CAT Exam  >  CAT Questions  >  Directions: Read the following passage carefu... Start Learning for Free
Directions: Read the following passage carefully and answer the given question.
There's a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call 'conceptual overreach'. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising 'all in one' dogma.
A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, we'll always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If 'human rights', say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isn't this mere pedantry? Far from it, I believe.
One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that it's seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of 'human rights' valuable objectives – for example, access to a high-quality internet connection – that don't plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.
As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.
Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?
  • a)
    Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.
  • b)
    Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.
  • c)
    It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.
  • d)
    Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.
Correct answer is option 'C'. Can you explain this answer?
Verified Answer
Directions: Read the following passage carefully and answer the given ...
(1) - This is not what the author is implying. The author means that the loss in value of the specific right or idea due to inclusion of various ideas that are considered of value is more than any value addition.
(2) - Although inclusion of many ideas reduces the value of specific right, it is neither mentioned nor inferable that there is always a difference between the values. Any fall in the value of specific idea happens because of dilution, rather than inclusion of low value ideas.
(3) - This most appropriately explains the purpose behind the statement.
(4) - Although true, it is not what the author is trying to imply. The statement may be considered an effect of the implication, but it is not directly an implication of the question.
View all questions of this test
Explore Courses for CAT exam

Similar CAT Doubts

When people react to their experiences with particular authorities, those authorities and the organizations or institutions that they represent often benefit if the people involved begin with high levels of commitment to the organization or institution represented by the authorities. First, in his studies of people's attitudes toward political and legal institutions, Tyler found that attitudes after an experience with the institution were strongly affected by prior attitudes. Single experiences influence post experience loyalty but certainly do not overwhelm the relationship between pre-experience and post experience loyalty. Thus, the best predictor of loyalty after an experience is usually loyalty before that experience. Second, people with prior loyalty to the organization or institution judge their dealings with the organization's or institution's authorities to be fairer than do those with less prior loyalty, either because they are more fairly treated or because they interpret equivalent treatment as fairer.Although high levels of prior organizational or institutional commitment are generally beneficial to the organization or institution, under certain conditions high levels of prior commitment may actually sow the seeds of reduced commitment. When previously committed individuals feel that they were treated unfavourably or unfairly during some experience with the organization or institution, they may show an especially sharp decline in commitment. Two studies were designed to test this hypothesis, which, if confirmed, would suggest that organizational or institutional commitment has risks, as well as benefits. At least three psychological models offer predictions of how individuals' reactions may vary as a function of (1) their prior level of commitment and (2) the favorability of the encounter with the organization or institution. Favorability of the encounter is determined by the outcome of the encounter and the fairness or appropriateness of the procedures used to allocate outcomes during the encounter. First, the instrumental prediction is that because people are mainly concerned with receiving desired outcomes from their encounters with organizations, changes in their level of commitment will depend primarily on the favorability of the encounter. Second, the assimilation prediction is that individuals' prior attitudes predispose them to react in a way that is consistent with their prior attitudes.The third prediction, derived from the group-value model of justice, pertains to how people with high prior commitment will react when they feel that they have been treated unfavorably or unfairly during some encounter with the organization or institution. Fair treatment by the other party symbolizes to people that they are being dealt with in a dignified and respectful way, thereby bolstering their sense of self-identity and self-worth. However, people will become quite distressed and react quite negatively if they feel that they have been treated unfairly by the other party to the relationship. The group-value model suggests that people value the information they receive that helps them to define themselves and to view themselves favorably. According to the instrumental viewpoint, people are primarily concerned with the more material or tangible resources received from the relationship. Empirical support for the group-value model has implications for a variety of important issues, including the determinants of commitment, satisfaction, organizational citizenship, and rule following. Determinants of procedural fairness include structural or interpersonal factors. For example, structural determinants refer to such things as whether decisions were made by neutral, fact-finding authorities who used legitimate decision-making criteria. The primary purpose of the study was to examine the interactive effect of individuals (1) commitment to an organization or institution prior to some encounter and (2) perceptions of how fairly they were treated during the encounter, on the change in their level of commitment. A basic assumption of the group-value model is that people generally value their relationships with people, groups, organizations, and institutions and therefore value fair treatment from the other party to the relationship. Specifically, highly committed members should have especially negative reactions to feeling that they were treated unfairly, more so than (1) less-committed group members or (2) highly committed members who felt that they were fairly treated.The prediction that people will react especially negatively when they previously felt highly committed but felt that they were treated unfairly also is consistent with the literature on psychological contracts. Rousseau suggested that, over time, the members of work organizations develop feelings of entitlement, i.e., perceived obligations that their employers have toward them. Those who are highly committed to the organization believe that they are fulfilling their contract obligations. However, if the organization acted unfairly, then highly committed individuals are likely to believe that the organization did not live up to its end of the bargain.For summarizing the passage, which of the following is most appropriate

When people react to their experiences with particular authorities, those authorities and the organizations or institutions that they represent often benefit if the people involved begin with high levels of commitment to the organization or institution represented by the authorities. First, in his studies of people's attitudes toward political and legal institutions, Tyler found that attitudes after an experience with the institution were strongly affected by prior attitudes. Single experiences influence post experience loyalty but certainly do not overwhelm the relationship between pre-experience and post experience loyalty. Thus, the best predictor of loyalty after an experience is usually loyalty before that experience.Second, people with prior loyalty to the organization or institution judge their dealings with the organization's or institution's authorities to be fairer than do those with less prior loyalty, either because they are more fairly treated or because they interpret equivalent treatment as fairer.Although high levels of prior organizational or institutional commitment are generally beneficial to the organization or institution, under certain conditions high levels of prior commitment may actually sow the seeds of reduced commitment. When previously committed individuals feel that they were treated unfavourably or unfairly during some experience with the organization or institution, they may show an especially sharp decline in commitment. Two studies were designed to test this hypothesis, which, if confirmed, would suggest that organizational or institutional commitment has risks, as well as benefits. At least three psychological models offer predictions of how individuals' reactions may vary as a function of (1) their prior level of commitment and (2) the favorability of the encounter with the organization or institution. Favorability of the encounter is determined by the outcome of the encounter and the fairness or appropriateness of the procedures used to allocate outcomes during the encounter. First, the instrumental prediction is that because people are mainly concerned with receiving desired outcomes from their encounters with organizations, changes in their level of commitment will depend primarily on the favorability of the encounter. Second, the assimilation prediction is that individuals' prior attitudes predispose them to react in a way that is consistent with their prior attitudes.The third prediction, derived from the group-value model of justice, pertains to how people with high prior commitment will react when they feel that they have been treated unfavorably or unfairly during some encounter with the organization or institution. Fair treatment by the other party symbolizes to people that they are being dealt with in a dignified and respectful way, thereby bolstering their sense of self-identity and self worth. However, people will become quite distressed and react quite negatively if they feel that they have been treated unfairly by the other party to the relationship. The group-value model suggests that people value the information they receive that helps them to define themselves and to view themselves favorably. According to the instrumental viewpoint, people are primarily concerned with the more material or tangible resources received from the relationship. Empirical support for the group-value model has implications for a variety of important issues, including the determinants of commitment, satisfaction, organizational citizenship, and rule following. Determinants of procedural fairness include structural or interpersonal factors. For example, structural determinants refer to such things as whether decisions were made by neutral, fact finding authorities who used legitimate decision making criteria. The primary purpose of the study was to examine the interactive effect of individuals (1) commitment to an organization or institution prior to some encounter and (2) perceptions of how fairly they were treated during the encounter, on the change in their level of commitment. A basic assumption of the group-value model is that people generally value their relationships with people, groups, organizations, and institutions and therefore value fair treatment from the other party to the relationship. Specifically, highly committed members should have especially negative reactions to feeling that they were treated unfairly, more so than (1) less-committed group members or (2) highly committed members who felt that they were fairly treated.The prediction that people will react especially negatively when they previously felt highly committed but felt that they were treated unfairly also is consistent with the literature on psychological contracts. Rousseau suggested that, over time, the members of work organizations develop feelings of entitlement, i.e., perceived obligations that their employers have toward them. Those who are highly committed to the organization believe that they are fulfilling their contract obligations. However, if the organization acted unfairly, then highly committed individuals are likely to believe that the organization did not live up to its end of the bargain.For summarizing the passage, which of the following is most appropriate

When people react to their experiences with particular authorities, those authorities and the organizations or institutions that they represent often benefit if the people involved begin with high levels of commitment to the organization or institution represented by the authorities. First, in his studies of people's attitudes toward political and legal institutions, Tyler found that attitudes after an experience with the institution were strongly affected by prior attitudes. Single experiences influence post experience loyalty but certainly do not overwhelm the relationship between pre-experience and post experience loyalty. Thus, the best predictor of loyalty after an experience is usually loyalty before that experience. Second, people with prior loyalty to the organization or institution judge their dealings with the organization's or institution's authorities to be fairer than do those with less prior loyalty, either because they are more fairly treated or because they interpret equivalent treatment as fairer.Although high levels of prior organizational or institutional commitment are generally beneficial to the organization or institution, under certain conditions high levels of prior commitment may actually sow the seeds of reduced commitment. When previously committed individuals feel that they were treated unfavorably or unfairly during some experience with the organization or institution, they may show an especially sharp decline in commitment. Two studies were designed to test this hypothesis, which, if confirmed, would suggest that organizational or institutional commitment has risks, as well as benefits. At least three psychological models offer predictions of how individuals' reactions may vary as a function of (1) their prior level of commitment and (2) the favorability of the encounter with the organization or institution. Favorability of the encounter is determined by the outcome of the encounter and the fairness or appropriateness of the procedures used to allocate outcomes during the encounter. First, the instrumental prediction is that because people are mainly concerned with receiving desired outcomes from their encounters with organizations, changes in their level of commitmentwill depend primarily on the favorability of the encounter. Second, the assimilation prediction is that individuals' prior attitudes predispose them to react in a way that is consistent with their prior attitudes.The third prediction, derived from the group-value model of justice, pertains to how people with high prior commitment will react when they feel that they have been treated unfavorably or unfairly during some encounter with the organization or institution. Fair treatment by the other party symbolizes to people that they are being dealt with in a dignified and respectful way, thereby bolstering their sense of self-identity and self-worth. However, people will become quite distressed and react quite negatively if they feel that they have been treated unfairly by the other party to the relationship. The group-value model suggests that people value the information they receive that helps them to define themselves and to view themselves favorably. According to the instrumental viewpoint, people are primarily concerned with the more material or tangible resources received from the relationship. Empirical support for the group-value model has implications for a variety of important issues, including the determinants of commitment, satisfaction, organizational citizenship, and rule following. Determinants of procedural fairness include structural or interpersonal factors. For example, structural determinants refer to such things as whether decisions were made by neutral, fact-finding authorities who used legitimate decision-making criteria. The primary purpose of the study was to examine the interactive effect of individuals (1) commitment to an organization or institution prior to some encounter and (2) perceptions of how fairly they were treated during the encounter, on the change in their level of commitment. A basic assumption of the group-value model is that people generally value their relationships with people, groups, organizations, and institutions and therefore value fair treatment from the other party to the relationship. Specifically, highly committed members should have especially negative reactions to feeling that they were treated unfairly, more so than (1) less-committed group members or (2) highly committed members who felt that they were fairly treated.The prediction that people will react especially negatively when they previously felt highly committed but felt that they were treated unfairly also is consistent with the literature on psychological contracts. Rousseau suggested that, over time, the members of work organizations develop feelings of entitlement, i.e., perceived obligations that their employers have toward them. Those who are highly committed to the organization believe that they are fulfilling their contract obligations. However, if the organization acted unfairly, then highly committed individuals are likely to believe that the organization did not live up to its end of the bargain.The hypothesis mentioned in the passage tests at least one of the following ideas.

Directions : Read the following passage carefully and answer the questions given after the passage. Certain words/phrases have been printed in bold to help you locate them while answering some of the questions.States are highly competitive actors and the competitiveness that exists between them has become increasingly intensified as the world order has become ever more globalised. In order to be successful and prosperous in this competitive environ­ment states require access to reliable intelligence that reveals the strengths and weaknesses of their competitors. Knowledge is power, after all.A significant amount of intelligence collected by states is from sources which are publicly available. Espionage is a prevalent method of gathering intelligence and describes 'the consciously deceitful collection of information, ordered by a govern­ment or organisation hostile to or suspicious of those the information concerns, accomplished by humans unauthorised by the target to do the collecting'. Espio­nage, then, is the unauthorised collection of non-publicly available information. The act of espionage can be committed through various methods. In its traditional conception, espionage describes the practice whereby a state dispatches an agent into the physical territory of another state in order to access and obtain confidential information. States have, however, exploited technological developments in order to devise more effective methods through which to conduct espionage. Since the emergence of vessels, aeroplanes and celestial bodies, the sea, the skies and outer space have all been used as platforms to engage in (often electroni c) surveillance of adversaries; that is, to commit espionage from afar. It therefore comes as no surprise that since its creation cyberspace has also been harnessed as a medium through which to commit espionage. Indeed, the exploitation of cyberspace for the purpose of espionage has emerged as a particularly attractive method to acquire confidential information because of the large amount of information that is now stored in cyberspace and because cyberspace affords a considerable degree of ano­nymity to perpetrators of espionage and is thus a relatively risk free enterprise.Unsurprisingly, espionage has 'metastasised' since the emergence of cyber­space and reports suggest that cyber espionage projects are now prevalent. As an illustration, in February 2013 the Mandiant Report identified China as a persis­tent perpetrator of cyber espionage. In fact, the report claims that a cyber espio­nage entity known as Unit 61398 has been specifically created by the Chinese gov­ernment and is formally incorporated into the Chinese People's Liberation Army. The Report suggests that Unit 61398 is responsible for organising and instigating a massive cyber espionage campaign against other states and non-state actors, seek­ing to exploit vulnerable computer systems in order to access sensitive and confi­dential information with the aim of bolstering China's position in the international political and economic order. Only four months later in June 2013 cyber espionage was again thrust firmly into the international spotlight when Edward Snowden, a former contractor for the US National Security Agency (NS

Answer the following question based on the information given below.Eight representatives - A to H - one from each of the eight international test playing nations are invited by the ICC for an event where strategies to encourage different countries to take up cricket are to be discussed. All eight nations have a different ICC test ranking from 1 to 8 and every representative has scored a different number of centuries in international cricket. These representatives are staying in a hotel on the same floor but in eight different rooms. There are only eight rooms on the floor. There are four rooms in each row. There is a corridor such that one row is to the left of the corridor and the other is to its right. The Indian and Pakistani representatives stay in room numbers 401 and 408, not necessarily in the same order. Rooms adjacent to each other are numbered consecutively, such that rooms 403 and 406 are opposite each other.The addition of the test rank of India and Australia is the same as the rank of Sri Lanka. Also, the addition of Indias and New Zealands rank is equal to West Indies rank. The addition of ranks of Pakistan and New Zealand is the same as that of West Indies and Sri Lanka.B is from West Indies. C is not from Pakistan, Sri Lanka or England. G is from New Zealand. D is neither from England nor from Sri Lanka.The ranks of India, New Zealand, West Indies, and England are prime numbers. A, the representative from India, has scored 100 centuries. This is the maximum number of centuries scored by any representative.Australias rank as well as the number of centuries scored by the Australian representative is a perfect square. Sri Lankas rank is twice Englands rank. The number of centuries scored by the Australian is a perfect cube.The Australian is opposite room number 404 and there is only one room adjacent to his room. The South African stays in room number 407 and neither the Indian nor the Australian is his neighbor. The West Indian and the New Zealander stay opposite each other.The number of centuries scored by the Pakistani, Englishman, South African, Sri Lankan, and Australian are consecutive numbers in decreasing order. With 32 centuries, the New Zealander has scored the least number of centuries.H represents South Africa, which holds the top most spot in the test rankings. F is not from Sri LankaQ.Find the statement which is necessarily true according to the givenAlthough crude extracts from various parts of Neem have had medicinal applications from time immemorial, modern drugs based on them should be developed after extensive investigation of its properties and clinical trials. As the global scenario is now changing towards the use of non-toxic plant products having traditional medicinal use, development of modern drugs from Neem should be emphasized for the control of various diseases

Top Courses for CAT

Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer?
Question Description
Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer? for CAT 2025 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer? covers all topics & solutions for CAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer?.
Solutions for Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer?, a detailed solution for Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer? has been provided alongside types of Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: Read the following passage carefully and answer the given question.Theres a kind of threat to the quality of public reason that tends to go unnoticed. This is the degradation of the core ideas mobilized in exercises of public reason, not least in the utterances of elite actors, such as bureaucrats, lawyers, politicians and representatives of international organizations and NGOs. These ideas – health, human rights, democracy and so on – are central to the way we formulate and address the main political challenges of our time, from the climate crisis to the other issues. One prominent form taken by this degradation of public reason is the phenomenon I call conceptual overreach. This occurs when a particular concept undergoes a process of expansion or inflation in which it absorbs ideas and demands that are foreign to it. In its most extreme manifestation, conceptual overreach morphs into a totalising all in one dogma.A single concept – say, human rights or the rule of law – is taken to offer a comprehensive political ideology, as opposed to picking out one among many elements upon which our political thinking needs to draw and hold in balance when arriving at justified responses to the problems of our time. Of course, well always need some very general concepts to refer to vast domains of value – the ideas of ethics, justice and morality, for example, have traditionally served this function. The problem is when there is a systematic trend for more specific concepts of value to aspire to the same level of generality. But why worry about conceptual overreach? If human rights, say, is a phrase that increasingly encompasses more and more things that are genuinely valuable goals, why should we quibble about the label attached to them? Isnt this mere pedantry? Far from it, I believe.One danger of conceptual overreach is that we lose sight of the distinctive idea conveyed by a given concept through its immersion in a sea of many other quite separate ideas, a significance that goes beyond the baseline fact that all the ideas in question identify something of value. If, for example, human rights are demands that are generally high-priority in nature, such that its seldom if ever justified to override them, then we lose our grip on that important idea if we start including under the heading of human rights valuable objectives – for example, access to a high-quality internet connection – that dont plausibly enjoy that kind of priority. Another danger is that the extraneous ideas that are subjected to a process of conceptual takeover end up being themselves distorted. So, for example, we start regarding modes of treatment that are beneficial to someone, such as mercy towards a convicted offender, as benefits to which they have a right.As a result, this conceptual overreach leaves us poorly positioned to identify the distinct values that are at stake in any given decision. It also obscures the agonizing conflicts that exist among these values in particular cases. But these two large intellectual defects also generate serious practical drawbacks when we seek to engage in deliberation with others. Conceptual overreach in its more extreme forms inhibits constructive dialogue, or even just the brokering of honorable compromises, with those whose political orientation differs significantly from ours. This is because it makes it difficult to find any point of common ground or shared understanding with them. Instead, when we try to reach some kind of reasonable accommodation with them based on, say, fairness or human rights, we find ourselves locked in opposing moral-political worldviews at every turn.Q. In the statement "a significance that goes beyond the baseline fact that all the ideas in question identify something of value", what is the author trying to imply?a)Inclusion of various ideas having value is generally misunderstood as increased significance of the specific right in which such inclusion is done.b)Value of the included ideas under a specific right is always significantly less than what the right otherwise helps us to accomplish.c)It does not matter if the various concepts included are of value, the decreased value of the specific concept as a result is what matters.d)Exclusion of a wide variety of concepts from a specific idea would help maintain the exclusivity of the specific right.Correct answer is option 'C'. Can you explain this answer? tests, examples and also practice CAT tests.
Explore Courses for CAT exam

Top Courses for CAT

Explore Courses
Signup for Free!
Signup to see your scores go up within 7 days! Learn & Practice with 1000+ FREE Notes, Videos & Tests.
10M+ students study on EduRev