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Some museums regard themselves as keepers rather than owners of art, responsible for conserving it in the present and letting it go where circumstances are auspicious to do it in thefuture.
  • a)
    letting it go where circumstances are auspicious to do it in the future
  • b)
    letting them go where circumstances are auspicious to do so in the future
  • c)
    letting them go when circumstances are auspicious to do it in the future
  • d)
    letting it go when circumstances are auspicious to do so in the future
  • e)
    letting it go when circumstances are auspicious to do it in the future
Correct answer is option 'D'. Can you explain this answer?
Verified Answer
Some museums regard themselves as keepers rather than owners of art, r...
The original sentence uses the unidiomatic phrase "to do it" to refer to the action of "letting the art go." The proper idiom is "to do so." Additionally, the word "where," which can be used to describe only physical locations, is incorrectly used to describe a time ("in the future"); the word "when" should be used instead.
(A) This choice is incorrect as it repeats the original sentence.
(B) This choice correctly uses the idiomatic phrase "to do so" to refer to the action of "letting the art go." However, it incorrectly uses the plural pronoun "them" to refer to the singular noun "art." Moreover, the word "where," which can be used to describe only physical locations, is incorrectly used to describe a time ("in the future"); the
word "when" should be used instead.
(C) This choice correctly employs the word "when" to describe a time "in the future." However, it incorrectly uses the plural pronoun "them" to refer to the singular noun "art." Moreover, the phrase "to do it" is unidiomatic; "to do so" is required instead.
(D) CORRECT. This choice correctly uses the idiomatic phrase "to do so" to refer to the action of "letting the art go." Additionally, the word "when" is properly used to describe a time "in the future."
(E) This choice correctly uses the word "when" to describe a time "in the future."However, the phrase "to do it" is unidiomatic; "to do so" is required instead.
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Directions: Read the Passage carefully and answer the question as follow.The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes, and which consist always either in the immediate produce of that labour, or in what is purchased with that produce from other nations. Accordingly, therefore, as this produce, or what is purchased with it, bears a greater or smaller proportion to the number of those who are to consume it, the nation will be better or worse supplied with all the necessaries and conveniences for which it has occasion.But this proportion must in every nation be regulated by two different circumstances: first, by the skill, dexterity, and judgment with which its labour is generally applied; and, second, by the proportion of the number of people who are employed in useful labour to that of those who are not so employed. Whatever be the soil, climate, or extent of territory of any particular nation, the abundance or scantiness of its annual supply must, in that particular situation, depend upon these two circumstances.Moreover, the abundance or scantiness of this supply seems to depend more upon the former of those two circumstances than upon the latter. Among the savage nations of hunters and fishers, every individual who is able to work is more or less employed in useful labour, and endeavours to provide, as well as he can, the necessities and conveniences of life, for himself, and such of his family or tribe as are either too old, or too young, or too infirm to go hunting and fishing. Such nations, however, are so miserably poor, that, from mere want, they are frequently reduced, or at least think themselves reduced, to the necessity sometimes of directly destroying, and sometimes of abandoning their infants, their old people, and those afflicted with lingering diseases, to perish with hunger, or to be devoured by wild beasts. Among civilized and thriving nations, on the contrary, though a great number of people do not labour at all, many of whom consume the produce of ten times, frequently of a hundred times, more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessities and conveniences of life than is possible for any savage to acquire.Q.According to the information in the passage, each of the following could be a characteristic of a savage nation EXCEPT

Directions: Read the Passage carefully and answer the question as follow.The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes, and which consist always either in the immediate produce of that labour, or in what is purchased with that produce from other nations. Accordingly, therefore, as this produce, or what is purchased with it, bears a greater or smaller proportion to the number of those who are to consume it, the nation will be better or worse supplied with all the necessaries and conveniences for which it has occasion.But this proportion must in every nation be regulated by two different circumstances: first, by the skill, dexterity, and judgment with which its labour is generally applied; and, second, by the proportion of the number of people who are employed in useful labour to that of those who are not so employed. Whatever be the soil, climate, or extent of territory of any particular nation, the abundance or scantiness of its annual supply must, in that particular situation, depend upon these two circumstances.Moreover, the abundance or scantiness of this supply seems to depend more upon the former of those two circumstances than upon the latter. Among the savage nations of hunters and fishers, every individual who is able to work is more or less employed in useful labour, and endeavours to provide, as well as he can, the necessities and conveniences of life, for himself, and such of his family or tribe as are either too old, or too young, or too infirm to go hunting and fishing. Such nations, however, are so miserably poor, that, from mere want, they are frequently reduced, or at least think themselves reduced, to the necessity sometimes of directly destroying, and sometimes of abandoning their infants, their old people, and those afflicted with lingering diseases, to perish with hunger, or to be devoured by wild beasts. Among civilized and thriving nations, on the contrary, though a great number of people do not labour at all, many of whom consume the produce of ten times, frequently of a hundred times, more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessities and conveniences of life than is possible for any savage to acquire.Q.According to the information in the passage, under which of these hypothetical situations will a country be most prosperous?

Directions: Read the Passage carefully and answer the question as follow.The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes, and which consist always either in the immediate produce of that labour, or in what is purchased with that produce from other nations. Accordingly, therefore, as this produce, or what is purchased with it, bears a greater or smaller proportion to the number of those who are to consume it, the nation will be better or worse supplied with all the necessaries and conveniences for which it has occasion.But this proportion must in every nation be regulated by two different circumstances: first, by the skill, dexterity, and judgment with which its labour is generally applied; and, second, by the proportion of the number of people who are employed in useful labour to that of those who are not so employed. Whatever be the soil, climate, or extent of territory of any particular nation, the abundance or scantiness of its annual supply must, in that particular situation, depend upon these two circumstances.Moreover, the abundance or scantiness of this supply seems to depend more upon the former of those two circumstances than upon the latter. Among the savage nations of hunters and fishers, every individual who is able to work is more or less employed in useful labour, and endeavours to provide, as well as he can, the necessities and conveniences of life, for himself, and such of his family or tribe as are either too old, or too young, or too infirm to go hunting and fishing. Such nations, however, are so miserably poor, that, from mere want, they are frequently reduced, or at least think themselves reduced, to the necessity sometimes of directly destroying, and sometimes of abandoning their infants, their old people, and those afflicted with lingering diseases, to perish with hunger, or to be devoured by wild beasts. Among civilized and thriving nations, on the contrary, though a great number of people do not labour at all, many of whom consume the produce of ten times, frequently of a hundred times, more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessities and conveniences of life than is possible for any savage to acquire.Q.What is the connotation of the term ‘savage nations’ in context of the passage?

The generally agreed upon definition of hallucinations is that they are actually perceptions in the absence of an external stimulus of the relevant sensory organ. These perceptions are accompanied by a persuasive sense of their reality. Hallucinations are not to be confused with illusions, which are misinterpretations of actual external stimuli. In other words, in the case of a hallucination, for a person hallucinating a sound for instance, the sound actually exists, but in reality it exists nowhere but in the persons mind; however, in the case of an illusion the stimulus that caused the illusion does exist in the real world. Although hallucinations are a key diagnostic feature of schizophrenia, a mental disorder that distorts the way a person thinks, acts, expresses emotions, perceives reality, and relates to others, they can occur in individuals devoid of any physical or mental disorder.In order to understand why people hallucinate, some researchers have been studying people suffering from what is called the phantom limb syndrome, a condition in which people who have undergone amputation feel as though the missing body part were still very much present and attached to the body; for instance, it is not uncommon for a person who has lost a leg to unknowingly try to stand and walk without any external support after their surgery. One of the two main hypotheses behind the phantom limb syndrome offers an explanation that is possibly applicable to why people hallucinate in certain circumstances. As per this theory, the brain is programmed for a body where every body part is intact and in the appropriate place. Accordingly, when some signals go missing, because of the missing body part, the brain compensates for the lack of sensory input by triggering spontaneous nerve cell activity. Although this theory has limited applicability for understanding why patients such as those of schizophrenia hallucinate in conditions not deemed out of the ordinary, it is a step forward in understanding why people experience visual or auditory hallucinations when they are placed in solitary confinements; after all the different areas of the brain that were used to receiving signals through the senses start to stimulate themselves in to action.The author is primarily concerned with

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Some museums regard themselves as keepers rather than owners of art, responsible for conserving it in the present and letting it go where circumstances are auspicious to do it in thefuture.a)letting it go where circumstances are auspicious to do it in the futureb)letting them go where circumstances are auspicious to do so in the futurec)letting them go when circumstances are auspicious to do it in the futured)letting it go when circumstances are auspicious to do so in the futuree)letting it go when circumstances are auspicious to do it in the futureCorrect answer is option 'D'. Can you explain this answer?
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Some museums regard themselves as keepers rather than owners of art, responsible for conserving it in the present and letting it go where circumstances are auspicious to do it in thefuture.a)letting it go where circumstances are auspicious to do it in the futureb)letting them go where circumstances are auspicious to do so in the futurec)letting them go when circumstances are auspicious to do it in the futured)letting it go when circumstances are auspicious to do so in the futuree)letting it go when circumstances are auspicious to do it in the futureCorrect answer is option 'D'. Can you explain this answer? for GMAT 2025 is part of GMAT preparation. The Question and answers have been prepared according to the GMAT exam syllabus. Information about Some museums regard themselves as keepers rather than owners of art, responsible for conserving it in the present and letting it go where circumstances are auspicious to do it in thefuture.a)letting it go where circumstances are auspicious to do it in the futureb)letting them go where circumstances are auspicious to do so in the futurec)letting them go when circumstances are auspicious to do it in the futured)letting it go when circumstances are auspicious to do so in the futuree)letting it go when circumstances are auspicious to do it in the futureCorrect answer is option 'D'. Can you explain this answer? covers all topics & solutions for GMAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Some museums regard themselves as keepers rather than owners of art, responsible for conserving it in the present and letting it go where circumstances are auspicious to do it in thefuture.a)letting it go where circumstances are auspicious to do it in the futureb)letting them go where circumstances are auspicious to do so in the futurec)letting them go when circumstances are auspicious to do it in the futured)letting it go when circumstances are auspicious to do so in the futuree)letting it go when circumstances are auspicious to do it in the futureCorrect answer is option 'D'. Can you explain this answer?.
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