Dr. Sadao Hoki is a distinguished Japanese surgeon educated in the United States, known for his intelligence and exceptional surgical skills. Despite his deep loyalty to Japan, he is guided by strong humanistic values that prioritize the sanctity of human life over national loyalty. This internal conflict is highlighted when Tom, an American prisoner of war, washes up on the beach near Sadao's isolated home. Though initially inclined to let the enemy soldier die, Sadao's medical training and ethical commitment compel him to save the man's life, risking his own safety and that of his family in the process.
Sadao's courage is evident in his decision to nurse Tom back to health and ultimately smuggle him out of the country, knowing that handing him over to the authorities would result in the soldier's death. Throughout this ordeal, Sadao remains torn between his patriotic duty and his moral obligations, but his conscience guides him to do what he believes is right. He is a devoted husband to Hana and a loving father to their two children, balancing his family responsibilities with his professional and ethical commitments. Dr. Sadao Hoki's character embodies the complexities of loyalty, courage, and ethical duty, showcasing his unwavering dedication to the principles of his profession and his profound respect for human life.
Hana is the supportive and dedicated wife of Dr. Sadao Hoki in Pearl S. Buck's story “The Enemy.” A skilled nurse, she assists her husband in his medical practice and stands by him in his morally challenging decision to save an American prisoner of war. Hana's compassion is evident in her willingness to help the wounded soldier, driven by her belief in doing the right thing regardless of nationality. However, she is also conflicted, struggling to reconcile her loyalty to her country with her moral duty.
Despite the internal conflict, Hana remains strong-willed and vocal about her opinions, supporting Dr. Sadao even when he faces opposition from his staff. Her dedication to her family is unwavering, and she takes on the household chores herself when the servants leave in protest. Hana is hardworking, not shying away from difficult tasks, such as washing the wounded soldier when Yumi, the nurse, refuses.
Hana's loving and dedicated nature shines through in her relationship with Sadao, maintaining affection and support despite the many years of marriage. She embodies the qualities of a compassionate, supportive, and strong-willed partner, playing a crucial role in helping Dr. Sadao navigate his difficult decision to save the enemy soldier. Her moral compass, intelligence, and steadfastness make her an integral part of the story, highlighting the complexities of human relationships and ethical dilemmas during wartime.
Yumi is the caretaker of Dr. Sadao Hoki and Hana’s children, a role she takes very seriously, often tending to them more than Hana herself. She is a patriotic woman who, like the gardener, holds strong prejudices against Tom, the American prisoner of war. Yumi is openly critical of Sadao and Hana for saving a white man, reflecting her loyalty to Japan and her distrust of the enemy. Her strong-willed nature becomes evident when she stubbornly refuses to wash Tom and eventually decides to leave the household in protest, along with the other servants.
Despite her departure, Yumi’s emotional attachment to the children is clear. She cares for them as if they are her own, making her decision to leave difficult and tear-soaked. Her departure comes as an emotional blow, highlighting her deep bond with the children and her distress over the potential consequences of Sadao's actions. However, once the prisoner of war is gone, Yumi returns to her duties, indicating her loyalty to the family. Her simple-mindedness and stubbornness are further shown when she insists on burning sulfur in the guest room to get the “white man’s smell” out, underscoring her distrust and aversion to the enemy. Yumi’s character is a complex blend of loyalty, prejudice, and emotional attachment, reflecting the broader societal tensions and personal dilemmas faced during wartime.
Tom is a young and vulnerable American prisoner of war, around 17-20 years old, who is captured and tortured by the Japanese but manages to escape. He washes up on the beach near Dr. Sadao Hoki and Hana's isolated house, severely wounded and unconscious. Despite his fear of Sadao, whom he initially sees as a potential threat, Tom is deeply grateful to the doctor for saving his life. He repeatedly expresses his thanks, even as he uses the slur "Jap" and reveals a simplistic, casually racist worldview about the war.
Tom's presence serves as a catalyst for human kindness, compelling Sadao and Hana to confront their conflicting impulses to help a fellow human being or remain loyal to their country. Despite finding Tom's appearance common and ordinary, Sadao cannot ignore his ethical duty to save him. As Tom wakes and recovers, he follows Sadao's directions on how to escape, trusting the doctor despite the inherent risks.
Sadao's ultimate decision to help Tom escape, rather than handing him over to the authorities or allowing him to be killed by assassins, underscores the complexity of human emotions and moral choices during wartime. Tom's character, while not deeply developed, serves as a crucial element in the story, highlighting the tension between duty and compassion, and the inherent human impulse to be kind, even in the face of enmity.
General Takima, a high-ranking military officer in Japan during World War II, is a strict and uncompromising leader known for his unwavering loyalty to his country and its emperor. As the head of the army, he is respected and feared by those under his command, embodying the traditionalist values of honor and glory associated with the Japanese military. General Takima's deep suspicion of Americans makes him view them as a significant threat to Japan’s sovereignty, leading him to oppose Dr. Sadao’s decision to help an American prisoner of war.
Despite his stern and formidable exterior, General Takima reveals a certain vulnerability, especially when confronted with the humanity of the enemy soldier and the moral dilemmas it presents. He is deeply committed to his duty, willing to take harsh measures to ensure that his subordinates follow orders. However, his dependence on Dr. Sadao for treatment of a serious illness influences his decisions, leading him to promise sending assassins to deal with the prisoner but ultimately forgetting due to his illness.
When Dr. Sadao confesses that the prisoner has escaped, General Takima agrees to keep the secret, understanding that exposing Sadao would result in the loss of the only physician he trusts to keep him alive. General Takima's character represents the strict and traditionalist values of the Japanese military during the war, highlighting the conflict between duty to country and personal morality. His interactions with Dr. Sadao emphasize the complex nature of loyalty, duty, and the humanizing effect of moral dilemmas during wartime.
The elderly gardener is a long-serving servant in Dr. Sadao Hoki and Hana’s household, known for his fierce loyalty to Sadao’s father, who has passed away. He is especially skilled with flowers and moss, having created one of the finest moss gardens in Japan for Sadao’s father. This deep connection to his old master shapes his outlook and actions, referring to Sadao as “my old master’s son” and demonstrating a lopsided loyalty to Sadao’s father over Sadao himself.
As a traditionalist, the gardener clings to the customs, superstitions, and mindsets of the past. He aligns himself with Sadao’s father’s belief in racial purity and Japanese superiority, resenting Sadao for saving Tom, the American prisoner of war. His racism is coupled with superstitious beliefs, as he fears that saving Tom from the sea will lead to the sea taking revenge on Sadao and his family.
Despite his resentment and eventual decision to leave the household in protest, the gardener's deep-seated devotion to the memory of Sadao’s father brings him back once Tom is gone. This return highlights his ingrained connection to the household and his inability to fully detach from the legacy of his old master. The elderly gardener’s character reflects the persistence of traditional beliefs and the challenges of adapting to changing values and circumstances.
The cook in Dr. Sadao Hoki and Hana’s household is a long-serving servant whose loyalty lies firmly with Sadao’s deceased father. She has been part of the household since Sadao was a boy and remains critical of her “young master.” She believes Sadao to be arrogant and undiscerning in his use of medical skills, saving any life with pride, a trait she disapproves of.
As a traditionalist, the cook embodies the old Japanese way of doing things. She kills live fowl for dinner and meticulously saves the blood for the gardener to use as fertilizer, reflecting her adherence to traditional practices. This loyalty to tradition and the old ways links her closely with the gardener, both of whom share unflinching loyalty to Sadao’s father and disdain for Sadao’s actions.
The cook condemns Sadao and Hana’s decision to save Tom, the American prisoner of war, and tearfully quits the household alongside Yumi and the gardener. However, their swift return once Tom is gone suggests that the cook, like the other servants, is deeply rooted in the household and its legacy. Her character highlights the tension between traditional values and the evolving ethical dilemmas faced by Sadao and Hana, emphasizing the complexities of loyalty, duty, and change within the household.
Dr. Sadao Hoki’s father, although deceased from the outset of the story, casts a long shadow over the household and influences the actions and beliefs of those within it. Harsh and domineering, he never joked or played with Sadao, focusing instead on instilling discipline and pushing his son towards academic excellence. His ambition for Sadao led him to send his son to America for the best possible education, demonstrating his commitment to his son’s success despite his nationalistic views.
A staunch Japanese nationalist, Sadao’s father believed firmly in racial purity, insisting that Sadao could only marry Hana if she was purely Japanese. His adherence to traditional Japanese values is evident in how he arranged Sadao and Hana’s marriage and ensured his home was outfitted exclusively with Japanese-made furniture and goods. This traditionalism extended to every aspect of his life, from his personal beliefs to his household management.
The cook and the gardener, who worked for Sadao’s father when Sadao was just a boy, remain more loyal to the “old master” than to Sadao. Their loyalty to Sadao’s father and fear of being seen as traitors by the authorities lead them to quit the household in protest of Sadao saving Tom, the American prisoner of war. However, their eventual return once Tom is gone highlights the deep roots they have in the household and their enduring devotion to Sadao’s father’s memory. Dr. Sadao Hoki’s father represents the enduring influence of traditional values and the complexities of loyalty within the family, emphasizing the tension between old and new ways of thinking.
Sadao’s anatomy professor in America was a strict and knowledgeable teacher who emphasized the importance of mastering every detail of the human body, considering lack of such knowledge in surgery as "murder." His rigorous teaching significantly influenced Sadao’s success as a surgeon. The professor believed in “mercy with the knife,” instilling a sense of compassion in his students. Sadao respected him deeply, acknowledging his crucial role in his professional development. However, despite this respect, Sadao ultimately lumps his professor with other "white and repulsive" faces, indicating that while the professor challenged Sadao’s prejudices, he did not completely overturn them.
When Dr. Sadao Hoki moved to the United States for college, he struggled to find housing due to his Japanese ethnicity. Only one landlady, described as "fat and slatternly," welcomed him into her home. Despite her open-mindedness and generosity, Sadao despised her for being "ignorant and dirty." Her initial hesitation to accept Sadao as a tenant hints at some level of racism, but she ultimately housed him when no one else would. She even nursed him back to health when he fell sick with the flu, demonstrating her kindness. However, Sadao found it difficult to feel grateful for her kindness, as he still viewed her with disdain. This experience underscores Sadao's deep-rooted prejudices and his struggle with the racism he faced, meeting it with his own sense of superiority and prejudice.
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