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Test: India After Harsha - 1 - Delhi Police Constable MCQ


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Test: India After Harsha - 1 - Question 1

Gold coins attributed to Harsha depict on the reverse

Detailed Solution for Test: India After Harsha - 1 - Question 1
Gold coins attributed to Harsha depicted on the reverse Shiva-Parvati. The Gupta period is considered the “Golden Age” of classical India. This was a time when great universities flourished in Nalanda and Takshashila, and great writers, such as the playwright Kalidasa, and great scientists, such as the mathematician and astronomer Aryabhatta, who is credited with the concept of zero among his many achievements, helped create an atmosphere of tremendous creative impulse.

Test: India After Harsha - 1 - Question 2

The famous commentator of Vedic literature, associated with the Paramaras was

Detailed Solution for Test: India After Harsha - 1 - Question 2
The famous commentator of Vedic literature, associated with the Parmaras was Uvata. The Parmar dynasty was an early medieval Indian royal house that ruled over the Malwa region in central India. This dynasty was founded by Upendra in c. 800; the most significant ruler was Bhoja I. The seat of the Parmar kingdom was Dhangraja, the present day Dhar city in  Madhya Pradesh.

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Test: India After Harsha - 1 - Question 3

Who among the following exposed the evils of contemporary society by his satirical writings?

Detailed Solution for Test: India After Harsha - 1 - Question 3
Vishakhadatta exposed evils of the contemporary society by his satirical writings. There is no unanimity among the authorities on the date of Mudrarakshasa. However, majority of them are in favour of assigning the composition of this Sanskrit work to 4th–5th centuries AD. The Minister Signet’s Ring centres around the schemes of the wily Chankya to frustrate the plots of Raksasa, the minister of Dhanananda, the last ruler of the Nanda dynasty.

Test: India After Harsha - 1 - Question 4

Who among the following was the patron of the Kota school of painting?

Detailed Solution for Test: India After Harsha - 1 - Question 4

Umed singh was the patron of the Kota School of Painting. The Kota school of painting is one of the finest examples of this technique. Kota paintings are known for their depiction of nature and hunting scenes. Painting comprises a very integral part of Rajasthani culture. Woven into these splendid visuals are images of everyday life of the olden times. The development of miniature paintings has been one of the most important contributions of Rajasthan to Indian art.

 

Test: India After Harsha - 1 - Question 5

Rajashekhara, the author of ‘Karpuramanjari’, was the teacher of

Detailed Solution for Test: India After Harsha - 1 - Question 5
Rajashekhara, the author of ‘Karpuramanjari’ was the teacher of Mahendrapala I. Rajashekhara was an eminent Sanskrit poet, dramatist and critic. He was court poet of the Gurjara Pratiharas. He wrote Kavyamimamsa between 880 and 920 CE. The work is essentially a practical guide for poets that explains the elements and composition of a good poem. The fame of Rajashekhara rests firmly on his play Karpuramanjari, written in Sauraseni Prakrit.

Test: India After Harsha - 1 - Question 6

Who among the following has been criticized by Kalhana for confiscating the temple treasure?

Detailed Solution for Test: India After Harsha - 1 - Question 6

Harsha has been criticised by Kalhana for confiscating the temple. Harsha (r.1089-1111) started out as a capable and noble king. Then ran into financial trouble because of his spending habits, and became an evil person. For the gold, he started raiding temples and started destroying statues. Harsha never felt himself as a “Hindu” king per se as there was no people who felt themselves to be “Hindus” in those days.

 

Test: India After Harsha - 1 - Question 7

Who among the following levied Turushka-danda?

Detailed Solution for Test: India After Harsha - 1 - Question 7
Gahadavalas levied Turushka-danda. Gahadavala dynasty rule of the district is proved by the discovery at Kudarkot of a copper plate grant dated in the reign of Chandradeva. Chandradeva founded the Gahadavala dynasty at Kanyakubja after defeating a chief named Gopala of the Tuar clan. His jurisdiction extended over nearly all of what is modern Uttar Pradesh including this district.

Test: India After Harsha - 1 - Question 8

Which of the following sources provides a vivid description of Sindh?

Detailed Solution for Test: India After Harsha - 1 - Question 8
Chachnama provides a vivid description of Sindh. The Chachnama was written by Kazi Ismail. Kazi Ismail was appointed the first Kazi of Alor by Muhammad Kasim after the conquest of the Sindh. It was translated into Persian by Muhammad Ali bin Hamid bin Abu Bakr Kufi in 1216 CE from an earlier Arabic text. At one time, it was considered to be a romance until Mountstuart Elphinstone’s observations of its historical veracity. The original work in Arabic is believed to have been composed by the Sakifí family, the kinsmen of Muhammad bin Qasim.

Test: India After Harsha - 1 - Question 9

Kumardevi, the Queen of Govinda Chandra Gahadavala, constructed Dharmachakra-jina-vihar at

Detailed Solution for Test: India After Harsha - 1 - Question 9
Kumardevi, the queen of Govinda Chandra Gahadavala, constructed Dharmachakra Jain Vihar at Sarnath. Kumaradevi, the Buddhist queen of the great Gahadavala king Govind Ramchandra of Kashi (CE 1114-1154). All the halls and apartments of the monks have disappeared. This monastery had two gateways towards the east, there being a distance of 88.45 m between the two. At the western most edge of the site, a distinct covered passage leads to a small medieval shrine.

Test: India After Harsha - 1 - Question 10

Harsha had assumed the title

Detailed Solution for Test: India After Harsha - 1 - Question 10

Harsha had assumed the title Parama-Maheswara. An early copper plate grant of king Dantidurga (753) shows an image of god Shiva and the coins of his successor, king Krishna I (768), bears the legend Parama-Maheshwara (another name for Shiva). The kings’ titles such as Veeranarayana showed their Vaishnava leanings. Their flag had the sign of the Ganges and Yamuna rivers, perhaps copied from the Badami Chalukyas.

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