Practice Issue Essays for AWA (Solutions) - 6 | Analytical Writing Assessment (AWA) for GRE PDF Download

Q.1. "In the age of television, reading books is not as important as it once was. People can learn as much by watching television as they can by reading books."  
Answer:

• The speaker contends that people learn just as much from watching television as by reading books, and therefore that reading books is not as important for learning as it once was. I strongly disagree. I concede that in a few respects television, including video, can be a more efficient and effective means of learning. In most respects, however, these newer media serve as poor substitutes for books when it comes to learning. 
• Admittedly, television holds certain advantages over books for imparting certain types of knowledge. For the purpose of documenting and conveying temporal, spatial events and experiences, film and video generally provide a more accurate and convincing record than a book or other written account. For example, it is impossible for anyone, no matter how keen an observer and skilled a journalist, to recount in complete and objective detail such events as a Ballanchine ballet, or the scene at the intersection of Florence and Normandy streets during the 1992 Los Angeles riots. Besides, since the world is becoming an increasingly eventful place, with each passing day it becomes a more onerous task for journalists, authors, and book publishers to recount these events, and disseminate them in printed form. Producers of televised broadcasts and videos have an inherent advantagein this respect. Thus the speaker's claim has some merit when it comes to arts education and to learning about modern and current events. 
• However, the speaker overlooks several respects m which books are inherently superior to television as a medium for learning. Watching television or a video is no indication that any significant learning is taking place; the comparatively passive nature of these media can render them ineffectual in the learning process. Also, books are far more portable than television sets. Moreover, books do not break, and they do not depend on electricity, batteries, or access to airwaves or cable connections---aU of which may or may not be available in a given place. Finally, the effort required to read actively imparts a certain discipline which serves any person well throughout a lifetime of learning. 
• The speaker also ignores the decided tendency on the part of owners and managers of television media to ffiter information in order to appeal to the widest viewing audience, and thereby maximize profit. And casting the widest possible net seems to involve focusing on the sensational---that is, an appeal to our emotions and baser instincts rather than our intellect and reasonableness. The end result is that viewers do not receive complete, unfiltered, and balanced information, and therefore cannot rely on television to develop informed and intelligent opinions about important social and political issues. 
• Another compelling argument against the speaker's claim has to do with how well books and television serve their respective archival functions. Books readily enable readers to review and cross-reference material, while televised broadcasts do not. Even the selective review of videotape is far more trouble than it is worth, especially if a printed resource is also available. Moreover, the speaker's claim carries the implication that all printed works, fiction and non-fiction alike, not transferred to a medium capable of being televised, are less significance as a result. This implication serves to discredit the invaluable contributions of all the philosophers, scientists, poets, and others of the past, upon whose immense shoulders society stands today. 
• A final argument that books are made no less useful by television has to do with the experience of perusing the stacks in a library, or even a bookstore. Switching television channels, or even scanning a video library, simply cannot duplicate this experience. Why not? Browsing among books allows for serendipity--unexpectedly coming across an interesting and informative book while searching for something else, or for nothing in particular. Moreover, browsing through a library or bookstore is a pleasurable sensory experience for many people--an experience that the speaker would have us forego forever. 
• In sum, television and video can be more efficient than books as a means of staying abreast of current affairs, and for education in the arts that involve moving imagery. However, books facilitate learning in certain ways that television does not and cannot. In the final analysis, the optimal approach is to use both media side by side--television to keep us informed and to provide moving imagery, along with books to provide perspective and insight on that information and imagery.

Q.2.  "Such nonmainstream areas of inquiry as astrology, fortune-telling, and psychic and paranormal pursuits play a vital role in society by satisfying human needs that are not addressed by mainstream science." 
Answer:

• This statement actually consists of two claims: (1) that non-mainstream areas of inquiry are vital in satisfying human needs, and (2) that these areas are therefore vital to society. I concede that astrology, fortune-telling, and psychic and paranormal pursuits respond to certain basic human needs. However, in my view the potential harm they can inflict on their participants and on society far outweighs their psychological benefits. 
• Admittedly, these non-mainstream areas of inquiry address certain human needs, which mainstream science and other areas of intellectual inquiry inherently cannot. One such need involves our common experience as humans that we freely make our own choices and decisions in life and therefore carry some responsibility for their consequences. Faced with infinite choices, we experience uncertainty, insecurity, and confusion; and we feel remorse, regret, and guilt when in retrospect our choices turn out be poor ones. Understandably, to prevent these bad feelings many people try to shift the burden of making difficult choices and decisions to some nebulous authority outside themselves--by rely-ing on the stars or on a stack of tarot cards for guidance. 
• Two other such needs have to do with our awareness that we are mortal. This awareness brings a certain measure of pain that most people try to relieve by searching for evidence of an afterlife. Absent empirical proof that life extends beyond the grave, many people attempt to contact or otherwise connect with the so-called "other side" through paranormal and psychic pursuits. Another natural response to the prospect of being separated from our loved ones by death is to search for a deeper connection with others here on Earth and elsewhere, in the present as well as the past. This response manifests itself in people's enduring fascination with the paranormal search for extraterrestrial life, with so- called "past life" regression and "channeling," and the like. 
• While the sorts of pursuits which the speaker lists might be "vital" insofar as they help some people feel better about themselves and about their choices and circumstances, query whether these pursuits are otherwise useful to any individual or society. In the first place, because these pursuits are not rooted in reason, they are favorite pastimes of charlatans and others who seek to prey on dupes driven by the aforementioned psychological needs. And the dupes have no recourse. After all, it is impossible to assess the credibility of a tarot card that tells us how to proceed in life  simply because we cannot know where the paths not taken would have led. Similarly, we cannot evaluate claims about the afterlife because these claims inherently defy empirical proof--or disproof. 
• In the second place, without any sure way to evaluate the legitimacy of these avenues of inquiry, participants become vulnerable to self-deception, false hopes, fantastic ideas, and even delusions. In turn, so-called "insights" gained from these pursuits can too easily serve as convenient excuses for irrational and unreasonable actions that harm others. On a personal level, stubborn adherence to irrational beliefs in the face of reason and empirical evidence can lead to self-righteous arrogance, intolerance, anti-social behavior, and even hatred. Moreover, on a societal level these traits have led all too often to holy wars, and to such other atrocities as genocide and mass persecution. 
• In sum, I concede that the non-mainstream pursuits that the speaker lists are legitimate insofar as they afford many people psychological solace in life. However, when such pursuits serve as substitutes for reason and logic, and for honest intellectual inquiry, participants begin to distrust intellect as an impediment to enlightenment. In doing so, they risk making ill-conceived choices for themselves and unfair judgments about others--a risk that in my view outweighs the psychological rewards of those pursuits.

 
Q.3. "While some leaders in government, sports, industry, and other areas attribute their success to a well-developed sense of competition, a society can better prepare its young people for leadership by instilling in them a sense of cooperation." 
Answer:

• Which is a better way to prepare young people for leadership: developing in them a spirit of competitiveness or one of cooperation? The speaker favors the latter approach, even though some leaders attribute their success to their keenly developed competitive spirit. I tend to agree with the speaker, for reasons having to do with our increasingly global society, and with the true keys to effective leadership. 
• The chief reason why we should stress cooperation in nurturing young people today is that, as tomorrow's leaders, they will face pressing societal problems that simply cannot be solved apart from cooperative international efforts. For example, all nations will need to cooperate in an effort to disarm themselves of weapons of mass destruction; to reduce harmful emissions which destroy ozone and warm the Earth to dangerous levels; to reduce consumption of the Earth's finite natural resources; and to cure and prevent diseases before they become global epidemics. Otherwise, we all risk self-destruction. In short, global peace, economic stability, and survival of the species provide powerful reasons for developing educational paradigms that stress cooperation over competition. 
• A second compelling reason for instilling in young people a sense of cooperation over competition is that effective leadership depends less on the latter than the former. A leader should show that he or she values the input of subordinates--for example, by involving them in decisions about matters in which they have a direct stake. Otherwise, subordinates might grow to resent their leader, and become unwilling to devote themselves wholeheartedly to the leader's mission. In extreme cases they might even sabotage that mission, or even take their useful ideas to competitors. And after all, without other people worth leading a person cannot be a leader  let alone an effective one. 
• A third reason why instilling a sense of cooperation is to be preferred over instilling a sense of competition is that the latter serves to narrow a leader's focus on thwarting the efforts of competitors. With such tunnel vision it is difficult to develop other, more creative means of attaining organizational objectives. Moreover, such means often involve synergistic solutions that call for alliances, partnerships, and other cooperative efforts with would-be competitors. 
• Those who would oppose the speaker might point out that a thriving economy depends on a freely competitive business environment, which ensures that consumers obtain high-quality goods and services at low prices. Thus key leadership positions, especially in business, inherently call for a certain tenacity and competitive spirit. And, a competitive spirit seems especially critical in today's hyper-competitive technology-driven economy, where any leader f~iling to keep pace with ever-changing business and technological paradigms soon fails by the wayside. However, a leader's effectiveness as a competitor is not necessarily inconsistent with his or her ability to cooperate with subordinates or with competitors, as noted above. 
• In sum, ifwe were to take the speaker's advice too far we would risk becoming a world without leaders, who are bred of a competitive spirit. We would also risk the key benefits of a free-market economy. Nevertheless, on balance I agree that it is more important to instill in young people a sense of cooperation than one of competition. The speaker's preference properly reflects the growing role of cooperative alliances and efforts in solving the world's most pressing problems. After all, in a world in which our very survival as a species depends on cooperation, the spirit of even healthy competition, no matter how healthy, is of little value to any of us.

 
Q.4. "The study of history places too much emphasis on individuals. The most significant events and trends in history were made possible not by the famous few, but by groups of people whose identities have long been forgotten."  
Answer:

• The speaker claims that significant historical events and trends are made possible by groups of people rather than individuals, and that the study of history should emphasize the former instead of the latter. I tend to disagree with both aspects of this claim. To begin with, learning about key historical figures inspires us to achieve great things ourselves--far more so than learning about the contributions of groups of people. Moreover, history informs us that it is almost always a key individual who provide the necessary impetus for what otherwise might be a group effort, as discussed below. 
• Admittedly, at times distinct groups of people have played a more pivotal role than key individuals in important historical developments. For example, history and art apprecia don courses that study the Middle Ages tend to focus on the artistic achievements of particular artists such as Fra Angelico, a Benedictine monk of that period. However, Western civilization owes its very existence not to a few famous painters but rather to a group of Benedictine nuns of that period. Just prior to and during the decline of the Roman Empire, many women fled to join Benedictine monasteries, bringing with them  substantial dowries which they used to acquire artifacts, art works, and manuscripts. As a result, their monasteries became centers for the preservation of Western culture and knowledge which would otherwise have been lost forever with the fall of the Roman Empire. 
• However, equally influential was Johannes Gutenberg, whose invention of the printing press several centuries later rendered Western knowledge and culture accessible to every class of people throughout the known world. Admittedly, Gutenberg was not single handedly responsible for the outcomes of his invention. Without the support of paper manufacturers, publishers, and distributors, and without a sufficient demand for printed books, Gutenberg would never have become one of"the famous few." However, I think any historian would agree that studying the groups of people who rode the wave of Gutenberg's invention is secondary in understanding history to learning about the root historical cause of that wave. Generally speaking, then, undue attention to the efforts and contributions of various groups tends to obscure the cause-and-effect relationships with which the study of history is chiefly concerned. 
• Gutenberg is just one example of an historical pattern in which it is individuals who have been ultimately responsible for the most significant developments in human history. Profound scientific inventions and discoveries of the past are nearly all attributable not to forgettable groups of people but to certain key individuals--for example, Copernicus, Newton, Edison, Einstein, Curie, and of course Gutenberg. Moreover, when it comes to seminal sociopolitical events, the speaker's claim finds even less support from the historical record. Admittedly, sweeping social changes and political reforms require the participation of large groups of people. However, I would be hard-pressed to identify any watershed sociopolitical event attributable to a leaderless group. History informs us that groups rally only when incited and inspired by key individuals. 
• The speaker might claim that important long-term sociological trends are often instigated not by key individuals but rather by the masses. I concede that gradual shifts in demography, in cultural traditions and mores, and in societal attitudes and values can carry just as significant an historical impact as the words and deeds of "the famous few." Yet, it seems that key individuals almost invariably provide the initial spark for those trends. For instance, prevailing attitudes about sexual morality stem from the ideas of key religious leaders; and a culture's prevailing values concerning human life are often rooted in the policies and prejudices of political leaders. The speaker might also point out that history's greatest architectural and engineering feats--such as the Taj Mahal and the Great Wall of China came about only the efforts of large groups of workers.  However, it was the famous few--monarchs in these cases  whose whims and egos were the driving force behind these accomplishments. 
• To sum up, with few historical exceptions, history is shaped by key individuals, not by nameless, faceless groups. It is the famous few that provide visions of the future, visions which groups then bring to fruition. Perhaps the speaker's claim will have more merit at the close of the next millennium  since politics and science are being conducted increasingly by consortiums and committees. Yet, today it behooves us to continue draw ing inspiration from "the famous few," and to continue understanding history chiefly in terms of their influence.

Q.5. "In order to improve the quality of instruction at the college and university level, all faculty should be required to spend time working outside the academic world in professions relevant to the courses they teach."  
Answer:

• Whether college faculty should also work outside academia, in professional work related to their academic fields, depends primarily on the specific academic area. With respect to fields in which outside work is appropriate, I strongly agree with the statement; students and faculty all stand to gain in a variety of respects when a professor complements academic duties with real-world experience. 
• As a threshold matter, the statement requires qualification in two respects. First, in certain academic areas there is no profession to speak of outside academia. This is especially true in the humanities; after all, what work outside academia is there for professors of literature or philosophy? Secondly, the statement fails to consider that in certain other academic areas a professor's academic duties typically involve practical work of the sort that occurs outside academia. This is especially true in the fine and performing arts, where faculty actively engage in the craft by demonstrating techniques and styles for their students. 
• Aside from these two qualifications, I strongly agree that it is worthwhile for college faculty to work outside academia in professional positions related to their field. There are three dear benefits of doing so. First, in my experience as a student, faculty who are actively engaged in their fields come to class with fresh insights and a contagious excitement about the subject at hand. Moreover, they bring to their students practical, real-world examples of the principles and theories discussed in textbooks, thereby sparking interest, and even motivating some students to pursue the field as a career. 
• Secondly, by keeping abreast with the changing demands of work as a professional, professors can help students who are serious about pursuing a career in that field to make more informed career decisions. The professor with field experience is better able to impart useful, up-to-date information about what work in the field entails, and even about the current job market. After all, college career-planning staff are neither equipped nor sufficiently experienced to provide such specific advice to students. 
• A third benefit has to do with faculty research and publication in their areas of specialty. Experience in the field can help a professor ferret out cutting-edge and controversial issues--which might be appropriate subjects for research and publication. Moreover, practical experience can boost a professor's credibility as an expert in the field. For example, each year a certain sociology professor at my college combined teaching with undercover work investigating various cults. Not only did the students benefit from the many interesting stories this professor had to tell about his experiences, the professor's publications about cults catapulted him to international prominence as an expert on the subject, and justifiably so.
• In sum, aside from certain academic areas in which outside work is either unavailable or unnecessary, students and faculty alike stand everything to gain when faculty enrich their careers by interspersing field work with academic work.