Succession to property is based on two key principles:
This principle emphasizes the importance of blood relationships in determining the right to succeed to property. It signifies that individuals related by blood have a natural claim to inherit property.
The principle of Sadab pertains to special circumstances or causes that may grant an individual the right to succeed to property, regardless of blood relationship. This could include factors such as adoption, special legal provisions, or other unique situations that warrant a claim to the property.
Heirs can be classified based on their relationship to the deceased, such as through marriage or blood relations (consanguinity).
1/4 or 1/2 if parents are alive.Father1/6 as share plus residuary
1/8 or 1/4 if parents are alive.Mother1/6 or 1/3.
He always gets the residuary share.
If there are no children, grandchildren take their parents' share.
Example 1: P dies leaving behind Husband (H),Father (F),Mother (M).
Example 2: P dies leaving behind 2 Daughters (D1 & D2),Father (F),Mother (M).
When Only Grandparents Are Claimants:
When Claimants Are Only Brothers and Sisters:
When There Are Remoter Grandparents with Brothers and Sisters or Their Descendants:
P dies leaving behind maternal grandmother MM, maternal GF, MF, paternal GF, FF, paternal GM FM full brother FS and full sister FD.
When there are no Class-I or Class-II heirs left after allocating the share of the husband or wife, the property goes to Class-III heirs. These heirs are divided into categories based on priority, and those in earlier categories exclude those in later ones.
A) Paternal and Maternal Uncles and Aunts: The property first goes to the paternal and maternal uncles and aunts of the deceased.
B) Descendants of Uncles and Aunts: If there are no uncles and aunts, the property goes to their descendants, regardless of how distant the relationship is, but the nearer degree excludes the remoter.
C) Uncles and Aunts of the Parents: If there are no uncles and aunts, the property goes to the paternal and maternal uncles and aunts of the deceased's parents.
D) Descendants of Parents' Uncles and Aunts: If there are no uncles and aunts of the parents, the property goes to their descendants, regardless of how distant the relationship is, but the nearer degree excludes the remoter.
E) Uncles and Aunts of Grandparents: If there are no uncles and aunts of the parents, the property goes to the paternal and maternal uncles and aunts of the deceased's grandparents.
F) Descendants of Grandparents' Uncles and Aunts: If there are no uncles and aunts of the grandparents, the property goes to their descendants, regardless of how distant the relationship is.
G) Remoter Uncles and Aunts and Their Descendants: If none of the above categories apply, the property goes to remoter uncles and aunts and their descendants in a similar order.
If both a husband and a wife are present, the share should be divided between them.
When both paternal and maternal uncles and aunts are present, the distribution should be 2/3 to the paternal side and 1/3 to the maternal side.
When both full and uterine relatives are present, the uterine relatives should receive 1/3, and the full relatives should receive the remainder.
Consider the case where P dies leaving behind the following relatives:
In this case, there are a total of 8 relatives. The distribution would be 2/3 to the paternal side (FPU, FPA, UPU, UPU1, UPU2, UPU3, UTA) and 1/3 to the maternal side (UMU4, UMA).
In the absence of uncles and aunts, the property is distributed among the descendants of uncles and aunts.
The Doctrine of Aul and Radd is applied in a manner similar to the Sunni law of inheritance.
60 docs
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1. What are the qualifications of heirs under Shia Law of Inheritance? |
2. How are assets distributed among Class I heirs in Shia Law? |
3. What is the process for distributing assets among remoter lineal descendants? |
4. How does Shia Law handle the distribution of assets among Class-III heirs? |
5. What are the general rules of distribution in Shia inheritance law? |
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