Buddha and Ashoka: Crash Course World History #6 Video Lecture | A Complete Guide to World History : 1 - World Knowledge

Hi, my name is John Green; you’re watching
Crash Course World History and today we’re
going to talk about India, which is hard because:
A. I only have 10 minutes...
Past John: Mr. Green, Mr. Green!
Present John: I don’t have time for you
today, Me from the Past!
B. When we study history we tend to study
unified polities that we can label like “The
Roman Empire” or “China" or “Beliebers,”
and this emphasis on unity tends to:
C. lead to labels that mask a lot of historical
difference, like for instance “Europe,”
which is such a weird and nebulous word that
we don’t even know what it means. Plus:
D, no offense Europe, but there are not many
histories more complex than India, and...
E. a lot of what we know about Indian history
comes from British historians, who both used
and embodied the phrase “historical bias,”
all of which
F. makes it very unfortunate that we only
have 10 minutes. But we will do our best!
Okay, we’re gonna make this like Voldemort’s
soul and split up into eight parts.
[theme music]
Part 1, The Vedas. So as you no doubt remember,
the Indus River Valley was one of the earliest
cradles of civilization, But that original
civilization basically disappeared sometime
after 1750 BCE. Then there was a long period
of Aryan migration, and by Aryans we do not
mean like prehistoric Nazis, we mean people
from the Caucasus who migrated down into the
Indo-Gag gig gag gi... Stan, can you just
spell it for me? Thank you.
We know about these Aryans primarily because
they left behind religious texts, the earliest
of which is called the Vedas. The Vedas are
also the earliest texts of what will come
to be known as Hinduism, although it wasn’t
known as Hinduism then. And they’re responsible
for tons of stuff, but we only have 10 minutes
so let’s just cut to:
Part 2, The Caste System. The caste system
is one of India’s most enduring and fascinating
institutions. Let us read from one of the
Vedas about Purusha, the universe-pervading
spirit. When they divided Purusha, in how
many different portions did they arrange him?
What became of his mouth, what of his two
arms? What were his two thighs and his two
feet called? His mouth became the Brahmin,
his two arms were made into the Kshatriya;
his two thighs the vaisyas; from his two feet
the shudra was born.
So this section gives a divine explanation
for the caste system. Brahmins – who as
Purusha’s mouth speak to the gods are at
the top. Kshatriyas – from Purusha’s arms
became the warriors, as you no doubt know
if you’ve ever attended my gun show. Vaisyas
– the merchants and artisans who provide
money for the priests and the warriors came
from Purusha’s thighs. Because everybody
knows that the thighs are the money makers.
And the Shudras – are at the bottom. They’re
the feet, the laborers and farmers who are
the foundation of the social order. Also,
the rest of us stand on them.
The caste system becomes much more complicated
than this, but that basic division into 4
classes remains throughout much of Indian
history. In spite of the efforts of many reformers
whom we’ll be meeting in future episodes
of Crash Course. The Caste System is the foundation
for another big concept in Hinduism,
Part 3, Dharma. Dharma is basically one’s
role in life and society and it is defined
primarily by birth and by caste. The whole
idea is explained nicely by this passage from
the Bhagavad Gita, where Krishna is talking
to the warrior, Arjuna. “Having regard to
your own duty also, you ought not to falter,
for there is nothing better for a Kshatriya
than a righteous battle.” The Bhagavad Gita
is a section of a much larger epic poem the
Mahabharata which tells the complicated and
long story of a war between two kingdoms.
And we can really see how important dharma
is in this passage because Krishna is basically
telling Arjuna that because he is a warrior,
a Kshatriya, he must fight. Even if he’s
bad at it – like for instance if he gets
killed – it’s still preferable to not
living his dharma. It’s better to be a bad
warrior if you’re a Kshatriya than to be
the world’s best baker. Basically, you’re
better off fulfilling your own dharma poorly
than doing someone else’s well. That leads
us to:
Part 4, Saṃsāra, Moksha, and Karma – there
are both personal and social reasons for doing
your dharma. Right, the social reason is obvious
that dharma and caste combine for excellent
social cohesion. You get the exact right number
of bakers and the exact right number of warriors.
We could stand in to implement this system
in the United States, actually, where everyone
knows we suffer from a shortage of electrical
engineers and a surplus of people who want
to be on reality TV shows. That would not
have happen in ancient India. But, say that
your dharma is to scoop animal dung your entire
life, why do you keep doing that when you
see other lives that at least appear to be
far more fulfilling?
That leads us to the concept of Saṃsāra,
or the cycle of rebirth often called reincarnation.
The basic idea is that when you die your soul
is transferred to another living thing as
it is being born. And if you fulfill your
dharma, things improve and you get re-born
into a higher being. You don’t have to scoop
elephant dung anymore.
But the ultimate goal is not to be re-born
as a Brahmin. The ultimate goal is to be released
from the merry-go-round altogether. And that
release is called moksha. The law that holds
all this together is Karma which is summarized
really nicely in the Aranyaka Upanishad. "The
doer of good becomes good. The doer of evil
becomes evil. One becomes virtuous by virtuous
action, bad by bad action."
The Upanishads, by the way, are later religious
texts that began as commentaries on the Vedas,
but later became sacred writings in their
own right. This is a really great way to organize
a social order from top to bottom. Everyone
has a role, and, because that role has a religious
dimension, society stays in balance.
But as a religion, Hinduism has a problem,
at least if you want to start an empire; everyone’s
path to “salvation” is individual. The
original Brahmins tried to set themselves
up as political leaders, but Hinduism doesn’t
really place a premium on worshippers obeying
their leaders. And if you are a leader trying
to make your subjects listen to you, that’s
kind of a bummer. Which brings us to:
Part 5, Buddhism. We can’t establish this
historically, but according to traditional
biographies, our story begins in the 6th century
BCE. Let’s go to the Thought Bubble.
So there was this prince, Siddhartha Gautama,
whose father kept him locked away in a palace
because a prophecy foretold that the family
would lose the kingdom if he ever left. But
as house arrests go, this was a good one:
Siddhartha had great food, great entertainment,
a hot cousin for a wife, etc.
But he suspected that there was more to life,
so he snuck out of the palace a few times.
On these travels, he encountered an old man,
a sick man, and finally a corpse. Having realized
the ubiquity of suffering, Siddhartha left
the palace, renounced the crown and sought
out all the holiest men to try to find out how it could
be possible that life would come to such a terrible end.
Eventually Gautama became an ascetic, fasting
and meditating for days at a time, hoping
to find enlightenment. And finally, after
meditating for about a month under a tree,
it came to him. Nirvana. No, not that one.
Yes, that one.
He finally understood the meaning of life
and began teaching it to people who would
become his disciples. He had become the Buddha,
which means teacher, and he taught the Four
Noble Truths. Which are:
1. All life is suffering.
2. The source of suffering is desire. Not
just sexual desire, but all wanting of stuff and prestige.
3. To stop suffering, you must rid yourself
of desire. This sounds simple enough, but
if you’ve ever been dumped by someone, you
know that it is not that easy to just stop desiring.
4. So how do you do it? By following the Eightfold
Path, which as you might suspect is a set
of eight prescriptions on how to live that
we don’t have time to talk about. Because,
oh wait look, Thought Bubble, you put some
learning in our learning so we can learn while
we learn. Thanks, Thought Bubble.
So as a religion, Buddhism involves a lot
of meditating and moderation and there aren’t
that many fun rituals, and if you’re a Buddhist
monk you don’t get to have power like most
holy people do; you have to renounce everything,
including your hair. And, yes, some of them
get to be kung-fu monks, but only in China,
where Buddhism eventually migrated and became
a religion with fun rituals and all kinds
of great stuff that Siddhartha Gautama probably
wouldn’t even have recognized.
But we’re not talking about fun populist
religion, we’re talking about old-school
ascetic Buddhism. Sure, you might be happy
and fulfilled if you follow the Eightfold
Path, but from everything we’ve learned
so far, it would appear that humans don’t
want to be happy and fulfilled or else they
never would’ve stopped foraging.
But Buddhism was very attractive if you were
a low-caste Hindu, because there is no caste
system. In theory, anyone who follows the
Eightfold Path and renounces desire can be
freed from suffering and achieve nirvana,
maybe even in THIS life. Instead of having
to get re-born for maybe millennia and knowing
that each time there is only a tiny chance
that you will end up something awesome, like
a honey badger. By the way...
Totally Tangential Part 6, Did you know the
game Chutes and Ladders has its origins in
ancient India? They call it Snakes and Ladders.
The ladders are steps forward on the path
to moksha, and the snakes take you away from
it. Which reminds me, it’s time for the
Open Letter.
That is very close to my head. Wow. But first
let’s see what’s in The Secret Compartment.
Oh look, it’s a golf club. Must be so I
can play Disco Golf.
An open letter to Chutes and Ladders:
Dear Chutes and Ladders,This is Disco Golf.
It’s a game of skill. My success at Disco
Golf is entirely dependent on whether I am
good at Disco Golf. Now, listen Chutes and
Ladders, I remember your game being awesome
when I was a kid, but I have a 2-year-old
son myself and I recently bought him Chutes
and Ladders and you know what happened the
first time we played? HE BEAT ME.
Chutes and Ladders, this is a child who regularly
refers to helicopters as heli-flopters. I
don’t want to say that he’s not my intellectual
equal, but I’m potty trained. You know why
he beat me? Because there is no skill involved
in Chutes and Ladders at all. It is completely
random and capricious and arbitrary and cold
– just like the universe.
I don’t want to play games that are like
the universe – I want to play games so that
I can forget what the universe it like.
Best wishes,
John Green
Okay, Part 7, Ashoka. Remember that for most
of Indian history, India it was not one unified
place. It was tons of different principalities
and city-states and everything else. But India
did experience indigenous political unity
twice, first under the Mauryan Dynasty in
the 3rd century BCE. And then again under
the Gupta Dynasty from the 300’s to the
500’s CE, but we’re not going to talk
about that because it bores me.
Right now, we’re interested in one particular
leader from the Mauryan Dynasty, Ashoka, because
Ashoka attempted to rule through quasi-Buddhist
principles. So Ashoka was initially a warrior
who ended up expanding the empire that his
grandfather started. And Ashoka experienced
this conversion to Buddhism after he saw his
own army devastate the Kingdom of Kalinga,
something I bring up primarily so that I can
say Kingdom of Kalinga.
Stan, is there anyway we can write a song
a song about that, like, Kingdom of Kalinga/
I’m sorry you got destroyed...
So, Ashoka built stupas, (stoopas?) Hold on...
HowJSay: Stoopah.
John: Could he have said that any more pretentiously?
Stupas.
So Ashoka built stupas, these mound-like monuments
to the Buddha, all over his kingdom to show
his devotion. And he also put up pillars throughout
his empire that proclaimed his benevolent
rule and said he was going to rule through
something he called dhamma, which according
to one of the pillars went like this: "proper
behavior towards servants and employees, respect
for mother and father, generosity to friends,
companions, relations, Brahmans and ascetics,
and not killing living beings."
So those are not individualistic goals like
we see in Hinduism; they’re relational goals,
like we’re gonna see next week when we study
Confucianism. And that’s one of the reasons
why Ashoka’s empire wasn’t actually very
Buddhist because ultimately Buddhism isn’t
that concerned with the order of the world.
Buddhism argues that the fulfillment of the
self will lead to the order of the world.
In the end, Ashoka’s empire didn’t outlast
him by much, and soon enough Buddhism declined
in India, almost to the point of extinction.
Part 8: The Big Finish. So as anyone who has
ever practices yoga knows, Hinduism is the
most flexible of all the world religions,
which is part of the reason it’s often described
as polytheistic. The belief that god(s) can
take many different forms makes it easy for
Hinduism to assimilate other religious traditions.
Which is exactly what happened with Buddhism.
In time the Buddha came to be worshipped as
another incarnation of one of the Hindu gods,
and not as a mortal teacher. So in the end, Hinduism,
rather than purging the Buddha, enveloped him.
So all this means that while Hinduism has
a tremendous amount of variety and flexibility,
its core tenets of samsara, karma, and the
caste system have provided a remarkable amount
of cultural and social unity to the Indian
subcontinent for millennia.
Fortunately for the Buddha, his teachings
migrated East to China. We’re gonna make
that same journey next week. I’ll see you
then.
Crash Course is produced and directed by Stan
Muller, our script supervisor is Danica Johnson,
the show is written by my high school history
teacher Raoul Meyer and myself. And our graphics
team is Thought Bubble.
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Here in River City”. If you want to guess
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Thanks for watching Crash Course and as they
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