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Religious Developments Chapter Notes | History Class 7 ICSE PDF Download

Introduction


During the medieval period in India, many religious changes took place. New leaders and movements emerged, teaching devotion, equality, and love for God. This chapter explores the Bhakti Movement, the rise of Sikhism, the spread of Islam and Sufism, other religious groups, and the importance of pilgrimages. It also includes a special focus on the life and teachings of the Bhakti saint Kabir.

The Bhakti Movement

  • Bhakti means personal devotion to one god. The seeds of this idea have existed since the Vedic period.
  • In the Bhagavad Gita, Lord Krishna states that even the humblest devotee can reach Him through simple devotion.
  • Bhakti was a sort of personal relationship between the deity and the devotee. It basically signified selfless love for god.
  • There was no requirement for complex rituals or priests. The movement was made popular by the saints who composed devotional hymns in the regional languages.
  • The leaders of this movement came from all classes.

Origins and Spread

  • The Bhakti Movement started in the Tamil region around the 6th century.
  • It spread from there to Karnataka and Maharashtra.
  • It reached north India and Bengal around the 15th century.

Political Context

  • With the fall of the Magadha kingdom, many new kingdoms arose.
  • The rulers of these new kingdoms wanted to legitimize their rules.
  • In north India, upcoming rulers like the Rajputs needed to receive their official kingly status from the Brahmins.
  • The Brahmins used their growing authority to make sure that they remained superior by enforcing the caste system.
  • This is probably why, in its early days, the Bhakti Movement did not become popular in the north.

Impact of Islam

  • Bhaktism gained ground in the north with the coming of Islam.
  • The Turks brought Islam with them which threatened Hinduism.
  • There might have been instances of forced conversions but the bigger fear was that people might have wanted to convert on a large scale.
  • The ideas of Bhakti were now allowed to spread in the north.
  • Bhakti rejected the caste system but didn’t fight it and as such wasn’t a threat.

Popularization in the South

  • However, it was a different story in the south. The Bhakti Movement became extremely popular there because of the efforts of the Bhakti saints and some of the rulers.
  • The rulers allied themselves with the Bhakti Movement, not just because of its ideals but also because it made their rule look more legitimate.
  • Vishnu, Shiva, and Durga became the main deities during this period.
  • Numerous gods and goddesses, worshipped in different areas, came to be identified with Vishnu, Shiva, and Durga.
  • Eventually, the Puranas lay down that people, regardless of their caste status, could receive the grace of God.

Bhakti in South India

  • Began in the Tamil region around the 6th century, spreading to Karnataka and Maharashtra
  • Reached north India and Bengal by the 15th century
  • Early resistance in the north due to Brahmins enforcing the caste system to support new rulers like the Rajputs
  • Rulers granted land and roles to Brahmins, built temples, and reinforced caste hierarchy
  • Bhakti gained popularity in the north with the arrival of Islam, which had no caste system
  • Bhakti rejected caste but did not directly challenge it, helping retain lower castes in Hinduism
  • Became very popular in the south due to saints and supportive rulers
  • Rulers aligned with Bhakti to legitimize their rule
  • Main deities were Vishnu, Shiva, and Durga
  • Local gods and myths merged into Puranic stories
  • Puranas stated anyone, regardless of caste, could receive God’s grace
  • Between the 7th and 9th centuries, Alvars (Vishnu devotees) and Nayanars (Shiva devotees) spread Bhakti
  • Alvars and Nayanars came from various castes, including untouchables
  • Composed beautiful poems in praise of their gods
  • 63 Nayanars included Appar, Sambandar, Sundarar, and Manikkavasagar
  • 12 Alvars included Periyalvar, Andal, Thondaradippodi Alvar, and Nammalvar
  • Nayanar songs compiled in Tevaram and Tiruvacakam
  • Alvar songs compiled in Divya Prabandham
  • Between 10th and 12th centuries, Cholas and Pandyas built temples around shrines visited by saints
  • Hagiographies (biographies praising saints) of Alvars and Nayanars were written

Shankaracharya

  • Born in the 8th century in Kaladi, Kerala
  • Promoted Advaita Vedanta, teaching that the individual soul and Supreme God are one
  • Believed salvation comes through knowledge (jnan) of this unity
  • Established four mathas (centers of learning and worship) at Jyotirmath (Uttarakhand), Puri (Odisha), Dwarka (Gujarat), and Shringeri (Karnataka)

Ramanuja

  • Born in Tamil Nadu in the 11th century
  • Emphasized God’s grace over knowledge for salvation
  • Taught that the path to salvation was open to all castes
  • Connected Bhakti with the Vedas
  • Preached Vishishtadvaita, where the soul remains distinct even when united with God
  • Influenced the Bhakti tradition in north India

Bhakti in North India

  • Grew from the 13th century, influenced by Islam and Sufism
  • Both Bhakti and Sufi saints drew from Hinduism and Islam, creating syncretism (blending of beliefs)
  • Spread through Ramananda, who founded the Ramanandi sect devoted to Lord Rama
  • His disciples included Sena, Pipa, Raidas, Dhanna, and Sadhna
  • Two schools emerged: nirguna (formless God) and saguna (God with form)
  • Nirguna saints like Kabir and Ravidas believed in a nameless, formless God
  • Saguna saints like Tulsidas, Surdas, Mirabai, and Chaitanya worshipped gods like Krishna and Rama
  • Many sants, like Kabir (weaver) and Ravidas (cobbler), came from low castes
  • Preached equality for all, regardless of caste or gender
  • Kabir and Nanak rejected orthodox religions
  • Tulsidas and Surdas accepted traditional beliefs but made them accessible to all
  • Tulsidas wrote Ramcharitmanas, a devotional work about Lord Rama
  • Surdas, a blind poet, composed songs for Krishna, compiled in Sursagar and Sur-Saravali
  • Nirguna saints gained popularity in Punjab and Rajasthan from the 15th century
  • Sants used common languages, mixed with people, and passed teachings orally
  • Oral traditions, like songs and poems, help historians study this period, though accuracy can be questioned

Case Study: Kabir

  • Lived between the 15th and 16th centuries, possibly born to a Brahmin widow and raised by Muslim weavers near Varanasi
  • Illiterate, he shared his teachings orally, later written down
  • Disciple of Ramananda, followed the nirguna school
  • Believed in one God, called by names like Allah, Ram, Rahim, and Hari
  • Rejected major religious traditions, caste, idol worship, pilgrimages, and holy dips in rivers
  • Criticized Hindu and Muslim leaders for misunderstanding religion and misusing authority
  • Had many followers, both Hindus and Muslims
  • His followers, called Kabirpanthis, still exist but in smaller numbers
  • His verses, called sakhis, pads, and dohas, are found in Guru Granth Sahib, Panch Vani, and Bijak
  • Wrote in a simple form of spoken Hindi for common people

Bhakti in West India

  • From the 13th to 17th centuries, Vaishnava sants flourished in Maharashtra
  • Devoted to Vitthala or Vithoba, a form of Vishnu
  • Followers, called Varkaris, made annual pilgrimages to the Pandharpur temple in groups called Dindi
  • Saints like Jnaneshwar, Namdev, Eknath, Tukaram, and Chokhamela wrote inspiring songs in Marathi
  • Rejected rituals, ceremonies, and social differences based on birth
  • Lived with families, earned livelihoods, and showed kindness and sympathy to others
  • Namdev was a tailor, Chokhamela was an untouchable denied temple entry

Bhakti in East India

  • Sankaradeva, a Vishnu devotee from Assam, wrote poems and plays in Assamese
  • Based teachings on the Bhagavad Gita and Bhagavata Purana
  • Promoted Eka Sarana Nama Dharma (supreme surrender to the One)
  • Composed Kirtana-ghosha and Rukminiharana
  • Set up satras (monasteries) for knowledge and namghars for recitation and prayer
  • Chaitanya, a Krishna devotee from Bengal, introduced kirtana (devotional singing)
  • Had both Hindu and Muslim followers

Women Bhakti Saints

  • Janabai, from a poor Shudra family, was a Varkari sant who wrote bhajans for Vithoba
  • Gangasati, a Gujarati sant, composed bhajans to inspire Bhakti
  • Ratanbai, another Gujarati sant, wrote Bhakti poems while working on her spinning wheel
  • Mirabai, a Rajput princess, married into Mewar’s royal family
  • Disciple of Ravidas, devoted to Krishna, composed many popular bhajans

The Birth of Sikhism

  • Guru Nanak, born in 1469 at Talwandi (Nankana Sahib, Pakistan), founded Sikhism
  • Travelled widely, later settled at Kartarpur, establishing Dera Baba Nanak on the Ravi river
  • Died in 1539, believed in one God and devotion for liberation
  • Taught caste, creed, and gender were irrelevant for salvation
  • Started langars (common kitchens) and created Gurudwaras for communal meals
  • Teachings focused on naam japna (right worship), kirat karna (honest living), and vand chakna (sharing with others)
  • Attracted traders, artisans, craftsmen, and farmers from all castes
  • Encouraged productive work and family life
  • Appointed Lehna as successor, renamed Guru Angad
  • Guru Angad developed the Gurmukhi script, compiled Guru Nanak’s teachings into the Guru Granth Sahib (Adi Granth)
  • Followed by eight Gurus: Guru Amar Das, Guru Ram Das, Guru Arjan Dev, Guru Har Gobind, Guru Har Rai, Guru Har Krishan, Guru Tegh Bahadur, and Guru Gobind Singh
  • Guru Arjan Dev added works of sants like Kabir, Sheikh Farid, and Namdev to the Adi Granth
  • Later Gurus wrote under the name Nanak
  • Ramdaspur (Amritsar) grew around the Harmandir Sahib (Golden Temple)
  • Sikh movement militarized due to Mughal persecution since Jahangir’s time
  • Guru Gobind Singh founded the Sikh Khalsa Panth in 1699
  • Khalsa members carry the Five K’s: Kesh (long hair), Kangha (comb), Kara (wrist-band), Kachcha (shorts), and Kirpan (dagger)

Islam

  • Became prominent in India from the 12th century, brought by Arab traders
  • Gained popularity with the Turks, Afghans, and Mughals
  • Some adopted it as the rulers’ religion
  • Monotheistic, believes in one God, Allah
  • Prophet Muhammad is considered Allah’s only prophet
  • The Quran is the holy book of Muslims
  • Muhammad united Arabia’s warring tribes
  • Within 100 years of his death, Arabs built an empire across Syria, Palestine, Egypt, and North Africa
  • Mecca, Muhammad’s birthplace, is a holy city for Muslims
  • Haj is the pilgrimage to Mecca, mandatory once in a lifetime
  • After Muhammad’s death, Islam split into Shias and Sunnis

Sufism

  • A mystical movement in the Muslim world, influenced by Islam, Hinduism, and Buddhism
  • Spread widely by the 10th century
  • Focused on love, devotion to God, and compassion for all
  • Developed practices like breath control and fasting
  • Formed silsilas (genealogy of Sufi teachers) and khanqahs (assembly places)
  • Muslim scholars created sharia, holy laws based on the Quran, with rituals and customs
  • Two types of Sufi orders: one followed sharia, the other, qalandars, did not
  • Sufis composed poems, mixed with people, and preached in local languages
  • During the 15th and 16th centuries, Bhakti and Sufi saints fostered understanding across communities
  • Famous Central Asian Sufis: Al-Ghazali, Rumi, and Sadi
  • Many Sufis settled in India during the Delhi Sultanate
  • 12 silsilas existed, with numbers changing over time
  • Each silsila had a tariqa (method) involving zikr (chanting), sama (singing), raqs (dancing), breath control, meditation, and discussion
  • Led by a pir or murshid, with disciples called murids
  • Khanqahs hosted spiritual discussions, blessings, and music sessions
  • People believed Sufi saints had miraculous powers to heal illnesses and troubles
  • Dargahs of Sufi saints became pilgrimage sites
  • Chishti order saints: Khwaja Moinuddin Chishti (Ajmer), Qutubuddin Bakhtiyar Kaki (Delhi), Baba Farid (Punjab), Hazrat Nizamuddin Auliya (Delhi), and Salim Chishti (Fatehpur Sikri)
  • Chishtis avoided royal courts, politics, and discrimination based on caste, creed, or wealth
  • Suhrawardi saints: Sheikh Bahauddin Zakariya and Shihab-al-Din Umer
  • Suhrawardis accepted royal roles, engaged in politics, and favored outward worship
  • Rishi order thrived in Kashmir in the 15th and 16th centuries, founded by Sheikh Noor-ud-din Wali (Nund Rishi)
  • Rishi order promoted religious harmony, with many shrines in Kashmir

Other Sects and Movements

  • Various groups criticized rituals and traditional religion
  • Advocated renunciation, meditation, and salvation through mind and body training
  • Included practices like meditation, breathing exercises, and yogasanas
  • Madhvacharya, a 13th-century saint, popularized Krishna worship
  • Virashaivism, started by Basavanna, Allama Prabhu, and Akka Mahadevi in Karnataka in the 12th century
  • Preached equality, opposed caste, discrimination against women, and rituals
  • Vallabhacharya sect, founded by Vallabha in the 16th century, devoted to Krishna
  • Kashmir Shaivism, founded by Vasugupta in the 9th century, nearly vanished after Muslim conquests in the 14th century
  • Saiva Siddhantam, a 12th-century South Indian system, based on rationalism, rejecting superstitions
  • Gorkhanath founded the Gorkhanath yogis, a branch of Shaivism
  • Dadupanthis, founded by Dadu Dayal
  • Satnami sect, established by Birbhan in Narnaul, Haryana
  • Other groups included Nathpanthis and Yogis

Pilgrimages

  • A journey to visit and worship at a holy site
  • Some, like the Kumbh Mela, occur at regular intervals; others, like the Haj, can be done anytime
  • Kings, like Akbar, walked from Agra to Ajmer after his son’s birth
  • Hindu sites: Prayagraj (earlier Allahabad) and Madurai
  • Muslim sites: Ajmer and Gulbarga
  • Sikh site: Amritsar

Points to Remember

  • Bhakti Movement began in the Tamil region around the 6th century, spreading to Karnataka, Maharashtra, north India, and Bengal by the 15th century
  • In South India, Alvars (Vishnu devotees) and Nayanars (Shiva devotees) popularized Bhakti
  • Shankaracharya advocated Advaita Vedanta
  • Ramanuja preached Vishishtadvaita philosophy
  • In north India, Ramananda spread Bhakti, founding the Ramanandi sect for Lord Rama
  • Nirguna school (Kabir, Ravidas) and saguna school (Tulsidas, Surdas, Mirabai, Chaitanya) emerged
  • Tulsidas wrote Ramcharitmanas; Surdas’s works are in Sursagar and Sur-Saravali
  • Kabir’s followers are called Kabirpanthis
  • Vaishnava sants in Maharashtra, called Varkaris, worshipped Vitthala
  • Sankaradeva and Chaitanya were key saints in East India
  • Guru Nanak founded Sikhism; Guru Angad created the Gurmukhi script
  • Guru Granth Sahib (Adi Granth) is the Sikh holy book
  • Eight Gurus followed Guru Angad
  • Sikh Khalsa Panth’s Five K’s: Kesh, Kangha, Kara, Kachcha, and Kirpan
  • Islam believes in Allah and Prophet Muhammad; the Quran is its holy book
  • Sufism, a mystical movement, spread by the 10th century
  • Chishti and Suhrawardi were major Sufi silsilas in India
  • Pilgrimages involve journeys to holy sites for worship
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FAQs on Religious Developments Chapter Notes - History Class 7 ICSE

1. What is the Bhakti Movement and its significance in Indian history?
Ans. The Bhakti Movement was a spiritual and social reform movement that emerged in India between the 15th and 17th centuries. It emphasized devotion to a personal god and rejected ritualistic practices and caste distinctions. The movement played a crucial role in fostering a sense of unity among diverse communities and contributed to the rise of new religious ideas, paving the way for modern Indian society.
2. How did Bhakti manifest in North India?
Ans. In North India, the Bhakti Movement saw the emergence of prominent saints like Kabir, Mirabai, and Tulsidas. These saints expressed their devotion through poetry and songs that resonated with the common people. Their teachings often focused on love, equality, and the importance of personal experience of God, which encouraged the masses to engage in spiritual practices outside traditional religious institutions.
3. What led to the birth of Sikhism and its core beliefs?
Ans. Sikhism was founded in the late 15th century by Guru Nanak Dev Ji in the Punjab region. It emerged in a context of religious conflict and social inequality. The core beliefs of Sikhism include the oneness of God, equality among all humans, and the importance of community service. The Sikh scripture, Guru Granth Sahib, is central to Sikh worship and teachings.
4. How does Islam relate to the Bhakti Movement and other sects?
Ans. Islam influenced the Bhakti Movement significantly, especially in terms of its emphasis on devotion and personal connection with God. Many Bhakti saints drew inspiration from Islamic teachings, promoting a similar message of love and devotion. The movement also coexisted with other sects in India, fostering a spirit of syncretism, where different religious ideas and practices blended together.
5. What are some important pilgrimages associated with the Bhakti Movement and Sikhism?
Ans. Important pilgrimages include the Kumbh Mela, which attracts millions and celebrates the spiritual essence of Hinduism, and Amritsar's Golden Temple, the holiest shrine in Sikhism. These sites are vital for devotees, providing opportunities for spiritual renewal, community bonding, and the practice of faith through rituals and teachings associated with the Bhakti Movement and Sikhism.
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