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NIACL Assistant Mock Test - 7 - Insurance Exams MCQ


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30 Questions MCQ Test - NIACL Assistant Mock Test - 7

NIACL Assistant Mock Test - 7 for Insurance Exams 2024 is part of Insurance Exams preparation. The NIACL Assistant Mock Test - 7 questions and answers have been prepared according to the Insurance Exams exam syllabus.The NIACL Assistant Mock Test - 7 MCQs are made for Insurance Exams 2024 Exam. Find important definitions, questions, notes, meanings, examples, exercises, MCQs and online tests for NIACL Assistant Mock Test - 7 below.
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NIACL Assistant Mock Test - 7 - Question 1

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. If a man is suffering from a sense of sin……  

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 1

Refer Para 2, ‘If, for example, his trouble is due to a sense of sin, conscious or unconscious…

NIACL Assistant Mock Test - 7 - Question 2

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. What happens to a man who demands affection? 

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NIACL Assistant Mock Test - 7 - Question 3

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. What should a man do who is suffering from the feeling of self-pity? 

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 3

Refer last Para, ‘Teach yourself to feel that life still be worth living even if you were not, as of course you…’

NIACL Assistant Mock Test - 7 - Question 4

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Which of the following, according to the passage, has not been studied much?  

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 4

Refer last Para, ‘But moral courage and intellectual courage have been much less studied, they also…’

NIACL Assistant Mock Test - 7 - Question 5

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Which of the following words is SIMILAR in meaning of the word ‘bestowed’ as used in the passage?  

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 5

Bestowed means to confer or present (an honour, right, or gift).

NIACL Assistant Mock Test - 7 - Question 6

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Which of the following virtues, according to the passage has been recognised for long as an important virtue?  

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 6

Refer last Para, ‘Courage has been recognized from time immemorial as an important virtue…’

NIACL Assistant Mock Test - 7 - Question 7

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Which of the following statements in NOT TRUE in the context of the passage? 

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 7

Refer Last Para, ‘But moral courage and intellectual courage have been much less studied, they also…’

NIACL Assistant Mock Test - 7 - Question 8

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Who according to the passage is the happy man?

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 8

Refer first line of the passage.

NIACL Assistant Mock Test - 7 - Question 9

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q.  According to the passage, calculated affection……

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 9

Refer Para 1 last line, ‘…for a calculated affection is not genuine and is not felt to be so by the recipient.’

NIACL Assistant Mock Test - 7 - Question 10

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. What happens when you think about cause of your unhappiness? 

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 10

Refer Para 2, ‘So long as he continues to think about the cause of his unhappiness, he continues to be self-centered…’

NIACL Assistant Mock Test - 7 - Question 11

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. What according to the passage is the real cause of happiness? 

NIACL Assistant Mock Test - 7 - Question 12

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Which of the following words is OPPOSITE in meaning of the word ‘dispelling’ as used in the passage?  

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 12

 Here dispelling refers to getting over with; drive off.

NIACL Assistant Mock Test - 7 - Question 13

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. How to get out of the vicious circle mentioned in the passage? 

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 13

Refer Para 2

NIACL Assistant Mock Test - 7 - Question 14

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Which of the following words is SIMILAR in meaning to the word ‘flinching’ as used in the passage?  

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 14

Here Flinching refers to shy away, pull back. Wince is its synonym.

NIACL Assistant Mock Test - 7 - Question 15

Directions : Read the passage and answer the following questions:

The happy man is the man who lived objectively, who has free affection and wide interest, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affection to many others. To be the recipient of affection is a potent cause of happiness, but the man who demands affection is not the man upon whom it is bestowed. The man who receives affection is, speaking broadly, the man who gives it. But it useless to attempt to give it as a calculation, in the way in which one might lend money at interest, for a calculated affection is not genuine and is not felt to be so by the recipient.

What then can a man do who is unhappy because he is encased in self? So long as he continues to think about the cause of his unhappiness, he continues to be self-centred and therefore does not get outside, the vicious circle if he is to get outside it, it must be by genuine interests, not by simulated interest accepted merely as a medicine. Although this difficulty is real, there is nevertheless much that he can do if he has rightly diagnosed his trouble. If, for example, his trouble is due to a sense of sin, conscious or unconscious he can first persuade his conscious mind that he has no reason to feel sinful, and then proceed, to plant his rational conviction in his unconscious mind, concerning himself meanwhile with some more or less neutral activity. If he succeeds in dispelling the sense of sin, it is possible that genuine objective interests will arise spontaneously. If his trouble is self-pity, he can deal with it in the same manner after first persuading himself that there is nothing extraordinarily unfortunate in his circumstances. 

If fear is his trouble, let him practice exercises designed to give courage. Courage has been recognised from time immemorial as an important virtue, and a great part of training of boys and young men has been devoted to producing a type of character capable of fearlessness in battle. But moral courage and intellectual courage have been much less studied, they also, however, have their technique, admit to yourself every day at least one painful truth, your will find his quite useful. Teach yourself to feel that life still be worth living even if you were not, as of course you are immeasurably superior to all your friends in virtue and in intelligence. Exercises of this sort prolonged through several years will at last enable you to admit facts without flinching and will, in so doing, free you from the empire of feat over a very large filed. 

Q. Which of the following statements is TRUE in the context of the passage? 

NIACL Assistant Mock Test - 7 - Question 16

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 16

conceive- form or devise (a plan or idea) in the mind

NIACL Assistant Mock Test - 7 - Question 17

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 17

to attend - be present at (an event, meeting, or function)

NIACL Assistant Mock Test - 7 - Question 18

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 18

preposition ‘at' is correct here.

NIACL Assistant Mock Test - 7 - Question 19

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 19

 'entry' in the competition.

NIACL Assistant Mock Test - 7 - Question 20

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 20

 'for' preposition is apt here.

NIACL Assistant Mock Test - 7 - Question 21

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 21

 'but' shows contradiction in the idea

NIACL Assistant Mock Test - 7 - Question 22

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 22

 rejected his proposal is right phrase.

NIACL Assistant Mock Test - 7 - Question 23

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 23

 'Since then' shows period of time

NIACL Assistant Mock Test - 7 - Question 24

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 24

already is correct adverb

NIACL Assistant Mock Test - 7 - Question 25

Directions : In the passage given below there are 10 blanks, each followed by a word given in bold. Each blank has four alternative words given in options (A), (B),(C) and (D). You have to tell which word will best suit the respective blank. Mark (E) as your answer if the word given in bold after the blank is your answer i.e “No change required”.

The idea of the documentary was …16…(deceive) by Anubhav in the year 2007 while he was …17…(attaining) to his undergraduate course …18…(off) the Western International University, New Delhi, India as a possible …19…(enmity) for an annual inter-university competition …20…(furor) SIFE (Students in Free Enterprise) …21…(as well as) his institution rejected his …22…(prosperous) on account of non-feasibility. …23…(sincere) then he is independently working on this documentary and has …24…(likewise) interviewed famous personalities from all walks of …25…(sphere).

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 25

 'all walks of life' is correct phrase.

NIACL Assistant Mock Test - 7 - Question 26

Directions : Read each sentence to find out whether there is any grammatical error in it. The error if any will be in one part of the sentence, the number of that part will be the answer. If there is no error, mark (e) as the answer. (Ignore errors of punctuation, if any.)

With awareness of the self and understanding of the (a)/  minds of the people you have to deal (b)/  with, you can manage to navigate smooth in (c)/  the serpentine maze of emotional world.(d)no error(e)

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 26

Use an Adverb to modify verb. Correct part is -"with, you can manage to navigate 'smoothly' in "

NIACL Assistant Mock Test - 7 - Question 27

Directions : Read each sentence to find out whether there is any grammatical error in it. The error if any will be in one part of the sentence, the number of that part will be the answer. If there is no error, mark (e) as the answer. (Ignore errors of punctuation, if any.)

Give yourself (a)/ time and space (b)/  to be connect (c)/  with nature. .(d)no error(e)

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 27

to be 'connected '

NIACL Assistant Mock Test - 7 - Question 28

Directions : Read each sentence to find out whether there is any grammatical error in it. The error if any will be in one part of the sentence, the number of that part will be the answer. If there is no error, mark (e) as the answer. (Ignore errors of punctuation, if any.)

Only when a (a)/  society becomes (b)/ affluent do religion (c)/  become meaningful. .(d)no error(e)

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 28

affluent 'does' religion

NIACL Assistant Mock Test - 7 - Question 29

Directions : Read each sentence to find out whether there is any grammatical error in it. The error if any will be in one part of the sentence, the number of that part will be the answer. If there is no error, mark (e) as the answer. (Ignore errors of punctuation, if any.)

The last two (a)/ decades or so has positioned (b)/ e-Learning as a revolutionary  (c)/  in modern learning. (d)no error(e)

Detailed Solution for NIACL Assistant Mock Test - 7 - Question 29

e-Learning as a revolution

NIACL Assistant Mock Test - 7 - Question 30

Directions : Read each sentence to find out whether there is any grammatical error in it. The error if any will be in one part of the sentence, the number of that part will be the answer. If there is no error, mark (e) as the answer. (Ignore errors of punctuation, if any.)

Businesses have no (a)/ option other than to evolve with time and (b)/  embrace these disruptive (c)/  changes if they hope to survive.(d)no error (e)

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