The tale of melon city has been narrated in a verse form. This is a un...
The Tale of Melon City’ is a narrative poem. It is an ancient tale told in verse. Vikram Seth uses all poetic devices to create special effects. The whole poem runs in rhyming couplets. The last word of each line rhymes with the second. The poet adopts a narrative style of story-telling. But it is the use of humour and irony that creates a special effect in the poem.
The poem introduces us to a ‘just’ and ‘placid’ king. Both the adjectives are ironical. The irony is that the king is neither of the two. He is neither ‘just’ nor ‘placid’. His exaggerated sense of justice is the reflection of his personality. He is whimsical. The arch is too low and bangs his crown off when he rides under it. The king takes it as a ‘disgrace’. Then starts the summoning of the people to be hanged. But he is easily influenced and convinced and lets every one go scot-free. He falls in his own trap. His exaggerated sense of justice leads him to his own death.
Again it is quite humorous that an idiot chooses the next king. He names a melon. The crowning of a melon with respect and ceremony sounds quite humorous. But it is ironical as well. The irony is that the people care little if they are ruled by a man or a melon. Even when the king was alive he was no better than a melon. A melon was the right substitute for such a whimsical and idiotic king.
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The tale of melon city has been narrated in a verse form. This is a un...
The story kingdom of Fools are similar to this chapter
Kingdom of Fools is an amusing story describing beautifully the nature and behavior of foolish people. The story is a famous Kannada folktale.
Once there was a kingdom of fools which was governed by an idiot king and stupid minster. Since they were foolish they ordered their people to work during the night and sleep during the day. It was ordered if anyone disobeyed he/she would surely be killed.
One day a guru and his disciple arrived in the kingdom and found the city empty. However, as the evening approached, the city became full of activities. They went to a shop to buy some food, and were amazed to find that the cost of everything was the same. They bought so much food with just one rupee.
The guru concluded the city was full of fools. So he suggested to his disciple that they should leave it immediately; but the disciple wanted to stay there and enjoy eating the cheap food. But the guru was determined to leave and warned the disciple to beware as he could be in trouble. The disciple continued to enjoy his stay at the kingdom of fools. Soon he grew fat and stocky.
One day a curious incident happened at the kingdom of fools. A thief broke into a rich merchant’s house; and as he was sneaking out of the house with the plunder through the hole, the wall collapsed and he died.
The thief’s brother demanded justice from the king; he accused the merchant of getting a poor quality wall built that killed his brother. The foolish king assured the thief’s brother of justice. He sent for the merchant and declared that he would be punished. The merchant pleaded to the king that he was not guilty as he had not built the wall. So, the bricklayer who had built the wall many years ago was called.
The bricklayer pleaded to the king it was not his fault as he had been distracted by a dancing girl who kept coming and going with her anklet jingling. The dancing girl was called. She had become quite old now. She pleaded she was moving up and down because the goldsmith jeweler was making her come and go; he was delaying making some jewelry for her.
The goldsmith was called and he passed the blame onto the same rich merchant at whose house the wall had fallen. The merchant again pleaded that the wall had been built during his father’s time and he was dead. The king finally decided to punish the merchant.
The preparations for execution were made. The execution stake was made. But it was found the merchant was too thin for the stake. They needed someone who could fit the stake. Finally a fat man was found; the fat man turned out to be the disciple. He said he was innocent; but the king’s men would not listen.
The disciple then remembered his guru’s words and prayed to him for help. The guru had powers; he came to know his disciple was in trouble. So he reached the kingdom of fools to help him. He whispered something into his ear. Then the guru and disciple acted wonderfully and convinced the king that the person who would be executed first will become the king of the kingdom in the next birth and the person who would be executed the second, would be the minister of the kingdom.
The king needed sometime to think. He wanted to be the king of his kingdom in the next birth also. He wanted his foolish minister to be his minster in the next birth too. So he decided himself and his minister to be executed. He ordered the guru and the disciple to be executed. But at night he freed the guru and his disciple and put their clothes on. King’s men executed the king and the minster considering them to be the guru and the disciple. They came to know this truth when their bodies were being disposed of.
The tale of melon city has been narrated in a verse form. This is a un...
The Tale of Melon City: A Unique Verse Form
The tale of Melon City, as narrated by Vikram Seth, is written in a unique verse form. This style adds an extra charm to the ancient tale and makes it stand out from other narratives. The verse form used in this story is known as ballad, which is a type of narrative poetry that tells a story in a simple and rhythmic manner.
Characteristics of the Verse Form
1. Simplicity: The ballad form is characterized by its simplicity of language and structure. It uses straightforward and uncomplicated language to convey the story, making it easily understandable for the readers.
2. Rhyme and Rhythm: The ballad form follows a specific rhyme scheme and rhythm. In the case of "The Tale of Melon City," the lines follow an AABB rhyme scheme, where the first and second lines of each stanza rhyme with each other, as do the third and fourth lines.
3. Repetition: Ballads often employ repetition to emphasize certain phrases or ideas. In this tale, the repetition of certain lines, such as "And the citizens of Melon City / Were filled with an enormous pride," adds to the overall impact of the story.
Advantages of the Verse Form
1. Engaging Narrative: The use of verse form in storytelling can captivate the readers and hold their attention. The rhythmic flow of the lines and the melodic quality of the language make the tale more engaging and enjoyable to read.
2. Memorability: The repetitive nature of ballads aids in memorization. The rhyme and rhythm make it easier for readers to remember the story, allowing it to be passed down through generations as an oral tradition.
3. Enhanced Expressiveness: The verse form allows for heightened expressiveness and emotional impact. The use of poetic devices, such as imagery and metaphors, adds depth to the story and evokes strong emotions in the readers.
4. Cultural Significance: The use of a unique verse form, such as the ballad, in retelling ancient tales helps preserve cultural heritage. It highlights the richness of traditional storytelling methods and keeps these stories alive for future generations.
In conclusion, the use of a unique verse form in "The Tale of Melon City" adds an extra charm to the ancient tale. The simplicity, rhyme, rhythm, repetition, and other characteristics of the ballad form make the story engaging, memorable, and culturally significant. This narrative style showcases Vikram Seth's skill as a storyteller and brings a fresh perspective to the ancient tale.
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