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In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer? for Class 12 2025 is part of Class 12 preparation. The Question and answers have been prepared according to the Class 12 exam syllabus. Information about In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer? covers all topics & solutions for Class 12 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer?.

Solutions for In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for Class 12. Download more important topics, notes, lectures and mock test series for Class 12 Exam by signing up for free.

Here you can find the meaning of In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer?, a detailed solution for In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer? has been provided alongside types of In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice In large part as a consequence of the feminist movement, historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. Although much has been accomplished for the modern period, premodern cultures have proved more difficult: sources are restricted in number, fragmentary, difficult to interpret, and often contradictory. Thus it is not particularly surprising that some earlier scholarship concerning such cultures has so far gone unchallenged. An example is Johann Bachofens 1861 treatise on Amazons, women-ruled societies of questionable existence contemporary with ancient Greece.Starting from the premise that mythology and legend preserve at least a nucleus of historical art, Bachofen argued that women were dominant in many ancient societies. His work was based on a comprehensive survey of references in the ancient sources to Amazonian and other societies with matrilineal customs - societies in which descent and property rights are traced through the female line. Some support for his theory can be found in evidence such as that drawn from Herodotus, the Greek historian of the fifth century B.C., who speaks of an Amazonian society, the Sauromatae, where the women hunted and fought in wars. A woman in this society was not allowed to marry until she had killed a person in battle.Nonetheless, this assumption that the first recorders of ancient myths have preserved facts is problematic.If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact - real Amazonian societies - but rather to offer moral lessons on the supposed outcome of womens rule in their own society.The Amazons were often characterized, for example, as the equivalents of giants and centaurs, enemies to be slain by Greek heroes. Their customs were presented not as those of a respectable society, but as the very antithesis of ordinary Greek practices.Thus I would argue, the purpose of accounts of the Amazons for their male Greek recorders is didactic, to teach both male and female Greeks that all-female groups, formed by withdrawal from traditional society, are destructive and dangerous. Myths about the Amazons were used in arguments for the male dominated status quo, in which groups composed exclusively of either sex were not permitted to segregate themselves permanently from society. Bachofen was thus misled in his reliance on myths for information about the status of women. Social documents like gravestones, wills and marriage contracts will probably tell contemporary historians most about women in the ancient world. Studies of such documents have already began to show how mistaken we are when we try to derive our picture of the ancient world exclusively from literary sources especially myths.Q. Which of the following can be inferred from the passage about the myths recorded by the ancient Greeks?I. They sometimes included portrayals of women holding positions of power.II. They some times contained elaborate explanations of inheritance customs.III. They comprised almost all of the material available to historians about ancient Greece.a)I onlyb)III onlyc)I and III onlyd)II and III onlyCorrect answer is option 'A'. Can you explain this answer? tests, examples and also practice Class 12 tests.