Many films from the early 1900s have been lost. These losses include several films by the first wave of Black women filmmakers. We know about these lost movies only from small pieces of evidence. For example, an advertisement for Jennie Louise Touissant Welcome's documentary Doing Their Bit still exists. There's a reference in a magazine to Tressie Souders's film A Woman's Error. And Maria P. Williams's The Flames of Wrath is mentioned in a letter and a newspaper article, and one image from the movie was discovered in the 1990s.
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Michelene Pesantubbee, a historian and citizen of the Choctaw Nation, has identified a dilemma inherent to research on the status of women in her tribe during the 1600s and 1700s: the primary sources from that era, travel narratives and other accounts by male European colonizers, underestimate the degree of power conferred on Choctaw women by their traditional roles in political, civic, and ceremonial life. Pesantubbee argues that the Choctaw oral tradition and findings from archaeological sites in the tribe's homeland supplement the written record by providing crucial insights into those roles.
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Works of moral philosophy, such as Plato's Republic or Aristotle's Nicomachean Ethics, are partly concerned with how to live a morally good life. But philosopher Jonathan Barnes argues that works that present a method of living such a life without also supplying a motive are inherently useful only to those already wishing to be morally good—those with no desire for moral goodness will not choose to follow their rules. However, some works of moral philosophy attempt to describe what constitutes a morally good life while also proposing reasons for living one.
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Researchers have found a nearly 164,000-year-old molar from a member of the archaic human species known as Denisovans in a cave in Laos, suggesting that Denisovans lived in a wider range of environments than indicated by earlier evidence. Before the discovery, Denisovans were thought to have lived only at high altitudes in relatively cold climates in what are now Russia and China, but the discovery of the tooth in Laos suggests that they may have lived at low altitudes in relatively warm climates in Southeast Asia as well.
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The 1967 release of Harold Cruse's book The Crisis of the Negro Intellectual isolated him from almost all other scholars and activists of the American Civil Rights Movement—though many of those thinkers disagreed with each other, he nonetheless found ways to disagree with them all. He thought that activists who believed that Black people such as himself should culturally assimilate were naïve. But he also sharply criticized Black nationalists such as Marcus Garvey who wanted to establish independent, self-contained Black economies and societies, even though Cruse himself identified as a Black nationalist.
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49 videos|31 docs|28 tests
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