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Test: The Religious Movements in the 15th and 16th Centuries- 3 - Delhi Police Constable MCQ


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30 Questions MCQ Test - Test: The Religious Movements in the 15th and 16th Centuries- 3

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Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 1

Who wrote Gitawali, Kavitawali and Vinaya Patrika?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 2

A Bhakti saint was the contemporary of Shivaji.His abhangas , which contain his teachings, are popular in Maharashtra. Identify him.

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Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 3

Which statement is incorrect?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 4

An Arab philosopher’s monistic ideas became popular in India in the 15th century. His doctrine of unity of being (Tauhid-Wajudi) became the main basis of the Sufi thought before Akbar.Identify him.

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 5

Of the 12 Sufi silsilahs in India, only two ac-quired considerable influence. They were the

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 6

The foundation of the Chisti order was laid down  by

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 7

Name the Sufi saint whose philosophy greatly influenced Aurangzeb.

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 8

Match the following Sufi terms with their respective meanings:

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 9

Arrange the following Sufi saints of the Chisti silsilah chronologically:

I. Shaikh Farid
II. Shaikh Nizamuddin Auliya
III. Shaikh Bhaktiyar Kaki
IV. Shaikh Moinuddin Chisti

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 10

Which Sufi saint’s vani has been mentioned in about 200 pages in the Guru Granth Sahib?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 11

Bakhtiyar Kaki, a Chisti saint, refused the post of Shaikh-ul-Islam offered to him by

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 12

The famous poet Amir Khusrau was the follower of the Sufi saint

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 13

What is the meaning of the Sufi concept known as Tark-e-Duniya?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 14

The successor of Nizamuddin Auliya was

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 15

Which Sufi saint remarked ‘Hanoz Dilli Dur Ast’ (Delhi is still far away)?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 16

Who introduced the Qadiri silsilah in India?

Detailed Solution for Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 16

 

The Qadiri Silsilah was founded by Shaikh Abdul Qadir Gilani of Baghdad and became popular in Punjab, especially in Sindh. The disciples of this order endorsed the Wahdat al Wajood idea. 

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 17

Which factors were responsible for Sufi popularity in India?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 18

Which Sufi saint adopted yogic breathing exercises and was calledsidh or perfect?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 19

The activities of the Suhrawardi order were confined largely to

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 20

Who established the Suhrawardi order in the 13th century in India?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 21

Which of the following statements on Sufism is correct?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 22

Which one of the following statements is correct regarding Suhrawardi and Naqshbandi silsilas?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 23

Which Sufi order preferred a life of poverty?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 24

A Sufi saint is burried at Fatehpur Sikri. He blessed Akbar with a son. Identify him:

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 25

Which of the following statements is correct?

Detailed Solution for Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 25

Kabir did not believe in idol worship nor did he believe in caste system. Reacting to the authority of the Vedas and the Quran he put emphasis on the inner virtues of man. For him the love for the human race, irrespective of caste, colour or creed, was the true religion.

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 26

Which of the following statements is incorrect?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 27

Which of the following is incorrect?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 28

Which of the following is correct?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 29

What was the reason for the sharp antagonism of the Brahmins and Ulemas against Kabir and Nanak?

Test: The Religious Movements in the 15th and 16th Centuries- 3 - Question 30

What was the language employed by Surdasa for his devotional songs?

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