Test: Development- Case Based Type Questions - Humanities/Arts MCQ

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The idea of development refers to the desire for a better life. This is a very powerful desire and the hope of improvement is a driving force of human action. In this chapter, we have seen how widely accepted versions of what constitutes improvement have come under critical scrutiny. There is a multipronged search for a more equitable, sustainable and democratic model of development. In the process, a number of concepts of political theory such as equality, democracy and rights, have been reinterpreted. The issues that have arisen while pursuing the goal of development reveal that the choices we make have an impact upon others — other human beings and other species in the world. We must therefore see ourselves as part of the larger universe for our fates are linked together. Besides, my actions not only affect others, they also have an impact upon my own future possibilities. Therefore, we need to choose carefully, keeping in mind not just our present needs but also our long term interests.

Q. What are the main concepts of political theory?

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Just imagine that a hidden treasure is found in your backyard. How will you feel if the treasure is taken away little by little by authorities in the name of development? This development is not reflected in your standard of living or even in facilities for the colony you stay in. Further, your house as a site for the treasure is constantly vandalised by people who claim to use the treasure for development. Isn't it gross injustice for the people in whose house the treasure has been unearthed? Oil had been found in the region of Ogoni in Nigeria in 1950s which resulted in crude oil exploration. Soon economic growth and big business created around it an entangled web of political intrigues, environmental problems and corruption. This prevented development of the very region where oil had been found. Ken Saro-Wiwa, an Ogoni by birth, was recognised as an author, journalist and television producer in the 1980s.

In his work, he observed and reacted to the exploitation around him as the oil and gas industry took riches from beneath the feet of the poor Ogoni farmers, and in return left the land polluted and the people disenfranchised. Saro-Wiwa led a nonviolent struggle with the launch of the Movement for the Survival of the Ogoni People (MOSOP) in 1990 — an open, grassroots community-based political movement. The movement was so effective, that by 1993 the oil companies had to pull out of Ogoni. But Saro-Wiwa paid the price for this. The military rulers of Nigeria framed him in a murder case and the military tribunal sentenced him to death. Saro-Wiwa said that the military rulers were doing this on behest of Shell, the multinational oil company that had to withdraw from the Ogoni region. Human rights organisations all over the world protested against this trial and appealed for his release. Ignoring this world-wide protest, the Nigerian rulers executed Ken Saro-Wiwa in 1995.

Q. Mention one of his activities.

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Just imagine that a hidden treasure is found in your backyard. How will you feel if the treasure is taken away little by little by authorities in the name of development? This development is not reflected in your standard of living or even in facilities for the colony you stay in. Further, your house as a site for the treasure is constantly vandalised by people who claim to use the treasure for development. Isn't it gross injustice for the people in whose house the treasure has been unearthed? Oil had been found in the region of Ogoni in Nigeria in 1950s which resulted in crude oil exploration. Soon economic growth and big business created around it an entangled web of political intrigues, environmental problems and corruption. This prevented development of the very region where oil had been found. Ken Saro-Wiwa, an Ogoni by birth, was recognised as an author, journalist and television producer in the 1980s.

In his work, he observed and reacted to the exploitation around him as the oil and gas industry took riches from beneath the feet of the poor Ogoni farmers, and in return left the land polluted and the people disenfranchised. Saro-Wiwa led a nonviolent struggle with the launch of the Movement for the Survival of the Ogoni People (MOSOP) in 1990 — an open, grassroots community-based political movement. The movement was so effective, that by 1993 the oil companies had to pull out of Ogoni. But Saro-Wiwa paid the price for this. The military rulers of Nigeria framed him in a murder case and the military tribunal sentenced him to death. Saro-Wiwa said that the military rulers were doing this on behest of Shell, the multinational oil company that had to withdraw from the Ogoni region. Human rights organisations all over the world protested against this trial and appealed for his release. Ignoring this world-wide protest, the Nigerian rulers executed Ken Saro-Wiwa in 1995.

Q. When was Saro-Wiwa executed?

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Just imagine that a hidden treasure is found in your backyard. How will you feel if the treasure is taken away little by little by authorities in the name of development? This development is not reflected in your standard of living or even in facilities for the colony you stay in. Further, your house as a site for the treasure is constantly vandalised by people who claim to use the treasure for development. Isn't it gross injustice for the people in whose house the treasure has been unearthed? Oil had been found in the region of Ogoni in Nigeria in 1950s which resulted in crude oil exploration. Soon economic growth and big business created around it an entangled web of political intrigues, environmental problems and corruption. This prevented development of the very region where oil had been found. Ken Saro-Wiwa, an Ogoni by birth, was recognised as an author, journalist and television producer in the 1980s.

In his work, he observed and reacted to the exploitation around him as the oil and gas industry took riches from beneath the feet of the poor Ogoni farmers, and in return left the land polluted and the people disenfranchised. Saro-Wiwa led a nonviolent struggle with the launch of the Movement for the Survival of the Ogoni People (MOSOP) in 1990 — an open, grassroots community-based political movement. The movement was so effective, that by 1993 the oil companies had to pull out of Ogoni. But Saro-Wiwa paid the price for this. The military rulers of Nigeria framed him in a murder case and the military tribunal sentenced him to death. Saro-Wiwa said that the military rulers were doing this on behest of Shell, the multinational oil company that had to withdraw from the Ogoni region. Human rights organisations all over the world protested against this trial and appealed for his release. Ignoring this world-wide protest, the Nigerian rulers executed Ken Saro-Wiwa in 1995.

Q. Who framed Ken Saro-Wiwa in a murder case?

Read the following passage carefully and answer the questions that follow:

Just imagine that a hidden treasure is found in your backyard. How will you feel if the treasure is taken away little by little by authorities in the name of development? This development is not reflected in your standard of living or even in facilities for the colony you stay in. Further, your house as a site for the treasure is constantly vandalised by people who claim to use the treasure for development. Isn't it gross injustice for the people in whose house the treasure has been unearthed? Oil had been found in the region of Ogoni in Nigeria in 1950s which resulted in crude oil exploration. Soon economic growth and big business created around it an entangled web of political intrigues, environmental problems and corruption. This prevented development of the very region where oil had been found. Ken Saro-Wiwa, an Ogoni by birth, was recognised as an author, journalist and television producer in the 1980s.

In his work, he observed and reacted to the exploitation around him as the oil and gas industry took riches from beneath the feet of the poor Ogoni farmers, and in return left the land polluted and the people disenfranchised. Saro-Wiwa led a nonviolent struggle with the launch of the Movement for the Survival of the Ogoni People (MOSOP) in 1990 — an open, grassroots community-based political movement. The movement was so effective, that by 1993 the oil companies had to pull out of Ogoni. But Saro-Wiwa paid the price for this. The military rulers of Nigeria framed him in a murder case and the military tribunal sentenced him to death. Saro-Wiwa said that the military rulers were doing this on behest of Shell, the multinational oil company that had to withdraw from the Ogoni region. Human rights organisations all over the world protested against this trial and appealed for his release. Ignoring this world-wide protest, the Nigerian rulers executed Ken Saro-Wiwa in 1995.

Q. Who protested against his trial?

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In the broadest sense of the term, development conveys the ideas of improvement, progress, well-being and an aspiration for a better life. Through its notion of development, a society articulates what constitutes its vision for the society as a whole and how best to achieve it. However, the term development is also often used in a narrower sense to refer to more limited goals such as increasing the rate of economic growth, or modernising the society. Development has unfortunately often come to be identified with achieving pre-set targets, or completing projects like dams, or factories, hospitals, rather than with realising the broader vision of development which the society upholds. In the process, some sections of society may have benefited while others may have had to suffer loss of their homes, or lands, or way of life, without any compensatory gains.

Q. When is the term 'development' used in the narrower sense?

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In the broadest sense of the term, development conveys the ideas of improvement, progress, well-being and an aspiration for a better life. Through its notion of development, a society articulates what constitutes its vision for the society as a whole and how best to achieve it. However, the term development is also often used in a narrower sense to refer to more limited goals such as increasing the rate of economic growth, or modernising the society. Development has unfortunately often come to be identified with achieving pre-set targets, or completing projects like dams, or factories, hospitals, rather than with realising the broader vision of development which the society upholds. In the process, some sections of society may have benefited while others may have had to suffer loss of their homes, or lands, or way of life, without any compensatory gains.

Q. Development has often come to be identified with achieving _____________ targets.

Read the following passage carefully and answer the questions that follow:

In the broadest sense of the term, development conveys the ideas of improvement, progress, well-being and an aspiration for a better life. Through its notion of development, a society articulates what constitutes its vision for the society as a whole and how best to achieve it. However, the term development is also often used in a narrower sense to refer to more limited goals such as increasing the rate of economic growth, or modernising the society. Development has unfortunately often come to be identified with achieving pre-set targets, or completing projects like dams, or factories, hospitals, rather than with realising the broader vision of development which the society upholds. In the process, some sections of society may have benefited while others may have had to suffer loss of their homes, or lands, or way of life, without any compensatory gains.

Q. In the broader terms, what does the term ‘development’ convey?

Read the following passage carefully and answer the questions that follow:

In the broadest sense of the term, development conveys the ideas of improvement, progress, well-being and an aspiration for a better life. Through its notion of development, a society articulates what constitutes its vision for the society as a whole and how best to achieve it. However, the term development is also often used in a narrower sense to refer to more limited goals such as increasing the rate of economic growth, or modernising the society. Development has unfortunately often come to be identified with achieving pre-set targets, or completing projects like dams, or factories, hospitals, rather than with realising the broader vision of development which the society upholds. In the process, some sections of society may have benefited while others may have had to suffer loss of their homes, or lands, or way of life, without any compensatory gains.

Q. Has the society benefited from the narrower meaning of development?