers as your answer.
1. Not only can deepfake technology realistically represent people's image and voice, but it also allows for impersonation in real time.
2. While trust in the reliability of video and images has already been undermined, the potential of deepfake technology to continuously improve the convincingness of inauthentic recordings deepens the concern over deception.
3. Here, deepfakes cause a sense of uneasiness because they make us distrust what we see with our own eyes.
4. This is the other side of the uneasy feeling that deepfakes arouse, which concerns footage that is too realistic-looking.
Directions: The four sentences (labelled 1, 2, 3, 4) below, when properly sequenced would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences and key in the sequence of the four numbers as your answer.
1. Scientists today are researching their microbial communities to learn more about life under extreme conditions.
2. The question of how life began on Earth, and whether it exists or has existed throughout our solar system, has been driving scientific exploration for many years.
3. Hot volcanic springs are incredibly mineral-rich, and with their ready water supply are a likely candidate for early life.
4. The origin of life on Earth is a challenging question for scientists to answer, resulting in a variety of theories.
All of the following claims can be inferred from Adorno's analysis of Schoenberg, EXCEPT:
Which of the following statements best describes the relationship between percentages, fractions, decimals, ratios, and proportions according to the passage?
Directions: The four sentences (labelled 1, 2, 3, 4) below, when properly sequenced would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences and key in the sequence of the four numbers as your answer.
1. In order to highlight the negative impacts that hegemonic masculinity has on constructions of gender and sexuality, the film 'Boys Don't Cry' will be discussed.
2. The construction of gender, particularly when it comes to young males, has led to the amplification of negative characteristics associated with hegemonic masculinity.
3. The need for individuals to categorise themselves and others based on gender has guided the way individuals interact with one another throughout history.
4. These negative characteristics have often been associated with an increase in the violence and aggression used in homophobic hate crimes committed by men.
On the basis of the information in the passage, all of the following are potential problems children might face when learning percentages EXCEPT that they:
Which one of the following statements best reflects the main argument of the fourth paragraph of the passage?
It can be inferred from the passage that the author is not likely to agree with the statement that:
Which one of the following is not a valid inference from the passage?
Which of the following sets of words/phrases best serves as keywords to the passage?
All of the following statements, if false, could be seen as being in accordance with the last paragraph of the passage, EXCEPT:
Which one of the following statements best states the author's attitude towards Kornfeldt's opinion expressed in her book?
Which one of the following statements best summarises the main concern of the author in the passage?
Which of the following is most similar to the host-microbiota relation observed in cows?
Directions: The passage given below is followed by four alternative summaries. Choose the option that best captures the essence of the passage.
Because of the fact that we have to introduce ourselves into an absolutely new way of thinking altogether, the art of spiritual life is a superhuman task indeed. The Spirit is not an object. This is the first thing that we have to understand. It cannot be seen with the eyes, and therefore, it cannot be thought with the mind. You may ask me, 'Why is it that we cannot even think with the mind? Can we not at least imagine something?' Yes, but what can be imagined?
Read the passage below and answer the questions that follow :
Harold a professional man who had worked in an office for many years had a fearful dream. In it, he found himself in a land where small slug-like animals with slimy tentacles lived on people's bodies. The people tolerated the loathsome creatures because after many years they grew into elephants which then became the nation's system of transport, carrying everyone wherever he wanted to go. Harold suddenly realised that he himself was covered with these things, and he woke upscreaming. In a vivid sequence of pictures this dream dramatised for Harold what he had never been able to put in to words; he saw himself as letting society feed on his body in his early years so that it would carry him when he retired. He later threw off the "security bug" and took upfreelance work.
In his dream Harold found the loathsome creatures
The author suggests rejecting the old ideology regarding human consciousness because:
All of the following can be inferred from the passage about de-extinction EXCEPT:
None of the following statements can be inferred as author's opinion from the passage EXCEPT:
Directions: There is a sentence that is missing in the paragraph below. Look at the paragraph and decide in which blank (options 1, 2, 3, or 4) the following sentence would best fit.
Sentence: The Japanese revulsion to tipping is palpable
Paragraph: Received wisdom has it that Japan is the sort of ascetic paradise where litter is unheard of, imperfection (or wabi-sabi) is honoured and social consciousness is elevated into an art form. (1) ________. It is also a place where tipping isn't just uncommon; it is considered embarrassing and awkward. And, since the Japanese have a tip-free service culture, it really needs to be spelled out to the foreign visitor with a think-twice warning. (2) ________. Shokunin kishitsu, which roughly translates to "the craftsmanship", flows through many aspects of Japanese life and is a philosophy perfected by many in tourist-facing industries. Service is about the bare necessities of doing a job with pride, and appreciation is most commonly shown through compliments (preferably in Japanese) or by bowing. But one exception applies. (3) ________. In ryokans, Japan's traditional tatami-matted guesthouses, travellers can leave money for the nakai san (the kimono-wearing server who prepares your food and futon), but only when done properly. Don't hand over a tip in person; instead seal pristine notes in a specially decorated envelope. (4) ________.
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