NCERT Solutions for Class 9 History Chapter 5 - Pastoralists in the Modern World

Q1. Explain why nomadic tribes need to move from one place to another. What are the advantages to the environment of this continuous movement?
Ans. Nomadic tribes move from place to place to earn a living and find pastures for their animals. They adapt to seasonal changes and use different pastures effectively. When pastures are depleted, they move their herds to new areas. This constant movement helps the environment in two ways:

• It allows vegetation to naturally restore itself.
• The animals' manure fertilizes the fields.

Q2. Discuss why the colonial government in India brought in the following laws. In each case, explain how the law changed the lives of pastoralists:
(a) Waste Land rules
(b) Forest Acts
(c) Criminal Tribes Act
(d) Grazing Tax
Ans. (a) Waste Land rules: Colonial officials viewed uncultivated land as unproductive and wasted, as it didn't generate revenue or crops. They believed it needed to be ploughed and used for agriculture. In the mid-19th century, wasteland rules were introduced, which allowed the government to take over uncultivated land and give it to selected individuals. This often included grazing lands used by pastoralists, reducing the pastures available for their animals.
(b) Forest Acts:  In the mid-19th century, Forest Acts divided forests into Reserved and Protected Forests. Pastoralists were banned from Reserved Forests and faced restricted grazing in Protected Forests. They needed permits to enter, with fines for overstaying, and had to leave even if forage was available. 
(c) Criminal Tribes Act: The colonial government wanted people to live in fixed locations with set rights to make ruling easier. They saw settled people as peaceful and obedient but were suspicious of nomadic and pastoral tribes who moved around and didn’t have fixed homes. In 1871, they passed the Criminal Tribes Act, labeling many pastoralists, craftsmen, and traders as Criminal Tribes. These groups had to stay in designated villages and needed permits to move. The police closely monitored them.
(d) Grazing Tax: The aim of the colonial government was to collect as much revenue as possible, so tax was imposed on land, water, salt, trade goods, and animals. By 1880, each pastoralist was given a pass. Each cattle herder had to pay tax for each cattle head. The amount paid was entered on the pass.

Q3. Give reasons to explain why the Maasai community lost their grazing lands.
Ans. The Maasai community lost their grazing lands because:

(i) Before colonial times, Maasailand stretched from northern Kenya to northern Tanzania. By 1885, it was divided between British Kenya and German Tanganyika. European settlers took the best grazing lands, leaving the Maasai with only a small area. They lost 60% of their land and were pushed into arid regions.

(ii) In the late 19th century, the British colonial government encouraged peasants to expand farming, turning pasturelands into cultivated lands.

(iii) Many Maasai grazing lands were made into game reserves, like Maasai Mara and Serengeti Park. Pastoralists couldn’t enter these reserves to graze or hunt.

Q4. There are many similarities in the way in which the modern world forced changes in the lives of pastoral communities in India and East Africa. Write about any two examples of changes which were similar for Indian pastoralists and the Massai herders.
Ans. 

(a) By the mid-19th century in India, various Forest Acts were passed. These laws designated some forests with valuable timber, like deodar and sal, as 'reserved,' banning pastoralists from entering them. In 'protected' forests, pastoralists had some rights but faced restrictions on their movement. In Maasailand, large grazing areas were turned into game reserves where pastoralists couldn’t hunt or graze their herds.

(b) The Forest Acts significantly impacted pastoralists. They lost access to many forests that once provided forage for their cattle. They needed permits to enter, with set times for entry, stay, and departure. Similarly, in Africa, pastoral groups had to stay within reserve boundaries and faced difficulties obtaining permits to move their livestock.