Page 1
19 August 2024
echoes of valour: gujarat’s unsung h eroes of the
1857 revolt
the Waghers of okhamandal embody the
resistance against British rule during the 1857 revolt.
Dwarka, a bustling port and revered pilgrimage
site, drew travellers and pilgrims nationwide. in the
early 19
th
century, local communities, including the
Waghers, challenged British ships. in 1816, Beyt
Dwarka fell to the east india c ompany and remained
under their control.
By the summer of 1857, echoes of rebellion
had reached Dwarka, prompting Mulu Manek
and Jodha Manek to lead the Waghers in a bid to
overthrow British rule in okha. By March 1858, they
had reclaimed the Beyt Dwarka fort. Jodha Manek
briefly assumed the title of king of Dwarka until July
1859, when the British recaptured the city. Despite
their defeat, Jodha and Mulu waged a persistent
guerrilla war.
Mulu Manek was captured due to betrayal in late
1859 but escaped in 1862, fighting until his death
utsav parmar The author is an IIS officer and the Deputy Director of Doordarshan, Ahmedabad. Email: utsav.india1990@gmail.com
Glorious Guards of Freedom from
Gujarat: A Tale Often Untold
Throughout history, many heroes have fought for India’s freedom. Some are
famous worldwide, while others are only known locally. Some are lesser known,
with their importance recognised only within their communities. The sacrifices
of all these individuals are a vital part of India’s journey to independence.
From figures like Mahatma Gandhi and Sardar Patel, whose names echo across
history books, to lesser-known but equally valiant individuals like Vasant
Rao Hegishte, Rajab Ali Lakhani, and Hansa Mehta, Gujarat’s contributions
to India’s independence are diverse and profound. Along the western coast
of India, Gujarat has served as a pivotal gateway from the era of Harappa to
modern times, enriched by countless historical figures, some lost to time and
others yet to be fully recognised. This article delves into India’s struggle for
independence, uncovering the lesser-known heroes who played crucial roles.
in 1868. Jodha Manek fled to gir and succumbed
to illness in 1860. Both remain revered heroes in
saurashtra, commemorated by Jodha Manek road
in Dwarka and celebrated in local folklore. t he revolt
Page 2
19 August 2024
echoes of valour: gujarat’s unsung h eroes of the
1857 revolt
the Waghers of okhamandal embody the
resistance against British rule during the 1857 revolt.
Dwarka, a bustling port and revered pilgrimage
site, drew travellers and pilgrims nationwide. in the
early 19
th
century, local communities, including the
Waghers, challenged British ships. in 1816, Beyt
Dwarka fell to the east india c ompany and remained
under their control.
By the summer of 1857, echoes of rebellion
had reached Dwarka, prompting Mulu Manek
and Jodha Manek to lead the Waghers in a bid to
overthrow British rule in okha. By March 1858, they
had reclaimed the Beyt Dwarka fort. Jodha Manek
briefly assumed the title of king of Dwarka until July
1859, when the British recaptured the city. Despite
their defeat, Jodha and Mulu waged a persistent
guerrilla war.
Mulu Manek was captured due to betrayal in late
1859 but escaped in 1862, fighting until his death
utsav parmar The author is an IIS officer and the Deputy Director of Doordarshan, Ahmedabad. Email: utsav.india1990@gmail.com
Glorious Guards of Freedom from
Gujarat: A Tale Often Untold
Throughout history, many heroes have fought for India’s freedom. Some are
famous worldwide, while others are only known locally. Some are lesser known,
with their importance recognised only within their communities. The sacrifices
of all these individuals are a vital part of India’s journey to independence.
From figures like Mahatma Gandhi and Sardar Patel, whose names echo across
history books, to lesser-known but equally valiant individuals like Vasant
Rao Hegishte, Rajab Ali Lakhani, and Hansa Mehta, Gujarat’s contributions
to India’s independence are diverse and profound. Along the western coast
of India, Gujarat has served as a pivotal gateway from the era of Harappa to
modern times, enriched by countless historical figures, some lost to time and
others yet to be fully recognised. This article delves into India’s struggle for
independence, uncovering the lesser-known heroes who played crucial roles.
in 1868. Jodha Manek fled to gir and succumbed
to illness in 1860. Both remain revered heroes in
saurashtra, commemorated by Jodha Manek road
in Dwarka and celebrated in local folklore. t he revolt
20 August 2024
also ignited uprisings in northern, central, and eastern
gujarat, where leaders like g arbaddas Mukhi of Anand,
rupa and Keval nayak of Panchmahal, s oorajmal of
Lunawada and tilidarkhan of Panchmahal led the
resistance against British oppression.
this list, though incomplete, encapsulates the
spirit of freedom and resistance against injustice that
defined this pivotal period in i ndian history.
t he story of economic independence: r anchhodlal
c hhotalal
the struggle for independence is often
seen as a direct confrontation with rulers, yet
economic empowerment proves equally vital in
battling oppression. india’s wealth drew the east
india company, initially trading ‘Made in india’
goods globally before transforming india into a
raw material supplier during england’s industrial
revolution. this shift devastated traditional crafts
and rural economies, famously documented by
Dada Bhai naoroji’s writings on india’s wealth drain
to england. gujarat, historically entrepreneurial, saw
r anchhodlal chhotalal emerge as a catalyst for both
political and economic independence.
Born in 1823, ranchhodlal showed early
promise. in 1850, at the age of 27, he made early
efforts to establish a mill in Ahmedabad. By 1842,
at 19, he began as a private clerk to A W James,
assistant collector of customs in Ahmedabad,
earning rs 10 monthly. r apid promotions followed,
reaching Principal native r evenue officer by 1845
with a salary of rs 75. By 1852, he had attained the
post of Assistant superintendent of Pavagarh, akin
to a political agent’s assistant—a pinnacle for indians
then. His aspirations within the r aj were dashed in
1852 amid false corruption accusations, leading him
to reshape Ahmedabad’s industrial landscape.
inspired, ranchhodlal founded his spinning
mill in Ahmedabad, though initial responses were
tepid. undeterred, he established the ‘Ahmedabad
spinning and Weaving company Ltd.’ in 1859,
overcoming setbacks like a shipwrecked machinery
shipment and the loss of hired engineers. the
city’s textile mills thrived, earning Ahmedabad the
moniker ‘Manchester of the east,’ with 62 mills by
1916. Many mill owners and families later played a
pivotal role in india’s independence movement.
Beyond industry, ranchhodlal influenced
civic life, serving as an Ahmedabad Municipality
member and chairperson. Despite resistance, he
revolutionised the city with sewage systems and
tap water, transforming its hygiene and earning
international acclaim. in 1891, renowned nurse and
social reformer, Florence nightingale invited him to
London for the international congress on Hygiene
and Demography, crediting ranchhodlal for his
achievements.
r anchhodlal opposed countervailing duties on
indian cotton in 1896 and the restrictive rules of the
1884-85 Factory Act. Active in the indian national
congress, he chaired the welcome committee for its
sixth annual session in Ahmedabad, advocating for
girls’ education and poverty alleviation.
Ahmedabad, propelled by r anchhodlal’s vision,
later became the cradle of the gandhian era.
two massacres and two leaders: the untold
story of mangadh and dradhvav
in the early 20
th
century, British authorities
brutally suppressed uprisings across india. govind
guru worked tirelessly to unite tribals in southern
rajasthan and northern gujarat against the
oppression of local rulers and the administration.
on 17 november 1913, Bhils gathered on
Mangadh Hills near the gujarat-r ajasthan border
under govind guru’s leadership, challenging the
might of the British army. Armed with guns, the
British forces mercilessly killed approximately 1500
tribals. govind guru was later captured and initially
sentenced to death, which was later commuted to
life imprisonment.
Page 3
19 August 2024
echoes of valour: gujarat’s unsung h eroes of the
1857 revolt
the Waghers of okhamandal embody the
resistance against British rule during the 1857 revolt.
Dwarka, a bustling port and revered pilgrimage
site, drew travellers and pilgrims nationwide. in the
early 19
th
century, local communities, including the
Waghers, challenged British ships. in 1816, Beyt
Dwarka fell to the east india c ompany and remained
under their control.
By the summer of 1857, echoes of rebellion
had reached Dwarka, prompting Mulu Manek
and Jodha Manek to lead the Waghers in a bid to
overthrow British rule in okha. By March 1858, they
had reclaimed the Beyt Dwarka fort. Jodha Manek
briefly assumed the title of king of Dwarka until July
1859, when the British recaptured the city. Despite
their defeat, Jodha and Mulu waged a persistent
guerrilla war.
Mulu Manek was captured due to betrayal in late
1859 but escaped in 1862, fighting until his death
utsav parmar The author is an IIS officer and the Deputy Director of Doordarshan, Ahmedabad. Email: utsav.india1990@gmail.com
Glorious Guards of Freedom from
Gujarat: A Tale Often Untold
Throughout history, many heroes have fought for India’s freedom. Some are
famous worldwide, while others are only known locally. Some are lesser known,
with their importance recognised only within their communities. The sacrifices
of all these individuals are a vital part of India’s journey to independence.
From figures like Mahatma Gandhi and Sardar Patel, whose names echo across
history books, to lesser-known but equally valiant individuals like Vasant
Rao Hegishte, Rajab Ali Lakhani, and Hansa Mehta, Gujarat’s contributions
to India’s independence are diverse and profound. Along the western coast
of India, Gujarat has served as a pivotal gateway from the era of Harappa to
modern times, enriched by countless historical figures, some lost to time and
others yet to be fully recognised. This article delves into India’s struggle for
independence, uncovering the lesser-known heroes who played crucial roles.
in 1868. Jodha Manek fled to gir and succumbed
to illness in 1860. Both remain revered heroes in
saurashtra, commemorated by Jodha Manek road
in Dwarka and celebrated in local folklore. t he revolt
20 August 2024
also ignited uprisings in northern, central, and eastern
gujarat, where leaders like g arbaddas Mukhi of Anand,
rupa and Keval nayak of Panchmahal, s oorajmal of
Lunawada and tilidarkhan of Panchmahal led the
resistance against British oppression.
this list, though incomplete, encapsulates the
spirit of freedom and resistance against injustice that
defined this pivotal period in i ndian history.
t he story of economic independence: r anchhodlal
c hhotalal
the struggle for independence is often
seen as a direct confrontation with rulers, yet
economic empowerment proves equally vital in
battling oppression. india’s wealth drew the east
india company, initially trading ‘Made in india’
goods globally before transforming india into a
raw material supplier during england’s industrial
revolution. this shift devastated traditional crafts
and rural economies, famously documented by
Dada Bhai naoroji’s writings on india’s wealth drain
to england. gujarat, historically entrepreneurial, saw
r anchhodlal chhotalal emerge as a catalyst for both
political and economic independence.
Born in 1823, ranchhodlal showed early
promise. in 1850, at the age of 27, he made early
efforts to establish a mill in Ahmedabad. By 1842,
at 19, he began as a private clerk to A W James,
assistant collector of customs in Ahmedabad,
earning rs 10 monthly. r apid promotions followed,
reaching Principal native r evenue officer by 1845
with a salary of rs 75. By 1852, he had attained the
post of Assistant superintendent of Pavagarh, akin
to a political agent’s assistant—a pinnacle for indians
then. His aspirations within the r aj were dashed in
1852 amid false corruption accusations, leading him
to reshape Ahmedabad’s industrial landscape.
inspired, ranchhodlal founded his spinning
mill in Ahmedabad, though initial responses were
tepid. undeterred, he established the ‘Ahmedabad
spinning and Weaving company Ltd.’ in 1859,
overcoming setbacks like a shipwrecked machinery
shipment and the loss of hired engineers. the
city’s textile mills thrived, earning Ahmedabad the
moniker ‘Manchester of the east,’ with 62 mills by
1916. Many mill owners and families later played a
pivotal role in india’s independence movement.
Beyond industry, ranchhodlal influenced
civic life, serving as an Ahmedabad Municipality
member and chairperson. Despite resistance, he
revolutionised the city with sewage systems and
tap water, transforming its hygiene and earning
international acclaim. in 1891, renowned nurse and
social reformer, Florence nightingale invited him to
London for the international congress on Hygiene
and Demography, crediting ranchhodlal for his
achievements.
r anchhodlal opposed countervailing duties on
indian cotton in 1896 and the restrictive rules of the
1884-85 Factory Act. Active in the indian national
congress, he chaired the welcome committee for its
sixth annual session in Ahmedabad, advocating for
girls’ education and poverty alleviation.
Ahmedabad, propelled by r anchhodlal’s vision,
later became the cradle of the gandhian era.
two massacres and two leaders: the untold
story of mangadh and dradhvav
in the early 20
th
century, British authorities
brutally suppressed uprisings across india. govind
guru worked tirelessly to unite tribals in southern
rajasthan and northern gujarat against the
oppression of local rulers and the administration.
on 17 november 1913, Bhils gathered on
Mangadh Hills near the gujarat-r ajasthan border
under govind guru’s leadership, challenging the
might of the British army. Armed with guns, the
British forces mercilessly killed approximately 1500
tribals. govind guru was later captured and initially
sentenced to death, which was later commuted to
life imprisonment.
21 August 2024
Despite such brutal incidents, the spirit of revolt
persisted among the Bhils. Motilal tejawat, born in
udaipur in 1886, witnessed the exploitation of tribals
during his spice trading business and decided to
advocate for their rights. He initiated social reforms
and raised political awareness among the Bhils,
earning widespread popularity. under his leadership,
Bhils refused to pay unjust taxes and perform forced
labour for local rulers, drawing inspiration from
gandhiji’s non-cooperation movement.
on 7 March 1922, in Pal-chitariya and
Dadhvaav villages of sabarkantha district, then
part of idar state, villagers gathered to protest
feudal taxes. the surrounding princely states
feared losing control and deployed armed forces
against the tribals. t he Mewar Bhil c orps (MBc ), a
paramilitary force raised by the British, engaged
with the villagers, resulting in a clash that claimed
the lives of more than 1200-1500 tribals. While
official records reported only 22 deaths, historians
estimate a significantly higher toll. this tragic
massacre prompted Motilal tejawat to pause his
activities briefly, but he later resumed his fight
until india gained independence. He is revered
among the Bhils as the ‘Maseeha of Bhils’.
A man who could read the pulse of people:
Jhaverchand meghani
Born in 1896 in chotila, gujarat, Jhaverchand
Meghani earned the title of ‘Rashtriya Shayar’
(national Poet) from Mahatma gandhi. Hailing
from a family of traders, Meghani mastered the
art of words and immersed himself in the villages,
chronicling the folk tales of the people. He became
the editor of a gujarati newspaper at a young age and
actively participated in gandhiji’s c ivil Disobedience
Movement, notably in Dholera.
His poetry collection, ‘Sindhuado, ’ resonated with
themes of courage and bravery. Meghani’s influence
and powerful writings posed a threat to the British,
leading to his unjust arrest. During gandhiji’s
conflicted journey to the s econd round table
conference in London, Meghani penned ‘Chello
Katoro’ (Last sip of Poison), a poem that deeply
resonated with gandhiji. Mahadev Desai, gandhiji’s
personal aide, noted that gandhiji affirmed the
poem’s accuracy, suggesting Meghani’s insight into
gandhiji’s thoughts.
Meghani’ s words continue to inspire generations
in gujarat. His literary contributions during india’s
struggle for freedom remain invaluable, capturing
not only the struggles and aspirations of his people
but also preserving gujarat’s rich folk heritage for
posterity.
vasant and rajab: the story of communal
harmony in t imes of hatred
in the tumultuous year of 1946, india’ s communal
harmony was under siege due to divisive British
politics. on 1 July 1946 in Ahmedabad, during a
r athyatra, riots erupted, plunging the city into chaos.
Amidst this turmoil, two young friends, vasant r ao
Hegishte and r ajab Ali Lakhani, both volunteers with
the seva Dal, bravely intervened to protect lives.
Page 4
19 August 2024
echoes of valour: gujarat’s unsung h eroes of the
1857 revolt
the Waghers of okhamandal embody the
resistance against British rule during the 1857 revolt.
Dwarka, a bustling port and revered pilgrimage
site, drew travellers and pilgrims nationwide. in the
early 19
th
century, local communities, including the
Waghers, challenged British ships. in 1816, Beyt
Dwarka fell to the east india c ompany and remained
under their control.
By the summer of 1857, echoes of rebellion
had reached Dwarka, prompting Mulu Manek
and Jodha Manek to lead the Waghers in a bid to
overthrow British rule in okha. By March 1858, they
had reclaimed the Beyt Dwarka fort. Jodha Manek
briefly assumed the title of king of Dwarka until July
1859, when the British recaptured the city. Despite
their defeat, Jodha and Mulu waged a persistent
guerrilla war.
Mulu Manek was captured due to betrayal in late
1859 but escaped in 1862, fighting until his death
utsav parmar The author is an IIS officer and the Deputy Director of Doordarshan, Ahmedabad. Email: utsav.india1990@gmail.com
Glorious Guards of Freedom from
Gujarat: A Tale Often Untold
Throughout history, many heroes have fought for India’s freedom. Some are
famous worldwide, while others are only known locally. Some are lesser known,
with their importance recognised only within their communities. The sacrifices
of all these individuals are a vital part of India’s journey to independence.
From figures like Mahatma Gandhi and Sardar Patel, whose names echo across
history books, to lesser-known but equally valiant individuals like Vasant
Rao Hegishte, Rajab Ali Lakhani, and Hansa Mehta, Gujarat’s contributions
to India’s independence are diverse and profound. Along the western coast
of India, Gujarat has served as a pivotal gateway from the era of Harappa to
modern times, enriched by countless historical figures, some lost to time and
others yet to be fully recognised. This article delves into India’s struggle for
independence, uncovering the lesser-known heroes who played crucial roles.
in 1868. Jodha Manek fled to gir and succumbed
to illness in 1860. Both remain revered heroes in
saurashtra, commemorated by Jodha Manek road
in Dwarka and celebrated in local folklore. t he revolt
20 August 2024
also ignited uprisings in northern, central, and eastern
gujarat, where leaders like g arbaddas Mukhi of Anand,
rupa and Keval nayak of Panchmahal, s oorajmal of
Lunawada and tilidarkhan of Panchmahal led the
resistance against British oppression.
this list, though incomplete, encapsulates the
spirit of freedom and resistance against injustice that
defined this pivotal period in i ndian history.
t he story of economic independence: r anchhodlal
c hhotalal
the struggle for independence is often
seen as a direct confrontation with rulers, yet
economic empowerment proves equally vital in
battling oppression. india’s wealth drew the east
india company, initially trading ‘Made in india’
goods globally before transforming india into a
raw material supplier during england’s industrial
revolution. this shift devastated traditional crafts
and rural economies, famously documented by
Dada Bhai naoroji’s writings on india’s wealth drain
to england. gujarat, historically entrepreneurial, saw
r anchhodlal chhotalal emerge as a catalyst for both
political and economic independence.
Born in 1823, ranchhodlal showed early
promise. in 1850, at the age of 27, he made early
efforts to establish a mill in Ahmedabad. By 1842,
at 19, he began as a private clerk to A W James,
assistant collector of customs in Ahmedabad,
earning rs 10 monthly. r apid promotions followed,
reaching Principal native r evenue officer by 1845
with a salary of rs 75. By 1852, he had attained the
post of Assistant superintendent of Pavagarh, akin
to a political agent’s assistant—a pinnacle for indians
then. His aspirations within the r aj were dashed in
1852 amid false corruption accusations, leading him
to reshape Ahmedabad’s industrial landscape.
inspired, ranchhodlal founded his spinning
mill in Ahmedabad, though initial responses were
tepid. undeterred, he established the ‘Ahmedabad
spinning and Weaving company Ltd.’ in 1859,
overcoming setbacks like a shipwrecked machinery
shipment and the loss of hired engineers. the
city’s textile mills thrived, earning Ahmedabad the
moniker ‘Manchester of the east,’ with 62 mills by
1916. Many mill owners and families later played a
pivotal role in india’s independence movement.
Beyond industry, ranchhodlal influenced
civic life, serving as an Ahmedabad Municipality
member and chairperson. Despite resistance, he
revolutionised the city with sewage systems and
tap water, transforming its hygiene and earning
international acclaim. in 1891, renowned nurse and
social reformer, Florence nightingale invited him to
London for the international congress on Hygiene
and Demography, crediting ranchhodlal for his
achievements.
r anchhodlal opposed countervailing duties on
indian cotton in 1896 and the restrictive rules of the
1884-85 Factory Act. Active in the indian national
congress, he chaired the welcome committee for its
sixth annual session in Ahmedabad, advocating for
girls’ education and poverty alleviation.
Ahmedabad, propelled by r anchhodlal’s vision,
later became the cradle of the gandhian era.
two massacres and two leaders: the untold
story of mangadh and dradhvav
in the early 20
th
century, British authorities
brutally suppressed uprisings across india. govind
guru worked tirelessly to unite tribals in southern
rajasthan and northern gujarat against the
oppression of local rulers and the administration.
on 17 november 1913, Bhils gathered on
Mangadh Hills near the gujarat-r ajasthan border
under govind guru’s leadership, challenging the
might of the British army. Armed with guns, the
British forces mercilessly killed approximately 1500
tribals. govind guru was later captured and initially
sentenced to death, which was later commuted to
life imprisonment.
21 August 2024
Despite such brutal incidents, the spirit of revolt
persisted among the Bhils. Motilal tejawat, born in
udaipur in 1886, witnessed the exploitation of tribals
during his spice trading business and decided to
advocate for their rights. He initiated social reforms
and raised political awareness among the Bhils,
earning widespread popularity. under his leadership,
Bhils refused to pay unjust taxes and perform forced
labour for local rulers, drawing inspiration from
gandhiji’s non-cooperation movement.
on 7 March 1922, in Pal-chitariya and
Dadhvaav villages of sabarkantha district, then
part of idar state, villagers gathered to protest
feudal taxes. the surrounding princely states
feared losing control and deployed armed forces
against the tribals. t he Mewar Bhil c orps (MBc ), a
paramilitary force raised by the British, engaged
with the villagers, resulting in a clash that claimed
the lives of more than 1200-1500 tribals. While
official records reported only 22 deaths, historians
estimate a significantly higher toll. this tragic
massacre prompted Motilal tejawat to pause his
activities briefly, but he later resumed his fight
until india gained independence. He is revered
among the Bhils as the ‘Maseeha of Bhils’.
A man who could read the pulse of people:
Jhaverchand meghani
Born in 1896 in chotila, gujarat, Jhaverchand
Meghani earned the title of ‘Rashtriya Shayar’
(national Poet) from Mahatma gandhi. Hailing
from a family of traders, Meghani mastered the
art of words and immersed himself in the villages,
chronicling the folk tales of the people. He became
the editor of a gujarati newspaper at a young age and
actively participated in gandhiji’s c ivil Disobedience
Movement, notably in Dholera.
His poetry collection, ‘Sindhuado, ’ resonated with
themes of courage and bravery. Meghani’s influence
and powerful writings posed a threat to the British,
leading to his unjust arrest. During gandhiji’s
conflicted journey to the s econd round table
conference in London, Meghani penned ‘Chello
Katoro’ (Last sip of Poison), a poem that deeply
resonated with gandhiji. Mahadev Desai, gandhiji’s
personal aide, noted that gandhiji affirmed the
poem’s accuracy, suggesting Meghani’s insight into
gandhiji’s thoughts.
Meghani’ s words continue to inspire generations
in gujarat. His literary contributions during india’s
struggle for freedom remain invaluable, capturing
not only the struggles and aspirations of his people
but also preserving gujarat’s rich folk heritage for
posterity.
vasant and rajab: the story of communal
harmony in t imes of hatred
in the tumultuous year of 1946, india’ s communal
harmony was under siege due to divisive British
politics. on 1 July 1946 in Ahmedabad, during a
r athyatra, riots erupted, plunging the city into chaos.
Amidst this turmoil, two young friends, vasant r ao
Hegishte and r ajab Ali Lakhani, both volunteers with
the seva Dal, bravely intervened to protect lives.
22 August 2024
Disturbed by the escalating violence, vasant
and r ajab fearlessly confronted the rioters, pleading
with them to cease their actions. their actions
momentarily quelled the unrest.
Later that day, exhausted but resolute, they
returned to the congress office at Khand-ni-Sheri.
However, they received distressing news that
families in Jamalpur were under threat from a
violent mob. Without hesitation, vasant and r ajab
rushed back to intervene, attempting to reason with
the mob to spare the vulnerable families. t ragically,
their appeals fell on deaf ears. ignoring warnings,
they lay down on the road to shield the families. in a
brutal act of violence, the mob ruthlessly murdered
them, martyring two young men who sacrificed
their lives in the pursuit of communal harmony and
peace.
Ahmedabad still commemorates their sacrifice,
honouring their memory as a symbol of courage
and unity in the face of hatred and violence.
A l egacy of courage: hansa mehta’s Journey
from surat to the un
Hansa Mehta, born in 1897 in surat, defied the
societal norms of her time by earning a degree in
philosophy, a rarity for women in early 20
th
century
india. Descended from gujarat’s pioneering
novelist, nandshankar Mehta, she inherited liberal
values from her family. During her time in england,
she had a transformative encounter with sarojini
naidu, which shaped her worldview significantly. i n
the 1920s, she met Mahatma gandhi while he was
imprisoned in india, and in 1930, she responded to
his call for women to join the freedom movement.
At the historic 1947 conference of the united
nations commission on Human rights, Hansa
Mehta, one of only two women delegates, boldly
advocated for inclusive language in the universal
Declaration of Human r ights. she argued against the
phrase “All men are born free and equal, ” proposing
to replace “men” with “humans,” highlighting her
commitment to gender-neutral rights language.
As one of the 15 women in the constituent
Assembly of india, she played a pivotal role,
symbolically presenting the national Flag on
15 August 1947, on behalf of indian women.
t hroughout her tenure in the c onstituent Assembly,
she championed debates on crucial issues like the
uniform c ivil c ode and gender equality, solidifying
her legacy as a torchbearer for human rights and
women’s empowerment on a global stage.
Hansa Mehta’s enduring contributions stand
as a testament to her unwavering commitment to
justice and equality, marking a significant chapter
in history.
in recounting the tales of gujarat’s unsung
heroes of india’s freedom struggle, we uncover
narratives of extraordinary courage and unwavering
commitment. From figures like Mahatma g andhi
and sardar Patel, whose names echo across
history books, to lesser-known but equally valiant
individuals like vasant rao Hegishte, rajab Ali
Lakhani, and Hansa Mehta, gujarat’s contributions
to india’s independence are diverse and profound.
these stories highlight not only the sacrifices
made and challenges overcome but also the
diversity of roles played—whether through
nonviolent resistance, advocacy for gender equality,
or protecting communal harmony in times of strife.
each hero, in their own way, embodies the spirit of
resilience and determination that defined the era.
As we reflect on their legacies, it becomes
evident that their efforts transcended regional
boundaries, resonating with universal ideals of
justice, equality, and freedom. gujarat’s unsung
heroes continue to inspire us today, reminding us
of the power of individual actions in shaping the
course of history and the ongoing pursuit of a just
society for all. ?
(Views are personal)
Page 5
19 August 2024
echoes of valour: gujarat’s unsung h eroes of the
1857 revolt
the Waghers of okhamandal embody the
resistance against British rule during the 1857 revolt.
Dwarka, a bustling port and revered pilgrimage
site, drew travellers and pilgrims nationwide. in the
early 19
th
century, local communities, including the
Waghers, challenged British ships. in 1816, Beyt
Dwarka fell to the east india c ompany and remained
under their control.
By the summer of 1857, echoes of rebellion
had reached Dwarka, prompting Mulu Manek
and Jodha Manek to lead the Waghers in a bid to
overthrow British rule in okha. By March 1858, they
had reclaimed the Beyt Dwarka fort. Jodha Manek
briefly assumed the title of king of Dwarka until July
1859, when the British recaptured the city. Despite
their defeat, Jodha and Mulu waged a persistent
guerrilla war.
Mulu Manek was captured due to betrayal in late
1859 but escaped in 1862, fighting until his death
utsav parmar The author is an IIS officer and the Deputy Director of Doordarshan, Ahmedabad. Email: utsav.india1990@gmail.com
Glorious Guards of Freedom from
Gujarat: A Tale Often Untold
Throughout history, many heroes have fought for India’s freedom. Some are
famous worldwide, while others are only known locally. Some are lesser known,
with their importance recognised only within their communities. The sacrifices
of all these individuals are a vital part of India’s journey to independence.
From figures like Mahatma Gandhi and Sardar Patel, whose names echo across
history books, to lesser-known but equally valiant individuals like Vasant
Rao Hegishte, Rajab Ali Lakhani, and Hansa Mehta, Gujarat’s contributions
to India’s independence are diverse and profound. Along the western coast
of India, Gujarat has served as a pivotal gateway from the era of Harappa to
modern times, enriched by countless historical figures, some lost to time and
others yet to be fully recognised. This article delves into India’s struggle for
independence, uncovering the lesser-known heroes who played crucial roles.
in 1868. Jodha Manek fled to gir and succumbed
to illness in 1860. Both remain revered heroes in
saurashtra, commemorated by Jodha Manek road
in Dwarka and celebrated in local folklore. t he revolt
20 August 2024
also ignited uprisings in northern, central, and eastern
gujarat, where leaders like g arbaddas Mukhi of Anand,
rupa and Keval nayak of Panchmahal, s oorajmal of
Lunawada and tilidarkhan of Panchmahal led the
resistance against British oppression.
this list, though incomplete, encapsulates the
spirit of freedom and resistance against injustice that
defined this pivotal period in i ndian history.
t he story of economic independence: r anchhodlal
c hhotalal
the struggle for independence is often
seen as a direct confrontation with rulers, yet
economic empowerment proves equally vital in
battling oppression. india’s wealth drew the east
india company, initially trading ‘Made in india’
goods globally before transforming india into a
raw material supplier during england’s industrial
revolution. this shift devastated traditional crafts
and rural economies, famously documented by
Dada Bhai naoroji’s writings on india’s wealth drain
to england. gujarat, historically entrepreneurial, saw
r anchhodlal chhotalal emerge as a catalyst for both
political and economic independence.
Born in 1823, ranchhodlal showed early
promise. in 1850, at the age of 27, he made early
efforts to establish a mill in Ahmedabad. By 1842,
at 19, he began as a private clerk to A W James,
assistant collector of customs in Ahmedabad,
earning rs 10 monthly. r apid promotions followed,
reaching Principal native r evenue officer by 1845
with a salary of rs 75. By 1852, he had attained the
post of Assistant superintendent of Pavagarh, akin
to a political agent’s assistant—a pinnacle for indians
then. His aspirations within the r aj were dashed in
1852 amid false corruption accusations, leading him
to reshape Ahmedabad’s industrial landscape.
inspired, ranchhodlal founded his spinning
mill in Ahmedabad, though initial responses were
tepid. undeterred, he established the ‘Ahmedabad
spinning and Weaving company Ltd.’ in 1859,
overcoming setbacks like a shipwrecked machinery
shipment and the loss of hired engineers. the
city’s textile mills thrived, earning Ahmedabad the
moniker ‘Manchester of the east,’ with 62 mills by
1916. Many mill owners and families later played a
pivotal role in india’s independence movement.
Beyond industry, ranchhodlal influenced
civic life, serving as an Ahmedabad Municipality
member and chairperson. Despite resistance, he
revolutionised the city with sewage systems and
tap water, transforming its hygiene and earning
international acclaim. in 1891, renowned nurse and
social reformer, Florence nightingale invited him to
London for the international congress on Hygiene
and Demography, crediting ranchhodlal for his
achievements.
r anchhodlal opposed countervailing duties on
indian cotton in 1896 and the restrictive rules of the
1884-85 Factory Act. Active in the indian national
congress, he chaired the welcome committee for its
sixth annual session in Ahmedabad, advocating for
girls’ education and poverty alleviation.
Ahmedabad, propelled by r anchhodlal’s vision,
later became the cradle of the gandhian era.
two massacres and two leaders: the untold
story of mangadh and dradhvav
in the early 20
th
century, British authorities
brutally suppressed uprisings across india. govind
guru worked tirelessly to unite tribals in southern
rajasthan and northern gujarat against the
oppression of local rulers and the administration.
on 17 november 1913, Bhils gathered on
Mangadh Hills near the gujarat-r ajasthan border
under govind guru’s leadership, challenging the
might of the British army. Armed with guns, the
British forces mercilessly killed approximately 1500
tribals. govind guru was later captured and initially
sentenced to death, which was later commuted to
life imprisonment.
21 August 2024
Despite such brutal incidents, the spirit of revolt
persisted among the Bhils. Motilal tejawat, born in
udaipur in 1886, witnessed the exploitation of tribals
during his spice trading business and decided to
advocate for their rights. He initiated social reforms
and raised political awareness among the Bhils,
earning widespread popularity. under his leadership,
Bhils refused to pay unjust taxes and perform forced
labour for local rulers, drawing inspiration from
gandhiji’s non-cooperation movement.
on 7 March 1922, in Pal-chitariya and
Dadhvaav villages of sabarkantha district, then
part of idar state, villagers gathered to protest
feudal taxes. the surrounding princely states
feared losing control and deployed armed forces
against the tribals. t he Mewar Bhil c orps (MBc ), a
paramilitary force raised by the British, engaged
with the villagers, resulting in a clash that claimed
the lives of more than 1200-1500 tribals. While
official records reported only 22 deaths, historians
estimate a significantly higher toll. this tragic
massacre prompted Motilal tejawat to pause his
activities briefly, but he later resumed his fight
until india gained independence. He is revered
among the Bhils as the ‘Maseeha of Bhils’.
A man who could read the pulse of people:
Jhaverchand meghani
Born in 1896 in chotila, gujarat, Jhaverchand
Meghani earned the title of ‘Rashtriya Shayar’
(national Poet) from Mahatma gandhi. Hailing
from a family of traders, Meghani mastered the
art of words and immersed himself in the villages,
chronicling the folk tales of the people. He became
the editor of a gujarati newspaper at a young age and
actively participated in gandhiji’s c ivil Disobedience
Movement, notably in Dholera.
His poetry collection, ‘Sindhuado, ’ resonated with
themes of courage and bravery. Meghani’s influence
and powerful writings posed a threat to the British,
leading to his unjust arrest. During gandhiji’s
conflicted journey to the s econd round table
conference in London, Meghani penned ‘Chello
Katoro’ (Last sip of Poison), a poem that deeply
resonated with gandhiji. Mahadev Desai, gandhiji’s
personal aide, noted that gandhiji affirmed the
poem’s accuracy, suggesting Meghani’s insight into
gandhiji’s thoughts.
Meghani’ s words continue to inspire generations
in gujarat. His literary contributions during india’s
struggle for freedom remain invaluable, capturing
not only the struggles and aspirations of his people
but also preserving gujarat’s rich folk heritage for
posterity.
vasant and rajab: the story of communal
harmony in t imes of hatred
in the tumultuous year of 1946, india’ s communal
harmony was under siege due to divisive British
politics. on 1 July 1946 in Ahmedabad, during a
r athyatra, riots erupted, plunging the city into chaos.
Amidst this turmoil, two young friends, vasant r ao
Hegishte and r ajab Ali Lakhani, both volunteers with
the seva Dal, bravely intervened to protect lives.
22 August 2024
Disturbed by the escalating violence, vasant
and r ajab fearlessly confronted the rioters, pleading
with them to cease their actions. their actions
momentarily quelled the unrest.
Later that day, exhausted but resolute, they
returned to the congress office at Khand-ni-Sheri.
However, they received distressing news that
families in Jamalpur were under threat from a
violent mob. Without hesitation, vasant and r ajab
rushed back to intervene, attempting to reason with
the mob to spare the vulnerable families. t ragically,
their appeals fell on deaf ears. ignoring warnings,
they lay down on the road to shield the families. in a
brutal act of violence, the mob ruthlessly murdered
them, martyring two young men who sacrificed
their lives in the pursuit of communal harmony and
peace.
Ahmedabad still commemorates their sacrifice,
honouring their memory as a symbol of courage
and unity in the face of hatred and violence.
A l egacy of courage: hansa mehta’s Journey
from surat to the un
Hansa Mehta, born in 1897 in surat, defied the
societal norms of her time by earning a degree in
philosophy, a rarity for women in early 20
th
century
india. Descended from gujarat’s pioneering
novelist, nandshankar Mehta, she inherited liberal
values from her family. During her time in england,
she had a transformative encounter with sarojini
naidu, which shaped her worldview significantly. i n
the 1920s, she met Mahatma gandhi while he was
imprisoned in india, and in 1930, she responded to
his call for women to join the freedom movement.
At the historic 1947 conference of the united
nations commission on Human rights, Hansa
Mehta, one of only two women delegates, boldly
advocated for inclusive language in the universal
Declaration of Human r ights. she argued against the
phrase “All men are born free and equal, ” proposing
to replace “men” with “humans,” highlighting her
commitment to gender-neutral rights language.
As one of the 15 women in the constituent
Assembly of india, she played a pivotal role,
symbolically presenting the national Flag on
15 August 1947, on behalf of indian women.
t hroughout her tenure in the c onstituent Assembly,
she championed debates on crucial issues like the
uniform c ivil c ode and gender equality, solidifying
her legacy as a torchbearer for human rights and
women’s empowerment on a global stage.
Hansa Mehta’s enduring contributions stand
as a testament to her unwavering commitment to
justice and equality, marking a significant chapter
in history.
in recounting the tales of gujarat’s unsung
heroes of india’s freedom struggle, we uncover
narratives of extraordinary courage and unwavering
commitment. From figures like Mahatma g andhi
and sardar Patel, whose names echo across
history books, to lesser-known but equally valiant
individuals like vasant rao Hegishte, rajab Ali
Lakhani, and Hansa Mehta, gujarat’s contributions
to india’s independence are diverse and profound.
these stories highlight not only the sacrifices
made and challenges overcome but also the
diversity of roles played—whether through
nonviolent resistance, advocacy for gender equality,
or protecting communal harmony in times of strife.
each hero, in their own way, embodies the spirit of
resilience and determination that defined the era.
As we reflect on their legacies, it becomes
evident that their efforts transcended regional
boundaries, resonating with universal ideals of
justice, equality, and freedom. gujarat’s unsung
heroes continue to inspire us today, reminding us
of the power of individual actions in shaping the
course of history and the ongoing pursuit of a just
society for all. ?
(Views are personal)
25 August 2024
n 16 June 1801, the fort city of
tiruchirappalli in south india and
its twin city and island, 4 km away,
srirangam, woke up with a handwritten
wall poster challenging the europeans in general
and east india company, in particular, to leave
Jambudweep (indian Peninsula), hand over powers
to the local rulers, or face the consequences.
t here were two handwritten posters. one was
pasted on the wall of the tiruchirappalli Fort, and
the other was pasted on the wall of the famous
vaishnavite temple on srirangam island. its author
was chinna Marudhu Pandiyar, the de facto ruler
of sivaganga state. the de jure ruler was vengai
Periya udaiyana thevar, the son-in-law of chinna
Marudhu Pandiyar’s elder brother, Periya Marudhu
Pandiyar. Both the Marudhu brothers were the
camp followers of sivaganga Queen velu nachiyar,
who was deposed by the mercenary east india
company at the instigation of the Arcot nawab on
25 June 1772. After 8 years of exile in the mountains
of virupakshi (100 km away from sivaganga), with
the help of virupakshi ruler gopala naicker and
Hyder Ali’s son-in-law and governor of Dindigul,
Queen nachiyar captured sivaganga from Arcot
nawab and his agent, the east india c ompany, and
resumed her rule at sivaganga.
During her rule, the two Marudhu Pandiyars
became the Queen’s close associates and assumed
the positions of Minister and Army general. on
26 December 1796, Queen velu nachiyar died,
leaving her son-in-law, vengai Periya udaiyana
thevar, as the ruler of sivaganga. the Marudhu
Brothers continued to guide the new king. t he east
india company, till this time, acted as an agent for
Arcot nawab Mohammed Ali Khan Walajah, and his
treaties, made in the years 1763, 1781, 1785, 1787
O
and 1792 with the east india c ompany, made Arcot
nawab powerless. When the last treaty was signed
between the Walajah and east india c ompany in the
year 1792, east india company totally reversed the
earlier treaties and conferred upon it the status of a
ruler in the place of Arcot nawab. Arcot nawab was
made a mere pensioner by the east india c ompany,
and he was sidelined.
When the nawab Walajah died on 16 o ctober
1795, he died as a very sad man. two years before
his death, the east india company found out that
he was in letter correspondence with the enemy of
the east india c ompany, t ipu sultan. At the time of
the death of Walajah, it was rumoured that he was
poisoned to death by the east india c ompany.
t he next Arcot nawab, umdutt-ul-umrah, was
deported from his headquarters and made to stay
at t iruchirappalli during the years 1795-1801. When
the proclamation by the chinna Marudhu Pandiyar
was made on 16 June 1801, the powerless nawab
was ailing in t iruchirappalli and he died two months
later on 15 August 1801. At the time of his death,
the Marudhu brothers were engaging the east india
c ompany in the Kalaiyar Kovil war theatre.
A proclamation is one that is made by a ruler at
a critical time. t he ruler conveys to his subjects the
need for war and the benefits of being successful.
in indian history, never before has a proclamation
been made by a ruler. in world history, only on two
occasions have proclamations been made. one
was a proclamation by the American states against
their motherland, i.e., england, 25 years before the
Jambudweep Proclamation. Another proclamation
was made by the French people against their
ruler Louis Xvi, 11 years before chinna Marudhu
Pandian’s declaration.
25 AuGuSt 2024
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