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The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.
In the last few years we find an erosion of woman's position not only in India but all over the world.
There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits woman's initiative, creativity and growth.
With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a woman's role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.
Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.
A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.
This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.
Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?
Q. What is one of the ways of attaining self-sufficiency for women according to the passage?
  • a)
    Gaining respect in the eyes of men
  • b)
    Being financially independent
  • c)
    Learning new skills
  • d)
    Doing some productive work at home
Correct answer is option 'B'. Can you explain this answer?
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The Constitution of India ensured woman an equal position with man in ...
It is given in the first line of the fourth paragraph -"Economic freedom and the independence that arises from it is essential for women."
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The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. How does growing unemployment in India come in the way of upliftment of women?

The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. Why does the constitution give equal position to woman and man?

The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. Why could legislation not give women their due share?

While the rhetoric of collective responsibility to achieve "ambitious outcomes" in terms of climate action to address the "climate emergency" stands questioned in the 25th Conference of Parties, the grim realities of the inequalities between countries and the evasion of responsibilities and commitments by the developed countries point towards the fundamental role and continued importance of the United Nations FrameworkConvention on Climate Change that remains wider in its scope and broader in its vision than the Paris Agreement.The developed countries are also seeking to manipulate the science policy interface in an attempt to sideline the equity and climate justice-related perspectives of the developing countries.The 25th Conference of Parties of the United Nations Framework Convention on Climate Change, the annual climate summit of the countries that are signatories to the Convention, recently concluded at Madrid in December 2019. Instead of being hailed as a milestone, almost universally, it has been held to be a failure. A remarkable range of opinions appears to concur on this view, from the United Nations Secretary General to a number of governments, including the European Union and some of the small island states, and a range of nongovernmental organizations, including some of the biggest international players.Referring to the year-long wave of public action preceding COP25, especially by students and youth in the developed countries, this narrative of failure has held all countries responsible for the lack of "ambitious" outcomes adequate to dealing with the "climate emergency." While some accounts have justifiably noted the role of the United States in the overall outcome, others have also targeted Brazil, and China, and even India by innuendo. This narrative of collective responsibility for the outcome has dominated the global media too and has been uncritically echoed in the national media in countries like India.But if COP25 was indeed the failure it is perhaps justifiably held to be, why indeed did it fail and what precisely was the anatomy of the failure? Despite the incessant rhetoric of "ambition" to face the "climate emergency," why indeed were the outcomes so meagre, and where does the responsibility lie?Unfortunately, the understanding of the challenge of global warming has been made considerably more difficult by the widespread tendency to ignore the reality of the grossly unequal world in which we live. The UNFCCC recognizes this in its explicit articulation of the principles of equity and common but differentiated responsibilities as the basis for climate action, and thus, calls on the developed countries to take the lead. However, all too often the argument is made that these principles and their implementation in the differentiation between developed and developing countries in climate action has somehow become outdated.Q. What is the meaning of the term innuendo as used in the passage?

While the rhetoric of collective responsibility to achieve "ambitious outcomes" in terms of climate action to address the "climate emergency" stands questioned in the 25th Conference of Parties, the grim realities of the inequalities between countries and the evasion of responsibilities and commitments by the developed countries point towards the fundamental role and continued importance of the United Nations FrameworkConvention on Climate Change that remains wider in its scope and broader in its vision than the Paris Agreement.The developed countries are also seeking to manipulate the science policy interface in an attempt to sideline the equity and climate justice-related perspectives of the developing countries.The 25th Conference of Parties of the United Nations Framework Convention on Climate Change, the annual climate summit of the countries that are signatories to the Convention, recently concluded at Madrid in December 2019. Instead of being hailed as a milestone, almost universally, it has been held to be a failure. A remarkable range of opinions appears to concur on this view, from the United Nations Secretary General to a number of governments, including the European Union and some of the small island states, and a range of nongovernmental organizations, including some of the biggest international players.Referring to the year-long wave of public action preceding COP25, especially by students and youth in the developed countries, this narrative of failure has held all countries responsible for the lack of "ambitious" outcomes adequate to dealing with the "climate emergency." While some accounts have justifiably noted the role of the United States in the overall outcome, others have also targeted Brazil, and China, and even India by innuendo. This narrative of collective responsibility for the outcome has dominated the global media too and has been uncritically echoed in the national media in countries like India.But if COP25 was indeed the failure it is perhaps justifiably held to be, why indeed did it fail and what precisely was the anatomy of the failure? Despite the incessant rhetoric of "ambition" to face the "climate emergency," why indeed were the outcomes so meagre, and where does the responsibility lie?Unfortunately, the understanding of the challenge of global warming has been made considerably more difficult by the widespread tendency to ignore the reality of the grossly unequal world in which we live. The UNFCCC recognizes this in its explicit articulation of the principles of equity and common but differentiated responsibilities as the basis for climate action, and thus, calls on the developed countries to take the lead. However, all too often the argument is made that these principles and their implementation in the differentiation between developed and developing countries in climate action has somehow become outdated.Q. With reference to the passage, what is the meaning of the term signatories?

The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer?
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The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer? for Class 12 2024 is part of Class 12 preparation. The Question and answers have been prepared according to the Class 12 exam syllabus. Information about The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer? covers all topics & solutions for Class 12 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer?.
Solutions for The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for Class 12. Download more important topics, notes, lectures and mock test series for Class 12 Exam by signing up for free.
Here you can find the meaning of The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer?, a detailed solution for The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer? has been provided alongside types of The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice The Constitution of India ensured woman an equal position with man in regard to her rights and responsibilities. Inheritance and other laws were enacted to safeguard her and to give her economic and psychological stability. We see how fragile legislation can be when it is not backed by sturdy and passionate human beings who ensure that legislation is translated into action.In the last few years we find an erosion of womans position not only in India but all over the world.There is a growing materialism and an increasing fundamentalism which seeks to entangle women through an emphasis on tradition, heritage, custom, the Sastras, religious texts and so push her centuries back through a man-made social code that limits womans initiative, creativity and growth.With the explosion in technology in computer literacy and in increasing search for extending areas of artificial intelligence, new challenges have appeared on the horizon. Labour based on the male physique which dominated employment and defined a womans role for centuries is being replaced by skill and intelligence oriented systems for creating wealth. It is possible in the coming decades to erase discrimination based on gender, but in India to introduce such systems that render the human beings less and less important in the production, processes, when seen against a scenario of exploding population, of growing unemployment, can only accentuate tension and conflict. As of today no social, economic and psychological solutions to the problem of employment are available. Reservations for women remain valid on paper. The woman remains a victim.Economic freedom and the independence that arises from it is essential for women. We have to ensure through field studies, through education, through right use of franchise, through an observing eye and ear to unravel this knot of employment for women. This is only possible with the right use of technology and the examination and strengthening of existing technologies.A growing fundamentalism is evident in the horrors that have been perpetrated on women. We are aware how through TV, radio, advertising, magazines, visual and language traps are set up in which woman inevitably falls.This is further accentuated through an educational system, through outdated values and through a close-box culture which binds woman to her manmade role as daughter, wife and mother, so that she exists only in relation to man. In our culture the woman has no independent existence.Can we create a new agenda for woman based on skill, creativity, knowledge, austerity, compassion and responsibility?Q. What is one of the ways of attaining self-sufficiency for women according to the passage?a)Gaining respect in the eyes of menb)Being financially independentc)Learning new skillsd)Doing some productive work at homeCorrect answer is option 'B'. 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