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Test: Indian Bronze Sculpture- 2 - Humanities/Arts MCQ


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10 Questions MCQ Test Fine Art for Class 11 - Test: Indian Bronze Sculpture- 2

Test: Indian Bronze Sculpture- 2 for Humanities/Arts 2024 is part of Fine Art for Class 11 preparation. The Test: Indian Bronze Sculpture- 2 questions and answers have been prepared according to the Humanities/Arts exam syllabus.The Test: Indian Bronze Sculpture- 2 MCQs are made for Humanities/Arts 2024 Exam. Find important definitions, questions, notes, meanings, examples, exercises, MCQs and online tests for Test: Indian Bronze Sculpture- 2 below.
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Test: Indian Bronze Sculpture- 2 - Question 1

What is the name of the female figure that became very popular in bronze images during the medieval period in South India?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 1

Images of Tara became very popular during the medieval period in South India.

Test: Indian Bronze Sculpture- 2 - Question 2

What is the lost-wax process used for in India?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 2

The lost-wax process is a metal-making technique used for casting bronze images in several regions of India.

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Test: Indian Bronze Sculpture- 2 - Question 3

Which regions of India produced bronze images of Buddhist and Hindu deities from the 8th to the 10th centuries?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 3

These regions produced bronze images of Buddhist and Hindu deities from the 8th to the 10th centuries.

Test: Indian Bronze Sculpture- 2 - Question 4

What is a noteworthy development in bronze iconography from these regions?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 4

A noteworthy development is the growth of different types of iconography of Vishnu images in these regions.

Test: Indian Bronze Sculpture- 2 - Question 5

Which Buddhist center saw the emergence of a school of bronze-casting in the 9th century?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 5

In Buddhist centers like Nalanda, a school of bronze-casting emerged around the 9th century during the rule of the Pala Dynasty in Bihar and Bengal regions.

Test: Indian Bronze Sculpture- 2 - Question 6

Which queen was the distinguished patron of Chola bronzes during the 10th century?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 6

The distinguished patron during the 10th century was the widowed Chola queen, Sembiyan Maha Devi.

Test: Indian Bronze Sculpture- 2 - Question 7

What is the significance of the Nataraja bronze sculpture?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 7

Shiva is associated with the end of the cosmic world with which this dancing position is associated.

Test: Indian Bronze Sculpture- 2 - Question 8

What is the meaning of the bhujangatrasita stance in the Nataraja sculpture?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 8

The bhujangatrasita stance represents tirobhava, that is kicking away the veil of maya or illusion from the devotee’s mind.

Test: Indian Bronze Sculpture- 2 - Question 9

What is the significance of the abhaya hasta gesture in the Nataraja sculpture?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 9

The abhaya hasta gesture is a mudra (hand gesture) commonly seen in Indian iconography, which represents fearlessness or protection. In the context of the Nataraja sculpture, the abhaya hasta gesture is depicted on the right hand of Lord Shiva, which is raised in a gesture of protection and assurance towards his devotees.

Test: Indian Bronze Sculpture- 2 - Question 10

What is the significance of the drapery style of the Buddha’s robe in the Vakataka bronze images?

Detailed Solution for Test: Indian Bronze Sculpture- 2 - Question 10

The Vakataka bronze images of the Buddha from Phophnar, Maharashtra, are contemporary with the Gupta period bronzes and show the influence of the Amaravati style of the same time. However, there is a significant change in the draping style of the monk’s robe. The Buddha's right hand in abhaya mudra is free so that the drapery clings to the right side of the body contour, resulting in a continuous flowing line on this side of the figure. This style of drapery is a departure from the Amaravati style and represents a new development in Buddhist art. The left hand of the Buddha is holding the drapery at the ankle level, creating a curvilinear turn in the drapery that is conspicuous. Therefore, the correct option is A) It shows the influence of the Amaravati style.

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