Practice Test for XAT - 7 - CAT MCQ

Group Question

Answer the questions based on the passage given below.

The legend takes us back to the time when the gods of Egypt went about in the country, and mingled with men and were thoroughly acquainted with their desires and needs. The king who reigned over Egypt was Ra, the Sun-god, who was not, however, the first of the Dynasty of Gods who ruled the land. His predecessor on the throne was Hephaistos, who, according to Manetho, reigned 9000 years, whilst Ra reigned only 992 years; Panodorus makes his reign to have lasted less than 100 years. Be this as it may, it seems that the "self-created and self-begotten" god Ra had been ruling over mankind for a very long time, for his subjects were murmuring against him, and they were complaining that he was old, that his bones were like silver, his body like gold, and his hair like lapis-lazuli. When Ra heard these murmurings he ordered his bodyguard to summon all the gods who had been with him in the primeval World-ocean, and to bid them privately to assemble in the Great House, which can be no other than the famous temple of Heliopolis. This statement is interesting, for it proves that the legend is of Heliopolitan origin, like the cult of Ra itself, and that it does not belong, at least in so far as it applies to Ra, to the Predynastic Period. When Ra entered the Great Temple, the gods made obeisance to him, and took up their positions on each side of him, and informed him that they awaited his words. Addressing Nu, the personification of the World-ocean, Ra bade them to take notice of the fact that the men and women whom his Eye had created were murmuring against him. He then asked them to consider the matter and to devise a plan of action for him, for he was unwilling to slay the rebels without hearing what his gods had to say. In reply the gods advised Ra to send forth his Eye to destroy the blasphemers, for there was no eye on earth that could resist it, especially when it took the form of the goddess Hathor. Ra accepted their advice and sent forth his Eye in the form of Hathor to destroy them, and, though the rebels had fled to the mountains in fear, the Eye pursued them and overtook them and destroyed them. Hathor rejoiced in her work of destruction, and on her return was praised by Ra, for what she had done.
The slaughter of men began at Suten-henen (Herakleopolis), and during the night Hathor waded about in the blood of men. Ra asserted his intention of being master of the rebels, and this is probably referred to in the Book of the Dead, Chapter XVII., in which it is said that Ra rose as king for the first time in Suten-henen. Osiris also was crowned at Suten-henen, and in this city lived the great Bennu bird, or Phoenix, and the "Crusher of Bones" mentioned in the Negative Confession.

The legend now goes on to describe an act of Ra, the significance of which is difficult to explain. The god ordered messengers to be brought to him, and when they arrived, he commanded them to run like the wind to Abu, or the city of Elephantine, and to bring him large quantities of the fruit called tataat. What kind of fruit this was is not clear, but Brugsch thought they were "mandrakes," the so-called "love-apples," and this translation of tataat may be used provisionally. The mandrakes were given to Sekti, a goddess of Heliopolis, to crush and grind up, and when this was done they were mixed with human blood, and put in a large brewing of beer which the women slaves had made from wheat. In all they made 7,000 vessels of beer. When Ra saw the beer he approved of it, and ordered it to be carried up the river to where the goddess Hathor was still, it seems, engaged in slaughtering men. During the night he caused this beer to be poured out into the meadows of the Four Heavens, and when Hathor came she saw the beer with human blood and mandrakes in it, and drank of it and became drunk, and paid no further attention to men and women. In welcoming the goddess, Ra, called her "Amit," i.e., "beautiful one," and from this time onward "beautiful women were found in the city of Amit," which was situated in the Western Delta, near Lake Mareotis. Ra also ordered that in future at every one of his festivals vessels of "sleep-producing beer" should be made, and that their number should be the same as the number of the handmaidens of Ra. Those who took part in these festivals of Hathor and Ra drank beer in very large quantities, and under the influence of the "beautiful women," i.e., the priestesses, who were supposed to resemble Hathor in their physical attractions, the festal celebrations degenerated into drunken and licentious orgies. Soon after this Ra complained that he was smitten with pain, and that he was weary of the children of men. He thought them a worthless remnant, and wished that more of them had been slain. The gods about him begged him to endure, and reminded him that his power was in proportion to his will. Ra was, however, unconsoled, and he complained that his limbs were weak for the first time in his life. Thereupon the god Nu told Shu to help Ra, and he ordered Nut to take the great god Ra on her back. Nut changed herself into a cow, and with the help of Shu, Ra got on her back. As soon as men saw that Ra was on the back of the Cow of Heaven, and was about to leave them, they became filled with fear and repentance, and cried out to Ra to remain with them and to slay all those who had blasphemed against him. But the Cow moved on her way, and carried Ra to Het-Ahet, a town of the nome of Mareotis, where in later days the right leg of Osiris was said to be preserved. Meanwhile darkness covered the land. When day broke the men who had repented of their blasphemies appeared with their bows, and slew the enemies of Ra. At this result Ra was pleased, and he forgave those who had repented because of their righteous slaughter of his enemies. From this time onwards human sacrifices were offered up at the festivals of Ra celebrated in this place, and at Heliopolis and in other parts of Egypt.

Q. What are the causes of a festival which resulted in Licentious orgies?

a. Ra rose for the first time as king in Heliopolis.

b. Sekti brought the tataat, crushed them, mixed them with human blood and gave this to Hathor who became drunk. Ra was then pleased with her.

c. The manifestation of Ra’s Eye had destroyed the blasphemers.

d. The city near lake Mareotis had beautiful women who resembled goddess Hathor. They drank sleep-inducing beer like their goddess.

e. Ra was old but was still victorious.

The legend takes us back to the time when the gods of Egypt went about in the country, and mingled with men and were thoroughly acquainted with their desires and needs. The king who reigned over Egypt was Ra, the Sun-god, who was not, however, the first of the Dynasty of Gods who ruled the land. His predecessor on the throne was Hephaistos, who, according to Manetho, reigned 9000 years, whilst Ra reigned only 992 years; Panodorus makes his reign to have lasted less than 100 years. Be this as it may, it seems that the "self-created and self-begotten" god Ra had been ruling over mankind for a very long time, for his subjects were murmuring against him, and they were complaining that he was old, that his bones were like silver, his body like gold, and his hair like lapis-lazuli. When Ra heard these murmurings he ordered his bodyguard to summon all the gods who had been with him in the primeval World-ocean, and to bid them privately to assemble in the Great House, which can be no other than the famous temple of Heliopolis. This statement is interesting, for it proves that the legend is of Heliopolitan origin, like the cult of Ra itself, and that it does not belong, at least in so far as it applies to Ra, to the Predynastic Period. When Ra entered the Great Temple, the gods made obeisance to him, and took up their positions on each side of him, and informed him that they awaited his words. Addressing Nu, the personification of the World-ocean, Ra bade them to take notice of the fact that the men and women whom his Eye had created were murmuring against him. He then asked them to consider the matter and to devise a plan of action for him, for he was unwilling to slay the rebels without hearing what his gods had to say. In reply the gods advised Ra to send forth his Eye to destroy the blasphemers, for there was no eye on earth that could resist it, especially when it took the form of the goddess Hathor. Ra accepted their advice and sent forth his Eye in the form of Hathor to destroy them, and, though the rebels had fled to the mountains in fear, the Eye pursued them and overtook them and destroyed them. Hathor rejoiced in her work of destruction, and on her return was praised by Ra, for what she had done.
The slaughter of men began at Suten-henen (Herakleopolis), and during the night Hathor waded about in the blood of men. Ra asserted his intention of being master of the rebels, and this is probably referred to in the Book of the Dead, Chapter XVII., in which it is said that Ra rose as king for the first time in Suten-henen. Osiris also was crowned at Suten-henen, and in this city lived the great Bennu bird, or Phoenix, and the "Crusher of Bones" mentioned in the Negative Confession.

The legend now goes on to describe an act of Ra, the significance of which is difficult to explain. The god ordered messengers to be brought to him, and when they arrived, he commanded them to run like the wind to Abu, or the city of Elephantine, and to bring him large quantities of the fruit called tataat. What kind of fruit this was is not clear, but Brugsch thought they were "mandrakes," the so-called "love-apples," and this translation of tataat may be used provisionally. The mandrakes were given to Sekti, a goddess of Heliopolis, to crush and grind up, and when this was done they were mixed with human blood, and put in a large brewing of beer which the women slaves had made from wheat. In all they made 7,000 vessels of beer. When Ra saw the beer he approved of it, and ordered it to be carried up the river to where the goddess Hathor was still, it seems, engaged in slaughtering men. During the night he caused this beer to be poured out into the meadows of the Four Heavens, and when Hathor came she saw the beer with human blood and mandrakes in it, and drank of it and became drunk, and paid no further attention to men and women. In welcoming the goddess, Ra, called her "Amit," i.e., "beautiful one," and from this time onward "beautiful women were found in the city of Amit," which was situated in the Western Delta, near Lake Mareotis. Ra also ordered that in future at every one of his festivals vessels of "sleep-producing beer" should be made, and that their number should be the same as the number of the handmaidens of Ra. Those who took part in these festivals of Hathor and Ra drank beer in very large quantities, and under the influence of the "beautiful women," i.e., the priestesses, who were supposed to resemble Hathor in their physical attractions, the festal celebrations degenerated into drunken and licentious orgies. Soon after this Ra complained that he was smitten with pain, and that he was weary of the children of men. He thought them a worthless remnant, and wished that more of them had been slain. The gods about him begged him to endure, and reminded him that his power was in proportion to his will. Ra was, however, unconsoled, and he complained that his limbs were weak for the first time in his life. Thereupon the god Nu told Shu to help Ra, and he ordered Nut to take the great god Ra on her back. Nut changed herself into a cow, and with the help of Shu, Ra got on her back. As soon as men saw that Ra was on the back of the Cow of Heaven, and was about to leave them, they became filled with fear and repentance, and cried out to Ra to remain with them and to slay all those who had blasphemed against him. But the Cow moved on her way, and carried Ra to Het-Ahet, a town of the nome of Mareotis, where in later days the right leg of Osiris was said to be preserved. Meanwhile darkness covered the land. When day broke the men who had repented of their blasphemies appeared with their bows, and slew the enemies of Ra. At this result Ra was pleased, and he forgave those who had repented because of their righteous slaughter of his enemies. From this time onwards human sacrifices were offered up at the festivals of Ra celebrated in this place, and at Heliopolis and in other parts of Egypt.

Q. What was the reason for which human sacrifices were made at a certain festival?

The legend takes us back to the time when the gods of Egypt went about in the country, and mingled with men and were thoroughly acquainted with their desires and needs. The king who reigned over Egypt was Ra, the Sun-god, who was not, however, the first of the Dynasty of Gods who ruled the land. His predecessor on the throne was Hephaistos, who, according to Manetho, reigned 9000 years, whilst Ra reigned only 992 years; Panodorus makes his reign to have lasted less than 100 years. Be this as it may, it seems that the "self-created and self-begotten" god Ra had been ruling over mankind for a very long time, for his subjects were murmuring against him, and they were complaining that he was old, that his bones were like silver, his body like gold, and his hair like lapis-lazuli. When Ra heard these murmurings he ordered his bodyguard to summon all the gods who had been with him in the primeval World-ocean, and to bid them privately to assemble in the Great House, which can be no other than the famous temple of Heliopolis. This statement is interesting, for it proves that the legend is of Heliopolitan origin, like the cult of Ra itself, and that it does not belong, at least in so far as it applies to Ra, to the Predynastic Period. When Ra entered the Great Temple, the gods made obeisance to him, and took up their positions on each side of him, and informed him that they awaited his words. Addressing Nu, the personification of the World-ocean, Ra bade them to take notice of the fact that the men and women whom his Eye had created were murmuring against him. He then asked them to consider the matter and to devise a plan of action for him, for he was unwilling to slay the rebels without hearing what his gods had to say. In reply the gods advised Ra to send forth his Eye to destroy the blasphemers, for there was no eye on earth that could resist it, especially when it took the form of the goddess Hathor. Ra accepted their advice and sent forth his Eye in the form of Hathor to destroy them, and, though the rebels had fled to the mountains in fear, the Eye pursued them and overtook them and destroyed them. Hathor rejoiced in her work of destruction, and on her return was praised by Ra, for what she had done.
The slaughter of men began at Suten-henen (Herakleopolis), and during the night Hathor waded about in the blood of men. Ra asserted his intention of being master of the rebels, and this is probably referred to in the Book of the Dead, Chapter XVII., in which it is said that Ra rose as king for the first time in Suten-henen. Osiris also was crowned at Suten-henen, and in this city lived the great Bennu bird, or Phoenix, and the "Crusher of Bones" mentioned in the Negative Confession.

The legend now goes on to describe an act of Ra, the significance of which is difficult to explain. The god ordered messengers to be brought to him, and when they arrived, he commanded them to run like the wind to Abu, or the city of Elephantine, and to bring him large quantities of the fruit called tataat. What kind of fruit this was is not clear, but Brugsch thought they were "mandrakes," the so-called "love-apples," and this translation of tataat may be used provisionally. The mandrakes were given to Sekti, a goddess of Heliopolis, to crush and grind up, and when this was done they were mixed with human blood, and put in a large brewing of beer which the women slaves had made from wheat. In all they made 7,000 vessels of beer. When Ra saw the beer he approved of it, and ordered it to be carried up the river to where the goddess Hathor was still, it seems, engaged in slaughtering men. During the night he caused this beer to be poured out into the meadows of the Four Heavens, and when Hathor came she saw the beer with human blood and mandrakes in it, and drank of it and became drunk, and paid no further attention to men and women. In welcoming the goddess, Ra, called her "Amit," i.e., "beautiful one," and from this time onward "beautiful women were found in the city of Amit," which was situated in the Western Delta, near Lake Mareotis. Ra also ordered that in future at every one of his festivals vessels of "sleep-producing beer" should be made, and that their number should be the same as the number of the handmaidens of Ra. Those who took part in these festivals of Hathor and Ra drank beer in very large quantities, and under the influence of the "beautiful women," i.e., the priestesses, who were supposed to resemble Hathor in their physical attractions, the festal celebrations degenerated into drunken and licentious orgies. Soon after this Ra complained that he was smitten with pain, and that he was weary of the children of men. He thought them a worthless remnant, and wished that more of them had been slain. The gods about him begged him to endure, and reminded him that his power was in proportion to his will. Ra was, however, unconsoled, and he complained that his limbs were weak for the first time in his life. Thereupon the god Nu told Shu to help Ra, and he ordered Nut to take the great god Ra on her back. Nut changed herself into a cow, and with the help of Shu, Ra got on her back. As soon as men saw that Ra was on the back of the Cow of Heaven, and was about to leave them, they became filled with fear and repentance, and cried out to Ra to remain with them and to slay all those who had blasphemed against him. But the Cow moved on her way, and carried Ra to Het-Ahet, a town of the nome of Mareotis, where in later days the right leg of Osiris was said to be preserved. Meanwhile darkness covered the land. When day broke the men who had repented of their blasphemies appeared with their bows, and slew the enemies of Ra. At this result Ra was pleased, and he forgave those who had repented because of their righteous slaughter of his enemies. From this time onwards human sacrifices were offered up at the festivals of Ra celebrated in this place, and at Heliopolis and in other parts of Egypt.

Q. Goddess Hathor was:

The legend takes us back to the time when the gods of Egypt went about in the country, and mingled with men and were thoroughly acquainted with their desires and needs. The king who reigned over Egypt was Ra, the Sun-god, who was not, however, the first of the Dynasty of Gods who ruled the land. His predecessor on the throne was Hephaistos, who, according to Manetho, reigned 9000 years, whilst Ra reigned only 992 years; Panodorus makes his reign to have lasted less than 100 years. Be this as it may, it seems that the "self-created and self-begotten" god Ra had been ruling over mankind for a very long time, for his subjects were murmuring against him, and they were complaining that he was old, that his bones were like silver, his body like gold, and his hair like lapis-lazuli. When Ra heard these murmurings he ordered his bodyguard to summon all the gods who had been with him in the primeval World-ocean, and to bid them privately to assemble in the Great House, which can be no other than the famous temple of Heliopolis. This statement is interesting, for it proves that the legend is of Heliopolitan origin, like the cult of Ra itself, and that it does not belong, at least in so far as it applies to Ra, to the Predynastic Period. When Ra entered the Great Temple, the gods made obeisance to him, and took up their positions on each side of him, and informed him that they awaited his words. Addressing Nu, the personification of the World-ocean, Ra bade them to take notice of the fact that the men and women whom his Eye had created were murmuring against him. He then asked them to consider the matter and to devise a plan of action for him, for he was unwilling to slay the rebels without hearing what his gods had to say. In reply the gods advised Ra to send forth his Eye to destroy the blasphemers, for there was no eye on earth that could resist it, especially when it took the form of the goddess Hathor. Ra accepted their advice and sent forth his Eye in the form of Hathor to destroy them, and, though the rebels had fled to the mountains in fear, the Eye pursued them and overtook them and destroyed them. Hathor rejoiced in her work of destruction, and on her return was praised by Ra, for what she had done.
The slaughter of men began at Suten-henen (Herakleopolis), and during the night Hathor waded about in the blood of men. Ra asserted his intention of being master of the rebels, and this is probably referred to in the Book of the Dead, Chapter XVII., in which it is said that Ra rose as king for the first time in Suten-henen. Osiris also was crowned at Suten-henen, and in this city lived the great Bennu bird, or Phoenix, and the "Crusher of Bones" mentioned in the Negative Confession.

The legend now goes on to describe an act of Ra, the significance of which is difficult to explain. The god ordered messengers to be brought to him, and when they arrived, he commanded them to run like the wind to Abu, or the city of Elephantine, and to bring him large quantities of the fruit called tataat. What kind of fruit this was is not clear, but Brugsch thought they were "mandrakes," the so-called "love-apples," and this translation of tataat may be used provisionally. The mandrakes were given to Sekti, a goddess of Heliopolis, to crush and grind up, and when this was done they were mixed with human blood, and put in a large brewing of beer which the women slaves had made from wheat. In all they made 7,000 vessels of beer. When Ra saw the beer he approved of it, and ordered it to be carried up the river to where the goddess Hathor was still, it seems, engaged in slaughtering men. During the night he caused this beer to be poured out into the meadows of the Four Heavens, and when Hathor came she saw the beer with human blood and mandrakes in it, and drank of it and became drunk, and paid no further attention to men and women. In welcoming the goddess, Ra, called her "Amit," i.e., "beautiful one," and from this time onward "beautiful women were found in the city of Amit," which was situated in the Western Delta, near Lake Mareotis. Ra also ordered that in future at every one of his festivals vessels of "sleep-producing beer" should be made, and that their number should be the same as the number of the handmaidens of Ra. Those who took part in these festivals of Hathor and Ra drank beer in very large quantities, and under the influence of the "beautiful women," i.e., the priestesses, who were supposed to resemble Hathor in their physical attractions, the festal celebrations degenerated into drunken and licentious orgies. Soon after this Ra complained that he was smitten with pain, and that he was weary of the children of men. He thought them a worthless remnant, and wished that more of them had been slain. The gods about him begged him to endure, and reminded him that his power was in proportion to his will. Ra was, however, unconsoled, and he complained that his limbs were weak for the first time in his life. Thereupon the god Nu told Shu to help Ra, and he ordered Nut to take the great god Ra on her back. Nut changed herself into a cow, and with the help of Shu, Ra got on her back. As soon as men saw that Ra was on the back of the Cow of Heaven, and was about to leave them, they became filled with fear and repentance, and cried out to Ra to remain with them and to slay all those who had blasphemed against him. But the Cow moved on her way, and carried Ra to Het-Ahet, a town of the nome of Mareotis, where in later days the right leg of Osiris was said to be preserved. Meanwhile darkness covered the land. When day broke the men who had repented of their blasphemies appeared with their bows, and slew the enemies of Ra. At this result Ra was pleased, and he forgave those who had repented because of their righteous slaughter of his enemies. From this time onwards human sacrifices were offered up at the festivals of Ra celebrated in this place, and at Heliopolis and in other parts of Egypt.

Q. Which of the following statements is true?

The legend takes us back to the time when the gods of Egypt went about in the country, and mingled with men and were thoroughly acquainted with their desires and needs. The king who reigned over Egypt was Ra, the Sun-god, who was not, however, the first of the Dynasty of Gods who ruled the land. His predecessor on the throne was Hephaistos, who, according to Manetho, reigned 9000 years, whilst Ra reigned only 992 years; Panodorus makes his reign to have lasted less than 100 years. Be this as it may, it seems that the "self-created and self-begotten" god Ra had been ruling over mankind for a very long time, for his subjects were murmuring against him, and they were complaining that he was old, that his bones were like silver, his body like gold, and his hair like lapis-lazuli. When Ra heard these murmurings he ordered his bodyguard to summon all the gods who had been with him in the primeval World-ocean, and to bid them privately to assemble in the Great House, which can be no other than the famous temple of Heliopolis. This statement is interesting, for it proves that the legend is of Heliopolitan origin, like the cult of Ra itself, and that it does not belong, at least in so far as it applies to Ra, to the Predynastic Period. When Ra entered the Great Temple, the gods made obeisance to him, and took up their positions on each side of him, and informed him that they awaited his words. Addressing Nu, the personification of the World-ocean, Ra bade them to take notice of the fact that the men and women whom his Eye had created were murmuring against him. He then asked them to consider the matter and to devise a plan of action for him, for he was unwilling to slay the rebels without hearing what his gods had to say. In reply the gods advised Ra to send forth his Eye to destroy the blasphemers, for there was no eye on earth that could resist it, especially when it took the form of the goddess Hathor. Ra accepted their advice and sent forth his Eye in the form of Hathor to destroy them, and, though the rebels had fled to the mountains in fear, the Eye pursued them and overtook them and destroyed them. Hathor rejoiced in her work of destruction, and on her return was praised by Ra, for what she had done.
The slaughter of men began at Suten-henen (Herakleopolis), and during the night Hathor waded about in the blood of men. Ra asserted his intention of being master of the rebels, and this is probably referred to in the Book of the Dead, Chapter XVII., in which it is said that Ra rose as king for the first time in Suten-henen. Osiris also was crowned at Suten-henen, and in this city lived the great Bennu bird, or Phoenix, and the "Crusher of Bones" mentioned in the Negative Confession.

The legend now goes on to describe an act of Ra, the significance of which is difficult to explain. The god ordered messengers to be brought to him, and when they arrived, he commanded them to run like the wind to Abu, or the city of Elephantine, and to bring him large quantities of the fruit called tataat. What kind of fruit this was is not clear, but Brugsch thought they were "mandrakes," the so-called "love-apples," and this translation of tataat may be used provisionally. The mandrakes were given to Sekti, a goddess of Heliopolis, to crush and grind up, and when this was done they were mixed with human blood, and put in a large brewing of beer which the women slaves had made from wheat. In all they made 7,000 vessels of beer. When Ra saw the beer he approved of it, and ordered it to be carried up the river to where the goddess Hathor was still, it seems, engaged in slaughtering men. During the night he caused this beer to be poured out into the meadows of the Four Heavens, and when Hathor came she saw the beer with human blood and mandrakes in it, and drank of it and became drunk, and paid no further attention to men and women. In welcoming the goddess, Ra, called her "Amit," i.e., "beautiful one," and from this time onward "beautiful women were found in the city of Amit," which was situated in the Western Delta, near Lake Mareotis. Ra also ordered that in future at every one of his festivals vessels of "sleep-producing beer" should be made, and that their number should be the same as the number of the handmaidens of Ra. Those who took part in these festivals of Hathor and Ra drank beer in very large quantities, and under the influence of the "beautiful women," i.e., the priestesses, who were supposed to resemble Hathor in their physical attractions, the festal celebrations degenerated into drunken and licentious orgies. Soon after this Ra complained that he was smitten with pain, and that he was weary of the children of men. He thought them a worthless remnant, and wished that more of them had been slain. The gods about him begged him to endure, and reminded him that his power was in proportion to his will. Ra was, however, unconsoled, and he complained that his limbs were weak for the first time in his life. Thereupon the god Nu told Shu to help Ra, and he ordered Nut to take the great god Ra on her back. Nut changed herself into a cow, and with the help of Shu, Ra got on her back. As soon as men saw that Ra was on the back of the Cow of Heaven, and was about to leave them, they became filled with fear and repentance, and cried out to Ra to remain with them and to slay all those who had blasphemed against him. But the Cow moved on her way, and carried Ra to Het-Ahet, a town of the nome of Mareotis, where in later days the right leg of Osiris was said to be preserved. Meanwhile darkness covered the land. When day broke the men who had repented of their blasphemies appeared with their bows, and slew the enemies of Ra. At this result Ra was pleased, and he forgave those who had repented because of their righteous slaughter of his enemies. From this time onwards human sacrifices were offered up at the festivals of Ra celebrated in this place, and at Heliopolis and in other parts of Egypt.

Q. Which of the following statements is true?

Answer the question based on the passage given below.

A reason why human rights have been increasingly compromised in recent years is that war has metamorphosed. Al Qaeda and its epigones, whose commitment to human rights is nil, have pushed even liberal regimes into illiberal excesses. What human rights do the inmates of Guantanamo Bay have? Anti-immigrant and Islamophobic movements have sprung up in many parts of the world, fueled in part by a fear of terrorism.

Q. Which of the following is in agreement with the idea presented in the passage?

From the five options given below, identify the analogous relationship shared by both the pairs.

Oenology is to wine as

The questions below consists of a set of labelled sentences. These sentences, when properly sequenced, form a coherent paragraph. Choose the most logical order of sentences from the options.

A. Fortunately for audiences, disciplined players can use a variety of fingerings to introduce slight variations into the pitch of these higher notes.
B. The highest notes on a clarinet can have a piercing quality and can be difficult to tune precisely.
C. Different individual instruments can be expected to play differently in this respect.
D. This becomes critical if a number of instruments are required to play a high part in unison.
E. It is also common for high melody parts to be split into close harmony to avoid this issue.

Read the sentences and choose the option that best arranges them in a logical order.

A. Romantic misconceptions about the nature of mathematics lead to an intellectual environment hospitable to and even encouraging of poor mathematical education and psychological distaste for the subject and lie at the base of much innumeracy.
B. Alternatively, mathematics is sometimes endowed with a coercive character which is somehow capable of determining our future.
C. Rousseau’s disparagement of the English as ‘a nation of shopkeepers' persists as a belief that a concern with numbers and details numbs one to the big questions, to the grandeur of nature.
D. Mathematics is often taken to be mechanical, the work of low-level technicians who will report to the rest of us anything we absolutely must know.

Arrange the jumbled sentences in order:

A. So literally, I just wrote for myself or anybody that I knew personally well, writers who would be willing to appreciate it with a breadth of tolerance, a piece of work like Howl.
B. At the time, writing “Howl”—for instance like I assumed when writing it that it was something that could not be published because I wouldn’t want my daddy to see what was in there.
C. This is so complicated a matter.
D. The beginning of the fear with me was, what would my father say to something that I would write.
E. Has there been a time when fear of censorship or similar trouble has made your own expression difficult?
F. That was sort of a help for writing, because I assumed that it wouldn’t be published, therefore I could say anything that I wanted.

Select the odd man out from the given alternatives.

Group Question

The passage given below is followed by a set of questions. Choose the most appropriate answer to each question.

The Earth's surface is a complex mosaic of exposures of different rock types that are assembled in an astonishing array of geometries and sequences. Individual rocks in the myriad of rock outcroppings, or in some instances shallow subsurface occurrences, contain certain materials or mineralogical information that can provide insight as to their “age”. For years investigators determined the relative ages of sedimentary rock strata on the basis of their positions in an outcrop and their fossil content. According to a long-standing principle of the geo-sciences, that of superposition, the oldest layer within a sequence of strata is at the base and the layers are progressively younger with ascending order. The relative ages of the rock strata deduced in this manner can be corroborated and at times refined by the examination of the fossil forms present. The tracing and matching of the fossil content of separate rock outcrops (i.e., correlation) eventually enabled investigators to integrate rock sequences in many areas of the world and construct a relative geologic time scale.

Scientific knowledge of the Earth's geologic history has advanced significantly since the development of radiometric dating, a method of age determination based on the principle that radioactive atoms in geologic materials decay at constant, known rates to daughter atoms. Radiometric dating has provided not only a means of numerically quantifying geologic time but also a tool for determining the age of various rocks that predate the appearance of life-forms. Some estimates suggest that as much as 70 percent of all rocks outcropping from the Earth's surface are sedimentary. Preserved in these rocks is the complex record of the many transgressions and regressions of the sea, as well as the fossil remains or other indications of now extinct organisms and the petrified sands and gravels of ancient beaches, sand dunes, and rivers. Modern scientific understanding of the complicated story told by the rock record is rooted in the long history of observations and interpretations of natural phenomena extending back to the early Greek scholars. Xenophanes of Colophon, for one, saw no difficulty in describing the various seashells and images of life-forms embedded in rocks as the remains of long-deceased organisms. In the correct spirit but for the wrong reasons, Herodotus felt that the small discoidal nummulitic petrifactions (actually the fossils of ancient lime-secreting marine protozoans) found in limestones outcropping at al-JTzah, Egypt, were the preserved remains of discarded lentils left behind by the builders of the pyramids. These early observations and interpretations represent the unstated origins of what was later to become a basic principle of uniformitarianism, the root of any attempt at linking the past (as preserved in the rock record) to the present. Loosely stated, the principle says that the various natural phenomena observed today must also have existed in the past.

Q. According to the passage, which of the following statements is/are not true?
A. A study of sedimentary rock strata and their fossil content helps determine their approximate age in years.
B. The sequence of sedimentary strata is always from the oldest to the youngest from the base.
C. The mineral content of a rock is useful in understanding their relative age in the geologic time scale.
D. Radiometric testing can determine the age of the rocks independent of their fossil content.

The Earth's surface is a complex mosaic of exposures of different rock types that are assembled in an astonishing array of geometries and sequences. Individual rocks in the myriad of rock outcroppings, or in some instances shallow subsurface occurrences, contain certain materials or mineralogical information that can provide insight as to their “age”. For years investigators determined the relative ages of sedimentary rock strata on the basis of their positions in an outcrop and their fossil content. According to a long-standing principle of the geo-sciences, that of superposition, the oldest layer within a sequence of strata is at the base and the layers are progressively younger with ascending order. The relative ages of the rock strata deduced in this manner can be corroborated and at times refined by the examination of the fossil forms present. The tracing and matching of the fossil content of separate rock outcrops (i.e., correlation) eventually enabled investigators to integrate rock sequences in many areas of the world and construct a relative geologic time scale.

Scientific knowledge of the Earth's geologic history has advanced significantly since the development of radiometric dating, a method of age determination based on the principle that radioactive atoms in geologic materials decay at constant, known rates to daughter atoms. Radiometric dating has provided not only a means of numerically quantifying geologic time but also a tool for determining the age of various rocks that predate the appearance of life-forms. Some estimates suggest that as much as 70 percent of all rocks outcropping from the Earth's surface are sedimentary. Preserved in these rocks is the complex record of the many transgressions and regressions of the sea, as well as the fossil remains or other indications of now extinct organisms and the petrified sands and gravels of ancient beaches, sand dunes, and rivers. Modern scientific understanding of the complicated story told by the rock record is rooted in the long history of observations and interpretations of natural phenomena extending back to the early Greek scholars. Xenophanes of Colophon, for one, saw no difficulty in describing the various seashells and images of life-forms embedded in rocks as the remains of long-deceased organisms. In the correct spirit but for the wrong reasons, Herodotus felt that the small discoidal nummulitic petrifactions (actually the fossils of ancient lime-secreting marine protozoans) found in limestones outcropping at al-JTzah, Egypt, were the preserved remains of discarded lentils left behind by the builders of the pyramids. These early observations and interpretations represent the unstated origins of what was later to become a basic principle of uniformitarianism, the root of any attempt at linking the past (as preserved in the rock record) to the present. Loosely stated, the principle says that the various natural phenomena observed today must also have existed in the past.

Q. “For years investigators determined the relative ages of sedimentary  rock strata on the basis of their positions in an outcrop and their fossil content.” Which of the following is necessary for their findings to be true?

The Earth's surface is a complex mosaic of exposures of different rock types that are assembled in an astonishing array of geometries and sequences. Individual rocks in the myriad of rock outcroppings, or in some instances shallow subsurface occurrences, contain certain materials or mineralogical information that can provide insight as to their “age”. For years investigators determined the relative ages of sedimentary rock strata on the basis of their positions in an outcrop and their fossil content. According to a long-standing principle of the geo-sciences, that of superposition, the oldest layer within a sequence of strata is at the base and the layers are progressively younger with ascending order. The relative ages of the rock strata deduced in this manner can be corroborated and at times refined by the examination of the fossil forms present. The tracing and matching of the fossil content of separate rock outcrops (i.e., correlation) eventually enabled investigators to integrate rock sequences in many areas of the world and construct a relative geologic time scale.

Scientific knowledge of the Earth's geologic history has advanced significantly since the development of radiometric dating, a method of age determination based on the principle that radioactive atoms in geologic materials decay at constant, known rates to daughter atoms. Radiometric dating has provided not only a means of numerically quantifying geologic time but also a tool for determining the age of various rocks that predate the appearance of life-forms. Some estimates suggest that as much as 70 percent of all rocks outcropping from the Earth's surface are sedimentary. Preserved in these rocks is the complex record of the many transgressions and regressions of the sea, as well as the fossil remains or other indications of now extinct organisms and the petrified sands and gravels of ancient beaches, sand dunes, and rivers. Modern scientific understanding of the complicated story told by the rock record is rooted in the long history of observations and interpretations of natural phenomena extending back to the early Greek scholars. Xenophanes of Colophon, for one, saw no difficulty in describing the various seashells and images of life-forms embedded in rocks as the remains of long-deceased organisms. In the correct spirit but for the wrong reasons, Herodotus felt that the small discoidal nummulitic petrifactions (actually the fossils of ancient lime-secreting marine protozoans) found in limestones outcropping at al-JTzah, Egypt, were the preserved remains of discarded lentils left behind by the builders of the pyramids. These early observations and interpretations represent the unstated origins of what was later to become a basic principle of uniformitarianism, the root of any attempt at linking the past (as preserved in the rock record) to the present. Loosely stated, the principle says that the various natural phenomena observed today must also have existed in the past.

Q. According to the author, Herodotus most likely...

Fill in the blanks in the passage with the most appropriate set of words from the options for each blank.

In a ________ turn of events, as the two boys came face-to-face, the mischievous student who had started the rumor shouted out, “April Fools!” before Ryan threw a punch. Tony’s heartbeat slowed to the ______ of a slow waltz, and he noticed Mr. Edwards, the principal, moving in a _____ path as he weaved his way through the crowd of students who had gathered. When Mr. Edwards reached the boys they were laughing together at the practical joke- which was a _______ ending to a potentially harmful situation.

Fill in the blanks with prepositions:

The American and the girl ____ him sat ____ a table in the shade, _______ the building.

Read each of the short passages given below and answer the question that follows each.

Let me begin with the ability to learn, and by convincing you that there is something to explain. Many social scientists believe that learning is some pinnacle of evolution that humans have scaled from the lowlands of instinct, so that our ability to learn can be explained by our exalted braininess. But biology says otherwise. Learning is found in organisms as simple as bacteria, and human intelligence may depend on our having more innate instincts, not fewer. Learning is an option, like camouflage or horns, that nature gives organisms as needed - when some aspect of the organisms’ environmental niche is so unpredictable that anticipation of its contingencies cannot be wired in.

Q. Which of the following hypothetical animals would certainly have the ability to learn, as per the above paragraph?

Answer the question based on the passage given below.

In the past decade or so, researchers have produced a significant body of research measuring the dreadfulness of a long commute. People with long transit times suffer from disproportionate pain, stress, obesity and dissatisfaction. The joy of living in a big, exurban house, or that extra income left over from your cheap rent? It is almost certainly not worth it.

Q. Which one is a major assumption in this argument?

Answer the question based on the information given in the passage.

Sometime in the 1940s, Enrico Fermi was talking about the possibility of extraterrestrial intelligence with some other physicists. They were impressed that life had evolved quickly and progressively on Earth. They figured our galaxy holds about 100 billion stars, and that an intelligent, exponentially-reproducing species could colonize the galaxy in just a few million years. They reasoned that extraterrestrial intelligence should be common by now. Fermi listened patiently, then asked, simply, ‘So, where is everybody?’ That is, if extraterrestrial intelligence is common, why haven’t we met any bright aliens yet? This conundrum became known as Fermi’s Paradox.

Q. Which of the following, if true, does not resolve Fermi’s Paradox?

I. Intelligent life may be abundant in the galaxy, but the huge interstellar distances make travelling to other solar systems impossible.

II. Human technological progress hints that intelligent societies that reach a particular technological level -i.e. the invention of nuclear weapons - may wind up destroying themselves in the long run.

III. Travelling to other stars requires moving faster than light, which violates the laws of physics, but it is still possible to send a message that way.

IV. Earth may be a strange aberration in a galaxy largely devoid of intelligent life.

Group Question

A passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.

The biologist Lynn Margulis, famous for her work on endosymbiosis, contends that symbiosis is a major driving force behind evolution. She considers Darwin's notion of evolution, driven by competition, as incomplete and claims that evolution is strongly based on cooperation, interaction, and mutual dependence among organisms. According to Margulis and Dorion Sagan, "Life did not take over the globe by combat, but by networking."

Q. Which of the following comes closest to what Margulis has  to say about Life on the globe?   

The biologist Lynn Margulis, famous for her work on endosymbiosis, contends that symbiosis is a major driving force behind evolution. She considers Darwin's notion of evolution, driven by competition, as incomplete and claims that evolution is strongly based on cooperation, interaction, and mutual dependence among organisms. According to Margulis and Dorion Sagan, "Life did not take over the globe by combat, but by networking."

Q. Which of the following can be inferred from the passage?

The biologist Lynn Margulis, famous for her work on endosymbiosis, contends that symbiosis is a major driving force behind evolution. She considers Darwin's notion of evolution, driven by competition, as incomplete and claims that evolution is strongly based on cooperation, interaction, and mutual dependence among organisms. According to Margulis and Dorion Sagan, "Life did not take over the globe by combat, but by networking."

Q. From the options given below, choose a description which has  the c|osest meaning to the idiom used in the sentence.

Getting his opinion on certain matters is like getting blood out of a stone.

Read the sentences and choose the option that best arranges them in a logical order.

A. If the nation thinks it desirable to change white institutions so that they are less uniformly white, that purpose links skin color to recruitment.
B. For example, if the nation thinks the public interest is served by maintaining a domestic sugar industry through subsidies, then a Michigan farmer who grows sugar beets is relevantly different from his neighbor who grows tomatoes.
C. If the nation thinks a modest program of redistributing income is legitimate, then it uses a social security payout formula that gives disproportionate return to low wage-earners over high wage-earners.
D. Purpose determines relevancy, and this is true whether or not the relevant differences are physical.

Read the following situation and choose the best possible alternative.

Mr. Kamlesh Anand is the Vice-President of MockDonalds, a fast food chain that has outlets across 120 cities in the country. Recently, there was an article in a newspaper that claimed that the oil used to cook one specific MockDonalds product- beefy burger- is derived from animal fat which is cheaper than that derived from vegetable fat - a fact which is not true. This information hurt the religious sentiments of a minority group leading to protests and extensive media coverage. 

Q. What is the immediate action Mr. Anand should take to ensure that things do not get out of hand?

Read the following situation and choose the best possible alternative.

Mr. K. S. Harihara has recently been appointed as the chairperson of the Housing and Area development committee for the city of Kochi. Ever since the recent real estate boom, a lot of people have queued up to buy plots in the Korvatti area of the city. The government rule states that if the number of potential buyers is more than the number of available plots, then the chairperson has to come up with a way of allocating plots to people keeping in the mind the interests of the buyers as well as the government.

Q. Which of these following options is best suited to resolve the issue of the fair allocation of plots?

Answer the question based on the information given in the passage.

Mrs. Sheela Narayanan is a software developer in an MNC headquartered in Bangalore. She had taken a three month leave of absence for her marriage and has just resumed working. However, she has discovered that her module is now being handled by a subordinate, Kiran, whom she had trained before leaving. Kiran is not clear about the module handover and neither are the other team members. The manager seems to be happy with Kiran’s performance and, although has not said it to her, wants him to continue with the module.

Q. What should be an appropriate line of action for Mrs. Narayanan to follow?

Read the following situation and choose the best possible alternative.

Sambhava was required to come to office on a holiday to supervise a routine client-side upload of his project. However, due to personal reasons, he could not make it. Unfortunately for him, there was a major error in the upload code and the upload had to be stopped prematurely. When Sambhava’s manager got wind of this situation, he called Sambhava and harshly reprimanded him. The manager did not listen to any excuse Sambhava had to offer as the mistake, he felt, was inexcusable and hung up before Sambhava could speak any further.

Q. What should be Sambhava’s response when he goes back to work?