Important Questions Test: Kingdoms, Kings & an Early Republic - Class 6 MCQ

The correct answer is B: Ashvamedha.
The term "Ashvamedha" refers to a ritual in ancient Indian culture where a horse was set free to roam for a specific period of time. During this time, the horse would move uninterrupted throughout a designated area. The purpose of this ritual was to establish and assert the unquestioned control and dominance of a king or ruler over the territory.
 

Old Syllabus

When was Alexander's Invasion, composition of Digah Nikaya held about 2300 years ago.

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When other kings allowed the ‘horse’ to pass through their territories during the Ashvamedha sacrifice, it signified A: They accepted that the ruler was stronger. This act demonstrated their acknowledgment of the ruler’s authority and power.

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Hastinapur is located near Meerut in present-day Uttar Pradesh, India. It is an ancient city that finds mention in the Mahabharata, an ancient Indian epic.

Vrijji, Pali Vajji, confederacy of the Licchavis and neighbouring peoples in Bihar, India, that existed from the 6th century bce to the 4th century ce. Its capital was at Vaishali (in modern Besarh). It was governed as an aristocratic republic.

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Rulers collected regular taxes to fund various activities, including building forts for defense and maintaining large armies for security.

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Vaishyas, who were merchants and traders, were often engaged in long-distance trade and commerce. They brought gifts and valuable items as offerings to the rulers during ceremonies and events.

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Patliputra is present day Patna. It was a city in ancient India, originally built by Magadha ruler Udayin in 490 BCE as a small fort (Pāṭaligrāma) near the Ganges river.

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Kaushambi was situated near present-day Allahabad in Uttar Pradesh, India. It was an important city during ancient times.

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Classification of society into four groups on the basis of their occupation is called Varna.
The concept of Varna is an important aspect of ancient Indian society. It is a system of social classification that categorizes individuals into four main groups based on their occupation and social status. Here is a detailed explanation of the Varna system:
1. Brahmins:
- The Brahmins are the highest varna in the social hierarchy.
- They are considered to be the intellectuals and scholars of society.
- Their primary occupation is to study and teach the Vedas (sacred scriptures) and perform religious rituals.
- They are expected to possess knowledge and wisdom and guide society in matters of spirituality and morality.
2. Kshatriyas:
- The Kshatriyas are the second varna in the social hierarchy.
- They are considered to be the warriors and rulers of society.
- Their primary occupation is to protect society, maintain law and order, and engage in warfare if necessary.
- They hold political power and are responsible for the governance of the kingdom.
3. Vaishyas:
- The Vaishyas are the third varna in the social hierarchy.
- They are considered to be the merchants, businessmen, and farmers of society.
- Their primary occupation is to engage in trade, commerce, and agricultural activities.
- They are responsible for the economic development and prosperity of society.
4. Shudras:
- The Shudras are the lowest varna in the social hierarchy.
- They are considered to be the laborers and servants of society.
- Their primary occupation is to provide services to the other varnas.
- They work in fields, serve in households, and perform menial tasks.
It is important to note that the Varna system was initially based on the division of labor and the idea of social harmony. However, over time, it became rigid and hereditary, leading to the oppression and discrimination of certain groups.
Overall, the Varna system provided a framework for social organization in ancient Indian society, with each varna having its own rights, responsibilities, and privileges.

Old Syllabus

The Varna system in Dharma-shastras divides society into four varnas (Brahmins, Kshatriyas, Vaishya and Shudras). Those who fall out of this system because of their grievous sins are ostracised as outcastes (untouchables) and considered outside the varna system.

Old Syllabus

The correct option is Option D.
As per Pali Tripitak, Pawa was the second capital of the Mallas, the first being Kushinara. Pawa is now being identified with present day 'Fazilnagar', a place 16 kms south – east of Kushinagar. The district of Kushinagar had been witness to the glorious ancient history and culture.
Champa, also spelled Campa, city of ancient India, the capital of the kingdom of Anga (a region corresponding with the eastern part of present-day Bihar state). It is identified with two villages of that name on the south bank of the Ganges (Ganga) River east of Munger.
The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern day Rajgir), then Pataliputra (modern Patna).
 

Herders paid taxes in the form of animals and animal products. This was a common practice in agrarian societies.

Old Syllabus

D is the correct option. We know that the Magadha kingdom was located in North East region of India (not in the region of 7 sister states but the area of bihar). History says that it covered most of the parts from Bihar and orissa. Since river ganga flows In that region, we can conclude that Magadha empire was in the area of tributaries of Ganga.

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Purana Qila is situated in Delhi, the capital city of India. It is one of the oldest forts in Delhi and has historical significance.

Answer

The correct answer is option (a) Iron, as its increased use enabled the clearing of forests and extensive cultivation, leading to the expansion of janapadas to mahajanapadas

This freed up more land for agriculture and eventually the smaller, fragmented tribes made way for larger and coherent kingdoms, known as Janapadas.

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The river Ganga was important for various reasons. It served as a means of transport, provided water for daily needs, and its fertile plains supported agriculture.

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Women, Dasas (slaves or servants), and Kammakaras (laborers) were often excluded from participating in the assemblies during ancient times. It was a characteristic of the social structure of that period.

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Payments were made using punch-marked coins during ancient times. These coins had symbols or marks punched on them to indicate their value.

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