AP TET Paper 2 Mock Test - 2 (Social Science) - AP TET MCQ
30 Questions MCQ Test AP TET Mock Test Series - AP TET Paper 2 Mock Test - 2 (Social Science)
The stage of creative problem solving in which the individuals do not give attention to the problem is:
According to Vygotsky, the upper limit of tasks that a learner can successfully perform with the assistance of a more competent individual is termed as:
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Children with special needs can be handled by using
During classroom discussions, the teacher pay attention to boys only rather than girls. This is an example of:
Which of the following is the major accomplishment of the preoperational stage?
किसी भाषा की 'अर्जन प्रणाली' या 'अर्जन' है:
वाणी और लेखन में मूल अंतर यह है की लिखित भाषा ______ स्तर पर देखी जाती है और ______ होती है।
निर्देश: निम्नलिखित गद्यांश का ध्यानपूर्वक अध्ययन कर प्रश्नों के उत्तर दीजिए।
काल को हम बांध नहीं सकते। वह स्वत: नियंत्रित है, अबाध है। देवों का आह्वान करते हुए हम सकल कामना सिद्धि का संकल्प व्यक्त करते हुए और फिर विदा करते हुए कहते हैं- 'गच्छ-गच्छ सुरश्रेष्ठ पुनरागमनाय च'। जिसका अर्थ 'हे देव, आप स्वस्थान को तो जाएं, परंतु फिर आने के लिए' है। कितनी सकारात्मक हमारी संस्कृति है, जिसका मूल है- जो मानव मात्र के लिए हितकारी हो, कल्याणकारी हो, वह पुन:-पुन: हमारे जीवन में आए। गत वर्ष के लिए भी क्या ऐसी विदाई देना हमारे लिए संभव नहीं ? यह प्रश्न अनुत्तरित है। यह आना-जाना, आगमन-प्रस्थान सब क्या है ? एक उत्तर है कि ये काल द्वारा नियंत्रित क्रिया- प्रतिक्रियाएं हैं। जो आया है, वह जाएगा। फिर जो गया है, वह भी आएगा। यह हमारी संस्कृति की मान्यता है। हाल ही में एक विद्वान से उनके परिवार में हुई मृत्यु पर शोक संवेदना में कहा- 'गत आत्मा को शांति प्राप्त हो'। उन्होंने तुरंत ही टोकते हुए कहा- शांति प्राप्ति की बात तो पश्चिमी संस्कृति-सभ्यता की बात है। भारतीय परंपरा में तो उचित है- 'गत आत्मा को सद्गति प्राप्त हो'। इसके पीछे का गूढ़ भाव नए वर्ष के आगमन और पुराने वर्ष की विदाई की वेला को पूरी सार्थकता प्रदान करता है। शब्द और अर्थ मिलकर ही काल का, काल की गति का अर्थात् परिवर्तन का बोध कराते हैं।
काल (समय) निराकार है, अबूझ है। मानव ने समय को बांधने का बहुत प्रयास किया- पल, घड़ी, घंटा, दिन, सप्ताह, महीना, साल, मन्वन्तर... फिर भी समय कभी बंधा नहीं, कहीं ठहरता नहीं। 'कालोस्मि भरतर्षभ' कहकर कृष्ण ने काल की सार्वकालिक सत्ता को प्रतिपादित किया। इस सत्ता के आगे नत भाव से, साहचर्य के भाव से हम नया वर्ष मनाते हैं। काल ने जो दिया था, उसे स्वीकार करें और नए वर्ष में जो मिलेगा, उसको अंगीकार-स्वीकार करने के लिए हम पूरी तैयारी, पूरे जोश से तैयार रहें। इसी में पुरातन और नववर्ष के सन्धिकाल की सार्थकता है। यह सत्य है कि परिणाम पर मनुष्य का कोई नियंत्रण या दखल नहीं, पर नया साल भी पुराना होगा। इसलिए मनुष्य एक साल की अवधि के लिए अपने जीवन के कुछ नियामक लक्ष्य तो तय कर सकता है। नए साल का सूरज यही प्रेरणा लेकर आया है। जीवन के चरम लक्ष्य पीछे छूटते जा रहे हैं, खोते जा रहे हैं। ऐसे में नए वर्ष की शुरुआत अपने लक्ष्य निर्धारित करने का अच्छा अवसर है, आत्म निरीक्षण का अचूक मौका है यह। काल शाश्वत है। नए साल का आगमन और पुराने की विदाई यह हमारा कालबोध ही तो है। आगत का स्वागत भारतीय परम्परा के मूल में है। जो आया है, अतिथि है उसे अपना लो। काल के साथ, समय के साथ चलना मनुष्य की नियति है, परंतु काल के कपाल पर कुछ अंकित करने का संकल्प मनुष्य की जिजीविषा का मूल है।
Q. मनुष्य की जिजीविषा का मूल क्या है?
सीख ली गयी भाषा तथा अपेक्षित भाषा में संवाद करने के लिए प्रयुक्त भाषा शिक्षण की विधि-
दिए गए पद्यांश के आधार पर पूछे गए प्रश्नों के उत्तर के लिए सबसे उपयुक्त विकल्प का चयन कीजिए।
आकाश का साफा बाँधकर
सूरज की चिलम खींचता
बैठा है पहाड़
घुटनों पर पडी है नदी चादर सी
पास ही दाहक रही है
पलाश के जंगल की अंगीठी
अन्धकार दूर पूर्व में
सिमटा बैठा है भेड़ो के गल्ले सा
चानक बोला मोर
जैसे किसी ने आवाज दी
अजी सुनते हो
चिलम औंधी
धुँआ उठा
सूरज डूबा
अन्धकार छा गया।
Q. ''सिमटा बैठा है भेड़ो के गल्ले-सा' - किस विकल्प में सभी शब्द 'गल्ला' के समानार्थी है
निर्देश: नीचे दिए गए पद्मांश को पढ़कर पूछे गए प्रश्नों के सबसे उपयुक्त उत्तर वाले विकल्प को चुनिए।
बहुत दिनों बाद मुझे धूप ने बुलाया।
ताते जल नहा पहन श्वेत वसन आई,
खुले लॉन में बैठ गई दमकती लुनाई,
सूरज खरगोश धवल गोद उछल आया।
बहुत दिनों बाद मुझे धूप ने बुलाया।
नभ के उद्यान-छत्र तले भेज टीला,
पड़ा हरा फूल कढ़ा मेज़पोश पीला,
वृक्ष खुली पुस्तक हर पृष्ठ फड़फड़ाया।
बहुत दिनों बाद मुझे धूप ने बुलाया।
पैरों में मखमल की जूती सी क्यारी,
मेघ ऊन का गोला बुनती सुकुमारी,
डोलती सलाई हिलता जल लहराया।
बहुत दिनों बाद मुझे धूप ने बुलाया।
Q. कवि ने सूरज के लिए किस उपमान का प्रयोग किया है?
स्वतंत्र लेखन का मुख्य लाभ यह है कि शिक्षार्थी _________
Direction: Read the given passages carefully and answer the question that follows.
Everything that men do or think concerns either the satisfaction of the needs they feel or the need to escape from pain. This must be kept in mind when we seek to understand spiritual or intellectual movements and the way in which they develop, for feeling and longing are the motive forces of all human striving and productivity – however nobly these latter may display themselves to us.
What, then, are the feelings and the needs which have brought mankind to religious thought and to faith in the widest sense? A moment’s consideration shows that the most varied emotions stand at the cradle of religious thought and experience.
In primitive people, it is, first of all, fear that awakens religious ideas – fear of hunger, of wild animals, of illness, and of death. Since the understanding of causal connections is usually limited on this level of existence, the human soul forges a being, more or less like itself, on whose will and activities depend the experiences which it fears. One hopes to win the favor of this being, by deeds and sacrifices, which according to the tradition of the race are supposed to appease the being or to make him well disposed to man. I call this the religion of fear.
This religion is considerably established, though not caused, by the formation of priestly caste which claims to mediate between the people and the being they fear and so attains a position of power. Often a leader or despot will combine the function of the priesthood with its own temporal rule for the sake of greater security, or an alliance may exist between the interests of political power and the priestly caste.
Q. Identify the part of speech of the underlined word:
I call this the religion of fear.
The digital revolution has indisputably reshaped our society, permeating virtually every facet of life. We live in a hyperconnected era, where the boundary between the real and virtual worlds is increasingly blurred. Though its benefits are myriad, it's worth pausing to consider the potential downsides of this digital immersion.
On the one hand, technology has democratized information, fostering global connectivity and accessibility. The internet, smartphones, and various digital platforms have empowered us with the ability to learn, communicate, and collaborate like never before. They have catapulted us into an era of unprecedented convenience and opportunity, where we can virtually traverse the globe with a simple click.
Yet, this digital immersion also comes with pitfalls. The unending influx of information can overwhelm our cognitive capabilities, leading to information overload. The constant bombardment of updates, notifications, and messages can disrupt our focus, leading to a condition known as "digital fatigue." Further, it's alarming to see the increasing prevalence of cyberbullying, privacy breaches, and disinformation campaigns, which have severe consequences on our societal harmony.
The digital revolution is a double-edged sword. It grants us unparalleled access to knowledge, yet it can also breed distraction, misinformation, and anxiety. We need to strike a balance, leveraging the best of what technology offers while mitigating its downsides. As we continue to navigate this digital landscape, it's crucial to remember that technology is merely a tool—it's how we use it that ultimately defines its impact.
Q. How does the passage suggest we should view and use technology?
Direction: Read the passage given below and answer the questions that follow by selecting the most appropriate options:
(1) We embarked along the sapphire route along National Highway 17 for a sun-soaked holiday. This route along Karnataka’s Karavali coast is India’s best beach and temple country. Flanked by the soaring Western Ghats on the east and the Arabian Sea on the west, the Karavali stretch is a scenic treat all the way.
(2) The first halt in our coastal circuit in Uttara Kannada district was Bhatkal. Bhatkal is where Konkani begins to share space with Tulu. A 4-km drive out of town took us to the beach and the small fishing wharf. At the bazaar, we tried out the two local specialities – date halwa and a salted roti. One also shouldn’t miss the Bhatkal biriyani.
(3) Gokarna is a charming little town with temples, a wide expanse of beach, two principal streets and clusters of traditional tile-roofed brick houses. You’ll also find quaint Udupi food joints, souvenir shops, and cyber cafes here.
(4) Once the ‘temple fatigue’ set in, we indulged in some sedate sea-watching. Om beach, one of Gokarna’s famed five, takes the shape of an ‘Om’, a spiritual symbol. The road twists through alleys, past people’s houses, temple chariots and ‘Way to Beach’ signs. The other pristine beaches, wedged between gigantic cliffs that protrude like delicate fingers into the sea, are Gokarna, Kudle, Half Moon and Paradise.
(5) The last halt in our coastal itinerary was Karwar. Karwar was the erstwhile trading outpost of foreigners. It is said that even the great explorer Vasco da Gama walked on the golden sands of Karwar. Apart from the excellent harbour, four beaches that offer sun, sand, surf and sport and five islands, Karwar has much more to offer.
(6) A short boat ride away you’ll find the excellent Devbagh Beach and five idyllic islands. With its pristine beach, and an eco-friendly resort with ethnic log huts, it is a romantic hideaway offering complete privacy and solitude sans the five-star trappings.
(7) We followed Tagore’s footsteps and took a boat cruise up the Kali from the mouth. We spotted dolphins as they gracefully dived into azure waters. From the island one can have a gorgeous view of the sea, sand and the neighbouring islands. As we returned from our coastal odyssey, we realised Karnataka is not short of fabulous beaches but lacks salesmen of its ravishing beauty.
Q. What is the synonym of 'fatigue'?
Direction: Read the following passage carefully and answer the questions that follow.
The morning of June 27th was clear and sunny, with the fresh warmth of a full-summer day; the flowers were blossoming profusely, and the grass was richly green. The people of the village began to gather in the square, between the post office and the bank, around ten o’clock; in some towns, there were so many people that the lottery took two days and had to be started on June 20th, but in this village, where there were only about three hundred people, the whole lottery took less than two hours so that it could begin at ten o’clock in the morning and still be through in time to allow the villagers to get home for noon dinner.
The children assembled first, of course. The school was recently over for the summer, and the feeling of liberty sat uneasily on most of them; they tended to gather together quietly for a while before they broke into boisterous play, and their talk was still of the classroom and the teacher, of books and reprimands. Bobby Martin had already stuffed his pockets full of stones, and the other boys soon followed his example, selecting the smoothest and roundest stones; Bobby and Harry Jones and Dickie Delacroix—the villagers pronounced this name “Dellacroy”—eventually made a great pile of stones in one corner of the square and guarded it against the raids of the other boys. The girls stood aside, talking among themselves, looking over their shoulders at the boys, and the tiny children rolled in the dust or clung to the hands of their older brothers or sisters.
Soon the men began to gather, surveying their own children, speaking of planting and rain, tractors and taxes. They stood together, away from the pile of stones in the corner, and their jokes were quiet, and they smiled rather than laughed. The women, wearing faded house dresses and sweaters, came shortly after their menfolk. They greeted one another and exchanged bits of gossip as they went to join their husbands. Soon the women, standing by their husbands, began to call to their children, and the children came reluctantly, having to be called four or five times. Bobby Martin ducked under his mother’s grasping hand and ran, laughing, back to the pile of stones. His father spoke up sharply, and Bobby came quickly and took his place between his father and his oldest brother.
Q. Which of the following statement is true?
With reference to judiciary, identify the odd one out of the following provision:
Imagine you are travelling with your parents about 4000 years ago from Lothal to Mohenjodaro. Which of the following things would you see while you visit there?
Which of the following statements is not true?
One of the possible reasons for the absence of pompous buildings in the Harappan cities was
Direction: Answer the following questions by selecting the correct / most appropriate options.
Statement A): The Rigveda includes more than a thousand hymns, called Sukta.
Statement B): Suktas are in praise of various gods and goddesses.
Who is the executive head of the State Government?
Though India chose universal adult franchise after becoming independent, this was withheld in many other sovereign countries on the basis of certain criteria. Which of the following was not one of the criteria?
Which one of the following is not recommended by CBSE for Formative Assessment?
Consider the following statements:
1. The phenomenon of inversion is one of the causes of air pollution in Delhi.
2. The valley inversion takes place during the day with open skies.
Which of the statements given above is/are correct?
Calculate the R.F. for the map presenting 40 km ground distance by 5 cm on map.
Why is mining called a primary activity?
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Important Questions for AP TET Paper 2 Mock Test - 2 (Social Science)
AP TET Paper 2 Mock Test - 2 (Social Science) MCQs with Answers
Online Tests for AP TET Paper 2 Mock Test - 2 (Social Science) AP TET Mock Test Series
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