Direction: Read the following excerpt and answer the questions that follow:
The Anguish of the King
When the king Devanampiya Piyadassi had been ruling for eight years, the (country of the) Kalingas (present-day coastal Orissa) was conquered by him. One hundred and fifty thousand men were deported, a hundred thousand were killed, and many more died. After that, now that (the country of) the Kalingas has been taken, Devanampiya (is devoted) to an intense study of Dhamma, to the love of Dhamma and to instructing (the people) in Dhamma. This is the repentance of Devanampiya on account of his conquest of the country of the Kalingas. For this is considered very painful and deplorable by Devanampiya that, while one is conquering an unconquered country, slaughter, death, and deportation of people (take place) there.
From the excerpt by Devanampiya Piyadassi.
(i) Who is referred to as ‘Devanampiya Piyadassi’?
Ans: Asoka, the Mauryan emperor, was called Devanampiya Piyadassi. He ruled from 268–232 BCE after winning the war of succession on the death of Bindusara.
(ii) What are the significance and limitations of inscriptions?
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(iii) Describe the impact of the War of Kalinga on the king.
Ans: The king was deeply saddened by the war's tragedies, which included violence, murder, and separation of families. The suffering of people in the conquered region moved him profoundly, leading him to devote himself to studying and propagating Dhamma.
Direction: Read the following excerpt carefully and answer the questions that follow:
In Praise of Samudragupta
This is an excerpt from the Prayaga Prashasti: He was without an antagonist on earth; he, by the overflowing of the multitude of (his) many good qualities adorned by hundreds of good actions, has wiped off the fame of other kings with the soles of (his) feet; (he is) Purusha (the Supreme Being), being the cause of the prosperity of the good and the destruction of the bad (he is) incomprehensible (he is) possessed of compassion; (he is) the giver of many hundred thousands of cows; (his) mind has received ceremonial initiation for the uplift of the miserable, the poor, the forlorn and the suffering; (he is) resplendent and embodied kindness to mankind; (he is) equal to (the gods) Kubera (the god of wealth), Varuna (the god of the ocean), Yama (the god of death).....
From Prayaga Prashasti.
(i) What is the meaning of ‘Prashasti’?
Ans: Prashastis were inscriptions composed in praise of kings by eminent poets.
(ii) How is Samudragupta compared to gods? Justify the comparison.
Ans: Samudragupta is compared to gods by being associated with divine qualities and powers. This comparison aimed to enhance his legitimacy and authority. The Prashasti likened him to Kubera (god of wealth), Varuna (god of the ocean), Indra (god of rains), and Yama (god of death), illustrating his supreme and divine status.
(iii) Name two sources used to reconstruct the history of Gupta rulers.
Ans: Two sources are coins and inscriptions. The Gupta rulers issued spectacular gold coins and left inscriptions on stone and copper plates that provide valuable information about their reign.
Direction: Read the following excerpt carefully and answer the questions that follow:
Prabhavati Gupta and the Village of Danguna
“This is what Prabhavati Gupta states in her inscription: Prabhavati Gupta ... commands the gramakutumbinas (householders/peasants living in the village), Brahmanas and others living in the village of Danguna ... Be it known to you that on the twelfth (lunar day) of the bright (fortnight) of Karttika, we have, in order to increase our religious merit donated this village with the pouring out of water, to the Acharya (teacher) Chanalasvamin’’ ...
You should obey all (his) commands ... We confer on (him) the following exemptions typical of an agrahara ... (this village is) not to be entered by soldiers and policemen; (it is) exempt from (the obligation to provide) grass, (animal) hides as seats, and charcoal (to touring royal officers); exempt from (the royal prerogative of) purchasing fermenting liquors and digging (salt); exempt from (the right to) mines and khadira trees; exempt from (the obligation to supply) flowers and milk; (it is donated) together with (the right to) hidden treasures and deposits (and) together with major and minor taxes.... This charter has been written in the thirteenth (regnal) year. (It has been) engraved by Chakradasa.”
(i) How did Prabhavati Gupta demonstrate her authority through the inscription?
Ans: Prabhavati Gupta showed her authority by issuing commands through the inscription to the householders, peasants, and other residents of Danguna, thereby dictating the terms of the village's administration and exemptions.
(ii) How does the inscription provide insight into the rural population?
Ans: The inscription reveals details about the rural population, including:
(iii) Examine the significance of the charter issued by Prabhavati Gupta.
Ans:
Direction: Read the following Passage and Answer the Questions.
Between the sixth and the fourth centuries BCE, Magadha (in present-day Bihar) became the most powerful mahajanapada. Modern historians explain this development in a variety of ways: Magadha was a region where agriculture was especially productive. Besides, iron mines (in present-day Jharkhand) were accessible and provided resources for tools and weapons. Elephants, an important component of the army, were found in forests in the region. Also, the Ganga and its tributaries provided a means of cheap and convenient communication.
Q1: What were the factors that contributed to Magadha's rise as the most powerful mahajanapada between the sixth and fourth centuries BCE?
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Q2: Why was the availability of iron significant for the power and development of Magadha?
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Q3: Besides agricultural productivity, what other geographical advantages did Magadha have in terms of military resources and communication?
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Direction: Read the following Passage and Answer the Questions.
Initially, Rajagaha (the Prakrit name for presentday Rajgir in Bihar) was the capital of Magadha. Interestingly, the old name means “house of the king”. Rajagaha was a fortified settlement, located amongst hills. Later, in the fourth century BCE, the capital was shifted to Pataliputra, present-day Patna, commanding routes of communication along the Ganga.
Q1: What was the initial capital of Magadha, and what was its Prakrit name?
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Q2: Describe the geographical features of Rajagaha and its significance as a capital.
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Q3: In the fourth century BCE, where was the capital of Magadha shifted, and what strategic advantage did this new location offer?
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Direction: Read the following Passage and Answer the Questions.
Historians have used a variety of sources to reconstruct the history of the Mauryan Empire. These include archaeological finds, especially sculpture. Also valuable are contemporary works, such as the account of Megasthenes (a Greek ambassador to the court of Chandragupta Maurya), which survives in fragments. Another source that is often used is the Arthashastra, parts of which were probably composed by Kautilya or Chanakya, traditionally believed to be the minister of Chandragupta. Besides, the Mauryas are mentioned in later Buddhist, Jaina and Puranic literature, as well as in Sanskrit literary works. While these are useful, the inscriptions of Asoka (c. 272/268-231 BCE) on rocks and pillars are often regarded as amongst the most valuable sources.
Q1: What sources do historians use to reconstruct the history of the Mauryan Empire?
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Q2: Who was Megasthenes, and what role did he play in documenting the Mauryan Empire?
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Q3: Why are the inscriptions of Asoka considered some of the most valuable sources for understanding the Mauryan Empire?
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Direction: Read the following Passage and Answer the Questions.
The regions included within the empire were just too diverse. Imagine the contrast between the hilly terrain of Afghanistan and the coast of Orissa. It is likely that administrative control was strongest in areas around the capital and the provincial centres. These centres were carefully chosen, both Taxila and Ujjayini being situated on important long-distance trade routes, while Suvarnagiri (literally, the golden mountain) was possibly important for tapping the gold mines of Karnataka.
Q1: What challenges did the Mauryan Empire face in terms of administrative control and diversity of regions within its boundaries?
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Q2: How did the Mauryan rulers strategically choose the locations of their provincial centres and capitals?
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Q3: Why is it likely that the administrative control of the Mauryan Empire was strongest in areas around the capital and provincial centres?
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Direction: Read the following Passage and Answer the Questions.
This meant arranging for provisions as well as protection for those who were on the move. It is obvious that the army was an important means for ensuring the latter. Megasthenes mentions a committee with six subcommittees for coordinating military activity. Of these, one looked after the navy, the second managed transport and provisions, the third was responsible for foot-soldiers, the fourth for horses, the fifth for chariots and the sixth for elephants. The activities of the second subcommittee were rather varied: arranging for bullock carts to carry equipment, procuring food for soldiers and fodder for animals, and recruiting servants and artisans to look after the soldiers.
Q1: What were the responsibilities of the six subcommittees within the Mauryan military structure mentioned by Megasthenes?
Ans: Among the six subcommittees responsible for coordinating military activity in the Mauryan Empire, they had the following roles:
Q2: How did the second subcommittee contribute to the Mauryan military's logistical needs?
Ans: The second subcommittee was responsible for a variety of tasks related to logistical support within the Mauryan military, such as:
Q3: What role did the army play in ensuring provisions and protection for those on the move in the Mauryan Empire?
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Direction: Read the following Passage and Answer the Questions.
Nineteenth and early twentieth century Indian historians found the possibility that there was an empire in early India both challenging and exciting. Also, some of the archaeological finds associated with the Mauryas, including stone sculpture, were considered to be examples of the spectacular art typical of empires. Many of these historians found the message on Asokan inscriptions very different from that of most other rulers, suggesting that Asoka was more powerful and industrious, as also more humble than later rulers who adopted grandiose titles.
Q1: Why did nineteenth and early twentieth century Indian historians find the idea of an empire in early India both challenging and exciting?
Ans: The historians of the nineteenth and early twentieth century in India were intrigued by the concept of an empire in early India for the following reasons:
Q2: What aspects of the Mauryan archaeological finds were particularly impressive to these historians?
Ans: The historians of the time were particularly impressed by certain aspects of Mauryan archaeological finds, including:
Q3: How did the messages on Asokan inscriptions differ from those of many other rulers in early India, according to the historians of the time?
Ans: According to the historians of the nineteenth and early twentieth centuries, the messages on Asokan inscriptions differed from those of many other rulers in early India in the following ways:
Direction: Read the following Passage and Answer the Questions.
One means of claiming high status was to identify with a variety of deities. This strategy is best exemplified by the Kushanas (c. first century BCEfirst century CE), who ruled over a vast kingdom extending from Central Asia to northwest India. Their history has been reconstructed from inscriptions and textual traditions. The notions of kingship they wished to project are perhaps best evidenced in their coins and sculpture.
Q1: How did the Kushanas, who ruled a vast kingdom spanning from Central Asia to northwest India, aim to project their notions of kingship?
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Q2: What was the extent of the Kushana kingdom, both in terms of geography and time?
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Q3: How did the Kushanas use coins and sculpture to convey their ideas of kingship and high status?
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Direction: Read the following Passage and Answer the Questions.
By the fourth century there is evidence of larger states, including the Gupta Empire. Many of these depended on samantas, men who maintained themselves through local resources including control over land. They offered homage and provided military support to rulers. Powerful samantas could become kings: conversely, weak rulers might find them.
Q1: What is the role of samantas in the larger states of India by the fourth century?
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Q2: How could powerful samantas in ancient India potentially change their status and become kings?
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Q3: In what way could weak rulers in ancient India be affected by the presence of powerful samantas?
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Direction: Read the following Passage and Answer the Questions.
One such strategy was the shift to plough agriculture, which spread in fertile alluvial river valleys such as those of the Ganga and the Kaveri from c. sixth century BCE. The iron-tipped ploughshare was used to turn the alluvial soil in areas which had high rainfall. Moreover, in some parts of the Ganga valley, production of paddy was dramatically increased by the introduction of transplantation, although this meant back-breaking work for the producer.
Q1: What agricultural innovation contributed to increased rice production in the Ganga valley during the ancient period?
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Q2: What kind of soil was turned using iron-tipped ploughshares, and in which regions did this practice become prevalent in ancient India?
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Q3: What challenges did the introduction of transplantation pose to agricultural producers, particularly in the Ganga valley?
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Direction: Read the following Passage and Answer the Questions.
The term gahapati was often used in Pali texts to designate the second and third categories. The large landholders, as well as the village headman (whose position was often hereditary), emerged as powerful figures, and often exercised control over other cultivators. Early Tamil literature (the Sangam texts) also mentions different categories of people living in the villages – large landowners or vellalar, ploughmen or uzhavar and slaves or adimai.
Q1: What term was commonly used in Pali texts to refer to the second and third categories of people in ancient Indian villages?
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Q2: Who were the "vellalar," "uzhavar," and "adimai" mentioned in early Tamil literature (the Sangam texts), and what roles did they play in the villages?
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Q3: What were some of the powers and responsibilities exercised by the village headman in ancient Indian villages?
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Direction: Read the following Passage and Answer the Questions.
Prabhavati Gupta was the daughter of one of the most important rulers in early Indian history, Chandragupta II (c. 375-415 CE). She was married into another important ruling family, that of the Vakatakas, who were powerful in the Deccan (see Map 3). According to Sanskrit legal texts, women were not supposed to have independent access to resources such as land. However, the inscription indicates that Prabhavati had access to land, which she then granted.
Q1: Who was Prabhavati Gupta, and which prominent Indian rulers were she connected to?
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Q2: What did Sanskrit legal texts generally dictate regarding women's access to resources like land?
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Q3: Despite the norms prescribed in Sanskrit legal texts, what does the inscription reveal about Prabhavati Gupta's access to land, and how did she use this access?
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Direction: Read the following Passage and Answer the Questions.
Land grants such as this one have been found in several parts of the country. There were regional variations in the sizes of land donated – ranging from small plots to vast stretches of uncultivated land – and the rights given to donees (the recipients of the grant). The impact of land grants is a subject of heated debate among historians. Some feel that land grants were part of a strategy adopted by ruling lineages to extend agriculture to new areas.
Q1: What regional variations can be observed in land grants in ancient India?
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Q2: How do historians perceive the purpose of land grants, and what is the subject of debate among them?
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Q3: What are some of the key aspects that historians debate regarding land grants in ancient India?
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Direction: Read the following Passage and Answer the Questions.
By the second century BCE, we find short votive inscriptions in a number of cities. These mention the name of the donor, and sometimes specify his/ her occupation as well. They tell us about people who lived in towns: washing folk, weavers, scribes, carpenters, potters, goldsmiths, blacksmiths, officials, religious teachers, merchants and kings. Sometimes, guilds or shrenis, organisations of craft producers and merchants, are mentioned as well. These guilds probably procured raw materials, regulated production, and marketed the finished product.
Q1: What can be inferred from the short votive inscriptions dating to the second century BCE in Indian cities?
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Q2: What role did guilds or shrenis play in ancient Indian cities, and how are they mentioned in these inscriptions?
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Q3: What information did these short inscriptions provide about the social and economic diversity of ancient Indian cities?
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Direction: Read the following Passage and Answer the Questions.
Those who traversed these routes included peddlers who probably travelled on foot and merchants who travelled with caravans of bullock carts and pack-animals. Also, there were seafarers, whose ventures were risky but highly profitable. Successful merchants, designated as masattuvan in Tamil and setthis and satthavahas in Prakrit, could become enormously rich. A wide range of goods were carried from one place to another – salt, grain, cloth, metal ores and finished products, stone, timber, medicinal plants, to name a few.
Q1: Who were the different groups of people involved in trade and transportation along ancient Indian routes, and how did they travel?
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Q2: What were the designations for successful merchants in ancient India, and what prospects did they have?
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Q3: What kinds of goods were traded along the ancient Indian trade routes, and can you provide examples of such commodities?
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Direction: Read the following Passage and Answer the Questions.
Coins were also issued by tribal republics such as that of the Yaudheyas of Punjab and Haryana (c. first century CE). Archaeologists have unearthed several thousand copper coins issued by the Yaudheyas, pointing to the latter’s interest and participation in economic exchanges. Some of the most spectacular gold coins were issued by the Gupta rulers. The earliest issues are remarkable for their purity. These coins facilitated long-distance transactions from which kings also benefited.
Q1: Who issued copper coins known as "Yaudheyas," and what do these coins reveal about the economic activities of this tribal republic in ancient India?
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Q2: What were some distinctive features of the gold coins issued by the Gupta rulers, and how did these coins contribute to economic activities?
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Q3: What is the significance of coins in ancient India with regard to economic transactions, and how did they contribute to the broader economy?
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Direction: Read the following Passage and Answer the Questions.
Most scripts used to write modern Indian languages are derived from Brahmi, the script used in most Asokan inscriptions. From the late eighteenth century, European scholars aided by Indian pandits worked backwards from contemporary Bengali and Devanagari (the script used to write Hindi) manuscripts, comparing their letters with older specimens. Scholars who studied early inscriptions sometimes assumed these were in Sanskrit, although the earliest inscriptions were, in fact, in Prakrit. It was only after decades of painstaking investigations by several epigraphists that James Prinsep was able to decipher Asokan Brahmi in 1838.
Q1: What script was commonly used in most Asokan inscriptions, and what were the challenges faced by scholars trying to decipher these inscriptions during the eighteenth century?
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Q2: What were some of the misconceptions about the language of the earliest inscriptions, and how were these misconceptions resolved through the efforts of epigraphists?
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Q3: What is the significance of the Brahmi script in the history of Indian languages, and how did its decipherment impact the study of ancient Indian inscriptions?
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Direction: Read the following Passage and Answer the Questions.
Thus epigraphy alone does not provide a full understanding of political and economic history. Also, historians often question both old and new evidence. Scholars in the late nineteenth and early twentieth centuries were primarily interested in the histories of kings. From the mid-twentieth century onwards, issues such as economic change, and the ways in which different social groups emerged have assumed far more importance. Recent decades have seen a much greater preoccupation with histories of marginalised groups.
Q1: What limitations does epigraphy have in terms of understanding political and economic history, as mentioned in the passage?
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Q2: How have the interests of historians evolved over time, particularly in relation to the types of historical topics they focus on?
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Q3: What is the significance of this evolving interest in topics such as economic change and marginalized groups in the field of historical research?
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