Page 1
CAT 2018 Paper SLOT 1 [SOLVED]
“Everybody pretty much agrees that the relationship between elephants and people has
dramatically changed,” [says psychologist Gay] Bradshaw. . . . “Where for centuries humans and
elephants lived in relatively peaceful coexistence, there is now hostility and violence. Now, I use
the term ‘violence’ because of the intentionality associated with it, both in the aggression of
humans and, at times, the recently observed behavior of elephants.” . . .
Typically, elephant researchers have cited, as a cause of aggression, the high levels of
testosterone in newly matured male elephants or the competition for land and resources between
elephants and humans. But. . . Bradshaw and several colleagues argue. . . that today’s elephant
populations are suffering from a form of chronic stress, a kind of species-wide trauma. Decades
of poaching and culling and habitat loss, they claim, have so disrupted the intricate web of
familial and societal relations by which young elephants have traditionally been raised in the
wild, and by which established elephant herds are governed, that what we are now witnessing is
nothing less than a precipitous collapse of elephant culture. . . .
Elephants, when left to their own devices, are profoundly social creatures. . . . Young elephants
are raised within an extended, multitiered network of doting female caregivers that includes the
birth mother, grandmothers, aunts and friends. These relations are maintained over a life span as
long as 70 years. Studies of established herds have shown that young elephants stay within 15
feet of their mothers for nearly all of their first eight years of life, after which young females are
socialized into the matriarchal network, while young males go off for a time into an all-male
social group before coming back into the fold as mature adults. . . .
This fabric of elephant society, Bradshaw and her colleagues [demonstrate], ha[s] effectively
been frayed by years of habitat loss and poaching, along with systematic culling by government
agencies to control elephant numbers and translocations of herds to different habitats. . . . As a
result of such social upheaval, calves are now being born to and raised by ever younger and
inexperienced mothers. Young orphaned elephants, meanwhile, that have witnessed the death of
a parent at the hands of poachers are coming of age in the absence of the support system that
defines traditional elephant life. “The loss of elephant elders,” [says] Bradshaw . . . "and the
traumatic experience of witnessing the massacres of their family, impairs normal brain and
behavior development in young elephants.”
Page 2
CAT 2018 Paper SLOT 1 [SOLVED]
“Everybody pretty much agrees that the relationship between elephants and people has
dramatically changed,” [says psychologist Gay] Bradshaw. . . . “Where for centuries humans and
elephants lived in relatively peaceful coexistence, there is now hostility and violence. Now, I use
the term ‘violence’ because of the intentionality associated with it, both in the aggression of
humans and, at times, the recently observed behavior of elephants.” . . .
Typically, elephant researchers have cited, as a cause of aggression, the high levels of
testosterone in newly matured male elephants or the competition for land and resources between
elephants and humans. But. . . Bradshaw and several colleagues argue. . . that today’s elephant
populations are suffering from a form of chronic stress, a kind of species-wide trauma. Decades
of poaching and culling and habitat loss, they claim, have so disrupted the intricate web of
familial and societal relations by which young elephants have traditionally been raised in the
wild, and by which established elephant herds are governed, that what we are now witnessing is
nothing less than a precipitous collapse of elephant culture. . . .
Elephants, when left to their own devices, are profoundly social creatures. . . . Young elephants
are raised within an extended, multitiered network of doting female caregivers that includes the
birth mother, grandmothers, aunts and friends. These relations are maintained over a life span as
long as 70 years. Studies of established herds have shown that young elephants stay within 15
feet of their mothers for nearly all of their first eight years of life, after which young females are
socialized into the matriarchal network, while young males go off for a time into an all-male
social group before coming back into the fold as mature adults. . . .
This fabric of elephant society, Bradshaw and her colleagues [demonstrate], ha[s] effectively
been frayed by years of habitat loss and poaching, along with systematic culling by government
agencies to control elephant numbers and translocations of herds to different habitats. . . . As a
result of such social upheaval, calves are now being born to and raised by ever younger and
inexperienced mothers. Young orphaned elephants, meanwhile, that have witnessed the death of
a parent at the hands of poachers are coming of age in the absence of the support system that
defines traditional elephant life. “The loss of elephant elders,” [says] Bradshaw . . . "and the
traumatic experience of witnessing the massacres of their family, impairs normal brain and
behavior development in young elephants.”
CAT 2018 Paper SLOT 1 [SOLVED]
What Bradshaw and her colleagues describe would seem to be an extreme form of
anthropocentric conjecture if the evidence that they’ve compiled from various elephant
researchers. . . weren’t so compelling. The elephants of decimated herds, especially orphans
who’ve watched the death of their parents and elders from poaching and culling, exhibit behavior
typically associated with post-traumatic stress disorder and other trauma-related disorders in
humans: abnormal startle response, unpredictable asocial behavior, inattentive mothering and
hyperaggression. . . .
[According to Bradshaw], “Elephants are suffering and behaving in the same ways that we
recognize in ourselves as a result of violence. . . . Except perhaps for a few specific features,
brain organization and early development of elephants and humans are extremely similar.”
Q 1: The passage makes all of the following claims EXCEPT:
1. elephant mothers are evolving newer ways of rearing their calves to adapt to emerging
threats.
2. the elephant response to deeply disturbing experiences is similar to that of humans.
3. human actions such as poaching and culling have created stressful conditions for elephant
communities.
4. elephants establish extended and enduring familial relationships as do humans.
Q 2: Which of the following statements best expresses the overall argument of this passage?
1. Recent elephant behaviour could be understood as a form of species-wide trauma-related
response.
2. Elephants, like the humans they are in conflict with, are profoundly social creatures.
3. The relationship between elephants and humans has changed from one of coexistence to
one of hostility.
4. The brain organisation and early development of elephants and humans are extremely
similar.
Page 3
CAT 2018 Paper SLOT 1 [SOLVED]
“Everybody pretty much agrees that the relationship between elephants and people has
dramatically changed,” [says psychologist Gay] Bradshaw. . . . “Where for centuries humans and
elephants lived in relatively peaceful coexistence, there is now hostility and violence. Now, I use
the term ‘violence’ because of the intentionality associated with it, both in the aggression of
humans and, at times, the recently observed behavior of elephants.” . . .
Typically, elephant researchers have cited, as a cause of aggression, the high levels of
testosterone in newly matured male elephants or the competition for land and resources between
elephants and humans. But. . . Bradshaw and several colleagues argue. . . that today’s elephant
populations are suffering from a form of chronic stress, a kind of species-wide trauma. Decades
of poaching and culling and habitat loss, they claim, have so disrupted the intricate web of
familial and societal relations by which young elephants have traditionally been raised in the
wild, and by which established elephant herds are governed, that what we are now witnessing is
nothing less than a precipitous collapse of elephant culture. . . .
Elephants, when left to their own devices, are profoundly social creatures. . . . Young elephants
are raised within an extended, multitiered network of doting female caregivers that includes the
birth mother, grandmothers, aunts and friends. These relations are maintained over a life span as
long as 70 years. Studies of established herds have shown that young elephants stay within 15
feet of their mothers for nearly all of their first eight years of life, after which young females are
socialized into the matriarchal network, while young males go off for a time into an all-male
social group before coming back into the fold as mature adults. . . .
This fabric of elephant society, Bradshaw and her colleagues [demonstrate], ha[s] effectively
been frayed by years of habitat loss and poaching, along with systematic culling by government
agencies to control elephant numbers and translocations of herds to different habitats. . . . As a
result of such social upheaval, calves are now being born to and raised by ever younger and
inexperienced mothers. Young orphaned elephants, meanwhile, that have witnessed the death of
a parent at the hands of poachers are coming of age in the absence of the support system that
defines traditional elephant life. “The loss of elephant elders,” [says] Bradshaw . . . "and the
traumatic experience of witnessing the massacres of their family, impairs normal brain and
behavior development in young elephants.”
CAT 2018 Paper SLOT 1 [SOLVED]
What Bradshaw and her colleagues describe would seem to be an extreme form of
anthropocentric conjecture if the evidence that they’ve compiled from various elephant
researchers. . . weren’t so compelling. The elephants of decimated herds, especially orphans
who’ve watched the death of their parents and elders from poaching and culling, exhibit behavior
typically associated with post-traumatic stress disorder and other trauma-related disorders in
humans: abnormal startle response, unpredictable asocial behavior, inattentive mothering and
hyperaggression. . . .
[According to Bradshaw], “Elephants are suffering and behaving in the same ways that we
recognize in ourselves as a result of violence. . . . Except perhaps for a few specific features,
brain organization and early development of elephants and humans are extremely similar.”
Q 1: The passage makes all of the following claims EXCEPT:
1. elephant mothers are evolving newer ways of rearing their calves to adapt to emerging
threats.
2. the elephant response to deeply disturbing experiences is similar to that of humans.
3. human actions such as poaching and culling have created stressful conditions for elephant
communities.
4. elephants establish extended and enduring familial relationships as do humans.
Q 2: Which of the following statements best expresses the overall argument of this passage?
1. Recent elephant behaviour could be understood as a form of species-wide trauma-related
response.
2. Elephants, like the humans they are in conflict with, are profoundly social creatures.
3. The relationship between elephants and humans has changed from one of coexistence to
one of hostility.
4. The brain organisation and early development of elephants and humans are extremely
similar.
Q 3: Which of the following measures is Bradshaw most likely to support to address the problem
of elephant aggression?
1. Funding of more studies to better understand the impact of testosterone on male elephant
aggression.
2. The development of treatment programmes for elephants drawing on insights gained
from treating post-traumatic stress disorder in humans.
3. Studying the impact of isolating elephant calves on their early brain development,
behaviour and aggression.
4. Increased funding for research into the similarity of humans and other animals drawing
on insights gained from human-elephant similarities.
Q 4: In paragraph 4, the phrase, “The fabric of elephant society . . . has(s) effectively been
frayed by . . .” is:
1. an accurate description of the condition of elephant herds today.
2. a metaphor for the effect of human activity on elephant communities.
3. an exaggeration aimed at bolstering Bradshaw’s claims.
4. an ode to the fragility of elephant society today.
Q 5: In the first paragraph, Bradshaw uses the term “violence” to describe the recent change in
the human-elephant relationship because, according to him:
1. there is a purposefulness in human and elephant aggression towards each other.
2. elephant herds and their habitat have been systematically destroyed by humans.
3. human-elephant interactions have changed their character over time.
4. both humans and elephants have killed members of each other’s species.
The only thing worse than being lied to is not knowing you’re being lied to. It’s true that plastic
pollution is a huge problem, of planetary proportions. And it’s true we could all dwvg o more to
Page 4
CAT 2018 Paper SLOT 1 [SOLVED]
“Everybody pretty much agrees that the relationship between elephants and people has
dramatically changed,” [says psychologist Gay] Bradshaw. . . . “Where for centuries humans and
elephants lived in relatively peaceful coexistence, there is now hostility and violence. Now, I use
the term ‘violence’ because of the intentionality associated with it, both in the aggression of
humans and, at times, the recently observed behavior of elephants.” . . .
Typically, elephant researchers have cited, as a cause of aggression, the high levels of
testosterone in newly matured male elephants or the competition for land and resources between
elephants and humans. But. . . Bradshaw and several colleagues argue. . . that today’s elephant
populations are suffering from a form of chronic stress, a kind of species-wide trauma. Decades
of poaching and culling and habitat loss, they claim, have so disrupted the intricate web of
familial and societal relations by which young elephants have traditionally been raised in the
wild, and by which established elephant herds are governed, that what we are now witnessing is
nothing less than a precipitous collapse of elephant culture. . . .
Elephants, when left to their own devices, are profoundly social creatures. . . . Young elephants
are raised within an extended, multitiered network of doting female caregivers that includes the
birth mother, grandmothers, aunts and friends. These relations are maintained over a life span as
long as 70 years. Studies of established herds have shown that young elephants stay within 15
feet of their mothers for nearly all of their first eight years of life, after which young females are
socialized into the matriarchal network, while young males go off for a time into an all-male
social group before coming back into the fold as mature adults. . . .
This fabric of elephant society, Bradshaw and her colleagues [demonstrate], ha[s] effectively
been frayed by years of habitat loss and poaching, along with systematic culling by government
agencies to control elephant numbers and translocations of herds to different habitats. . . . As a
result of such social upheaval, calves are now being born to and raised by ever younger and
inexperienced mothers. Young orphaned elephants, meanwhile, that have witnessed the death of
a parent at the hands of poachers are coming of age in the absence of the support system that
defines traditional elephant life. “The loss of elephant elders,” [says] Bradshaw . . . "and the
traumatic experience of witnessing the massacres of their family, impairs normal brain and
behavior development in young elephants.”
CAT 2018 Paper SLOT 1 [SOLVED]
What Bradshaw and her colleagues describe would seem to be an extreme form of
anthropocentric conjecture if the evidence that they’ve compiled from various elephant
researchers. . . weren’t so compelling. The elephants of decimated herds, especially orphans
who’ve watched the death of their parents and elders from poaching and culling, exhibit behavior
typically associated with post-traumatic stress disorder and other trauma-related disorders in
humans: abnormal startle response, unpredictable asocial behavior, inattentive mothering and
hyperaggression. . . .
[According to Bradshaw], “Elephants are suffering and behaving in the same ways that we
recognize in ourselves as a result of violence. . . . Except perhaps for a few specific features,
brain organization and early development of elephants and humans are extremely similar.”
Q 1: The passage makes all of the following claims EXCEPT:
1. elephant mothers are evolving newer ways of rearing their calves to adapt to emerging
threats.
2. the elephant response to deeply disturbing experiences is similar to that of humans.
3. human actions such as poaching and culling have created stressful conditions for elephant
communities.
4. elephants establish extended and enduring familial relationships as do humans.
Q 2: Which of the following statements best expresses the overall argument of this passage?
1. Recent elephant behaviour could be understood as a form of species-wide trauma-related
response.
2. Elephants, like the humans they are in conflict with, are profoundly social creatures.
3. The relationship between elephants and humans has changed from one of coexistence to
one of hostility.
4. The brain organisation and early development of elephants and humans are extremely
similar.
Q 3: Which of the following measures is Bradshaw most likely to support to address the problem
of elephant aggression?
1. Funding of more studies to better understand the impact of testosterone on male elephant
aggression.
2. The development of treatment programmes for elephants drawing on insights gained
from treating post-traumatic stress disorder in humans.
3. Studying the impact of isolating elephant calves on their early brain development,
behaviour and aggression.
4. Increased funding for research into the similarity of humans and other animals drawing
on insights gained from human-elephant similarities.
Q 4: In paragraph 4, the phrase, “The fabric of elephant society . . . has(s) effectively been
frayed by . . .” is:
1. an accurate description of the condition of elephant herds today.
2. a metaphor for the effect of human activity on elephant communities.
3. an exaggeration aimed at bolstering Bradshaw’s claims.
4. an ode to the fragility of elephant society today.
Q 5: In the first paragraph, Bradshaw uses the term “violence” to describe the recent change in
the human-elephant relationship because, according to him:
1. there is a purposefulness in human and elephant aggression towards each other.
2. elephant herds and their habitat have been systematically destroyed by humans.
3. human-elephant interactions have changed their character over time.
4. both humans and elephants have killed members of each other’s species.
The only thing worse than being lied to is not knowing you’re being lied to. It’s true that plastic
pollution is a huge problem, of planetary proportions. And it’s true we could all dwvg o more to
reduce our plastic footprint. The lie is that blame for the plastic problem is wasteful consumers
and that changing our individual habits will fix it.
Recycling plastic is to saving the Earth what hammering a nail is to halting a falling skyscraper.
You struggle to find a place to do it and feel pleased when you succeed. But your effort is wholly
inadequate and distracts from the real problem of why the building is collapsing in the first place.
The real problem is that single-use plastic—the very idea of producing plastic items like grocery
bags, which we use for an average of 12 minutes but can persist in the environment for half a
millennium—is an incredibly reckless abuse of technology. Encouraging individuals to recycle
more will never solve the problem of a massive production of single-use plastic that should have
been avoided in the first place.
As an ecologist and evolutionary biologist, I have had a disturbing window into the accumulating
literature on the hazards of plastic pollution. Scientists have long recognized that plastics
biodegrade slowly, if at all, and pose multiple threats to wildlife through entanglement and
consumption. More recent reports highlight dangers posed by absorption of toxic chemicals in
the water and by plastic odors that mimic some species’ natural food. Plastics also accumulate up
the food chain, and studies now show that we are likely ingesting it ourselves in seafood. . . .
Beginning in the 1950s, big beverage companies like Coca-Cola and Anheuser-Busch, along
with Phillip Morris and others, formed a non-profit called Keep America Beautiful. Its mission
is/was to educate and encourage environmental stewardship in the public. . . . At face value,
these efforts seem benevolent, but they obscure the real problem, which is the role that corporate
polluters play in the plastic problem. This clever misdirection has led journalist and author
Heather Rogers to describe Keep America Beautiful as the first corporate greenwashing front, as
it has helped shift the public focus to consumer recycling behavior and actively thwarted
legislation that would increase extended producer responsibility for waste management. . . .
[T]he greatest success of Keep America Beautiful has been to shift the onus of environmental
responsibility onto the public while simultaneously becoming a trusted name in the
environmental movement. . . .
So what can we do to make responsible use of plastic a reality? First: reject the lie. Litterbugs are
not responsible for the global ecological disaster of plastic. Humans can only function to the best
of their abilities, given time, mental bandwidth and systemic constraints. Our huge problem with
Page 5
CAT 2018 Paper SLOT 1 [SOLVED]
“Everybody pretty much agrees that the relationship between elephants and people has
dramatically changed,” [says psychologist Gay] Bradshaw. . . . “Where for centuries humans and
elephants lived in relatively peaceful coexistence, there is now hostility and violence. Now, I use
the term ‘violence’ because of the intentionality associated with it, both in the aggression of
humans and, at times, the recently observed behavior of elephants.” . . .
Typically, elephant researchers have cited, as a cause of aggression, the high levels of
testosterone in newly matured male elephants or the competition for land and resources between
elephants and humans. But. . . Bradshaw and several colleagues argue. . . that today’s elephant
populations are suffering from a form of chronic stress, a kind of species-wide trauma. Decades
of poaching and culling and habitat loss, they claim, have so disrupted the intricate web of
familial and societal relations by which young elephants have traditionally been raised in the
wild, and by which established elephant herds are governed, that what we are now witnessing is
nothing less than a precipitous collapse of elephant culture. . . .
Elephants, when left to their own devices, are profoundly social creatures. . . . Young elephants
are raised within an extended, multitiered network of doting female caregivers that includes the
birth mother, grandmothers, aunts and friends. These relations are maintained over a life span as
long as 70 years. Studies of established herds have shown that young elephants stay within 15
feet of their mothers for nearly all of their first eight years of life, after which young females are
socialized into the matriarchal network, while young males go off for a time into an all-male
social group before coming back into the fold as mature adults. . . .
This fabric of elephant society, Bradshaw and her colleagues [demonstrate], ha[s] effectively
been frayed by years of habitat loss and poaching, along with systematic culling by government
agencies to control elephant numbers and translocations of herds to different habitats. . . . As a
result of such social upheaval, calves are now being born to and raised by ever younger and
inexperienced mothers. Young orphaned elephants, meanwhile, that have witnessed the death of
a parent at the hands of poachers are coming of age in the absence of the support system that
defines traditional elephant life. “The loss of elephant elders,” [says] Bradshaw . . . "and the
traumatic experience of witnessing the massacres of their family, impairs normal brain and
behavior development in young elephants.”
CAT 2018 Paper SLOT 1 [SOLVED]
What Bradshaw and her colleagues describe would seem to be an extreme form of
anthropocentric conjecture if the evidence that they’ve compiled from various elephant
researchers. . . weren’t so compelling. The elephants of decimated herds, especially orphans
who’ve watched the death of their parents and elders from poaching and culling, exhibit behavior
typically associated with post-traumatic stress disorder and other trauma-related disorders in
humans: abnormal startle response, unpredictable asocial behavior, inattentive mothering and
hyperaggression. . . .
[According to Bradshaw], “Elephants are suffering and behaving in the same ways that we
recognize in ourselves as a result of violence. . . . Except perhaps for a few specific features,
brain organization and early development of elephants and humans are extremely similar.”
Q 1: The passage makes all of the following claims EXCEPT:
1. elephant mothers are evolving newer ways of rearing their calves to adapt to emerging
threats.
2. the elephant response to deeply disturbing experiences is similar to that of humans.
3. human actions such as poaching and culling have created stressful conditions for elephant
communities.
4. elephants establish extended and enduring familial relationships as do humans.
Q 2: Which of the following statements best expresses the overall argument of this passage?
1. Recent elephant behaviour could be understood as a form of species-wide trauma-related
response.
2. Elephants, like the humans they are in conflict with, are profoundly social creatures.
3. The relationship between elephants and humans has changed from one of coexistence to
one of hostility.
4. The brain organisation and early development of elephants and humans are extremely
similar.
Q 3: Which of the following measures is Bradshaw most likely to support to address the problem
of elephant aggression?
1. Funding of more studies to better understand the impact of testosterone on male elephant
aggression.
2. The development of treatment programmes for elephants drawing on insights gained
from treating post-traumatic stress disorder in humans.
3. Studying the impact of isolating elephant calves on their early brain development,
behaviour and aggression.
4. Increased funding for research into the similarity of humans and other animals drawing
on insights gained from human-elephant similarities.
Q 4: In paragraph 4, the phrase, “The fabric of elephant society . . . has(s) effectively been
frayed by . . .” is:
1. an accurate description of the condition of elephant herds today.
2. a metaphor for the effect of human activity on elephant communities.
3. an exaggeration aimed at bolstering Bradshaw’s claims.
4. an ode to the fragility of elephant society today.
Q 5: In the first paragraph, Bradshaw uses the term “violence” to describe the recent change in
the human-elephant relationship because, according to him:
1. there is a purposefulness in human and elephant aggression towards each other.
2. elephant herds and their habitat have been systematically destroyed by humans.
3. human-elephant interactions have changed their character over time.
4. both humans and elephants have killed members of each other’s species.
The only thing worse than being lied to is not knowing you’re being lied to. It’s true that plastic
pollution is a huge problem, of planetary proportions. And it’s true we could all dwvg o more to
reduce our plastic footprint. The lie is that blame for the plastic problem is wasteful consumers
and that changing our individual habits will fix it.
Recycling plastic is to saving the Earth what hammering a nail is to halting a falling skyscraper.
You struggle to find a place to do it and feel pleased when you succeed. But your effort is wholly
inadequate and distracts from the real problem of why the building is collapsing in the first place.
The real problem is that single-use plastic—the very idea of producing plastic items like grocery
bags, which we use for an average of 12 minutes but can persist in the environment for half a
millennium—is an incredibly reckless abuse of technology. Encouraging individuals to recycle
more will never solve the problem of a massive production of single-use plastic that should have
been avoided in the first place.
As an ecologist and evolutionary biologist, I have had a disturbing window into the accumulating
literature on the hazards of plastic pollution. Scientists have long recognized that plastics
biodegrade slowly, if at all, and pose multiple threats to wildlife through entanglement and
consumption. More recent reports highlight dangers posed by absorption of toxic chemicals in
the water and by plastic odors that mimic some species’ natural food. Plastics also accumulate up
the food chain, and studies now show that we are likely ingesting it ourselves in seafood. . . .
Beginning in the 1950s, big beverage companies like Coca-Cola and Anheuser-Busch, along
with Phillip Morris and others, formed a non-profit called Keep America Beautiful. Its mission
is/was to educate and encourage environmental stewardship in the public. . . . At face value,
these efforts seem benevolent, but they obscure the real problem, which is the role that corporate
polluters play in the plastic problem. This clever misdirection has led journalist and author
Heather Rogers to describe Keep America Beautiful as the first corporate greenwashing front, as
it has helped shift the public focus to consumer recycling behavior and actively thwarted
legislation that would increase extended producer responsibility for waste management. . . .
[T]he greatest success of Keep America Beautiful has been to shift the onus of environmental
responsibility onto the public while simultaneously becoming a trusted name in the
environmental movement. . . .
So what can we do to make responsible use of plastic a reality? First: reject the lie. Litterbugs are
not responsible for the global ecological disaster of plastic. Humans can only function to the best
of their abilities, given time, mental bandwidth and systemic constraints. Our huge problem with
CAT 2018 Paper SLOT 1 [SOLVED]
plastic is the result of a permissive legal framework that has allowed the uncontrolled rise of
plastic pollution, despite clear evidence of the harm it causes to local communities and the
world’s oceans. Recycling is also too hard in most parts of the U.S. and lacks the proper
incentives to make it work well.
Q 6: In the second paragraph, the phrase “what hammering a nail is to halting a falling
skyscraper” means:
1. relying on emerging technologies to mitigate the ill-effects of plastic pollution.
2. encouraging the responsible production of plastics by firms.
3. focusing on consumer behaviour to tackle the problem of plastics pollution.
4. focusing on single-use plastic bags to reduce the plastics footprint.
Q 7: In the first paragraph, the author uses “lie” to refer to the:
1. blame assigned to consumers for indiscriminate use of plastics.
2. understatement of the enormity of the plastics pollution problem.
3. understatement of the effects of recycling plastics.
4. fact that people do not know they have been lied to.
Q 8: The author lists all of the following as negative effects of the use of plastics EXCEPT the:
1. slow pace of degradation or non-degradation of plastics in the environment.
2. air pollution caused during the process of recycling plastics.
3. adverse impacts on the digestive systems of animals exposed to plastic.
4. poisonous chemicals released into the water and food we consume.
Q 9: Which of the following interventions would the author most strongly support:
1. completely banning all single-use plastic bags.
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