According to the passage, which of the following is not responsible for language’s ability to change us?
A French ethnographer decides to study the culture of a Nigerian tribe. Which of the following is most likely to be the view of the author of the passage?
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Which of the following can be inferred from the author’s claim, “Which way is Oriental?”
"Consequently, the colonial state could not settle simply for eminence at the cost of its marginality; it began to take initiatives to introduce the logic of modernity into Indian society.” Which of the following best captures the sense of this statement?
All of the following statements, if true, could be seen as supporting the arguments in the passage, EXCEPT:
All of the following statements about British colonialism can be inferred from the first paragraph, EXCEPT that it:
Which one of the following 5-word sequences best captures the flow of the arguments in the passage?
Which of the following observations is a valid conclusion to draw from the author’s statement that “the logical structure of endogenous change does not apply here. Here transformation agendas attack as an external force”?
According to the passage, colonial powers located their capitals:
According to the author, relocating government agencies has not always been a success for all of the following reasons EXCEPT:
The “long pedigree” of the aim to shift civil servants to improve their living standards implies that this move:
Based on the passage, people who support decentralising central government functions are LEAST likely to cite which of the following reasons for their view?
The “dilemma” mentioned in the passage refers to:
We can infer that Calthorpe’s statement “still jars” with most people because most people:
In the context of the passage, the author refers to Manaus in order to:
According to the passage, squatter cities are environment-friendly for all of the following reasons EXCEPT:
Which one of the following statements would undermine the author’s stand regarding the greenness of cities?
From the passage it can be inferred that cities are good places to live in for all of the following reasons EXCEPT that they:
Which of the following, if true, would most strongly invalidate Dr. Watrall’s objections?
By “digital colonialism”, critics of the CyArk-Google project are referring to the fact that:
Of the following arguments, which one is LEAST likely to be used by the companies that digitally scan cultural sites?
Based on his views mentioned in the passage, one could best characterise Dr. Watrall as being:
In Dr. Thompson’s view, CyArk owning the copyright of its digital scans of archaeological sites is akin to:
1. To the uninitiated listener, atonal music can sound like chaotic, random noise.
2. Atonality is a condition of music in which the constructs of the music do not ‘live’ within the confines of a particular key signature, scale, or mode.
3. After you realize the amount of knowledge, skill, and technical expertise required to compose or perform it, your tune may change, so to speak.
4. However, atonality is one of the most important movements in 20th century music.
1. Living things—animals and plants—typically exhibit correlational structure.
2. Adaptive behaviour depends on cognitive economy, treating objects as equivalent.
3. The information we receive from our senses, from the world, typically has structure and order, and is not arbitrary.
4. To categorize an object means to consider it equivalent to other things in that category, and different—along some salient dimension —from things that are not.
1. Conceptualisations of ‘women’s time’ as contrary to clock-time and clock-time as synonymous with economic rationalism are two of the deleterious results of this representation.
2. While dichotomies of ‘men’s time’, ‘women’s time’, clock-time, and caring time can be analytically useful, this article argues that everyday caring practices incorporate a multiplicity of times; and both men and women can engage in these multiple-times
3. When the everyday practices of working sole fathers and working sole mothers are carefully examined to explore conceptualisations of gendered time, it is found that caring time is often more focused on the clock than generally theorised.
4. Clock-time has been consistently represented in feminist literature as a masculine artefact representative of a ‘time is money’ perspective.
Language is an autapomorphy found only in our lineage, and not shared with other branches of our group such as primates. We also have no definitive evidence that any species other than Homo sapiens ever had language. However, it must be noted straightaway that ‘language’ is not a monolithic entity, but rather a complex bundle of traits that must have evolved over a significant time frame….
Moreover, language crucially draws on aspects of cognition that are long established in the primate lineage, such as memory: the language faculty as a whole comprises more than just the uniquely linguistic features.
Privacy-challenged office workers may find it hard to believe, but open-plan offices and cubicles were invented by architects and designers who thought that to break down the social walls that divide people, you had to break down the real walls, too. Modernist architects saw walls and rooms as downright fascist. The spaciousness and flexibility of an open plan would liberate homeowners and office dwellers from the confines of boxes. But companies took up their idea less out of a democratic ideology than a desire to pack in as many workers as they could. The typical open-plan office of the first half of the 20th century was a white-collar assembly line.
Cubicles were interior designers’ attempt to put some soul back in.
Social movement organizations often struggle to mobilize supporters from allied movements in their efforts to achieve critical mass.
Organizations with hybrid identities—those whose organizational identities span the boundaries of two or more social movements, issues, or identities—are vital to mobilizing these constituencies. Studies of the post-9/11 U.S. antiwar movement show that individuals with past involvement in non-anti-war movements are more likely to join hybrid organizations than are individuals without involvement in non-anti-war movements. In addition, they show that organizations with hybrid identities occupy relatively more central positions in inter-organizational contact networks within the antiwar movement and thus recruit significantly more participants in demonstrations than do non hybrid organizations.