Adapted from “The Fear of the Past” in What’s Wrong with the World by G.K. Chesterton (1910) The last few decades have marked by a special cultivation of the romance of the future. We seem to have made up our minds to misunderstand what has happened; and we turn, with a sort of relief, to stating what will happen—which is (apparently) more easy. The modern man no longer presents the memoirs of his great grandfather; but is engaged in writing a detailed and authoritative biography of his great-grandson. Instead of trembling before the specters of the dead, we shudder abject under the shadow of the babe unborn. This spirit is apparent everywhere, even to the creation of a form of futurist romance. Sir Walter Scott stands at the dawn of the nineteenth century for the novel of the past; Mr. H. G. Wells stands at the beginning of the twentieth century for the novel of the future. The old story, we know, was supposed to begin: "Late on a winter's evening two horsemen might have been seen . . ." The new story has to begin: "Late on a winter's evening two aviators will be seen . . ." The movement is not without its elements of charm; theres something spirited, if eccentric, in the sight of so many people fighting over again the fights that have not yet happened; of people still aglow with the memory of tomorrow morning. A man in advance of the age is a familiar phrase enough. An age in advance of the age is really rather odd. Which of the following is the best form of the underlined selection, "The movement is not without its elements of charm"?

The movements are not without it's elements of charm

The movement is not without it's elements of charm

The movement is not without it's element of charm

Adapted from "Nature" by Ralph Waldo Emerson (1836) Whoever considers the final cause of the world, will discern a multitude of uses that result. They all admit of being thrown into one of the following classes; Commodity Beauty Language and Discipline. Under the general name of Commodity, I rank all those advantages which our senses owe to nature. This, of course, is a benefit which is temporary and mediate, not ultimate, like its service to the soul. Yet although low, it is perfect in its kind, and is the only use of nature which all men apprehend. The misery of man appears like childish petulance, when we explore the steady and prodigal provision that has been made for his support and delight on this green ball which floats him through the heavens. What angels invented these splendid ornaments, these rich conveniences, this ocean of air above, this ocean of water beneath, this firmament of earth between? This zodiac of lights, this tent of dropping clouds, this striped coat of climates, this fourfold year? Beasts, fire, water, stones, and corn serve him. The field is at once his floor his work-yard his play-ground his garden and his bed. Nature, in its ministry to man, is not only the material, but is also the process and the result. All the parts incessantly work into each other's hands for the profit of man. T he wind sows the seed, the sun evaporates the sea, the wind blows the vapor to the field, the ice, on the other side of the planet, condenses rain on this, the rain feeds the plant, the plant feeds the animal, and thus the endless circulations of the divine charity nourish man. Which is the best form of the underlined section?

The wind sows the seed, the sun evaporates the sea, the wind blows the vapor to the field, the ice, on the other side of the planet, condenses rain on this, the rain feeds the plant, the plant feeds the animal; and thus

The wind sows the seed; the sun evaporates the sea; the wind blows the vapor to the field; the ice, on the other side of the planet, condenses rain on this; the rain feeds the plant; the plant feeds the animal; and thus

The wind sows the seed; the sun evaporates the sea; the wind blows the vapor to the field; the ice, on the other side of the planet, condenses rain on this; the rain feeds the plant; the plant feeds the animal, and thus

Today, most Americans are familiar with the idea of purchasing music and movies online. While a number of these users continue to download these media files illegally, the overall public conscience had changed regarding this matter. Early in the history of digital media, most were far less certain about the legality and illegality of downloading such files. Today, matters are quite different, not only because of several important lawsuits but, indeed, because of the overall growth of relative inexpensive means of purchasing such digital content. This change of conscience has been accompanied by a simultaneously change in culture regarding online file-sharing. In the early days of illegal file-sharing, users would regularly host servers that were overtly and publically visible to users and potential enforcement personnel. Today, however, people utilize a number of carefully planned modes of obfuscation. Using encryption, indirection, and other means the contemporary illegal file-sharer shows clear awareness of the fact that their activity is illegal. What is the best form of the bolded selection?

not only because of several important lawsuits but, indeed, because of the overall growth of relative inexpensive means of purchasing such digital content

not only because of several important lawsuits but also because of the overall growth of relative inexpensive means of purchasing such digital content

not only because of several important lawsuits nor because of the overall growth of relative inexpensive means of purchasing such digital content

not only because of several important lawsuits but instead because of the overall growth of relative inexpensive means of purchasing such digital content

Adapted from "The Weakness, Unrest, and Defects of Man," from The Thoughts of Blaise Pascal (ed. 1901) We care nothing for the present. We anticipate the future as too slow in coming, as if we could make it move faster; or we call back the past, to stop its rapid flight. So imprudent are we that we wander through the times in which we have no part, unthinking of that which alone is ours; so frivolous are we that we dream of the days which are not and pass by without reflection those which alone exist. For the days of the present generally gives us pain; we conceal it from our sight because it afflicts us, and if it be pleasant, we regret to see it vanish away. We endeavor to sustain the present by the future, and think of arranging things not in our power, for a time at which we have no certainty of arriving. If we examine our thoughts, we shall find them always occupied with the past or the future. We scarcely think of the present, and if we do so, it is only that we may borrow light from it to direct the future. The present is never our end; the past and the present are our means, the future alone is our end. Thus we never live, but hope to live, and while we always lay ourselves out to be happy, it is inevitable that we can never be so. Which of the following is the best form of the bolded selection, “not in our power. . .”?

not in our power for a time at which

not in our power—for a time at which

not in our power, for a time at which

not in our power; for a time at which

Adapted from “The Nose Tree” in German Fairy Tales and Popular Stories by Jacob Grimm and Wilhelm Grimm (trans. Taylor, ed. 1864) Then the king made known to all his kingdom, that whomever would heal her of this dreadful disease should be richly rewarded. Many tried, but the princess got no relief. Now the old soldier dressed himself up very sprucely as a doctor, and said he could cure her. Therefore, he chopped up some of the apple, and, to punish her a little more, gave her a dose, saying he would call to-morrow and see her again. The morrow came, and, of course, instead of being better, the nose had been growing on all night as before; and the poor princess was in a dreadful fright. So the doctor then chopped up a very little of the pear and gave it to her. He said that he was sure that it would help, and he would call again the next day. Next day came, and the nose was to be sure a little smaller. However, it was bigger than when the doctor first began to meddle with it. Then he thought to him, "I must frighten this cunning princess a little more before I am able to get what I want from her." Therefore, he gave her another dose of the apple and said he would call on the morrow. The morrow came, and the nose was ten times bad as before. "My good lady," said the doctor, "Something works against my medicine and is to strong for it. However, I know by the force of my art that it is this, you have stolen goods about you. I am certain of it. If you do not give them back, I can do nothing for you." The princess denied very stoutly that she had anything of the kind. "Very well," said the doctor, "you may do as you please, but I am sure I am correct. You will die if you do not own it." Then he went to the king, and told him how the matter stood. "Daughter," said he, "send back the cloak, the purse, and the horn, that you stole from the right owners." Then she ordered her maid to fetch all three and gave them to the doctor, and begged him to give them back to the soldiers. The moment he had them safe, he gave her a whole pear to eat, and the nose came right. And as for the doctor, he put on the cloak, wished the king and all his court a good day and was soon with his two brothers. They lived from that time happily at home in their palace, except when they took an airing to see the world in their coach with their three dapple-grey horses. Which is the best form of the underlined selection, "palace, except when they took an airing to see the world in their coach"?

palace, except when they took an airing to see the world, in their coach

palace except when they took an airing to see the world in their coach

palace, except when they took an airing in their coach to see the world

Adapted from The Autobiography of John Adams (ed. 1856) Not long after this, the three greatest measures of all were carried. Three committees were appointed, one for preparing a declaration of independence, another for reporting a plan of a treaty to be proposed to France, and a third to digest a system of articles of confederation to be proposed to the States. I was appointed on the committee of independence and on that for preparing the form of a treaty with France. On the committee of confederation Mr. Samuel Adams was appointed. The committee of independence were Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston. Mr. Jefferson had been now about a year a member of Congress, but had attended his duty in the house a very small part of the time, and, when there, had never spoken in public. During the whole time I sat with him in Congress, I never heard him utter three sentences together. It will naturally be inquired how it happened that he was appointed on a committee of such importance. There were more reasons than one. Mr. Jefferson had the reputation of a masterly pen; he had been chosen a delegate in Virginia, in consequence of a very handsome public paper which he had written for the House of Burgesses, which had given him the character of a fine writer. Another reason was, that Mr. Richard Henry Lee was not beloved by the most of his colleagues from Virginia, and Mr. Jefferson was set up to rival and supplant him. This could be done only by the pen, for Mr. Jefferson could stand no competition with him or any one else in elocution and public debate. Which of the following is the best form for the underlined selection?

Three committees were appointed:

Three committees were appointed

Three committees were appointed,

Three committees were appointed;

Adapted from Great Expectations by Charles Dickens (1861) As she applied herself to set the tea-things, Joe peeped down at me over his leg, as if he was mentally casting me and himself up and calculating what kind of pair we practically should make, under the grievous circumstances foreshadowed. After that, he sat feeling his right-side flaxen curls and whisker, and following Mrs. Joe about with his blue eyes, as his manner always was at squally times. My sister had a trenchant way of cutting our bread and butter for us, that never varied. First, with her left hand she jammed the loaf hard and fast against her bib, where it sometimes got a pin into it and sometimes a needle, which we afterwards got into our mouths. Then, she took some butter (not too much) on a knife and spread it on the loaf, in an apothecary kind of way, as if she were making a plaster. She used both sides of the knife with a slapping dexterity and trimming and moulding the butter off round the crust. Then, she gave the knife a final smart wipe on the edge of the plaster and then sawed a very thick round off the loaf: which she finally, before separating from the loaf, hewed into two halves, of which Joe got one and I the other. On the present occasion, though I was hungry, I dared not eat my slice. I felt that I must have something in reserve for my dreadful acquaintance, and his ally the still more dreadful young man. I knew, “Mrs. Joe's housekeeping to be of the strictest kind,” and that my larcenous researches might find nothing available in the safe. Therefore, I resolved to put my hunk of bread and butter down the leg of my trousers. Which of the following is the best form of the underlined selection?

I knew, “Mrs. Joe's housekeeping to be of the strictest kind”, and

I knew, “Mrs. Joe's housekeeping was of the strictest kind,” and

I knew Mrs. Joe's housekeeping to be of the strictest kind and

From an adaptation of a Letter from Thomas Jefferson to John Adams, On the Occasion of the Death of the Latter's Wife Abigail (1818) The public papers my dear friend, have announced the fatal event of which your letter of October the 20th had given me ominous foreboding. Tried myself in the school of affliction, by the loss of every form of connection which can rive the human heart, I know well and feel what you have lost, what you have suffered, are suffering, and have yet to endure. The same trials have taught me that for ills so immeasurable, time and silence are the only medicine. I will not, therefore, by useless condolences, open afresh the sluices of your grief, nor, although mingling sincerely my tears with yours, will I say a word more where words are vain, but that it is of some comfort to us both, that the term is not very distant at which we are to deposit our sorrows and suffering bodies in the same soil and to ascend in essence to an ecstatic meeting with the friends we have loved and lost, and whom we shall still love and never lose again. God bless you and support you under your heavy affliction. Which of the following is the best form of, "Open afresh the sluices of your grief, nor, although mingling sincerely my tears with yours"?

open afresh the sluices of your grief, nor, although mingling sincerely my tears with yours

open afresh the sluices of your grief nor although mingling sincerely my tears with yours

open afresh the sluices of your grief: nor, although mingling sincerely my tears with yours

open afresh the sluices of your grief; nor, although mingling sincerely my tears with yours

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