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Read the passage and answer the question based on it.
The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both. This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.
Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.
Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.
Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct. There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.
Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.
Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.
Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct. There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.
On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—
(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.
(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced. In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.
(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.
(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced. In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.
Q. The author of the passage:
- a)Provides a detailed explanation for dualist views in the passage
- b)Highlights in the passage how the mind and the matter exist
- c)Supplies a conjecture in the passage that deals with the existence of mind and matter
- d)Introduces the subject of dualism with various viewpoints on the topic
Correct answer is option 'D'. Can you explain this answer?
Verified Answer
Read the passage and answer the question based on it.The plain man fin...
In the given case, the author of the passage describes the subject of dualism and highlights the various viewpoints for the same. He goes on to explain the viewpoints of the plain man and the dualists. All through the passage, he maintains an introductory tone in the passage and is concerned with explaining the basic tenets of dualism.
This makes option D the best answer in the given case.
This makes option D the best answer in the given case.
Most Upvoted Answer
Read the passage and answer the question based on it.The plain man fin...
Introduction to Dualism
The author effectively introduces the concept of dualism in the passage, presenting various perspectives on the relationship between mind and matter.
Key Points Highlighted in the Passage:
- Dualism Defined: The author describes dualism as the doctrine that recognizes two distinct classes of substances: matter and mind. This distinction is central to the discussion.
- Common Experience: The passage emphasizes that common human experience supports dualism, as individuals perceive physical and mental phenomena as fundamentally different.
- Views of Dualists: The author outlines two main approaches dualists might take:
- Inference of Underlying Substances: Some dualists argue that the different phenomena of mind and matter suggest the existence of two separate underlying substances.
- Rejection of Substances: Others may argue against the necessity of assuming any underlying substances, focusing instead on analyzing the phenomena themselves.
Conclusion
The correct answer, option 'D', highlights how the author introduces the subject of dualism while considering various viewpoints on the topic. Instead of providing a singular perspective or detailed explanations, the author invites readers to contemplate the complexities surrounding the existence of mind and matter, demonstrating a balanced exploration of dualistic thought.
The author effectively introduces the concept of dualism in the passage, presenting various perspectives on the relationship between mind and matter.
Key Points Highlighted in the Passage:
- Dualism Defined: The author describes dualism as the doctrine that recognizes two distinct classes of substances: matter and mind. This distinction is central to the discussion.
- Common Experience: The passage emphasizes that common human experience supports dualism, as individuals perceive physical and mental phenomena as fundamentally different.
- Views of Dualists: The author outlines two main approaches dualists might take:
- Inference of Underlying Substances: Some dualists argue that the different phenomena of mind and matter suggest the existence of two separate underlying substances.
- Rejection of Substances: Others may argue against the necessity of assuming any underlying substances, focusing instead on analyzing the phenomena themselves.
Conclusion
The correct answer, option 'D', highlights how the author introduces the subject of dualism while considering various viewpoints on the topic. Instead of providing a singular perspective or detailed explanations, the author invites readers to contemplate the complexities surrounding the existence of mind and matter, demonstrating a balanced exploration of dualistic thought.
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Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer?
Question Description
Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer?.
Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer?.
Solutions for Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT.
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Here you can find the meaning of Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of
Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer?, a detailed solution for Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? has been provided alongside types of Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? theory, EduRev gives you an
ample number of questions to practice Read the passage and answer the question based on it.The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.This means that the things of which he has experience appear to belong to two distinct classes. It does not mean, of course, that he has only two kinds of experiences. The phenomena which are revealed to us are indefinitely varied; all physical phenomena are not just alike, and all mental phenomena are not just alike.Nevertheless, amid all the bewildering variety that forces itself upon our attention, there stands out one broad distinction, that of the physical and the mental. It is a distinction that the man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds. We are justified in regarding this as the opinion of the plain man even when we recognize that, in his endeavor to make clear to himself what he means by minds, he sometimes speaks as though he were talking about something material or semi-material.Now, the materialist allows these two classes to run together; so does the idealist. The one says that everything is matter; the other, that everything is mind. It would be foolish to maintain that nothing can be said for either doctrine, for men of ability have embraced each. But one may at least say that both seem to be refuted by our common experience of the world, an experience which, so far as it is permitted to testify at all, lifts up its voice in favor of Dualism.Dualism is sometimes defined as the doctrine that there are in the world two kinds of substances, matter and mind, which are different in kind and should be kept distinct.There are dualists who prefer to avoid the use of the word substance, and to say that the world of our experiences consists of physical phenomena and of mental phenomena, and that these two classes of facts should be kept separate. The dualist may maintain that we have a direct knowledge of matter and of mind, and he may content himself with such a statement, doing little to make clear what we mean by matter and by mind. In this case, his position is little different from that of the plain man who does not attempt to philosophize.On the other hand, the dualist may attempt to make clear, through philosophical reflection, what we mean by the matter and mind which experience seems to give us. He may conclude:—(1) That he must hold that we perceive directly only physical and mental phenomena, but are justified in inferring that, since the phenomena are different, there must be two kinds of underlying substances to which the phenomena are referred. Thus, he may distinguish between the two substances and their manifestations, as some monists distinguish between the one substance and its manifestations.(2) Or he may conclude that it is futile to search for substances or realities of any sort behind phenomena, arguing that such realities are never revealed in experience, and that no sound reason for their assumption can be adduced.In this case, he may try to make plain what mind and matter are, by simply analyzing our experiences of mind and matter and coming to a clearer comprehension of their nature.Q.The author of the passage:a)Provides a detailed explanation for dualist views in the passageb)Highlights in the passage how the mind and the matter existc)Supplies a conjecture in the passage that deals with the existence of mind and matterd)Introduces the subject of dualism with various viewpoints on the topicCorrect answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.
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