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THE WAY YOU TREAT OTHERS ALWAYS HAS A WAY OF COMING BACK TO YOU. This is right or wrong? Give me answer in brief?
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The first thing to know when talking about privacy in India is that a majority of the population does not always understand what it means. It is at times confused with shame. Its also confused with the emotion we feel when we do something that does not meet our standards or our sense of what is right. Modern Indian languages do not seem to have an exact word which captures the meaning of privacy; theyre usually some variation of the words for isolation, intimacy or secrecy, once again hinting at a conceptual confusion.Privacy, however, is not only about hiding something or keeping it secret. It is, at its core, the right to be left alone. It doesnt mean that one is withdrawing from society. It is an expectation that society will not interfere in the choices made by the person so long as they do not cause harm to others. It means that ones right to eat whatever one chooses, the right to drink what one chooses, the right to love and marry whom one chooses, to wear what one chooses, among others, are rights which the state cannot interfere with. It is natural that the very concept of privacy seems incomprehensible. If you have grown up in a society where everything you do is dictated by someone else, and the cost of disobedience is high, to have the freedom to choose what you will in such important matters sounds like fantasy. But it is also a common misconception that the non-well-off in India do not know or care about privacy.Millions of men and women push back daily against the oppressive hold of their families and communities, and fight for the freedom to make their own choices. They may not have the right word for it, but they are creating space for themselves to exercise the right to privacy.It is in this context that one must understand the hearings in the Supreme Court on the right to privacy. Although the nine-judge bench has decided there is a fundamental right to privacy protected under the Constitution in the specific context of the Aadhaar case, privacy has many more dimensions than just data protection or surveillance by the state. A fundamental right to privacy, enshrined and protected in the Constitution, would mean that all persons have the right to be left alone by the state unless such intrusion is necessitated by a just, reasonable, and fair law. The implications of the judgment will go far beyond just the Aadhaar scheme and law. The law laid down by the Supreme Court on privacy could affect the course of development of the law governing reproductive rights, gay rights, beef bans, prohibition, among a host of other issues that the Indian state and society are grappling with.Q. In the Parliament, private member legislation is passed seeking to curb the Rights of Civil Societies to draft a law. Civil Societies challenged the law arguing the violation of speech, expression, privacy and other constitutional rights. Based on the authors view above will the right to define and draft laws be saved under the Privacy rights?

The first thing to know when talking about privacy in India is that a majority of the population does not always understand what it means. It is at times confused with shame. Its also confused with the emotion we feel when we do something that does not meet our standards or our sense of what is right. Modern Indian languages do not seem to have an exact word which captures the meaning of privacy; theyre usually some variation of the words for isolation, intimacy or secrecy, once again hinting at a conceptual confusion.Privacy, however, is not only about hiding something or keeping it secret. It is, at its core, the right to be left alone. It doesnt mean that one is withdrawing from society. It is an expectation that society will not interfere in the choices made by the person so long as they do not cause harm to others. It means that ones right to eat whatever one chooses, the right to drink what one chooses, the right to love and marry whom one chooses, to wear what one chooses, among others, are rights which the state cannot interfere with. It is natural that the very concept of privacy seems incomprehensible. If you have grown up in a society where everything you do is dictated by someone else, and the cost of disobedience is high, to have the freedom to choose what you will in such important matters sounds like fantasy. But it is also a common misconception that the non-well-off in India do not know or care about privacy.Millions of men and women push back daily against the oppressive hold of their families and communities, and fight for the freedom to make their own choices. They may not have the right word for it, but they are creating space for themselves to exercise the right to privacy.It is in this context that one must understand the hearings in the Supreme Court on the right to privacy. Although the nine-judge bench has decided there is a fundamental right to privacy protected under the Constitution in the specific context of the Aadhaar case, privacy has many more dimensions than just data protection or surveillance by the state. A fundamental right to privacy, enshrined and protected in the Constitution, would mean that all persons have the right to be left alone by the state unless such intrusion is necessitated by a just, reasonable, and fair law. The implications of the judgment will go far beyond just the Aadhaar scheme and law. The law laid down by the Supreme Court on privacy could affect the course of development of the law governing reproductive rights, gay rights, beef bans, prohibition, among a host of other issues that the Indian state and society are grappling with.Q. Auto Shanker was conv icted of six murders and sentenced to death. While in jail, Shanker wrote his auto-biography and expressed his wish that this be published in the Blitz magazine. Before publishing the autobiography, Blitz announced the publication.Prison officials then forced Shanker to write to the magazine requesting that the auto-biography not be published. Blitz then brought the action to prevent the Prison officials from violating the magazines and the prisoners Freedom of Expression. In such a case, based on the authors reasoning, which will be the best option to strike the balance between the freedom of press vis-A-vis the right to privacy of the citizens.

The first thing to know when talking about privacy in India is that a majority of the population does not always understand what it means. It is at times confused with shame. Its also confused with the emotion we feel when we do something that does not meet our standards or our sense of what is right. Modern Indian languages do not seem to have an exact word which captures the meaning of privacy; theyre usually some variation of the words for isolation, intimacy or secrecy, once again hinting at a conceptual confusion.Privacy, however, is not only about hiding something or keeping it secret. It is, at its core, the right to be left alone. It doesnt mean that one is withdrawing from society. It is an expectation that society will not interfere in the choices made by the person so long as they do not cause harm to others. It means that ones right to eat whatever one chooses, the right to drink what one chooses, the right to love and marry whom one chooses, to wear what one chooses, among others, are rights which the state cannot interfere with. It is natural that the very concept of privacy seems incomprehensible. If you have grown up in a society where everything you do is dictated by someone else, and the cost of disobedience is high, to have the freedom to choose what you will in such important matters sounds like fantasy. But it is also a common misconception that the non-well-off in India do not know or care about privacy.Millions of men and women push back daily against the oppressive hold of their families and communities, and fight for the freedom to make their own choices. They may not have the right word for it, but they are creating space for themselves to exercise the right to privacy.It is in this context that one must understand the hearings in the Supreme Court on the right to privacy. Although the nine-judge bench has decided there is a fundamental right to privacy protected under the Constitution in the specific context of the Aadhaar case, privacy has many more dimensions than just data protection or surveillance by the state. A fundamental right to privacy, enshrined and protected in the Constitution, would mean that all persons have the right to be left alone by the state unless such intrusion is necessitated by a just, reasonable, and fair law. The implications of the judgment will go far beyond just the Aadhaar scheme and law. The law laid down by the Supreme Court on privacy could affect the course of development of the law governing reproductive rights, gay rights, beef bans, prohibition, among a host of other issues that the Indian state and society are grappling with.Q. On a particular day, three escaped convicts intruded into the house of James Hill and held him and members of his family hostage for nineteen hours, whereafter they released them unharmed. The incident became prime news in the local newspapers and the members of the press started swarming the Hills home. Unable to stop the siege of the press correspondents, the family shifted to a far-away place. Life magazine sent its men to the former home of Hill family where they reenacted the entire incident, and photographed it, showing inter alia that the members of the family were ill-treated by the intruders. When Life published the story, Hill brought a suit against Life magazine, for invasion of his privacy. In such a case, based on the authors reasoning, which will be the best option to safeguard the privacy of Hills family as well as the Right to Speech of the Press?

Read the following text and answer the following questions on the basis of the same:Tribo-electric series: The tribo-electric series is a list that ranks materials according to their tendency to gain or lose electrons. The process of electron transfer as a result of two objects coming into contact with one another and then separating is called tribo-electric charging. During such an interaction, one of the two objects will always gain electrons (becoming negatively charge d) and the other object will lose electrons (becoming positively charged). The relative position of the two objects on the tribo-electric series will define which object gains electrons and which object loses electrons.In tribo-electric series, materials are ranked from high to low in terms of the tendency for the material to lose electrons. If an object high up on this list (Glass, for exampl e) is rubbed with an object low down on the list (Teflon, for example), the glass will lose electrons to the teflon. The glass will, in this case, become positively charged and the teflon will become negatively charged. Materials in the middle of the list (steel and wood, for example) are items those do not have a strong tendency to give up or accept electrons.Materials in the upper position has _____ tendency to become positively charged.

Read the following text and answer the following questions on the basis of the same:Tribo-electric series: The tribo-electric series is a list that ranks materials according to their tendency to gain or lose electrons. The process of electron transfer as a result of two objects coming into contact with one another and then separating is called tribo-electric charging. During such an interaction, one of the two objects will always gain electrons (becoming negatively charge d) and the other object will lose electrons (becoming positively charged). The relative position of the two objects on the tribo-electric series will define which object gains electrons and which object loses electrons. In tribo-electric series, materials are ranked from high to low in terms of the tendency for the material to lose electrons. If an object high up on this list (Glass, for exampl e) is rubbed with an object low down on the list (Teflon, for example), the glass will lose electrons to the teflon. The glass will, in this case, become positively charged and the teflon will become negatively charged. Materials in the middle of the list (steel and wood, for example) are items those do not have a strong tendency to give up or accept electrons.Name two materials which do not have a strong tendency to give up or accept electrons.

THE WAY YOU TREAT OTHERS ALWAYS HAS A WAY OF COMING BACK TO YOU. This is right or wrong? Give me answer in brief?
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THE WAY YOU TREAT OTHERS ALWAYS HAS A WAY OF COMING BACK TO YOU. This is right or wrong? Give me answer in brief? for Class 12 2024 is part of Class 12 preparation. The Question and answers have been prepared according to the Class 12 exam syllabus. Information about THE WAY YOU TREAT OTHERS ALWAYS HAS A WAY OF COMING BACK TO YOU. This is right or wrong? Give me answer in brief? covers all topics & solutions for Class 12 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for THE WAY YOU TREAT OTHERS ALWAYS HAS A WAY OF COMING BACK TO YOU. This is right or wrong? Give me answer in brief?.
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