Rethinking Civilization - Crash Course World History 201 Video Lecture | A Complete Guide to World History : 2 - World Knowledge

Hi, I'm John Green. This is Crash Course World History, and today we're going to talk about civilization.
Oh, Mr. Green, Mr. Green I have that video game. I like to play as the Assyrians!
Yeah, Me From The Past. It was a video game. In fact, it still is a video game; they've continued to update it.
But, you know, like actual civilization, its best days are probably behind it.
So those of you who watched our first series will remember that civilization is
a complicated and controversial concept. Like to describe an individual or a group as civilized
is to give them a privileged status that they maybe haven't earned while to call someone uncivilized
is an insult, right? And according to the usual mythology about civilizations, there are these
uncivilized barbarians often from the hills or the forest or the steppe and they realize the benefits
of settled agriculture and give up their barbaric ways to settle in the valleys, eventually assimilating
into civilized society. That's a really neatly packaged story, right? People all around the world come to the
same realization and they all make progress and become civilized, but what if it's not actually true?
So today a little something for the anarchist historians among you. We're going to look at
The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia by James Scott.
Scott argues that our view of hill people as primitive, tribal barbarians has it all wrong,
and he calls into question much of what we assume about civilization.
So as you know, here at Crash Course History we like to approach history from many different perspectives
because history isn't just about what happened, it's also about how we think about what happened.
So here you go anarchists, we are finally going to address your burning suspicion that
civilization does not actually require a state. So long time Crash Course viewers will remember that many of
the early civilizations were founded in river valleys, probably because the rivers brought water and made
agriculture easier and more predictable. You know, you got the big 3: ancient Egypt, ancient Mesopotamia,
and the Indus Valley civilization- all near river valleys.
In fact, one of them is named after the Indus River, and because the land was so fertile for agriculture,
you could finally have large, concentrated populations because there was a food surplus.
Everything that we associate with civilization -- from the idea that different people can have different jobs
to this video camera -- all a result of food surplus. Because if some people couldn't create enough food for
all people, then, like, all people would be very focused on getting food. Having a food surplus was a huge change
compared to like the first 100,000 years of humanity when everyone was a hunter-gatherer. Food surplus led to
population growth and population concentration which led to states and what we tend to call civilizations
which are characterized by good things like writing and arts and grocery stores, so that's the traditional narrative,
but I'm not sure that it's the whole story. Let's go the Thought Bubble.
Now we might equate civilization with high culture, but historically it's probably more accurate to equate it
with state control. The Han Chinese who were a pretty successful civilizing empire back in the day, wrote of
barbarians as people who were beyond state control. Some of these so-called barbarians were
pastoral nomads whose raiding posed a genuine threat to the Chinese, but others were people who lived
in the hills. So the opposition of civilized agricultural societies living in the valleys and barbarian hill people is
as old as, you know, like, the hills. And one of the earliest and most famous examples of the town vs. country debate is
the Epic of Gilgamesh where Enkidu, the wild man from the hills, goes to town, spends seven days with
a prostitute, joins civilization and becomes Gilgamesh's best friend.
In Southeast Asia, the story that hill people were dazzled by civilization and joined up circulated as well.
Here, though, the civilizing force was the reading of religious or philosophical texts. But more important
than either access to Classical age texts, or civilizing experiences in the city, was that civilizations were
based on settled agriculture and were associated with states. In a way, it can be argued that without a state,
there's no such thing as a barbarian. But because we live in states, we tend to think that they are A) Necessary
B) Timeless, and C) overall a pretty good thing, and almost all civilizations are associated with states,
like ancient Egypt, or China in the remote past or France if you're into Western civilization.
Thanks Thought Bubble. I mean it's telling that the Mongols were arguably the greatest conquerors of
the premodern world, but we usually don't call them a civilization. They weren't just agriculture-y and
state-like enough. Although of course the Mongols being the Mongols, there is an exception to the rule:
the Mongols DID settle in a recognizable state in Yuan China. Ughhh, history, even your exceptions have
exceptions. So when we talk about states, we need to remember that it's pretty common for the creation
of states to involve some form of coercion like in ancient, and sometimes, not ancient societies, the
power of the state rested primarily on two things - the army and taxes. And if you want to create an army
or raise taxes, or both, it's helpful to have a sedentary population that spends most of its time
producing food because food is very valuable to a state. I mean, while gold and palaces are beautiful, you can't
feed them to your army. Anyway, agricultural production and the creation of states are deeply intertwined.
Agricultural surplus and control over it leads to other aspects of civilization like property rights and patriarchy.
Well, I guess it doesn't have to lead to patriarchy, but it usually has. So while states rely on the exploitation
of agricultural labour and the subjugation of their citizens, then the civilization narratives that barabarians
were drawn to civilizations by their obvious superiority is kind of problematic. Because there's a big downside to all
that state control and taxes and conscription and servitude. And this leads us to James Scott's big idea
that rather than primitive hill tribes being attracted to the glamour and stability of valley settlements, hill cultures
are formed by people running away from civilization; basically, Scott argues that people flee to the hills
because it makes it hard for states to find and conquer them. The Arab historian, Ibn Khaldun remarked that
Arabs can gain control over flat territory and do not pursue tribes that hide in the mountains. Then you have
the Franco-Hungarian military officer, Baron de Tott, poetically exclaiming that "The steepest places have
always been the asylum of liberty", but the great French Historian Fernand Braudel probably summed it up best
when he wrote, "The mountains as a rule are a world apart from civilizations which are an urban and lowland
achievement. Their history is to have none, to remain always on the fringes of the great waves of civilization..."
And you may have noticed from the mountainous tribal areas of Pakistan to people in Colorado with their
legal marijuana, it's still kind of difficult for states to control hill people. This idea turns the civilization narrative
on its head. Hill people are not barbarians waiting to become civilized. They're refugees from civilization itself.
And this brings up the possibility that life in the hills is actually better than settled agricultural states with their
wars and taxes and forced labor. Furthermore, cities and settlements breed epidemic diseases and when
the next Spanish flu comes for all of us, it's going to be good to be in the mountains. That said, I'm not a 100% sold on
the argument, which is why I'm living in very flat, very civilized Indianapolis. I mean, as I said earlier,
without agricultural surpluses, we wouldn't have the Internet, which I'm fond of, also I have tried
the hunter-gather paleo diet and it did not suit me. I like Doritos. Stan just told me that the paleo diet is not
in fact, the diet the people of the hills have, apparently the kind of agriculture they used was called swiddening?
It means shifting cultivation, and apparently it's great because it provides a more varied diet with less effort.
Score another one for the hill people. Maybe I'll try to popularize the swidden diet. Ohhh! Time for the Open Letter!
Oh my God, the new globe opens and food comes out of it!! Is it my birthday? Man, I love our new globe!
Anyway, an open letter to fad diets. Dear fad diets, you know what doesn't work? Eating unheathily.
You know what does work? Eating healthily. Your noble prehistoric heritage as a scavenger has prepared you
to eat anything. Anything that is food. So the idea of eating only one kind of food is just sort of inherently ludicrous.
I mean the average freegan is literally healthier than I am, and they just eat whatever is in the dumpster.
In short, fad diets, eating discarded food is much more in line with most of human history than the paleo diet.
Best wishes, John Green.
All right, so far, much of what I've said can be applied to hill people from all over the world at various times, but
the focus of Scott's book is the region of upland Southeast Asia and southern China that he calls
"Zomia." Zomia is mountainous and jungle-y and home to between 80 and 100 million people. It'a a little hard
to conceptualize because we're so used to thinking of history in terms of states, and this region is, to quote him,
"relatively stateless." Zomia was at least partially created by slavery actually because flight from slavery is
one of the main reasons that people head for the hills. According to Scott, "Southeast Asian states were
slaving states, without exception, some of them until well into the twentieth century. Wars in pre-colonial
Southeast Asia were less about territory than about the seizure of as many captives as possible
who were then resettled at the core of the winner's territory." I can just hear all you Crash Course viewers saying,
"Wait, is there any evidence that any of that is true?" Kinda... But like if one of the main reasons people create
hill cultures like Zomia is to avoid civilizations and one of the hallmarks of civilization is writing? Then, it stands to
reason that there won't be much written evidence from Zomia, as writing is kind of like the bread and butter of
traditional history. Off-topic, but bread and butter is really no longer the staple of any diet. We should really change
that to phrase like the Doritos Locos Tacos and Chipotle burritos of traditional history.
So the evidence that we can look at is flawed because it's mainly what other people have written about
Zomians and their hill-dwelling brethren. Like this Portuguese friar Father Sangermano wrote around 1800 that the people of
the area, quote, "Unable any longer to bear witness to the heavy oppressions and continual levies of men
and money made upon them have withdrawn themselves from their native soil, with all their families..."
So basically, he thought, at least, that they were leaving because of conscription and taxes
you know, hallmarks of civilization. And then there are also later colonialists like Sir Stamford Raffles who,
despite his name, was not a clown. He was the founder of British Singapore. Here's what he said about
colonial rule in Indonesia: "Here I am the advocate of despotism. The strong arm of power is necessary to
bring men together and to concentrate them into societies... Sumatra is, in great measure, peopled by
innumerable petty tribes subject to no central government..."
"At present, people are as wandering in their habits as birds of the air, and until they are congregated
and organized under something like authority, nothing can be done with them." Raffles there makes
an accidental but pretty damning indictment of civilization to say that the reason that people exist is so
that something can be done with them. Now admittedly this isn't particularly strong evidence,
and it doesn't touch on pre-modern history or the state formation activities of Southeast Asian rulers. But if
Europeans' attitudes and activities drove some people to the mountains, it's possible that earlier rulers,
especially if they founded their states on war and slavery, and we know in many cases that they did, that
they may have had a similar effect. So can we finally conclude that hill people as well as nomads and other
cultures that attempt to live outside the state structure are not primitive people left behind by civilization,
but those who have made a conscious choice to avoid it? Well, in the absence of extensive written records, we
call history "anthropology." That's a joke for all the anthropology majors out there. And
a number of anthropologists have suggested that people who live separate from our ideas of civilization
did indeed make that choice consciously in a wide variety of situations. Like in his book
Society Against the State, Pierre Clastres argues that the so-called primitive Amerindian societies of
South America were not in fact ancient societies that had failed to invent settled agriculture or state forms,
but previously sedentary cultivators who abandoned agriculture and fixed villages in response to the effects of
conquest. So are all these stateless, social orders finally a response to civilization or just people
who haven't realized the bounty of civilization yet?
I don't know, and studying history isn't really about providing answers. It's about providing context.
The question of what's the best and most just way to organize our social orders is a big question
and a very old one. But it's something we still need to be asking because we're all still making choices
about how we're going to organize ourselves into communities. Scott's idea of Zomia introduces us to
a different way of thinking about things, and equating civilization with coercive state control
calls into question the idea of what it even means to be civilized. But I'm not enough of an anarchist
to let this episode go without acknowledging the extraordinary accomplishments of civilization, not just
agriculture but every thing from antibiotics to the ability to be connected to people who live half a world away
from you. The deep and growing interconnectedness among humans has its risks for sure,
but it also provides tremendous opportunities. We can collaborate, we can play each other in FIFA,
and we can also do THIS together. But then again, there's an extraordinary freedom to Zomian-style social orders,
and vitally, their way of life is far more sustainable than ours.
Thanks for watching. I'll see you next week.
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