JPSC Prelims Paper 1 Mock Test - 9 - JPSC (Jharkhand) MCQ

• The middle palaeolithic industry of central and peninsular India is sometimes referred to as the Nevasan industry after the site of Nevasa, where the pioneering archaeologist H. D. Sankalia firstdiscovered middle palaeolithic artefacts in a stratified context. The tools, which include a widevariety of scrapers, are made of smooth, fine-grained stone such as agate, jasper, and chalcedony. Nevasa is situated along the Pravara river in the Godavari river basin not in Tapi river basin. So, Pair 1 is not correct.
• Patne is located in Tapi valley and not in the Godavari river basin. Patne, the pre-historic site in Jalgaon, has evidence of middle and upper Paleolithic settlements Mesolithic tools. Patne excavation revealed stone tools, bones and even ostrich eggshells, which showed the existence of ostriches in this area around 25,000 to 40,000 years ago. So, Pair 2 is not correct.
• The transition from a hunting-gathering stage to the beginnings of settled agriculture can be traced to Chopani Mando in the Belan valley. This is based on the discovery of wild rice at Mesolithic levels of this site which was reported from similar levels at Damdama as well. Belan Valley is located in the Ganga river basin in the eastern part of Uttar Pradesh. So, Pair 3 is correct.

• The Reserve Bank of India’s Retail Direct scheme, a one-stop solution to facilitate investment in Government Securities by individual investors, has been issued. For free, investors can easily open and maintain their government securities accounts online with the RBI. By leveraging technological advancements, the scheme offers a portal avenue to invest in Central government securities, treasury bills, State development loans and sovereign gold bonds. So, Statement 1 is correct.
• In India, this scheme would expand the scope for investment and improve customer grievance redressal mechanisms. The scheme places India in a list of select few countries offering such a facility. India will only be the third nation in the world, after the United States and Brazil, where retail participants can take direct exposure to the government bond market. So, Statement 2 is not correct.
• Retail investors, that is, individuals (natural persons), are allowed to open an RDG account. Non-Resident retail investors are eligible to invest in Government Securities under Foreign Exchange Management Act 1999. So, Statement 3 is not correct.

The 1^st century BCE Hathigumpha inscription of the Kalinga king Kharavela refers to his retrieving an image of a Jina. This inscription is the earliest epigraphic reference to image worship in Jainism. The Udayagiri and Khandagiri caves in Orissa are among the oldest long-standing centres of Jaina monasticism. A large number of Jaina images and inscriptions from the Mathura area indicate the popularity of Jainism. Kharavela, the Chedi king of Kalinga (in eastern India), claims in his Hathigumpha inscription to have defied a king named Satakarni in his second regnal year. He also claims two years later, he defeated the Rathikas of the Maratha country and the Bhojas of Vidarbha, who seem to have been subordinates of the Satavahanas. A possible indication of Nanda military victories in Kalinga is suggested by the later Hathigumpha inscription of Kharavela, which mentions a king named Nanda building a canal and either conquering a place or taking away a Jaina shrine or image from Kalinga. So, Option (c) is correct.

• The most significant source of the Mauryan period is undoubtedly the inscriptions of Ashoka. Ashoka’s inscriptions mark the beginning of Indian epigraphy. What sets Ashoka’s edicts apart is that they are issued in the first person, thereby revealing the voice and ideas of the king himself.
• The edicts are written in the Prakrit language and Brahmi script, and occasionally in the Kharoshti script (in the northwestern parts of the subcontinent). There are a few inscriptions in Greek and Aramaic as well. A bilingual Greek-Aramaic inscription was found at Shar-iKuna near Kandahar in southeast Afghanistan and one in Taxila. Hence statement 1 is correct.
• Ashoka himself had designated these edicts as Dhammalipi (Edicts of Piety). The Maski edict in the Prakrit language, carved in Brahmi script and dated 256 BC, remains a dharma shasana, an edict exhorting people to follow the tenets of Buddhism. The Maski edict clearly told the world that it was Ashoka who had got the inscriptions carved under the name ‘Devanampriya’. The inscription has a mention of ‘Devanampriya Asoka.’ Apart from associating the title ‘Devanampriya’ with Ashoka, the inscription suggests the spread of Mauryan rule up to the Krishna valley of north-eastern Karnataka. Hence statement 2 is correct.

• •After the decline of the Mauryan Empire, northwest India was constantly under attack by various invaders from Central and West Asia. The Sakas (also written Sakas), alternatively known as Indo-Scythians, invaded northwest India from the first century BC onwards.
• There were five branches of the Shakas with their seats of power in different parts of India and Afghanistan.
  • One branch of the Shakas settled in Afghanistan. Prominent rulers of this branch were Vonones and Spalirises.
  • The second branch settled in Punjab with Taxila as its capital. Maues was a prominent ruler.
  • The third branch settled in Mathura, where they ruled for about two centuries. Azilises was a prominent ruler.
  • The fourth branch established its hold over western India, where they continued to rule till the 4th century CE.
  • The fifth branch of the Shakas established its power in the upper Deccan.
• The fourth branch of Sakas ruled for the maximum period owing to a flourishing economy based on the sea-borne trade in Gujarat and also issued a large number of silver coins. One of the famous Shaka rulers was Rudradaman 1 (CE 130-150). He ruled over Sindh, Kutch, and Gujarat and also recovered from the Satavahanas, Kokan, the Narmada valley, Malwa and Kathiawar. He is famous in history because of the repairs he undertook to improve Sudarsana lake in the semi-arid zone of Kathiawar. He was a great lover of Sanskrit and issued the first-ever long inscription in chaste Sanskrit.
• The Shakas did not meet effective resistance from the rulers and the masses of India. The king of Ujjain (around 58 BCE), effectively fought and succeeded in throwing the Shakas out. He called himself Vikramaditya and an era called Vikram-Samvat is reckoned from the event of his victory over the Shakas in 58 BCE. Hence statement 1 is not correct.
• From this time onwards, Vikramaditya became a coveted title, and whoever achieved anything great adopted this title, as the Roman emperors adopted the title Caesar in order to emphasize they are a great power.
• Kanishka, who was a Kushan ruler, extended his whole-hearted patronage to Buddhism. He also convened the fourth Buddhist council to discuss matters relating to Buddhist theology and doctrine. It was held at the Kundalavana monastery near Srinagar (Kashmir) under the presidency of Vasumitra. It was in this council that Buddhism was split into two schools – the Hinayana and the Mahayana. Hence statement 2 is not correct.

• The cultures were based on the use of copper and stone implements called Chalcolithic. Technologically, the Chalcolithic stage is applied to the pre-Harappan phase. However, in various parts of India, the Chalcolithic cultures followed the Bronze Age Harappa culture. The Chalcolithic people mostly used stone and copper objects, but they also occasionally used low-grade bronze and even iron.
• The Chalcolithic people domesticated cattle, sheep, and goats, which were tethered in the courtyard. In all probability, the domesticated animals were slaughtered for food and not used for milk and dairy products. The tribal people, such as the Gonds of Bastar, believe that milk is meant only to feed young animals, and, therefore, they do not milk their cattle. Consequently, the Chalcolithic people were not able to make full use of the animals. Hence, statement 1 is not correct.
• Ganeshwar is a Chalcolithic site in Rajasthan whose deposits are ascribed to 2800–2200 BC, they, by and large, predate the mature Harappan culture. Ganeshwar principally supplied copper objects to Harappa and did not receive much from it. The Ganeshwar people partly lived on agriculture and largely on hunting. Although their principal craft was the manufacture of copper objects, they were unable to urbanize. With its microliths and other stone tools, much of the Ganeshwar culture can be considered a pre-Harappan Chalcolithic culture that contributed to the making of the mature Harappan culture. Hence, statement 2 is not correct.

• The Maurya period constitutes a landmark in the system of taxation in ancient India. Kautilya names many taxes which were collected from peasants, artisans, and traders. This required a strong and efficient machinery for assessment, collection, and storage. The Mauryas attached greater importance to assessment than to storage and deposit. Hence statement 1 is correct.
• The samaharta was the highest officer in charge of assessment and collection, and the sannidhata was the chief custodian of the state treasury and storehouse. The assessor- cum-collector was far more important than the chief treasurer. The damage inflicted on the state by the first was thought to be more serious than any inflicted by the second. Hence statement 2 is not correct.
• The epigraphic evidence for the existence of rural storehouses shows that taxes were also collected in kind. These granaries were probably also meant to help local people in times of famine, drought, etc.
• From Ashoka’s inscription at Lumbini, it was inferred that land revenue was of two kinds — Bali and Bhaga. The assessment of the tax varied from region to region, from being on1/6th to a quarter of the produce of the land. 1/4^th of the produce was paid in tax by the peasants. They also paid a tribute. Land tax (bhaga) was the main source of revenue. It was levied at 1/6th of the produce. The Lumbini edict of Ashoka says that during his visit to the birthplace of the Buddha, he exempted the village from the payment of bali and reduced the payment of Bhaga to 1/8^th.

• Paitkar paintings : One of the most ancient schools of painting in the country, Paitkar paintings are a creative expression of the state’s folk art. Popularly known as the scroll paintings of the east, Paitkar paintings are mostly based on themes drawn from Hindu epics like Mahabharata and Ramayana.
  • These traditional paintings tell the stories of the miracles performed by various gods and goddesses like Shiva and Durga. Paitkar painters usually make use of only primary colours like red, yellow and blue with palm leaves acting as a base.
  • The brushes used to paint are made from the hair of squirrels and goats. Most of the painted space in Paitkar paintings is occupied by human characters with elongated eyes, a prime characteristic of the Indian painting style.
  • Located in the eastern part of Jharkhand, Amadubi Village is home to families of talented Paitkar artists. The village is also known as the village of Paitkars and the art form is said to have originated here. The Santhal tribe of the state believes that Paitkar paintings can send wandering souls of dead people to heaven. Hence pair 1 is correctly matched.
• Phad is an indigenous painting style of the state of Rajasthan, India, that depicts the narratives of the folk deities of the state. This style of painting is the blend of Rajput and Mughal styles of painting. Originated hundreds of years ago, this fabled heritage of Bhilwara is done on a long piece of canvas called Phad. Mostly, the stories of the folk deity Pabuji and the Gurjar Warrior, Devnarayanji are depicted on Phads.
  • Phad paintings are very detailed. Every inch of the canvas is used. Since the ancient stories are depicted in the paintings, Phads have a lot of human figures in them. The size and color of which depends upon the role and position they had. These paintings are done on clothes.
  • A thick fine paste of wheat/rice flour, prepared by boiling the mixture in water, is applied to the cloth which is then dried in sunlight. The cloth is then rubbed with Mohra|(a stone device) to bring out the smoothness and shine it. Now the cloth is ready to be painted. The colors used in Phad are all-natural, obtained from various plants and vegetable extracts. Earthen colors are used to bring the acrylic effect. Hence pair 2 is correctly matched.
• Orissa Pattachitra is an ancient painting art form of rural Orissa that has been in existence for many centuries. The word pattachitra has evolved from the Sanskrit words ‘Patta’ and ‘Chitra’. In the Sanskrit language, the word Patta means “Canvas” or “A Piece of Cloth”, and Chitra means picture.
  • Orissa Pattachitra (Traditional Indian Painting) is a painting especially inspired by Lord Jagannath and temple tradition, the Puri district.
  • Themes for these paintings range from the events of Krishna’s life and the Avatars of Vishnu to the epic tales of Ramayana and Mahabharata.
  • The method of production for Pattachitra is very long and the entire process is completed in many steps, which include:
    (i) Preparation of Patta
    (ii) Preparation of Pigments
    (iii) Motif Selection and Layout
    (iv) Painting
  • Orissa Pattachitra paintings hold a Geographical Indication tag. Hence pair 3 is not correctly matched.

The birth anniversary of India’s sixth prime minister Rajiv Gandhi is observed as Sadbhavana Diwas or Harmony Day every year on August 20 in the country.

• ‘Sadbhavana’ in English means goodwill.
• It is dedicated to the cause of encouraging peace, national integration, and communal harmony among all religions in the country.
• The day was first observed in 1992, more than a year after Rajiv Gandhi was assassinated in a suicide bomb attack in Tamil Nadu.
• Rajiv Gandhi became the youngest Prime Minister of India when he assumed the post at the age of 40.
• He was posthumously awarded country’s highest civilian honour, Bharat Ratna in 1991.

• Sangeet Natak Akademi: It is the apex body in the field of performing arts in the country. It was set up in 1953 for the preservation and promotion of India’s diverse culture expressed in forms of music, dance and drama.
• The National School of Drama: It is one of the foremost theatre training institutions in the world and the only one of its kind in India. It was set up by the Sangeet Natak Akademi as one of its constituent units in 1959. In 1975, it became an independent entity.
• The Sahitya Akademi (India’s National Academy of Letters): It was formally inaugurated on 12 March 1954 to work actively for the development of Indian letters and to set high literary standards, to foster and co-ordinate literary activities in all the Indian languages.
• Lalit Kala Akademi (National Academy of Art): It was established on 5th August 1954 to focus on activities in the field of Visual Arts 

Pair 1 and 2 are correctly matched and Pair 3 is incorrectly matched. Burra Katha or Burrakatha

• It is an oral storytelling technique in the Jangam Katha tradition, performed in villages of Andhra Pradesh and Telangana.
• It is a narrative entertainment that consists of prayers, solo drama, dance, songs, poems and jokes. Seethakali
• It is a centuries-old Dravidian dance form which is a blend of songs, storytelling and fast movements.
• Seethakali is believed to have originated at Perinad in Kollam district of Kerala.
• This art form was first performed some 150 years back by the people of Vedar and Pulayar communities.The folk art form was a part of Onam festivities in the past. Yakshagana
• Yakshagana is a traditional theatre, developed in Dakshina Kannada, Udupi,and western parts of Chikmagalur districts, in Karnataka and in Kasaragod district in Kerala.
• It combines dance, music, dialogue, costume, make-up, and stage techniques with a unique style and form.

 The India Club in London, with its early roots in the Indian independence movement is a hub for nationalists including Krishna Menon This is a historic meeting venue and eatery and has its roots in the India League, which campaigned for Indian independence in Britain, with its founding members including Krishna Menon – who went on to become the first Indian High Commissioner to the UK

• The working conditions in factories and plantations in nineteenth-century India were miserable. Ironically, the first-ever demand for regulation of the condition of workers in factories in India came from the Lancashire textile capitalist lobby. They demanded the appointment of a commission for investigation into factory conditions. The first commission was appointed in 1875 although the first Factory Act was not passed before 1881.
• The Indian Factory Act, 1881 dealt primarily with the problem of child labour (between 7 and 12 years of age). Its significant provisions were: o employment of children under 7 years of age prohibited, o working hours restricted to 9 hours per day for children, o children to get four holidays in a month, o hazardous machinery to be properly fenced off
• The Indian Factory Act, 1891 o increased the minimum age (from 7 to 9 years) and the maximum (from 12 to 14 years) for children, o reduced maximum working hours for children to 7 hours a day, o fixed maximum working hours for women at 11 hours per day with a one-and-a-half hour interval (working hours for men were left unregulated). Hence statement 1 is correct. o provided weekly holiday for all
• But these laws did not apply to British-owned tea and coffee plantations where the labour was exploited ruthlessly.
• The early nationalists, especially the Moderates were indifferent to the labour’s cause. They believed that labour legislations would affect the competitive edge enjoyed by the Indian-owned industries. Also, did not want a division in the movement on the basis of classes. Hence, did not support the Factory Acts of 1881 and 1891 for these reasons. Hence, statement 2 is correct.