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India is not a nation, nor a country. It is subcontinent of nationalities. Explain with reference to your understanding of stories given in 'Glimpses of India'.?
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India is not a nation, nor a country. It is subcontinent of nationalit...
**India as a Subcontinent of Nationalities**

*Introduction:*
In the book 'Glimpses of India', various stories and accounts highlight the diverse cultures, traditions, and languages that exist within India. These stories reinforce the idea that India is not merely a nation or a country but a subcontinent of nationalities. Let's explore this concept further.

**1. Cultural Diversity**
One of the key aspects that support the idea of India as a subcontinent of nationalities is its immense cultural diversity. The stories in 'Glimpses of India' portray the rich tapestry of cultures, customs, and traditions that are prevalent in different regions of the country. For instance, the story 'The Tiger King' narrates the life of the ruler of Pratibandapuram and provides insights into the royal lifestyle and customs of the people in that region. Similarly, 'The Enemy' explores the cultural clash between two neighboring villages, showcasing the distinct traditions and values they hold.

**2. Regional Languages**
India is known for its linguistic diversity, with numerous languages spoken across the country. 'Glimpses of India' also emphasizes the significance of regional languages in shaping the cultural identity of different communities. The story 'Packing' revolves around the protagonist's struggle to communicate with the locals in a different region due to the language barrier. This highlights how languages play a crucial role in defining the unique identities of various nationalities within India.

**3. Religious Pluralism**
India is a land of multiple religions, where people from different faiths coexist harmoniously. The stories in 'Glimpses of India' reflect this religious pluralism. For instance, 'The Ghat of the Only World' explores the spiritual beliefs and rituals associated with the holy city of Varanasi. Similarly, 'The Portrait of a Lady' delves into the life of a Muslim family, shedding light on their religious practices and customs. These narratives emphasize the presence of diverse religious communities and their distinct identities within the Indian subcontinent.

**Conclusion:**
Based on the stories in 'Glimpses of India', it is evident that India is not just a nation or a country but a subcontinent of nationalities. The cultural diversity, regional languages, and religious pluralism showcased in these stories highlight the unique identities and coexistence of various communities within India. This multifaceted nature of India sets it apart from a conventional nation and reinforces its status as a subcontinent of nationalities.
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The eastern and the western wings of Pakistan were separated by about 1,600 km. They were united solely by the bond of religion. The rulers of Pakistan suppressed the people of the eastern wing and denied them any say in the affairs of the government. They reduced East Bengal to the position of a colony of West Pakistan and exploited her, Under the leadership of Sheikh Mujib-ur-Rehman and his party (A wami Leagu e), the people of East Bengal demanded restoration of democracy and an end to their exploitation by West Pakistan.Sheikh Mujib-ur-Rehman was arrested and the Pakistani army let loose a reign of terror against the pecople of East Bengal. As a result, about 10 million people of East Bengal escaped to India. It created a great human problem for Inida. In the meantime, the leaders of East Bengal declared East Bengal as a sovereign, independent nation (Bangladesh) and organised an army (Mukti Vahini) to free their country from the Pakistani army. On December 3, 1971, Pakistan, having failed to suppress the Mukti Vahini, declared war on India. This war came to an end within 14 days after the defeat of Pakistan. The Pakistani army surrendered on December 17, 1971. The eastern wing of Pakistan became anindependent state under the name of Bangladesh. A conference of the leaders of India and pakistan was held at Shimla in 1972. Both the countries agreed to return the territories conquered by each other during the war. They also agreed to solve their mutual disputes through peaceful negotiations.India was the first country to recognise the peoples Republic of Bangladesh. Many other countries also recognised this new state. Bangladesh adopted the principles of democracy, socialism and secularism. During the time of Sheikh Mujib-ur-Rehmans government, the relations between the two countries were very cordial. India developed trade relatons with Bangladesh and helped in the rebuilding of Bangladesh in every possible way. The question relating to the Farakka Barrage was also resolved. Since 1971 both the countries have established close political, economic and cultural relations.Although Bangladesh has seen many ups and downs since her establishment. India is trying its best to maintainfriendly relations with her. Whenever there is any calamity, drought, flood etc., in Bangla-desh, India has always extended a helping hand to that country. India also agreed in 1992 to hand over Tin Bigha corridor to Bangladesh. Similary, Bangladesh also agreed to take back the Chakma refugees. In December 1996, Inida signed a historic treaty with Bangladesh, over the sharing of the Ganga waters. This treaty will remain in force for 30 years.Q. Which country was the first country to recognise the people’s Republic of Bangladesh ?

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.Q. Reverence

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.Q. Which of the following statements is TRUE in the case of Swami Dayanand Saraswati?

India is not a nation, nor a country. It is subcontinent of nationalities. Explain with reference to your understanding of stories given in 'Glimpses of India'.?
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