Page 1
Indian National Movement –
The 1920’s
Page 2
Indian National Movement –
The 1920’s
Withdrawal of
Non-Cooperation
Movement
Why withdraw the Non-Cooperation Movement
after Chauri Chaura?
• Gandhi felt that people had not learnt or fully understood the
method of non-violence.
• A violent movement could be easily suppressed by the colonial
regime who would make the incidents of violence an excuse for
using the armed might of the State against the protestors.
• The movement was showing signs of fatigue.
• The central theme of the agitation—the Khilafat question—
dissipated soon. In November 1922, the people of Turkey rose
under Mustafa Kamal Pasha and deprived the sultan of political
power.
Gandhi was arrested by the Government in March 1922
Page 3
Indian National Movement –
The 1920’s
Withdrawal of
Non-Cooperation
Movement
Why withdraw the Non-Cooperation Movement
after Chauri Chaura?
• Gandhi felt that people had not learnt or fully understood the
method of non-violence.
• A violent movement could be easily suppressed by the colonial
regime who would make the incidents of violence an excuse for
using the armed might of the State against the protestors.
• The movement was showing signs of fatigue.
• The central theme of the agitation—the Khilafat question—
dissipated soon. In November 1922, the people of Turkey rose
under Mustafa Kamal Pasha and deprived the sultan of political
power.
Gandhi was arrested by the Government in March 1922
What next?
Gaya session of the Congress –
December 1922 – Defeat of the
Swarajists’ proposal of ‘ending or
mending’ the councils
C.R. Das and Motilal Nehru resigned
from the presidentship and
secretaryship respectively of the
Congress and announced the formation
of Congress-Khilafat Swarajya Party or
simply Swarajist Party
‘Swarajists’ – One section led by C.R. Das, Motilal Nehru and Ajmal Khan
wanted an end to the boycott of legislative councils so that the nationalists
could enter them to expose the basic weaknesses of these assemblies and
use these councils as an arena of political struggle to arouse popular
enthusiasm. They wanted, in other words, to ‘end or mend’ these councils,
i.e., if the government did not respond to the nationalists’ demands, then
they would obstruct the working of these councils.
‘No-changers’ – Another section, including C. Rajagopalachari, Vallabhbhai
Patel, Rajendra Prasad and M.A. Ansari, opposed council entry, advocated
concentration on constructive work, and continuation of boycott and non-
cooperation, and quiet preparation for resumption of the suspended civil
disobedience programme.
Swarajists v. No-Changers
Page 4
Indian National Movement –
The 1920’s
Withdrawal of
Non-Cooperation
Movement
Why withdraw the Non-Cooperation Movement
after Chauri Chaura?
• Gandhi felt that people had not learnt or fully understood the
method of non-violence.
• A violent movement could be easily suppressed by the colonial
regime who would make the incidents of violence an excuse for
using the armed might of the State against the protestors.
• The movement was showing signs of fatigue.
• The central theme of the agitation—the Khilafat question—
dissipated soon. In November 1922, the people of Turkey rose
under Mustafa Kamal Pasha and deprived the sultan of political
power.
Gandhi was arrested by the Government in March 1922
What next?
Gaya session of the Congress –
December 1922 – Defeat of the
Swarajists’ proposal of ‘ending or
mending’ the councils
C.R. Das and Motilal Nehru resigned
from the presidentship and
secretaryship respectively of the
Congress and announced the formation
of Congress-Khilafat Swarajya Party or
simply Swarajist Party
‘Swarajists’ – One section led by C.R. Das, Motilal Nehru and Ajmal Khan
wanted an end to the boycott of legislative councils so that the nationalists
could enter them to expose the basic weaknesses of these assemblies and
use these councils as an arena of political struggle to arouse popular
enthusiasm. They wanted, in other words, to ‘end or mend’ these councils,
i.e., if the government did not respond to the nationalists’ demands, then
they would obstruct the working of these councils.
‘No-changers’ – Another section, including C. Rajagopalachari, Vallabhbhai
Patel, Rajendra Prasad and M.A. Ansari, opposed council entry, advocated
concentration on constructive work, and continuation of boycott and non-
cooperation, and quiet preparation for resumption of the suspended civil
disobedience programme.
Swarajists v. No-Changers
Swarajists’ Arguments
• Entering the councils would not negate the noncooperation
programme; in fact, it’ll be like opening a new front
• In a time of political vacuum, council work would serve to
enthuse the masses and keep up their morale.
• Entry of nationalists would deter the government from
stuffing the councils with undesirable elements who may be
used to provide legitimacy to government measures.
• The councils could be used as an arena of political struggle
No-Changers’ Arguments
• They argued that parliamentary work would lead to
neglect of constructive work, loss of revolutionary zeal
and to political corruption.
• Constructive work would prepare everyone for the next
phase of civil disobedience
Swarajists v. No-Changers
Page 5
Indian National Movement –
The 1920’s
Withdrawal of
Non-Cooperation
Movement
Why withdraw the Non-Cooperation Movement
after Chauri Chaura?
• Gandhi felt that people had not learnt or fully understood the
method of non-violence.
• A violent movement could be easily suppressed by the colonial
regime who would make the incidents of violence an excuse for
using the armed might of the State against the protestors.
• The movement was showing signs of fatigue.
• The central theme of the agitation—the Khilafat question—
dissipated soon. In November 1922, the people of Turkey rose
under Mustafa Kamal Pasha and deprived the sultan of political
power.
Gandhi was arrested by the Government in March 1922
What next?
Gaya session of the Congress –
December 1922 – Defeat of the
Swarajists’ proposal of ‘ending or
mending’ the councils
C.R. Das and Motilal Nehru resigned
from the presidentship and
secretaryship respectively of the
Congress and announced the formation
of Congress-Khilafat Swarajya Party or
simply Swarajist Party
‘Swarajists’ – One section led by C.R. Das, Motilal Nehru and Ajmal Khan
wanted an end to the boycott of legislative councils so that the nationalists
could enter them to expose the basic weaknesses of these assemblies and
use these councils as an arena of political struggle to arouse popular
enthusiasm. They wanted, in other words, to ‘end or mend’ these councils,
i.e., if the government did not respond to the nationalists’ demands, then
they would obstruct the working of these councils.
‘No-changers’ – Another section, including C. Rajagopalachari, Vallabhbhai
Patel, Rajendra Prasad and M.A. Ansari, opposed council entry, advocated
concentration on constructive work, and continuation of boycott and non-
cooperation, and quiet preparation for resumption of the suspended civil
disobedience programme.
Swarajists v. No-Changers
Swarajists’ Arguments
• Entering the councils would not negate the noncooperation
programme; in fact, it’ll be like opening a new front
• In a time of political vacuum, council work would serve to
enthuse the masses and keep up their morale.
• Entry of nationalists would deter the government from
stuffing the councils with undesirable elements who may be
used to provide legitimacy to government measures.
• The councils could be used as an arena of political struggle
No-Changers’ Arguments
• They argued that parliamentary work would lead to
neglect of constructive work, loss of revolutionary zeal
and to political corruption.
• Constructive work would prepare everyone for the next
phase of civil disobedience
Swarajists v. No-Changers
Gandhiji Intervenes
Both sides
• Wanted to avoid a 1907-type
split
• Realised the significance of
putting up a united front to get
a mass movement to force the
government to introduce
reform
• Accepted the necessity of
Gandhiji’s leadership of a united
nationalist front
A compromise was
reached at a meeting in
Delhi in September 1923
• The Swarajists were allowed to
contest elections as a group
within the Congress.
• The Swarajists accepted the
Congress programme with only
one difference—that they
would join legislative councils
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