Q1: Given below are two statements:
Statement (I): Guru Nanak was an eyewitness of general massacre and the treatment meted out to the people by Babur when he invades India in 1521.
Statement (II): The mughal emperors were conscious of the growing importance of the Sikh gurus and tried to engage them in order to influence and if possible, to control them
In light of the above statements, choose the most appropriate answer from the options given below.
(a) Both Statement (I) and Statement (II) are correct.
(b) Both Statement (I) and Statement (II) are incorrect.
(c) Statement (I) is correct but Statement (II) is incorrect.
(d) Statement (I) is incorrect but Statement (II) is correct.
Ans: a
Sol: The correct answer is Both Statement (I) and Statement (II) are correct.
- Statement (I) refers to the fact that the founder of Sikhism, Guru Nanak, was indeed present during the invasion of India by Emperor Babur in 1521. He was deeply disturbed by the violence, suffering, and mistreatment he witnessed unleashed upon the people. These events had a significant impact on his teachings, and he penned his experiences and criticisms in a set of verses known as 'Babarvani' in the Guru Granth Sahib, the holy scripture of Sikhism.
- Statement (II) pertains to the Mughal emperors' awareness of the escalating influence of Sikh Gurus in the socio-political landscape of India. As Sikhism grew and gained followers, the Mughal emperors attempted to engage with the Sikh Gurus to influence and, if possible, control them. This engagement was a mixture of cordial relations, political negotiations, and, at times, violent confrontations. Guru Arjan Dev Ji, the fifth Sikh Guru, was executed under the orders of Emperor Jahangir, and Guru Tegh Bahadur, the ninth Sikh Guru, was executed by Aurangzeb.
Other Related Points
- During the Mughal period, Sikhism underwent significant developments. Initially, peaceful coexistence prevailed, with Mughal emperor Akbar even visiting the third Sikh Guru, Amar Das.
- However, with Jahangir and Aurangzeb's reigns, relations soured. Jahangir perceived the fifth Sikh Guru, Arjan Dev, as a political threat, leading to the Guru's execution.
- This event marked a notable shift in Sikhism from a largely pacifist religion to a martial community.
- Tensions peaked during Aurangzeb's rule, leading to the execution of Guru Tegh Bahadur, the ninth Guru.
- Guru Gobind Singh, in response, militarized the Sikh community further, transforming the Sikhs into a political and military force.
Q2: The play ‘Neel Darpan’ was authored by
(a) Bankim Chandra Chatterjee
(b) Lala Lajpat Rai
(c) Gopal Hari Deshmukh
(d) Dinabndhu Mitra
Ans: d
Sol: The play ‘Neel Darpan’ was authored by Dinabandhu Mitra, an influential figure in the world of Indian literature and drama during the 19th century.
- Penned in 1860 by Dinabandhu Mitra, 'Neel Darpan' or 'The Indigo Mirror', is a seminal work in the realm of Indian drama and literature. Essentially a critique on British imperialism, it is credited with illuminating the horrific conditions of the indigo farmers of Bengal under the British regime.
- The play is based on the backdrop of the Indigo Revolt of 1859-60. The Genesis of this revolt was in the exploitative policies of the British, who compelled Indian peasants to cultivate indigo which was a cash crop with high demand in the global market due to its use in the dye industry. The planters provided loans, known as 'sardari', to the farmers which was to be paid off by planting indigo instead of food crops. The method of cultivation degraded the fertility of soil thereby forcing famers into a cycle of debt and penury.
- 'Neel Darpan' is an exposition of this gross misuse of power, casting a light on the debilitating oppression of the indigo farmers. Through the use of deeply empathetic and relatable characters, such as Ganga, the simple farmer who is forced into the inhumane indigo cultivation, Mitra aims to demonstrate the human cost of this exploitative system.
Other Related Points
- Dinabandhu Mitra, born in 1830, was an esteemed and expressive voice of the Bengal Renaissance. Despite the literary scene of the time being highly dominated by poets and novelists, Mitra chose drama as his medium to communicate the convoluted social issues and injustices of his time. It was through 'Neel Darpan' that he succeeded in doing so.
- The play was initially published anonymously due to fear of retaliation by the British regime. However, its impact was such that it reached the Reverend James Long, a British Missionary, who translated the piece into English, bringing it to the attention of a wider audience. This translation, although resulting in a libel case against Long, stimulated a flurry of awareness and discussion around the farmers' plight across India and even in Britain.
Q3: Which one of the following duties of the Brahmana is incorrect as enumerated by Kautily in his Arthashastra?
(a) Adhyapana (teaching)
(b) Pratigraha (accepting gifts)
(c) Dana (making gifts)
(d) Bhutarakshana (protection of living beings)
Ans: d
Sol:
- While Hinduism and other Indian philosophies emphasize ahimsa (non-violence) and the protection of all life forms as a general ethical principle, this specific duty is not uniquely or explicitly attributed to Brahmanas in the Arthashastra.
- Instead, the concept of protecting living beings is a broader moral principle that applies across various segments of society, not singled out as a specialized duty of the Brahmanas.
- Therefore, in the context of the Brahmana's duties as enumerated by Kautilya, "Bhutarakshana" does not specifically align with those explicitly listed tasks like teaching, receiving and giving gifts, which are direct contributions to their roles in maintaining religious, educational, and moral order in society.
Other Related Points
- The Brahmanas were positioned at the top of the social hierarchy, primarily tasked with intellectual and spiritual responsibilities. According to traditional sources, including the directives provided in texts like the Arthashastra, the duties of Brahmanas encompassed several key activities aimed at sustaining both their knowledge tradition and the moral fabric of the society. These are often summarized in terms such as:
- Adhyapana (Teaching): This duty involves the instruction of the Vedas and other sacred texts to students, ensuring the transmission of religious and ethical knowledge across generations.
- Pratigraha (Accepting Gifts): Brahmanas were allowed to accept gifts, which was seen as a form of support from the society for their spiritual and educational services. Accepting gifts was also considered a way for householders to gain spiritual merit.
- Dana (Making Gifts): Despite their permission to receive gifts, Brahmanas were also expected to partake in the act of giving. They would redistribute a portion of what they received among those in need or in support of societal and religious functions, fostering a culture of generosity.
The above duties align with the broader framework of dharma (duty and righteousness) in Hindu philosophy, where different groups have specific roles that support the overall order and harmony of society
Q4: Given below are two statements, one is labelled as Assertion (A) and other one labelled as Reason (R).
Assertion (A): Land grants were given to only Brahmins.
Reason (R): Such grants are not based on caste. Even barbers were given during the Vijayanagara kingdom's rule.
In light of the above statements, choose the correct answer from the options given below.
(a) Both (A) and (R) are true and (R) is the correct explanation of (A).
(b) Both (A) and (R) are true but (R) is NOT the correct explanation of (A).
(c) (A) is true but (R) is false.
(d) (A) is false but (R) is true.
Ans: d
Sol: (A) is false but (R) is true.
- The statement: "Land grants were given to only Brahmins." is incorrect.
- Land grants, known as Brahmadeya, agrahara, and many other terms, were not exclusively awarded to Brahmins, but to a range of beneficiaries, including temples, religious institutions, and various different communities. So, Assertion (A) is false.
- The statement: "Such grants are not based on caste. Even barbers were given during the Vijaya nagar kingdom's rule." is accurate.
- During various periods of Indian history, different kingdoms and empires, including the Vijayanagara Empire, awarded land grants to many different individuals and institutions, independent of their caste status. So, Reason (R) is true.
- Therefore, as per the provided options, the correct answer is: A is false, but R is true.
Other Related Points
- During the medieval period in India, the practice of land grants became widespread across various dynasties.
- These grants, termed as 'Inam', 'Brahmadeya', 'Devyana', 'Matha', 'Agrahara', and others, were typically given by rulers to religious institutions, poets, scholars, Brahmins, and others, frequently as rewards for services.
- Sometimes, these lands were granted tax-free, which meant that the landholder had the right to collect and retain taxes. While Brahmins often benefited from such grants, they were not the only recipients, indicating a certain level of social and occupational complexity.
- This practice played a major role in the expansion of agrarian production, facilitated the spread of Brahmanical social order, and led to the development of regional languages and cultures.
Q5: Kalamukha is sect of
(a) Jainism
(b) shaivism
(c) Buddhism
(d) Narayanism
Ans: b
Sol: The correct answer is Shaivism.
- The Kalamukha were a sect of Shaivism, prominent in India during the 10-12th centuries.
- The Kalamukhas were closely connected with the Shaiva Siddhanta tradition and were known for their austere practices. They maintained monastic institutions in South India and were significant in the development and spread of the Veerashaiva philosophy and the Lingayatism movement.
- They were historically influential with a large following, and they built and controlled many temples in South India. Their most notable monastery was in Balligavi in modern Karnataka. The sect, however, faded into obscurity by the 14th century and practically disappeared by the 15th century.
- It's worth noting that while the Kalamukhas were a significant part of Shaiva tradition, Shaivism itself is much broader and includes a variety of beliefs, practices, and sects focused on the worship of Shiva, one of the principal deities of Hinduism.
Other Related Points
- Jainism is an ancient religion originating from India centered on concepts of non-violence (ahimsa), truth, asceticism, and karma. Founded by Vardhamana Mahavira, the 24th Tirthankara, in the 6th century BCE, Jainism encourages spiritual development through cultivation of personal wisdom and the threefold path of right faith, right knowledge, and right conduct. Jain monks are known for their strict adherence to non-violence, often wearing masks to avoid inhaling small organisms. Today, Jainism continues its influence, promoting peaceful, respectful, and compassionate ways of life.
- Buddhism is a religion founded around the 5th century BCE by Siddhartha Gautama, known as the Buddha. Central to Buddhism are the Four Noble Truths: life is suffering, suffering is caused by desire, the cessation of suffering is attainable, and there is a path that leads to the end of suffering. That path, referred to as the Eightfold Path, lays out ethical guidelines for achieving enlightenment, or "Nirvana". Buddhism encourages mindfulness, compassion, and wisdom, and it significantly influences spiritual and cultural practices worldwide.
- Narayanism, also known as the Swaminarayan sect, is a modern branch of Hinduism founded in the early 19th century by Sahajanand Swami, later known as Swaminarayan. It promotes a monotheistic worship of Narayana (Lord Vishnu) in his incarnated form of Swaminarayan. The sect emphasizes dharma, devotion, and non-violence, actively participates in charitable work, and operates major temples worldwide.
Q6: In India, VARNASRAMA DHARMA denotes importance of
(A). Intellectual ability
(B). Power to protect the new kings of society
(C). Importance of trade and commerce
(D). Necessity of toilers and workers
(E). Encourages caste system
Choose the correct answer from the options given below:
(a) (E), (C), (B), (D).
(b) (A), (E), (D), (B).
(c) (A), (B), (C), (D).
(d) (C), (E), (A), (D).
Ans: c
Sol: The correct answer is (A), (B), (C), (D).
Varnasrama Dharma is a concept in Hinduism that lays down the duties and responsibilities of every individual according to his Varna (caste or class) and Ashrama (stage of life). It encompasses:
(A) Intellectual ability: Refers to the Brahmana Varna, whose primary duties are related to knowledge, intellect, and spirituality.
(B) Power to protect: Refers to the Kshatriya Varna, whose duty is to protect the society and uphold justice.
C) Importance of trade and commerce: Refers to the Vaishya Varna, whose duties are primarily related to commerce, trade, and agriculture.
(D) Necessity of toilers and workers: Refers to the Shudra Varna, whose duties are to serve the other three classes and perform tasks related to labor and service.
So, the correct answer is option 3, (A), (B), (C), (D).
Other Related Points
- Dharnasrama Dharma is a critical and foundational concept in Hinduism, a derivative of the larger caste system, or varna system, bifurcated further into four separate sections: the Brahmanas, the Kshatriyas, the Vaishyas, and the Shudras. Each of these different classes signify different roles and responsibilities within the society, tailored in consonance with their abilities, skills and virtuosity, and influenced in large part by the dharma — the moral and ethical duties they must follow.
- (A) The Brahmanas, the intellectuals and scholars, were vested with the task of preserving and disseminating knowledge and spirituality in society. They represented the realm of intellect, wisdom, and learning, performing essential religious duties and guiding other societal classes toward spiritual enlightenment. The sacred act of teaching and the role of priests were primarily assigned to them. In theological terms, these were individuals who had the aptitude to grasp the nuances of religious practices, sacred texts and rituals.
- (B) The Kshatriyas were the warrior class, charged with the duty to protect societal interests and stability. They represented power, courage, and nobility. As rulers and warriors, their role was vital to maintain peace, justice, and order within the kingdom. Kshatriyas were typically characterized by their valor, their mastery of martial arts, and their lived sense of duty toward societal protection.
- (C) The Vaishyas formed the mercantile and agricultural backbone of the society. They undertook duties related to trade, commerce, business, and agrarian activities. Their contributions to the economy helped sustain the societal structure, and they were, in essence, the bearers of economic growth and prosperity.
- (D) The Shudras, the workers and laborers of the society, performed service-oriented tasks, providing essential support and facilitation to the other three classes. They carried out labor-intensive work, a necessity for the functioning of any society.
Varnasrama Dharma established the societal operations of ancient Indian communities. The caste identities injected structure and stipulated duties, shaping societal layers, and ensuring collective functionality by delineating roles based on distinct expertise and abilities.
Q7: Which amongst the following was the most important centre of manufacture of Salt Petre during the early colonial rule?
(a) Mysore
(b) Northern Sircar
(c) Bihar
(d) Bengal
Ans: c
Sol: Bihar was indeed the most important centre of saltpetre manufacture during the early colonial rule in India.
- High-Quality Deposits: Compared to other regions, Bihar possessed naturally richer deposits of potassium nitrate, the key ingredient in saltpetre. This resulted in Bihar-produced saltpetre reaching up to 80% purity, significantly higher than elsewhere.
- Logistics and Accessibility: Bihar's location on the Ganges River enabled efficient transportation of saltpetre down to the port of Hooghly for export. This riverine access significantly reduced costs and facilitated smooth trade compared to land routes from other regions.
- Early Recognition and Focus: European companies, particularly the British East India Company (EIC), recognized Bihar's potential early on. They established factories and trade networks in the region, investing in refining techniques and monopolizing production through licenses and contracts. This sustained focus solidified Bihar's position as the primary source of saltpetre.
- Evidence of Dominance: Historical records reveal overwhelming dominance of Bihar in saltpetre production. By the mid-17th century, Patna in Bihar became synonymous with high-quality saltpetre, with entire fleets laden with the material regularly departing for Europe. Documents indicate that Bihar remained the primary source even as production in other regions continued.
- Therefore, considering the naturally superior resource, advantageous location, early investment, and overwhelming historical evidence, Bihar stands out as the most crucial centre of saltpetre manufacture during the early colonial era in India.
Q8: Sohgaura copper plate inscription records about:
(A) Mathura
(B) Chanhu
(C) Manawasi junction
(D) Store houses of food grains
(E) Copper hoard
Choose the correct answer from the options given below:
(a) (B), (C), (D) and (E) only.
(b) (A), (B), (C) and (E) only.
(c) (A), (B), (C) and (D) only.
(d) (B), (C) and (D) only.
Ans: d
Sol:
(A) Mathura:
Some secondary references suggest Mathura might have been involved in trade or supply, but Mathura is not directly mentioned in the actual inscription.
NOT confirmed as part of the copper plate content.
(B) Chanhu:
This might be a confusion with Chanhu-daro (a Harappan site), which is not related to the Sohgaura inscription.
There is no verified mention of Chanhu in the inscription.
NOT confirmed.
(C) Manawasi Junction:
(D) Storehouses of food grains:
Other Related Points
- The inscription records detailed instructions concerning the management of storehouses for food grains. It outlines procedures to be followed in times of famine or similar crises and the distribution of grain under such conditions. It also lays out strict punitive measures for any cases of fraud related to these operations.
- This document is an early indication of an organized and responsive administrative system, showcasing the approach to disaster management and public welfare during the Mauryan Empire. It indicates an established bureaucratic machinery, which had operational protocols in place to deal with potential food scarcity and famine conditions.
In summary, the Sohgaura copper plate is a key archaeological artifact, helping historians comprehend the administrative efficiency and public-oriented governance in ancien India, especially during the Mauryan period.
Q9: Arrange the following in the ascending correct chronological order of their establishment
(A). Macdonnell commission
(B). Campbell commission
(C). Lyall commission
(D). Hunter commission
(E). Strachey commission
Choose the correct answer from the options given below:
(a) (A), (B), (C), (D), (E).
(b) (C), (E), (D), (B), (A).
(c) (B), (E), (D), (C), (A).
(d) (D), (A), (B), (C), (E).
Ans: c
Sol: The correct answer is (B), (E), (D), (C), (A).
Explanation
- (B). Campbell commission: In 1865-66, a famine engulfed Odisha, Bengal, Bihar, and Madras and took a toll of 20 lakhs of lives with Odisha alone losing 10 lakh lives.
Since the famine was most severe in Odisha; it is called the Odisha famine.
It was followed by the appointment of a committee under the chairmanship of Sir George Campbell.
It blamed government machinery for the tragedy.
Sir John Lawrence was the Viceroy. - (E). Stratchey commission: Great famine of 1876-78 was the most grievous calamity experienced since the beginning of the 19th century. Affected Madras, Bombay, Uttar Pradesh & Punjab and about 5 million people perished in a year.
The Government made half-hearted efforts to help the famine stricken. In 1880, Lytton appointed a commission under Richard Strachey to formulate general principles and suggest measures of preventive or protective character.Commission recommended adjusting wages from time to time to provide sufficient food for a labourer’s support. - (D). Hunter commission: The Hunter Commission of 1882 was presided by Sir William Hunter and was appointed by Lord Ripon, the then-viceroy of India.
- (C). Layall commission: Closely following the last famine came the famine of 1896- 97.
It affected almost every province though in varying degrees of intensity and the total population affected was estimated at 34 million.
A commission presided over by Sir James Lyall, ex-Lt Governor of Punjab, adhered to the views expressed by their predecessors in 1880
Suggested some alterations to impart greater flexibility to the maxims then adopted. The commission recommended the development of Irrigation facilities.
Lord Elgin II was the viceroy. - (A). Macdonnell commission: Following famine of 1899-1900, Lord Curzon appointed a famine commission led by MacDonnell.
In its report in 1901, it summarized principles of relief suggesting variations wherever necessary.
The commission emphasized the benefits of a policy of moral strategy, early distribution of advances for the purchase of seed and cattle and sinking of temporary wells.
Q10: ‘The past remains constant, but writings about the past change’ is a statement found in
(a) EH. Carr's ‘What is History?’
(b) UGC Model Curriculum on History and Archeology 2001
(c) Jacques Derrida’s ‘Of Gramattology’
(d) Michel Foucault's ‘The Archaeology of Knowledge’
Ans: b
Sol: Correct Answer is UGC Model Curriculum on History and Archaeology 2001
- This statement reflects the evolving nature of historical interpretation and the recognition that our understanding and representation of the past can change over time.
- The UGC Model Curriculum for History and Archeology likely includes discussions on historiography and the methodology of history, emphasizing the dynamic nature of historical scholarship.
Other Related Points
- EH. Carr's 'What is History?'
- EH. Carr's work is a seminal text in historiography that discusses the nature of historical inquiry, the role of the historian, and the relationship between the past and the present. While Carr's work does address the subjectivity of historical interpretation, the specific statement is not found in his work.
- Jacques Derrida's 'Of Grammatology'
- Derrida's 'Of Grammatolog' is a foundational text in deconstruction, focusing on language, writing, and the structures of signification. Derrida's work is more concerned with literary theory and philosophy than with historiography or the specific nuances of writing about the past.
- Michel Foucault's 'The Archaeology of Knowledge'
- Foucault's 'The Archaeology of Knowledge' explores the systems of thought and knowledge that shape human sciences, including history. While Foucault critically examines how discourses form and the role of power/knowledge in shaping historical narratives, the specific statement about the past remaining constant but writings about the past changing is not directly attributed to this work.
Q11: The text that portrayed women as ‘Mother as she was’, ‘Mother as she is’ and ‘Mother as she will be’ is
(a) Anandamath
(b) A comparison between women and men
(c) Manusmriti
(d) Arthashastra
Ans: a
Sol: Anandamath
- Anandamath is a novel written by Bankim Chandra Chattopadhyay in 1882.
- It is considered one of the most significant works of Bengali literature and Indian literature more broadly.
- The novel is known for its portrayal of the Sannyasi Rebellion and for introducing the song ""Vande Mataram,"" which became a national song of India.
- The depiction of women in Anandamath is nuanced, showcasing them in various roles including that of the mother figure in different time frames, reflecting on their traditional roles, their current state, and envisioning their future status in society.
- This portrayal is symbolic of India itself, referred to as the Motherland, and reflects the changing perception of women's roles in society.
Other Related Points
- A comparison between women and men: This option does not refer to a specific text that embodies the portrayal of women through different time frames as described in the question.
- Manusmriti: Manusmriti, also known as the Laws of Manu, is an ancient legal text among the many Dharmaśāstras of Hinduism. It primarily focuses on the roles and responsibilities of individuals in society, including women, but it does not specifically explore the thematic portrayal of 'Mother as she was, is, and will be' as described.
- Arthashastra: The Arthashastra is an ancient Indian treatise on statecraft, economic policy, and military strategy, written in Sanskrit by Kautilya (also known as Chanakya). While it provides insights into the administration, governance, and social norms of the time, it does not delve into the portrayal of women in the manner outlined in the question.
- The portrayal of women through the phases of 'Mother as she was', 'Mother as she is', and 'Mother as she will be' is uniquely captured in Anandamath by Bankim Chandra Chattopadhyay, distinguishing it from the other options which either refer to different subjects or do not specifically address this theme."
Q12: Who defeated Nizam of Hyderabad in the battle of Palkhed?
(a) Peshwa Baji Rao I
(b) Peshwa Baji Rao Il
(c) Peshwa Balaji Vishwanath
(d) Peshwa Narayan Rao
Ans: a
Sol: The correct answer is Peshwa Baji Rao I.
- The Battle of Palkhed was fought on February 28, 1728, near the river Godavari in Maharashtra. It was Peshwa Baji Rao I, the Maratha's chief military leader, who achieved a decisive victory over the forces of the Nizam of Hyderabad in this conflict.
- This successful campaign significantly demonstrated the efficiency and prowess of Baji Rao I's guerrilla warfare techniques, an important factor that greatly contributed to the expansion of Maratha power in India during the 18th century.
- The victory in this battle also marked the emblematic ascendancy of the Maratha Empire in South India.
Other Related Points
- Peshwa Baji Rao I, serving from 1720 to 1740, was one of the most influential leaders of the Maratha Empire in India and was instrumental in its expansion.
- Exhibiting exceptional military acumen, he successfully invaded significant regions of central and northern India.
- Best known for winning the Battle of Palkhed against the Nizam of Hyderabad, his leadership marked the zenith of Maratha dominance.
- He was a pioneer of guerrilla warfare and his expeditions expanded Maratha influence beyond the Deccan.
- Dedicated and visionary, he is often celebrated for never losing a battle. Baji Rao I's contributions to the Maratha Empire are monumental and enduring.
Q13: Numismatics, the study of coins explains about -
(A). Economy of times
(B). Coin denominations
(C). Metals in use
(D). Wood industry
(E). Portraits of the rulers
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (D) only.
(b) (A), (B), (C) and (E) only.
(c) (A), (B), (D) and (E) only.
(d) (B), (C), (D) and (E) only.
Ans: b
Sol: The correct answer is (A), (B), (C), and (E) only.
- Numismatics, the systematic study of coins, provides valuable insights into the economy of various times, coin denominations, metals in use, and portrays of the rulers.
- It doesn't typically offer much information about the wood industry.
- Coins are often stamped with significant symbols, images, or words that can reveal the economic conditions, technology (including metallurgy), and political scenarios of the era in which they were minted.
- The portraits of rulers on coins also shed light on the societal values, cultural practices, and historical narratives of the time. Therefore, numismatics represents a crucial intersection between history, archaeology, economics, art, and metallurgy.
Other Related Points
- Numismatics, the study of coins and currency, has significantly enhanced our understanding of history.
- By analyzing coinage, researchers can decipher historical shifts in economic, political, and cultural contexts. Coins are not just economic symbols, but also societal artifacts depicting the prevalent ideologies, powerful figures, religious beliefs, and even technological advancements of the time.
- Hence, numismatics serves as a crucial tool for historians in studying ancient and medieval periods, aiding in filling historical gaps and offering a tangible glimpse into the lives, systems, and values of bygone eras.
Q14: Write the following in the chronological order
(A) Coronation of Ashoka, the Maurya king
(B) Yuezhi tribe were defeated and expelled from chinese Turkestan
(C) Assassination of Brihadratha, the last Maurya king by Pushyamitra
(D) Alexander defeated Darius III and burnt his capital persepolis
(E) Fight between Alexander and Porus
Choose the correct answer from the options given below:
(a) (D), (E), (A), (C), (B).
(b) (A), (E), (D), (C), (B).
(c) (E), (A), (D), (C), (B).
(d) (B), (E), (A), (D), (C).
Ans: a
Sol: The correct answer is (D), (E), (A), (C), (B).
(D) Alexander defeated Darius III and burnt his capital Persepolis
The commencement of our historical journey is marked by the Battle of Gaugamela in 331 BCE, where Alexander the Great defeating Darius III, the Persian king, at his own capital, Persepolis. This victory established Alexander's supremacy over the once-powerful Persian Empire. Presumably driven by wanton rage or perhaps attempting to symbolize the definitive end of the Persian Empire, Alexander, in the throes of revelry, set fire to the city's palace, an act that remains controversial even today.
(E) Fight between Alexander and Porus
Soon after his victory in Persia, Alexander turned his sights towards India, where he met the formidable King Porus during the Battle of the Hydaspes in 326 BCE. Despite Porus's courage, Alexander's tactical genius shined through. Although Porus was defeated, Alexander was so impressed by his valor that he returned Porus his kingdom along with other territories.
(A) Coronation of Ashoka, the Maurya King
In the aftermath of Alexander's invasion, India witnessed the emergence of one of its most significant dynasties, the Mauryan Empire. Notably, the coronation of Ashoka as the Maurya king in 268 BCE marked a major milestone. Ashoka reigned across the Indian subcontinent, expanding his empire through conquest, but his transformation into a peaceful ruler after witnessing the brutal bloodshed in Kalinga is recorded as a turning point in world history.
(C) Assassination of Brihadratha, the last Maurya king by Pushyamitra
Brihadratha's assassination by his military general, Pushyamitra Shunga in 185 BCE, marked the end of Mauryan rule. Brihadratha was the last Mauryan king and his death led to the beginning of the Shunga dynasty. Pushyamitra's ascendancy ruptured the great Mauryan edifice, consequently bringing about radical changes in India's political and cultural scenarios, including a revival of Brahmanism.
(B) Yuezhi Tribe were Defeated and Expelled from Chinese Turkestan
The final event of our timeline takes us to China, in approximately 162 BCE, where an eastward invading force—the Yuezhi, a nomadic tribe—were defeated by the Xiongnu and consequently expelled from Chinese Turkestan. The Yuezhi's expulsion launched them on a long journey westward, eventually settling in Bactria. Their westward migration altered the dynamics of Central Asia, leading to interactions with the greco-bactrians and influencing the establishment of the great Kushana empire.
In summary, this distinct sequence of historical events illustrates the interconnectedness of world history — irrespective of geographical boundaries. Each event contributes to a cascade of changes, transforming empires, cultures, beliefs, and the world, as old orders collapse and new ones rise in their stead.
Q15: Arrange the following in chronological order
(A) The Portuguese Viceroy of Goa sends antonio cabral as an ambassador to Akbar's court
(B) Completion of Humayun's mausoleum at Delhi
(C) Death of Rani Durgavati
(D) Death of Raja Todarmal
(E) The battle of haldighati is fought between Maharana pratap and mughal army
Choose the correct answer from the options given below:
(a) (D), (E), (A), (B), (C).
(b) (C), (A), (D), (E), (B).
(c) (D), (C), (A), (B), (E).
(d) (C), (B), (E), (A), (D).
Ans: d
Sol: The correct answer is (C), (B), (E), (A), (D).
- (C) Death of Rani Durgavati - This occurred in 1564. Rani Durgavati was a ruling Queen of Gondwana from 1550 until her death.
- (B) Completion of Humayun's mausoleum at Delhi - This architectural masterpiece, now known as Humayun's Tomb, was completed around 1572.
- (E) The Battle of Haldighati is fought between Maharana Pratap and the Mughal army - This took place in 1576. The Mughal army, led by Raja Man Singh, clashed with Maharana Pratap's forces.
- (A) The Portuguese Viceroy of Goa sends Antonio Cabral as an ambassador to Akbar's court - This diplomatic visit occurred in 1580.
- (D) Death of Raja Todar Mal - This happened in 1589. Raja Todar Mal was an influential finance minister in Akbar's court.
Therefore the correct chronology is
(C) Death of Rani Durgavati-1564(B) Completion of Humayun's mausoleum at Delhi-1572
(E) The Battle of Haldighati is fought between Maharana Pratap and the Mughal army-1576
(A) The Portuguese Viceroy of Goa sends Antonio Cabral as an ambassador to Akbar's court -1580
(D) Death of Raja Todar Mal -1589
Q16: "Thuggee" Act (xxx) of 1836 and the Thuggee department were simply aiming at policing and prosecuting gangs seen as perpetrating a crime in the name of religion
(A) It was a colonial construct to brand various peripatetic groups as thugs
(B) The British considered actions against was an act of social reform
(C) Sir William Sleeman was the architect of the compaign against Thuggee
(D) 'Confessions of a Thug' is authored by Mike Dash
(E) Thugee is authored by Sir William Sleeman
Choose the correct answer from the options given below:
(a) (A), (C) and (D) only.
(b) (B), (D) and (E) only.
(c) (A), (B) and (C) only.
(d) (C), (D) and (E) only.
Ans: c
Sol: Explanation
- (A) True: The concept of "thuggee" was indeed a colonial construct. While certain criminal groups did exist, the British administration broadened and sensationalized the definition to encompass various itinerant communities, often demonizing them based on their social identities and practices.
- (B) True: The British often framed their suppression of "thuggee" as an act of social reform aimed at eradicating barbaric practices and protecting innocent civilians. However, this narrative conveniently disregarded the complex social and economic factors that might have driven some individuals towards crime.
- (C) True: Sir William Sleeman, an officer in the British East India Company, played a key role in shaping the colonial understanding of "thuggee" and implementing policies against it. He authored influential books like "Ramaseeana: The Thug" and contributed to establishing the Thuggee and Dacoity Department.
Other Related Points
- (D) False: "Confessions of a Thug" is a book by Philip Meadows Taylor, a British political officer in India, published in 1839.
- (E) False: While Sleeman wrote extensively about "thuggee," his most famous work is "The Rambles of an Indian Official," not "Thugee."
Q17: Arrange the following in chronological order
(A) First mention of spinning wheel in India
(B) Paper found at mansura sindh
(C) First mention of cylinder and piston syringe mentioned by monserrate
(D) First Indian reference of sand-clock
(E). Zinc isolated by distillation process at zawar
Choose the correct answer from the options given below:
(a) (A), (B), (C), (D), (E).
(b) (B), (E), (A), (D), (C).
(c) (A), (E), (B), (C), (D).
(d) (B), (A), (E), (D), (C).
Ans: b
Sol: Correct Answer is Option 2: (B), (E), (A), (D), (C).
- (B) Paper found at Mansura Sindh- The discovery of paper in Mansura (Sindh) dates back to the 8th-9th centuries, during the Abbasid period. This period marks the early use of paper in the Indian subcontinent, influenced by the Islamic world.
- (E) Zinc isolated by distillation process at Zawar - The isolation of zinc by distillation was achieved in the 12th century at Zawar in present-day Rajasthan, India. This process marks a significant advancement in metallurgy.
- (A) First mention of spinning wheel in India - The spinning wheel, or charkha, was mentioned in India around the 13th-14th centuries. This tool revolutionized the textile industry by increasing the speed and efficiency of yarn production.
- (D) First Indian reference of sand-clock** - The first Indian reference to the sand-clock appears in the 14th century. Sand clocks were an important development in time-measuring devices.
- (C) First mention of cylinder and piston syringe mentioned by Monserrate** - The first mention of the cylinder and piston syringe by Father Monserrate dates to the late 16th century during his travels in India. This illustrates the advancements in medical instruments.
Q18: Given below are two statements, one is labelled as Assertion (A) and other one labelled as Reason (R).
Assertion (A): Its only during Neolithic times that the settlement pattern of human beings came into existence.
Reason (R): During Paleolithic and Mesolithic times human beings, perhaps did not think of settling at one place.
In light of the above statements, choose the correct answer from the options given below.
(a) Both (A) and (R) are true and (R) is the correct explanation of (A).
(b) Both (A) and (R) are true but (R) is NOT the correct explanation of (A).
(c) (A) is true but (R) is false.
(d) (A) is false but (R) is true.
Ans: a
Sol: Both (A) and (R) are true and (R) is the correct explanation of (A).Explanation
- Assertion (A): The Neolithic period, also known as the New Stone Age, marked a profound transformation in human lifestyle across various parts of the world.
- This era is characterized by the beginning of farming, domestication of animals, and the development of permanent settlements.
- Before this period, humans were mostly nomadic hunter-gatherers.
- Thus, the assertion that settlement patterns of human beings came into existence during Neolithic times is accurate, as this period laid the foundation for settled communities and agriculture-based societies.
- Reason (R): During the Paleolithic and Mesolithic times, humans lived as hunter-gatherers.
- The Paleolithic era, or Old Stone Age, involved humans moving from place to place in search of food, shelter, and resources.
- The Mesolithic era, which followed, saw some advancements in tool-making and lifestyle but still primarily involved nomadic life or semi-nomadic existence.
- The reason given, that human beings perhaps did not think of settling in one place during these times, aligns with the nomadic and semi-nomadic lifestyles prevalent in these periods.
- The emphasis on mobility was due to the necessity of following animal herds and seasonal vegetation for survival, rather than a fixed settlement pattern.
Q19: The Company School of Painting is also known as
(a) Delhi School
(b) Madras School
(c) European School
(d) Patna School
Ans: d
Sol: The correct answer is - Patna School .
Company School of Painting
- Company School of Painting refers to a style that emerged during the British East India Company's rule in India (18th - 19th century).
- This style blended traditional Indian art forms with European influences to cater to the tastes of British patrons.
- The paintings typically depicted Indian daily life, landscapes, flora, and fauna in a manner accessible to European sensibilities.
Patna School
- Known as the Patna Qalam, this school is the most prominent example of the Company School of Painting.
- Artists from the Patna School adapted traditional miniature painting techniques to reflect European tastes.
- They created detailed, realistic depictions of everyday life, events, trades, and culture on paper.
Other Related Points
- Delhi School: Known for Mughal miniature paintings and distinct from the Company School style.
- Madras School: Regional style of Indian art with no direct link to the Company School.
- European School: Refers broadly to Western art styles and techniques, not specifically the hybrid Indo-European styles of the Company School.
Q20: Establishment of Hindu colonies outside India are the efforts of -
(A). Pallavas
(B). Cholas
(C). Vijaya Nagara Rulers
(D). Khiljis
(E). Mauryas
Choose the correct answer from the options given below:
(a) (B), (A), (D), (E).
(b) (C), (B), (D), (A).
(c) (D), (C), (B), (A).
(d) (A), (B), (C), (E).
Ans: d
Sol: The correct answer is (A), (B), (C), (E).
- (A) Pallavas: The Pallavas had connections with Southeast Asian countries due to maritime trade activities. These resulted in mutual influence and the transmission of Hindu culture.
- (B) Cholas: The maritime supremacy of the Cholas allowed them to establish colonies outside of India in places like Indonesia and the Maldives, spreading Hindu civilization and culture.
- (C) Vijayanagara Rulers: Even though the Vijayanagara Empire was primarily in South India, the rulers had active trade and diplomatic relations with kingdoms in Southeast Asia, aiding the spread of Hindu culture.
- (E) Mauryas: During the Mauryan period, particularly under Ashoka, Buddhism extended its influence abroad. However, Hindu religious and philosophical thought was also carried overseas through trade and diplomatic connections.
- (D) The Khilji dynasty, part of the Delhi Sultanate, did not work toward the establishment of Hindu colonies outside India and hence is not included in the answer.
Q21: Match List I and List II

Choose the correct answer from the options given below:
(a) A-II, B - I, C - IV, D - III
(b) A - IV, B - III, C - II, D - I
(c) A - I, B - II, C - III, D - IV
(d) A - III, B - IV, C - II, D - I
Ans: a
Sol: Question Dropped
The correct answer is A-II, B - I, C - IV, D - III
The correct answer is A - II, B - I, C - III, D - IV
List I:
Kalibangan: An Indus Valley Civilization (IVC) site located in Rajasthan.
Tirupati: A pilgrimage town in Andhra Pradesh, famous for the Shri Venkateshwara temple.
Jammu & Kashmir: A Union Territory in India, known for its scenic beauty and historical significance.
Gujarat: A state in western India, with Lothal being a prominent IVC site.
List II:
Indus Valley: Refers to the Indus Valley Civilization that flourished in present-day northwest India and Pakistan.
Shri Venkateshwara temple: Located in Tirupati, dedicated to the Hindu god Vishnu.
Martand Sun Temple: Located in Kashmir, an ancient temple dedicated to the Sun god Surya.
Lothal: An important IVC site located in Gujarat, known for its well-preserved dockyard.
Therefore, the correct pairing is:
A - Kalibangan (II): Belongs to the Indus Valley Civilization.
B - Tirupati (I): A pilgrimage town in Andhra Pradesh, famous for the Shri Venkateshwara temple
C - Jammu & Kashmir (IV): Known for the Martand Sun Temple.
D - Gujarat (III): Lothal is an important IVC site in Gujarat.
Q22: Who founded the “Swadesh Bandhav Samiti at Barisal during the Swadeshi Movement?
(a) Motilal Ghosh
(b) Nilratan Sircar
(c) Ashwini Kumar Dutt
(d) Krishna Kumar Mitra
Ans: c
Sol: The Swadesh Bandhab Samiti an important organization during the Swadeshi Movement, was founded by Ashwini Kumar Dutt at Barisal, now in Bangladesh.
- Swadesh Bandhab Samiti, which translates to the "Society of Friends of the Country", was an influential organization founded during the Swadeshi Movement by Ashwini Kumar Dutt. Its establishment took place in the region of Barisal, now part of Bangladesh.
- The Swadeshi Movement was a significant stage in India's struggle for independence from British rule. The period was marked by a call for self-sufficiency and preference for indigenous goods over British imports to protest the partition of Bengal in 1905.
Ashwini Kumar Dutt, a respected educationist and social worker, launched the organization to mobilize, motivate, and empower the local population to participate in the Swadeshi Movement. He aimed to spread the spirit of nationalism and self-sufficien
The Swadesh Bandhab Samiti was an important organisation during the Swadeshi Movement, founded by Ashwini Kumar Dutt in Barisal, now in Bangladesh.
Explanation
- The Swadesh Bandhab Samiti translates to the "Society of Friends of the Country" and was established to promote nationalism during the Swadeshi Movement.
- This movement was crucial in India's fight for independence, encouraging self-sufficiency and the use of local products over British imports, particularly in response to the partition of Bengal in 1905.
- Ashwini Kumar Dutt, an influential educator and social worker, aimed to mobilise and inspire the local community to engage in the Swadeshi Movement, fostering a spirit of nationalism.
- The organisation encouraged the boycott of British goods, promoted locally made products, and supported self-reliance. It was vital in establishing national schools and colleges to reduce dependence on British education.
- The Swadesh Bandhab Samiti significantly contributed to the spread of nationalism and self-help principles, leaving a lasting impact on India's freedom struggle, particularly in its active regions.
Other Related Points
- Motilal Ghosh was a key journalist and political activist, known for transforming "Amrita Bazar Patrika" into a strong voice against British rule, inspiring political awakening through his writing.
- Nilratan Sircar was a distinguished physician and educationist, recognised for his contributions to medical education and public health, and one of the founders of the National Medical Institute in Kolkata.
- Krishna Kumar Mitra was a notable social reformer and journalist who edited the nationalist weekly "Sanjivani." He played a vital role in advocating for Indian self-sufficiency and education reforms during British rule.
- cy among the masses.
- The activities of Swadesh Bandhab Samiti included encouraging the boycott of British goods, promoting locally produced goods, and advocating for self-reliance. The organization was instrumental in creating and running national schools and colleges to indigenize education and lessen reliance on British educational institutions.
- The Swadesh Bandhab Samiti, as a cornerstone of the Swadeshi Movement, played a pivotal role in spreading a sense of nationalism and the notion of self-help. It left a lasting impact on India's freedom struggle, significantly in the region where it was primarily active. Through the organization, Ashwini Kumar Dutt's work under the Swadeshi Movement remains significant as an example of non-violent resistance against colonial rule.
Other Related Points
- Motilal Ghosh was a prominent journalist, publisher, and political activist in India during the late 19th and early 20th centuries. He was the editor of "Amrita Bazar Patrika", one of India's oldest newspapers, transforming it into a powerful nationalist voice against British colonial rule. Ghosh's journalistic efforts significantly influenced India's freedom movement. His rigorous writings inspired widespread political awakening and fostered a culture of journalism committed to nationalistic causes.
- Nilratan Sircar was a renowned physician, educationist, and philanthropist in India during the late 19th and early 20th centuries. He was one of the founding members of the National Medical Institute, Kolkata, now known as Nil Ratan Sircar Medical College and Hospital. His significant contributions to medical education and public health services have been highly recognized in India, and he is remembered for his dedicated work towards improving healthcare facilities and medical studies in the country.
- Krishna Kumar Mitra was a prominent Indian social reformer, journalist, and nationalist from Bengal during British rule. He was the editor of "Sanjivani", a nationalist weekly newspaper. Mitra was actively involved in the Swadeshi Movement and played a crucial role in promoting Indian self-sufficiency. His efforts in promoting education, public health, and social reforms greatly impacted the socio-political environment of his time.
Q23: Which Rajput ruler held the highest Mansab under Akbar?
(a) Rai Singh of Bikaner
(b) Raja Mansingh of Jodhpur
(c) Maharao Surjan Singh of Bundi
(d) Kunwar Man Singh of Amer
Ans: d
Sol: The correct answer is - Kunwar Man Singh of Amer
- Kunwar Man Singh of Amer
- Man Singh was a prominent Rajput noble in Emperor Akbar's court and a trusted general.
- He held the highest Mansab (rank) of 7000, which was a significant honor and indicated high authority and responsibility.
- He played a vital role in Akbar's military campaigns and administration, contributing to the stability and expansion of the Mughal Empire.
Other Related Points
Rai Singh of Bikaner:
- He was a notable Rajput ruler and noble in Akbar's court.
- While he held a significant position, he did not attain the highest Mansab like Man Singh.
Raja Mansingh of Jodhpur:
- Another significant Rajput noble but there is often confusion with Man Singh of Amer.
- He held a high Mansab but not the highest under Akbar.
Maharao Surjan Singh of Bundi:
- A prominent ruler in Akbar's period, known for his loyalty.
- Like the others, he held a substantial rank but not the highest.
Q24: Who among the following was associated with the Annales School of historians?
(a) Lucien Febvre
(b) Karl Marx
(c) Louis Dumont
(d) Arnold Toynbee
Ans: a
Sol: Lucien Febvre was a foundational figure and co-founder of the Annales School of historians. Along with Marc Bloch, he established the journal Annales: économies, sociétés, civilisations in 1929, which became a platform for the school's groundbreaking ideas and approaches to history.
- Febvre's contributions to the Annales School were significant and multifaceted. He championed:
- Shifting away from political and military history towards a broader focus on social, economic, and cultural aspects.
- Interdisciplinary approaches that incorporated insights from geography, anthropology, and other fields.
- Long-term perspectives that considered the interplay of various structures and processes over extended periods.
- Microhistorical studies that examined the lives of ordinary people to illuminate larger historical trends.
- His works like Rabelais and the Comic Culture of the Renaissance and A New Kind of History exemplified these shifts and remain influential within the Annales School and historical scholarship in general.
- Therefore, your identification of Lucien Febvre as a key figure associated with the Annales School is highly accurate. He played a crucial role in shaping its unique methods and perspectives, leaving a lasting legacy in the field of historiography.
Other Related Points
- Karl Marx: Philosopher, revolutionary, critic. Marx argued capitalism exploited masses, proposed communist system based on worker ownership. His ideas spurred revolutions, shaped politics, sparked ongoing debate. Influential, controversial, ever-present figure in modern thought.
Louis Dumont (1911-1998) was a French anthropologist and sociologist noted for his comparative analysis of societies. Pioneered structural functionalism in sociology. Studied hierarchical societies, contrasting Western "individualist" with non-Western "holistic" structures. Examined power dynamics, rituals, and value systems across cultures. Influential in anthropology, sociology, and historical studies
Armold Toynbee :Historian, thinker, grand theorist. Toynbee (1889-1975) saw history as a cycle of civilizations rising and falling based on creative responses to challenges. He identified 21 civilizations, analyzing their growth, troubles, breakdowns, and legacies.
Q25: Main painter of Babur period was ?
(a) Abul Hasan
(b) Mansoor
(c) Bihzad
(d) Farg Beg
Ans: c
Sol:
- Bihzad: was a renowned painter during the Timurid period, which predates the Babur period.
- However, his influence was significant on Persian miniature painting, which extended into the Mughal era.
- Although not directly associated with Babur's court, his artistic legacy influenced the development of painting styles during the Mughal period.
- Bihzad is celebrated for his detailed and vibrant illustrations, mastery of composition, and his ability to convey complex narratives through art.
Other Related Points
- Abul Hasan was a famed painter much later during the reign of Jahangir, the Mughal Emperor. He is known for his realistic portraits and was given the title of ""Nadir-uz-Zaman"" (wonder of the age) by Jahangir.
- Mansoor was also a prominent painter in the court of Jahangir, renowned for his detailed and realistic depictions of birds and animals. His works are considered masterpieces of Mughal natural history illustration.
- Farg Beg is less well-known and might be confused with other artists from the later Mughal period or other Persianate societies. There is little to no historical evidence linking Farg Beg directly to Babur's period as a main painter.
- The Mughal Empire, founded by Babur in 1526, was known for its rich cultural contributions, including the development of a distinctive Mughal painting style.
- This style was influenced by Persian miniature painting traditions, among which Bihzad was a key figure.
- Although Bihzad did not serve Babur directly, his artistic influence permeated through Persian culture into the Mughal court, shaping the artistic endeavors of the period."
Q26: Of the following which is the odd combination of south indian languages-
(A) Telugu
(B) Tamil
(C) Kannada
(D) Malayalam
(E). Dogri
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (E) only.
(b) (A), (B), (C) and (D) only.
(c) (B), (C), (D) and (E) only.
(d) (A), (C), (D) and (E) only.
Ans: a
Sol: Confusion Points
- The correct answer here is 1,3 and 4
- Since this is a previous year UGC NET Question, we cannot change the formatting of the question.
Explanation
- Telugu: A Dravidian language is spoken mainly in Andhra Pradesh, Telangana, and Yanam (Puducherry) in India. It is a major South Indian language.
- Tamil: One of the longest-surviving classical languages in the world, spoken in Tamil Nadu, parts of Kerala, Sri Lanka, and Singapore. It is a significant South Indian language.
- Kannada: The official language of Karnataka, a southern state in India. It is another principal language of the South Indian region.
- Malayalam: Predominantly spoken in the state of Kerala and the Lakshadweep islands, it is also a major South Indian language.
- Dogri: A language spoken in the Jammu region of Jammu and Kashmir, and in northern Punjab, India. It is not a South Indian language but rather part of the North Indian linguistic landscape.
- The odd combinations here are Option 1, 3 and 4.
Q27: Who amongst the following wrote a biography of Mazzini?
(a) Lala Hardayal
(b) Madan Lal Dhingra
(c) V. D. Savarkar
(d) Ras Bihari Bose
Ans: c
Sol: The correct answer is V D Savarkar
It was Vinayak Damodar Savarkar, commonly known as V.D. Savarkar, who authored a biography of Giuseppe Mazzini.
- Mazzini was an influential Italian political activist and a fervent advocate of the unification of Italy.
- Savarkar, himself a prominent political activist seeking India's independence from British rule, was deeply inspired by Mazzini's ideals.
- Savarkar wrote the biography in Marathi during his incarceration in the Andaman Cellular Jail. In this biography, he articulated Mazzini's ideas and theories, drawing parallels to India's struggle for independence.
- This work contributed to spreading awareness of revolutionary principles among India's youth of the time.
Other Related Points
- Lala Har Dayal was a prominent figure in the movement for Indian independence from British rule. An intellectual and prolific writer, he was one of the founding members of the Ghadar Party in the United States. His writings and speeches, marked by a radical and revolutionary ideology, influenced a generation of Indian nationalists. Har Dayal advocated for a violent overthrow of colonial rule, significantly contributing to the revolutionary undercurrents during the struggle for Indian independence.
- Madan Lal Dhingra was a revolutionary independence activist part of the Indian freedom struggle. He is best known for his assassination of Sir William Hutt Curzon Wyllie, a British official, in London in 1909. His execution led to a significant public outcry and stoked anti-colonial sentiments among Indians. Dhingra's act of rebellion is remembered as a key moment in the history of India's fight against British imperialism. His last words, proclaiming his dedication to the cause of India's freedom, continue to inspire patriotism.
- Ras Bihari Bose was a prominent Indian revolutionary who played a significant role in seeking independence from British rule. He masterminded the unsuccessful Delhi-Lahore Conspiracy of 1912 aimed at assassinating the then Viceroy of India. Fleeing to Japan, he continued his activism and significantly contributed to the formation of the Indian National Army (INA) by handing over its leadership to Subhash Chandra Bose. His efforts greatly invigorated the freedom struggle upon India's home and global stages.
Q28: “One religion, One caste and One God for mankind” was the central message of
(a) Ishwara Chandra Vidyasagar
(b) Swami Vivekananda
(c) Narayana Guru
(d) Jyotiba Phule
Ans: C
Sol: One religion, One caste and One God for manking” was the central message of Narayana Guru
Explanation
- Narayana Guruwas a social reformer and spiritual leader who belonged to Kerala, India.
- His teachings and life were dedicated to eliminating caste discrimination and promoting social equality.
- The statement “One religion, One caste and One God for mankind” encapsulates his vision of a unified society, free from the divisions of caste and religion.
- Narayana Guru advocated for the rights of the oppressed classes and worked towards the upliftment of marginalized communities.
Other Related PointsEshwara Chandra Vidyasagar:
- A key figure in the Bengal Renaissance, he was a philosopher, academic educator, writer, translator, printer, publisher, entrepreneur, reformer, and philanthropist
- Though he made significant contributions to the improvement of the status of women in India, including efforts for women's education and the remarriage of Hindu widows, his work does not directly connect with the statement in question.
Swami Vivekananda:
- A spiritual leader and disciple of Ramakrishna Paramahamsa, he is known for his efforts to promote Vedanta and Yoga in the West.
- He spoke extensively on the unity of all religions and the importance of a universal approach to spirituality, but the specific message cited is more directly attributed to Narayana Guru.
Jyotiba Phule
- A social reformer and thinker from Maharashtra, India, he played a significant role in fighting against caste oppression and worked towards the education of women and lower caste people.
- His work focused on social equality and eradication of untouchability, but the specific slogan is more closely associated with Narayana Guru’s teachings.
Q29: Which of the following statements about India's constitutional development are correct
(A) Bicameral legislatures were introduced at centre by the Government of India Act 1935
(B) Dyarchy was introduced in the provinces by the Government of India Act 1919
(C). Annie Besant termed the Act of 1919 as unworthy of England to offer and unworthy of India to accept
(D) Provincial autonomy was introduced by the Government of India Act 1935
(E) The congress rejected the indian council Act 1919
Choose the correct answer from the options given below:
(a) (A), (B) and (C) only.
(b) (B), (C) and (D) only.
(c) (C), (D) and (E) only.
(d) (B), (C), (D) and (E) only.
Ans: d
Sol: Correct Answer is (B), (C), (D) and (E) only.
- Dyarchy was introduced in the provinces by the Government of India Act 1919
- This statement is correct. The Government of India Act 1919 introduced a dual scheme of governance known as dyarchy in the provinces. It divided the provincial subjects into two parts - transferred and reserved.
- The transferred subjects were to be administered by the Governor with the aid of ministers responsible to the Legislative Council, while the reserved subjects were to be administered by the Governor and his Executive Council without being responsible to the Legislative Council.
- Annie Besant termed the Act of 1919 as unworthy of England to offer and unworthy of India to accept: This statement is also correct.
- Annie Besant, a prominent figure in the Indian freedom movement and the Theosophical Society, criticized the Government of India Act 1919 for not meeting the aspirations of the Indian people and for its half-hearted attempt at reform.
- Provincial autonomy was introduced by the Government of India Act 1935: This statement is correct. The Government of India Act 1935 marked a significant step towards the decentralization of power by introducing provincial autonomy. It abolished dyarchy in the provinces and provided for the establishment of responsible government in the provinces, meaning that the provincial governments were to be run by ministers responsible to the elected legislatures.
- The Congress rejected the Indian Council Act 1919: This statement is also correct.
- The Indian National Congress rejected the Government of India Act 1919, as it did not satisfy the demand for Swaraj or self-rule and only introduced limited reforms.
Other Related Points
- Bicameral legislatures were introduced at the center by the Government of India Act 1935.
- This statement is Incorrect.
- Bicameralism was introduced only in six out of eleven provinces by this Act, not at the center.
Q30: Dancing girl found in Indus valley excavations belongs to
(A) Chalcolithic period
(B) An example metallergy of the times
(C) An example of aesthetics
(D) Copper age
(E) Paleolithic times
Choose the correct answer from the options given below:
(a) (A), (B), (D) and (E) only.
(b) (A), (B), (C) and (D) only.
(c) (A), (B), (C) and (E) only.
(d) (B), (C), (D) and (E) only.
Ans: b
Sol: The correct answer is (A), (B), (C) and (D) only.
- (A) Chalcolithic period: The Dancing Girl statuette was indeed found in Indus Valley sites, which belong to the Chalcolithic period (3300-1300 BCE).This period is characterized by the use of both copper and stone tools.
- (B) An example of metallurgy of the times: The statuette itself is made of bronze, showcasing the advanced metalworking skills of the Indus Valley people. The lost-wax casting technique they used demonstrates their intricate understanding of metallurgy
- (C) An example of aesthetics: The Dancing Girl is not just a technical marvel but also a beautiful and expressive work of art.
- (D) Copper age: While the Chalcolithic period encompasses both copper and stone tool use, it's important to note that bronze is an alloy of copper and tin. So, technically, the Dancing Girl belongs to the Copper Age specifically within the Chalcolithic period.
Other Related Points:
(E) Paleolithic times: The Paleolithic period (2.5 million-10,000 BCE) predates the Indus Valley Civilization by thousands of years. It is characterized by the use of stone tools, not bronze or advanced metalworking. Therefore, the Dancing Girl cannot belong to this period.
Q31: Who wrote that factories could ‘for more effective than schools and colleges give a new birth to the activities of the Nation’?
(a) GV. Joshi
(b) MG. Ranade
(c) Dadabhai Naoroji
(d) G. Subramanya lyer
Ans: b
Sol: MG. Ranade
- Mahadev Govind Ranade was a distinguished Indian scholar, social reformer, and author.
- He played a pivotal role in the social and economic development of India during the British Raj.
- Ranade strongly believed in the industrial development of India as a means to advance the nation's economy and improve the social fabric.
- His advocacy for factories as institutions that could significantly contribute to the nation's progress highlights his forward-thinking approach towards industrialization and education. Ranade's belief was that factories, by providing practical and productive employment, could complement the theoretical knowledge imparted in schools and colleges, thereby fostering a more holistic development of the nation's human resources.
Other Related Points
- GV. Joshi: Gopal Hari Deshmukh, popularly known as Lokhitwadi or GV. Joshi, was an important social reformer and writer in Maharashtra. Although he contributed significantly to social reforms and literature, the specific view about factories over schools and colleges as a means for national rebirth is not attributed to him.
- Dadabhai Nawroji: Known as the 'Grand Old Man of India' Dadabhai Nawroji was a key figure in the Indian independence movement and a founding member of the Indian National Congress. While Nawroji did emphasize the economic exploitation of India under British rule and advocated for education, the quote in question is not associated with his economic or educational theories.
- G. Subramanya Iyer: G. Subramanya Iyer was a prominent journalist and social reformer who founded 'The Hindu' newspaper. His contributions are more in the realm of journalism and social reforms rather than industrialization as a means of national rejuvenation.
MG. Ranade's vision of utilizing factories as a catalyst for national development, beyond the conventional education system, underscores his comprehensive approach to India's socio-economic progress during the British Raj.
Q32: Match List I and List II

Choose the correct answer from the options given below:
(a) A - III, B - I, C - II, D - IV
(b) A - I, B - III, C - II, D - IV
(c) A - II, B - III, C - IV, D - I
(d) A - I, B - IV, C - II, D - III
Ans: a
Sol:
- The correct matching between List I (Mesolithic) and List II (Chalcolithic) according to the options provided is as follows:
- A (Tools) corresponds to III (Post Paleolithic), indicating that Mesolithic tools were developed after the Paleolithic era, during which human technology evolved significantly.
- B (Colors) corresponds to I (Paintings), suggesting that the use of colors in Mesolithic times was primarily for paintings, which were a significant part of Mesolithic art.
- C (Indus) corresponds to II (Seals), indicating the association of the Indus Valley Civilization, known for its advanced urban planning and use of seals for administrative purposes, with the Chalcolithic period.
- D (Bearded man) corresponds to IV (Steatite), suggesting that the iconic 'Bearded Man' seal from the Indus Valley Civilization was made from steatite, a material commonly used during the Chalcolithic period for making seals and other artifacts.
Other Related Points
- In summary, the correct matching reflects the technological and cultural transitions from the Mesolithic to the Chalcolithic period, with Mesolithic tools marking a significant advancement post-Paleolithic era, and the use of colors for paintings being notable during this time.
- The association of the Indus Valley Civilization's use of seals and the material steatite with the Chalcolithic period highlights the advanced urban planning and craftsmanship of this era."
Q33: Who among the following was the first Surveyor General of Bengal ?
(a) Buchanan
(b) William Jones
(c) James Rennel
(d) George Foster
Ans: c
Sol:
- James Rennell is known as the first Surveyor General of Bengal.
- He was appointed in 1767 and is often referred to as the 'Father of Indian Geography' for his significant contributions to the mapping and understanding of the geography of the Indian subcontinent.
- His works, including the famous map of Bengal and later, a comprehensive map of India, laid the foundation for future geographical studies and surveys in India.
Other Related Points
Buchanan
- Incorrect because Buchanan, often associated with Francis Buchanan-Hamilton, was a geographer and botanist who conducted surveys in various parts of India, including Bengal, Bihar, and Mysore, but he was not the first Surveyor General of Bengal.
William Jones
- Incorrect because Sir William Jones was a philologist, and jurist, and founded the Asiatic Society of Bengal in 1784. He is renowned for his work in the field of linguistics and the discovery of the Indo-European language family, rather than geographical surveys.
George Foster
- Incorrect because George Foster is not widely recognized in the context of the early surveying or geographical studies of India. There might be a confusion with George Forster, a traveler and writer who documented his journeys through India, but he did not serve as the Surveyor General of Bengal
Q34: Match List I and List II

Choose the correct answer from the options given below:
(a) A - I, B - II, C - III, D - IV
(b) A - I, B - III, C - IV, D - II
(c) A - III, B - II, C - I, D - IV
(d) A - III, B - I, C - II, D - IV
Ans: b
Sol: Correct Answer is Option 2 (A - I, B - III, C - IV, D - II)
- A - Dabir: Matches with (I) Master of ceremonies. A Dabir was responsible for overseeing formal events, making this pairing correct.
- B- Sar-i-Naubat: Matches with (III) Commanded army. Sar-i-Naubat was a military position, indicating the person in charge of the army or its operations, making this pairing accurate.
- C - Majumdar: Matches with (IV) Accountant. A Majumdar was responsible for keeping financial records, aligning with the role of an accountant.
- D - Chitanis: Matches with (II) Helped the king with his correspondence. Chitanis were officials who assisted in managing the king's letters and documents, making this pairing correct.
Q35: ‘I am associated with men, who though never seen by the masses... are yet reverenced by them as Gods,... and who feel every pulse of public feeling’ was communicated to Lord Ripon by
(a) A.O. Hume
(b) Lajpat Rai
(c) R. Palme Dutt
(d) Wedderburn
Ans: a
Sol:
- A.O. Hume, a British civil servant and ornithologist, played a pivotal role in the founding of the Indian National Congress in 1885.
- His vision was to create a platform for educated Indians to discuss and propose solutions to their grievances.
- The quote reflects Hume's understanding of the significant yet unseen influence of educated Indians in shaping public opinion and policy, a vision he communicated to Lord Ripon, who was the Viceroy of India from 1880 to 1884. Ripon is remembered for his liberal policies and efforts to advance local self-government.
Other Related Points
- Lajpat Rai: An Indian freedom fighter and nationalist, known for his role in the Indian independence movement. While a significant figure, the quote does not pertain to his communications with Lord Ripon.
- R. Palme Dutt: A British historian and Marxist, known for his works on Indian history. His timeline and areas of influence do not align with the context of the quote.
- Wedderburn: Col. H. S. Olcott and Sir William Wedderburn were both associated with Indian nationalistic movements, with Wedderburn being a British civil servant and supporter of Indian self-rule. However, the specific quote is not associated with Wedderburn's communications with Lord Ripon
- A.O. Hume's role in Indian history is unique as a British official who sought to provide a constructive outlet for the political aspirations of educated Indians.
- His efforts in founding the Indian National Congress were aimed at fostering dialogue between the British administration and Indian public, hoping to bring about moderate reform.
- This quote exemplifies his vision of an enlightened leadership that, though not always in the public eye, deeply influenced the political landscape of India."
Q36: India from the beginning belived in Agrobased industries because growth in---
(A). Agricultural output
(B). Metallurgical Industry
(C). Cottage Industry
(D). Foreign Currency reserves
(E). One-to-one need base
Choose the correct answer from the options given below:
(a) (B), (C), (D), (E).
(b) (D), (B), (A), (C).
(c) (A), (B), (C), (E)
(d) (E), (B), (A), (C).
Ans: d
Sol: Confusion Points
According to the official answer key released by NTA, the correct answer is both 3 and 4( as both these options are one and same)
Explanation
- Agricultural Output: India has historically been an agrarian economy, and the development of agro-based industries is directly linked to the growth in agricultural output
- These industries rely on agricultural products as raw materials, making agricultural growth fundamental to their development. Hence, this option is correct and a key reason for India's focus on agro-based industries.
- Metallurgical Industry:** While the metallurgical industry is important for a country's industrial development, it is not directly related to the reason why India initially focused on agro-based industries but is indirectly related
- Cottage Industry: Cottage industries, which often include agro-based products, are vital for the rural economy.
- Foreign Currency Reserves: This option is incorrect in explaining why India believed in agro-based industries from the beginning.
- One-to-one Need Base: Meeting one-to-one needs refers to supplying goods directly to consumers, which can occur in both agriculture and cottage industries.
Q37: Edward Said's orientalism' (1978)
(A). Is a reflection of the work of Orientalists of India
(B). It brought about major shifts in the understanding of the colonial structures
(C). It influenced the African writers
(D). It brought in moods of systematic methodological suspicion about western images of the non-west
(E). All of the above
Choose the correct answer from the options given below:
(a) (A), (B) and (D) only.
(b) (B), (C) and (D) only.
(c) (C), (D) and (E) only.
(d) (A), (D) and (E) only.
Ans: b
Sol:
- Edward Said's 'Orientalism' (1978) is a seminal work that critiques Western perceptions of the East, or the Orient.
- It argues that the West has historically depicted Eastern societies as exotic, backward, and inferior, primarily to justify colonial and imperial ambitions.This concept has indeed influenced a broad range of disciplines, including post-colonial studies, literary studies, and history.
- (B) The statement is correct. Said's work brought about major shifts in the understanding of colonial structures, highlighting how cultural representations are instrumental in the colonial project.
- (C) This is true. Although Said's work is not exclusively focused on African writers, its implications and insights have certainly influenced African writers and intellectuals, among others, in how they perceive and counter the Western narratives about their cultures.
- (D) Also correct. Said introduced a methodological suspicion towards Western depictions of the non-West, urging scholars to question and critically analyze these representations.
- Option 2 (B), (C), and (D) only is the correct answer
Q38: Orientalism is a style of thought based upon an Ontological and epistemological distinction made between the Orient and the accident..." is opined by
(a) Gayatri Chakravorty Spivak
(b) Kate Currie
(c) Max Muller
(d) Edward W. Said
Ans: d
Sol: Edward W. Said
- Said is associated with the concept of Orientalism, which he elaborated on in his seminal work 'Orientalism' (1978).
- Orientalism, as per Said, is a Western style for dominating, restructuring, and having authority over the Orient. It is both an academic field and a manner of thought predicated on the ontological and epistemological distinction between 'the Orient and (most of the time) 'the Occident' (the West).
- Said's critique focuses on how the West has historically perceived and represented Eastern societies as exotic, backward, uncivilized, and at times dangerous. He argues that these representations serve to justify Western political and economic domination
Other Related Points
Gayatri Chakravorty Spivak:
- Spivak is a scholar best known for her contemporary cultural and critical theories, particularly for her essay ""Can the Subaltern Speak?"".
- While influential in postcolonial studies, her work does not directly address Orientalism as Said defines it. Her focus is more on the issues of subalternity and the inability of the colonial subjects to voice their own experiences.
Kate Currie:
- There seems to be a mix-up as there is no well-known academic by the name of Kate Currie directly associated with the study of Orientalism or postcolonial studies. It's possible this is a misnomer or confusion with another scholar.
Max Muller:
- Muller was a German philologist and Orientalist, one of the founders of the western academic field of Indian studies and the discipline of comparative religion.
- His work was significant in the study of the Orient, particularly India, but his approach and contributions are from a period much earlier than Said's critique and are more aligned with the study of languages and religion than the critical theory of Orientalism
Q39: Match List I and List II

Choose the correct answer from the options given below:
(a) A - I, B - III, C - II, D - IV
(b) A - II, B - IV, C - I, D - III
(c) A - III, B - I, C - IV, D - II
(d) A - III, B - IV, C - II, D - I
Ans: d
Sol: Confusion Points
According to the UGC NET official answer key this question is Dropped
Explanation
- (A) Marc Bloch-III: French historian known for his influential work "An Introduction to History," which delves into history theory and method. "The Historian’s Craft" is also one of his works
- (B) E.H. Carr-IV: British historian renowned for his book "What is History," which explores the philosophy and practice of history writing
- The Practice of History is a book by Geoffrey Elton and not Eric Hobsbawm
- (D) Sheikh Ali-I: "History Theory and Method" is a well-known book that studies three aspects, namely, the theory, the methodology, and the historiography of history
Q40: The intricate carvings of Kakatiya art are the continuation of -
(A). Chalukyan art
(B). Satavahana art
(C). Chola art
(D). Rashtrakuta art
(E). Local art traditions
Choose the correct answer from the options given below:
(a) (B), (C), (D) and (E) only.
(b) (A), (B), (C) and (D) only.
(c) (A), (B), (D) and (E) only.
(d) (A), (C), (D) and (E) only.
Ans: c
Sol: Explanation
Correct Answer is (A), (B), (D) and (E) only.
- Chalukyan Art: The intricate carvings and architectural style of the Kakatiya dynasty were heavily influenced by the Chalukyan art.
- The Chalukyas were known for their architectural and sculptural innovations, which were adopted and further developed by the Kakatiyas.
- This includes the intricate carvings seen in temples and monuments.
- Satavahana Art: The Satavahanas were prominent in the Deccan region and known for their contributions to Indian art, such as the Amaravati sculptures.Some elements of their style, such as the use of floral and geometric patterns, can be seen in Kakatiya art
- Rashtrakuta Art: The Rashtrakutas, like the Chalukyas, were known for their architectural achievements, including the rock-cut architecture at Ellora. The Kakatiya art, with its emphasis on temple architecture and sculpture, shows a continuity of these traditions.
- Local Art Traditions: The Kakatiya dynasty, ruling in what is now Telangana and parts of Andhra Pradesh, also drew heavily on local art traditions. This is evident in the unique stylistic features of their temples and sculptures, which incorporate local iconography and motifs.
Other Related Points
- Chola Art: Although Chola art is renowned for its bronze sculptures and grand temple architecture, it represents a distinct tradition primarily based in Tamil Nadu.
- The Kakatiya art's continuation and development were more directly influenced by their immediate predecessors and regional traditions, rather than the distant Chola empire.
Q41: Given below are two statements, one is labelled as Assertion (A) and other one labelled as Reason (R).
Assertion (A): Pali language, which was once limited to certain areas of east India, during Buddhist period became more popular.
Reason (R): Because Buddha adopted Pali for his works saying-Pali Dharmanusasanam.
In light of the above statements, choose the correct answer from the options given below.
(a) Both (A) and (R) are true and (R) is the correct explanation of (A).
(b) Both (A) and (R) are true but (R) is NOT the correct explanation of (A).
(c) (A) is true but (R) is false.
(d) (A) is false but (R) is true.
Ans: a
Sol:
- Assertion (A): is True. Pali language indeed gained wider popularity during the Buddhist period.
- Initially, it may have been limited to certain regions, but with the spread of Buddhism, the Pali language also spread.
- This is because the early Buddhist texts, including the Tipitaka, were composed in Pali.
Hence, as Buddhism expanded, so did the use of the Pali language. - Reason (R) is True. The statement that Buddha adopted Pali for his teachings, referring to it as Pali Dharmanusasanam (the instruction of the Dhamma in Pali), highlights an important reason for the spread and popularity of Pali. Buddha chose Pali as it was the language of the common people at the time in the regions where he taught, making his teachings more accessible to a wider audience.
- Correct Explanation: Since both the Assertion and the Reason are true, and the Reason correctly explains why the Pali language became more popular (because Buddha used it for his teachings, making the teachings accessible to more people), the correct answer is that both (A) and (R) are true and (R) is the correct explanation of (A).
Q42: Who Akbar appointed to the post of Wakil immediately after the downfall of Bairam Khan?
(a) Adham Khan
(b) Shamsuddin Atka Khan
(c) Munim Khan
(d) Hakim Sur
Ans: c
Sol: Munim Khan
- Munim Khan was appointed as the Wakil, a significant administrative position, by Akbar after the downfall of Bairam Khan.
- As Wakil, he essentially acted as the chief minister, handling the administration of the empire and advising the emperor on various matters.
Other Related Points
- Adham Khan: He was a general and a close confidant of Akbar but is more infamously known for his involvement in various court intrigues rather than administrative capabilities.
- His appointment to a high administrative post like Wakil did not occur.
- Shamsuddin Atka Khan: Another important figure in Akbar's court, known for his loyalty and service.
- However, he was not appointed as Wakil after Bairam Khan's downfall.
- His roles were significant but in different capacities.
- Hakim Sur: There is limited historical evidence of Hakim Sur holding any significant administrative position such as Wakil in Akbar's regime.
- His mention in historical texts is scarce, making his candidacy for the position unlikely.
Munim Khan's appointment as Wakil was a strategic move by Akbar to stabilize the administration after Bairam Khan's departure.
Q43: At the behest of Warren Hastings a digest of Hindu laws was compiled by a commitee of eleven pundits in 1775
(A) The digest was translated into English by N.B. Halhed
(B) It helped the European judges and reduced their dependence on indigeneous interpreters
(C) It reduced the importance of the Regulating Act
(D) It helped the British to understand the legal sense of Indians in the historical perspective
(E). It became the corner stone for the passage of Pitt's india Act
Choose the correct answer from the options given below:
(a) (A), (B) and (D) only.
(b) (A), (B) and (C) only.
(c) (A), (D) and (E) only.
(d) (B), (C) and (D) only.
Ans: a
Sol:
- (A) The digest was translated into English by N.B. Halhed: This statement is true. Nathaniel Brassey Halhed, a British philologist and Orientalist, indeed translated the digest of Hindu laws, known as ""A Code of Gentoo Laws,"" into English in 1776. This translation made the digest accessible to British administrators and judges in India.
- (B) It helped the European judges and reduced their dependence on indigenous interpreters: This statement is also true. Before the translation and compilation of the digest, European judges heavily relied on indigenous interpreters to understand local laws and customs. The digest provided them with a direct reference and reduced their dependency on interpreters.
- (D) It helped the British to understand the legal sense of Indians in the historical perspective: This is correct. The digest offered insights into the legal and social norms of Hindu society, aiding the British in governing more effectively by understanding the cultural and legal context of their Indian subjects.
Other Related Points
- (C) It reduced the importance of the Regulating Act: This statement is not directly related to the digest's impact. The Regulating Act of 1773 was a piece of British legislation aimed at addressing issues of governance in the British East India Company. While the digest influenced legal practices, it did not directly affect the significance of the Regulating Act.
- (E) It became the cornerstone for the passage of Pitt's India Act: This statement is misleading. Pitt's India Act of 1784 was primarily focused on restructuring the governance of the British East India Company and establishing greater British government control over its affairs.
In summary, options (A), (B), and (D) are correct because they directly relate to the immediate effects and purposes of the digest of Hindu laws compiled at the behest of Warren Hastings, while options (C) and (E) are incorrect due to their indirect or overstated connection to the digest's impact."
Q44: The character of bhagawan Shri Krishna teaches about-
(A) Vishwatatva
(B) Place of everyone in one's life
(C) True friendship
(D) Balancing of emotions
(E) frivolous character
Choose the correct answer from the options given below:
(a) (E), (C), (D), (A)
(b) (A), (B), (C), (D)
(c) (B), (E), (C), (D)
(d) (A), (D), (E), (B)
Ans: b
Sol:
- (A) Vishwatatva: This refers to the universal or cosmic understanding, a concept that Shri Krishna embodies and teaches, especially in the Bhagavad Gita. His teachings provide a perspective of seeing the universe as one entity and understanding one's place within it.
- (B) Place of everyone in one's life: Shri Krishna's life and teachings emphasize the importance of relationships and the specific roles individuals play in one's life, showcasing respect, duty, and love in those dynamics.
- (C) True friendship: Through his relationship with Arjuna and others, Krishna exemplifies the essence of true friendship - support, guidance, and unwavering loyalty without expecting anything in return.
- (D) Balancing of emotions: Krishna's teachings and actions throughout his life demonstrate the importance of emotional intelligence – managing and balancing emotions in the face of life's challenges.
Other Related Points
- (E) Trivial or frivolous character: This is not a teaching or aspect of Krishna's character. Krishna’s teachings are profound and deal with significant aspects of life, ethics, duty, and spirituality. Thus, labeling his character as trivial or frivolous misrepresents his teachings and the depth of his contributions to philosophy and spirituality.
Q45: The 25th and 42nd Amendments in 1971 and 1976 gave precedence to
(a) Fundamental Rights
(b) Directive Principles
(c) Property Rights of Women
(d) None of the above mentioned
Ans: b
Sol:
- The 25th and 42nd Amendments to the Indian Constitution, made in 1971 and 1976 respectively, aimed to strengthen the Directive Principles of State Policy over Fundamental Rights.
- This was a significant shift in the balance between these two sets of rights, emphasizing the government's commitment to social and economic reform.
Directive Principles of State Policy :
- These principles are guidelines for the framing of laws by the government. They are considered fundamental in the governance of the country, aiming to establish a just society. The amendments made it clear that in case of any conflict, the Directive Principles would take precedence over Fundamental Rights, particularly with respect to the right to property and its acquisition by the state.
Other Related Points
Fundamental Rights:
- Fundamental Rights are basic human freedoms that every Indian citizen has the right to enjoy for a proper and harmonious development of personality. These rights universally apply to all citizens, irrespective of race, place of birth, religion, caste, creed, or gender. They are enforceable by the courts, subject to specific restrictions. The amendments in question did not give precedence to Fundamental Rights; rather, they emphasized the Directive Principles.
Property Rights of Women:
- While the Indian Constitution and various laws have provisions to protect and promote the property rights of women, these specific amendments did not directly address or give precedence to the property rights of women. This option is not relevant to the question of what the 25th and 42nd Amendments prioritized.
The 25th and 42nd Amendments underscored the importance of the Directive Principles of State Policy, aiming to guide India towards a more equitable and socially conscious governance model. This shift allowed the state to prioritize social welfare and reform over individual property rights, reflecting a broader vision for the nation's development."
Q46: Which of the following works is not composed by Aryabhatta ?
(a) Aryabhattiya
(b) Aryashtasata
(c) Brahmasiddhanta
(d) Dasgitika Sutra
Ans: c
Sol:
- Bramhasiddhanta is not a work composed by Aryabhatta.
- This ancient Indian astronomical treatise is attributed to Brahmagupta, a mathematician and astronomer who lived several centuries after Aryabhatta.
- Brahmagupta's contributions to mathematics and astronomy were significant, including the introduction of zero as a number and rules for using negative number
Other Related Points
- Aryabhattiya: This is indeed a work composed by Aryabhatta, one of the earliest Indian mathematicians and astronomers whose contributions to the field are monumental.
- Dasgitika Sutra: This refers to a section within the Aryabhattiya itself, specifically dealing with mathematical operations among other topics. It is a part of Aryabhatta's contributions to ancient Indian literature on mathematics and astronomy, making it an incorrect option as well
Q47: In which year the Battle of Talikota was fought ?
(a) 1555
(b) 1567
(c) 1565
(d) 1575
Ans: c
Sol:
- The Battle of Talikotta was fought in 1565.
- This significant battle marked a decisive victory for the Deccan Sultanates over the Vijayanagara Empire, leading to the latter's decline.
Other Related Points
- 1555: This year does not correspond to any major battle involving the Vijayanagara Empire or the Deccan Sultanates that had a significant impact comparable to the Battle of Talikotta.
- 1567: This year is historically noted for other events, such as the beginning of the Siege of Szigetvár in Hungary, and does not pertain to the Battle of Talikotta.
- 1575: This year is known for the Battle of Nagashino in Japan, where Oda Nobunaga defeated Takeda Katsuyori, a significant event in Japanese history but unrelated to the Battle of Talikotta
Q48: Who was the military commander of the Delhi Sultanate Army who invaded Kakatiyas of Warangal?
(a) Khan-i-Jahan Maqbul
(b) Malik Kafur
(c) Mubarak Shah Khalji
(d) Khizr Khan
Ans: B
Sol: Explanation
- Malik Kafur: He was a prominent military general under Alauddin Khalji, the Sultan of Delhi.
- Malik Kafur led several successful military campaigns in South India, including the invasion of the Kakatiya dynasty in Warangal.
- His expeditions significantly expanded the reach of the Delhi Sultanate into southern India, bringing back immense wealth and treasures.
Other Related Points
- Khan-i-Jahan Maqbul: He was a noble in the court of the Tughlaq dynasty, serving under Sultan Firoz Shah Tughlaq. Khan-i-Jahan Maqbul was not associated with the invasion of the Kakatiyas, as his prominence came later and in a different context.
- Mubarak Shah Khalji: A member of the Khalji dynasty, Mubarak Shah succeeded Alauddin Khalji. His reign is noted more for internal administration and intrigue rather than military expeditions against the Kakatiyas of Warangal, which had already been dealt with by Malik Kafur during Alauddin Khalji's reign.
- Khijr Khan: He was the founder of the Sayyid dynasty, which ruled a portion of the former territories of the Delhi Sultanate. Khijr Khan came to power much after the Kakatiya dynasty had ceased to be a significant power, making him unrelated to the military campaigns against Warangal.
Q49: Anthropology deals with
(a) Modern studies
(b) Medieval times
(c) Land matters
(d) Evolution, growth and development of Human
Ans: d
Sol:
- Anthropology is the study of humans, human behavior, and societies in the past and present.
- It encompasses various aspects including social, cultural, and physical developments.
- Evolution, growth, and development of Human, is the correct choice as it directly relates to the core focus of anthropology.
Other Related Points
- Anthropology is a comprehensive discipline that examines the evolution, growth, and development of humans and their societies.
- It integrates perspectives from various fields such as biology, history, sociology, and linguistics to understand the complexity of human life across different times and places.
Q50: Trade and commerce are meant to develop the subjects on -
(A) Food industry
(B) Economic stability
(C) Squeeze the people
(D) Interdependency
(E) Construction of tanks
Choose the correct answer from the options given below:
(a) (A), (C), (D) and (E) only.
(b) (A), (D), (C) and (B) Only.
(c) (A), (B), (D) and (E) only.
(d) (A), (B), (C) and (E) only.
Ans: c
Sol: The correct Answer is Option 3: (A), (B), (D), and (E) only.
- (A) Food industry: Trade and commerce play a critical role in the development of the food industry by facilitating the exchange of food products, improving food distribution systems, and encouraging innovation in food production and safety.
- (B) Economic stability: Trade and commerce contribute to economic stability by generating income, creating jobs, and fostering economic growth. They enable countries to utilize their resources efficiently and participate in the global economy.
- (D) Interdependency: Through trade and commerce, countries become interdependent, which can lead to stronger diplomatic relationships and mutual growth. This interdependency encourages cooperation and can contribute to global stability.
- (E) Construction of tanks: This option does not directly relate to the primary objectives of trade and commerce. It seems to be an outlier and is not considered a correct part of the answer.
Q51: Patti Khizr Khan, the protagonist who fasted demanding the creation of separate Andhra died on
(a) 19th September 1952
(b) 15th October 1952
(c) 19th November 1952
(d) 15th December 1952
Ans: d
Sol: Confusion Points
- According to the official answer key released by NTA this question is dropped
Sriramulu died on 15 December 1952
- Potti Sriramulu, a freedom fighter and activist, is remembered for his dedicated fast unto death, advocating for the creation of a separate state for Telugu-speaking people.
- His fast ended tragically when he died on 15th December 1952, a pivotal moment that led to the formation of Andhra State in 1953, the first linguistic state in India.
Other Related Points
- Potti Sriramulu, was an Indian freedom fighter and revolutionary.
- Sreeramulu is revered as Amarajeevi in the Andhra region for his self-sacrifice for the Andhra cause.
- He became famous for undertaking a hunger strike for 56 days in support of having separate state for Andhra Pradesh; he died in the process.
Q52: Match List I and List II

Choose the correct answer from the options given below:
(a) A - II, B - III, C - IV, D - I
(b) A - III, B - II, C - I, D - IV
(c) A - III, B - I, C - IV, D - II
(d) A - II, B - I, C - III, D - IV
Ans: c
Sol: The correct answer is A - III, B - I, C - IV, D - II.
Q53: Match List I and List II

Choose the correct answer from the options given below:
(a) A - II, B - I, C - IV, D - III
(b) A - I, B - II, C - III, D - IV
(c) A - II, B - III, C - I, D - IV
(d) A - IV, B - I, C - III, D - II
Ans: d
Sol: The correct answer is A - IV, B - I, C - III, D - II.
Sandhi - Treaty of peace or alliance
Asana - Neutrality
Samsvaya - Seeking the protection of another
Yana - Making preparation for attack without actually declaring war
Other Related Points
- The six-fold policy is in highlighted in Arthashastra which included war, peace, neutrality, marching, alliance, and double policy.
- According to him, a king or a ruler can rule the world and become successful by following his policies and strategies
Q54: Arrange the following in the ascending correct chronological order of their occurence
(A). Muzaffarpur conspiracy case
(B). Lahore conspiracy case
(C). Kakori conspiracy case
(D). Meerut conspiracy case
(E). Kanpur conspiracy case
Choose the correct answer from the options given below:
(a) (C), (A), (E), (D), (B).
(b) (A), (E), (C), (D), (B).
(c) (B), (D), (C), (E), (A).
(d) (A), (B), (D), (C), (E).
Ans: b
Sol: The correct answer is (A), (E), (C), (D), (B).
Key Points
- Muzaffarpur (1908): Earliest case, involved bomb attack on British magistrate.
- Kanpur (1930): Next in line, saw Ram Prasad Bismil attempt train robbery for revolutionary funds.
- Kakori (1925): Came a few years later, where Bhagat Singh and others targeted a train to raise money.
- Meerut (1929): Followed a few years after Kakori, involved Bhagat Singh and others in an incident at British army headquarters.
- Lahore (1915): Last on the list, targeted the life of Viceroy Hardinge in Lahore.
Q55: Herodotus, the father of History wrote about:
(a) Athens and spartian war
(b) Slave war
(c) Roman war
(d) Chinese war
Ans: a
Sol: The correct answer is Athens and spartian war.
- Herodotus, often referred to as the "Father of History," was an ancient Greek historian who lived in the 5th century BCE. He is most famous for his work "The Histories," a detailed record of his inquiry (or "historía" in Greek, meaning "inquiry" or "investigation") into the origins and the events of the Greco-Persian Wars, as well as his observations of the cultures and places he encountered.
- While Herodotus did write about wars involving Athens and Sparta, it's important to clarify that he did not write specifically about the Peloponnesian War between Athens and Sparta, which Thucydides, another ancient Greek historian, is best known for investigating. Herodotus' focus was primarily on the conflicts between the Greek city-states, including Athens and Sparta, and the Persian Empire, notably during the Persian Wars (499-449 BCE).
- "The Histories" encompasses accounts of the major battles between the Greeks and the Persians, such as the Battle of Marathon (490 BCE), where Athens played a significant role, and the Battle of Thermopylae (480 BCE), which is famous for the Spartan King Leonidas and his 300 Spartans, along with other Greeks, making a valiant stand against the much larger Persian force led by King Xerxes.
In essence, Herodotus wrote extensively about the relations and wars between Athens, Sparta, and other Greek city-states in the context of their unified resistance against Persian invasion, rather than focusing on a specific conflict solely between Athens and Sparta.
Q56: Agrahara is the village given as a gift to
(A) Brahmins only
(B) Traders
(C) Foreign travellers
(D) Craft persons who are excellent in their skills
(E). Barbers
Choose the correct answer from the options given below:
(a) (B), (C), (D) and (E) only.
(b) (A), (B), (C) and (D) only.
(c) (A), (B), (D) and (E) only.
(d) (A), (C), (D) and (E) only.
Ans: c
Sol: The correct answer is (A), (B), (D) and (E) only.
Agrahara is a term used in the context of land grants in ancient India. It refers to a village or land that was given as a gift, often by kings or rulers, for various purposes. The recipients of agrahara could include:
(A) Brahmins: Agraharas were commonly granted to Brahmins for their support in religious and cultural activities.
(B) Traders: In some cases, land grants were also made to support trade and commerce in a region.
(D) Craft persons who are excellent in their skills: Skilled artisans and craftspersons were sometimes beneficiaries of agrahara to encourage and support their craftsmanship.
Hence, the correct answer is option- 3.
Q57: Brahmi is an ancient
(a) God
(b) Script
(c) Language
(d) Village name
Ans: b
Sol: The correct answer is Script.
- Brahmi is an ancient script that played a significant role in the development of writing systems in South Asia.
- It has been crucial for recording religious, cultural, and historical texts.
- Brahmi is a historically significant writing system that emerged in ancient India around the 3rd century BCE.
- It is considered the ancestor of numerous scripts used across South and Southeast Asia today, including Devanagari (used for Hindi and Sanskrit), Bengali, Gujarati, and many more.
Hence, the correct answer is option-2.
Other Related PointsBrahmi is an ancient script that played a crucial role in the cultural and literary history of the Indian subcontinent, and it is not a god, language, or village name.
- God: Brahmi is not a god. It is a writing system and has no divine or religious connotations.
- Language: Brahmi itself is not a language; it is a script used for writing various languages. The languages written in Brahmi script include Sanskrit, Prakrits, and some Dravidian languages.
- Village Name: Brahmi is not a village name. It refers to the script and is not associated with any geographical location in the context of being a village.
Q58: Who amongst the following started the journal Bharat Shramjeevi in 1874?
(a) N.M. Lokhande
(b) Shashipad Banerji
(c) W.C. Baneri
(d) Bal Gangadhar Tilak
Ans: b
Sol: The correct answer is Shashipad Banerji.
"Bharat Shramjeevi" was a journal that played a crucial role in addressing labor and socio-economic issues in India during the late 19th century. It was founded by Shashipad Banerji in 1874.
- "Bharat Shramjeevi" provided a platform to discuss and address these challenges.
- It advocated for the rights and welfare of the labor class, addressing issues such as working conditions, wages, and overall socio-economic well-being.
- The journal contributed to the awareness and mobilization of workers, fostering a sense of unity and collective action.
Therefore, Shashipad Banerji is the correct answer who started Bharat Shramjeevi in 1874.
Important Points
- Shashipad Banerji (1827-1886) was a prominent social reformer and leader of the Brahmo Samaj in the 19th century. He played a crucial role in advocating for the rights of working-class people in India.
- In 1870, Banerji founded the "Sramajivi Samiti," a workers' organization, to address the poor working conditions and exploitation faced by labourers.
- In 1874, he launched the Bharat Shramjeevi (Workman's Friend), the first Indian journal dedicated to the working class. This weekly publication aimed to educate and empower workers, raise awareness about their rights, and advocate for reforms in labor practices.
- Bharat Shramjeevi achieved significant popularity, reaching a peak circulation of 15,000 copies, a remarkable number for its time. The journal played a crucial role in shaping the early labor movement in India.
Other Related Points
- N.M. Lokhande: While Narayan Meghaji Lokhande was another prominent figure in the early Indian labor movement.
- W.C. Baneri: There is no significant historical figure named W.C. Baneri associated with the Indian labor movement or Bharat Shramjeevi.
- Bal Gangadhar Tilak: Tilak was a renowned Indian nationalist leader and journalist, but his publications focused on political issues, not specifically the working class.
Q59: Which of the following statements about Arya samaj are correct
(A). The first Dayanand Anglo vedic college was established at Lahore
(B). Swami Shraddhanand was the Guru of Dayananda
(C). Satyarth Prakash is the autobiography of Swami Dayanand
(D). Lala Lajpat Rai was associated with Guru kul Kangri
(E). Dayanand was born at Morvi
Choose the correct answer from the options given below:
(a) (A), (B) and (C) only.
(b) (C), (D) and (E) only.
(c) (A), (D) and (E) only.
(d) (A), (C) and (E) only.
Ans: c
Sol: The correct answer is (A), (D) and (E) only.
(A) is correct: The first Dayanand Anglo Vedic College (DAV College) was indeed established in Lahore in 1885.
(B) is incorrect: Swami Shradhananda was a disciple of Swami Dayananda, not his Guru. Dayananda's Guru was Swami Virajananda.
(C) is incorrect: Satyarth Prakash is not an autobiography, but a religious and social reform treatise written by Swami Dayananda.
(D) is correct: Lala Lajpat Rai was closely associated with Gurukul Kangri, a prominent educational institution established by the Arya Samaj in Haridwar in 1902.
(E) is correct: Dayananda Saraswati was born in Morvi, Gujarat, in 1824.
Hence the correct answer is option- 3.
Q60: What do you understand by the term ‘iqta’?
(a) Financial assignment
(b) The land given in lieu of military and civil services
(c) Agriculture Land for Administration
(d) Judicial area assigned to sikdar-i-sikdaran
Ans: b
Sol: The correct answer is The land given in lieu of military and civil services.
- The term 'iqta' (sometimes spelled as 'iqtaa' or 'eqta') refers to a land grant system that was used in various Islamic states, particularly during the medieval period. Originally developed in the early Islamic caliphates, the iqta system became especially prominent during the Seljuk Empire and later in the Mamluk Sultanate and the Delhi Sultanate.
- Under the iqta system, a ruler or government would grant a piece of land to an individual, often a military commander or a government official, in lieu of a salary or as a reward for services rendered to the state. The grantee, known as a muqti or iqta'dar, held the right to collect taxes and revenue from the land. In return, they were expected to maintain order, provide military services or troops when needed, and sometimes perform administrative duties in their allotted territory.
- The iqta system was not a grant of property in the land itself; rather, it was a grant of the right to collect revenue from the land. The land technically remained the property of the state or the ruler. The grant could be temporary or for a lifetime, and in some cases, it became hereditary, passing from one generation to the next, though this was not universally the case.
- This practice allowed Islamic rulers to secure their realms and maintain large standing armies without directly bearing the financial burden of salaries, as the iqta holders would instead be compensated through revenues generated from their land grants. The iqta system helped in the administration and control of vast empires, but over time, it also led to challenges, such as the decentralization of authority and the potential for iqta holders to become powerful regional leaders with semi-autonomous power.
Q61: "The craving for an interpretation of history is so deep-rooted that, unless we have a constructive outwork over the past, we are drawn either to mysticism or to cynicism"
(A). Is an expression on history by David Hume
(B). Reflects the opinion of Marxist Historians
(C). Opinion of F. Powicke on the issue of interpretation of history
(D). Is a quote used by E. H. Carr
(E). It insists a constructive outlook towards the past
Choose the correct answer from the options given below:
(a) (A), (B) and (E) only.
(b) (C), (D) and (E) only.
(c) (A), (B) and (C) only.
(d) (B), (D) and (E) only.
Ans: b
Sol: The correct answer is (C), (D) and (E) only.
- F. Powicke: The quote comes from his book "The Craft of History" and highlights the importance of actively interpreting the past to avoid falling into mysticism or cynicism.
- E.H. Carr: Although not identical to Powicke's views, Carr also advocated for engaging with the past and avoiding passive acceptance of simple narratives.
- Constructive outlook: The statement pushes for an active and informed approach to understanding history, emphasizing its significance for the present.
Q62: The Arthashastra is divided into how many Adhikaranas and Prakarnas
(a) 15 and 180
(b) 21 and 160
(c) 31 and 160
(d) 31 and 180
Ans: a
Sol: Explanation
- The Arthashastra, an ancient Indian treatise on statecraft, economic policy, and military strategy, is divided into 15 Adhikaranas (books or chapters) and 180 Prakarnas (sections).
- This structure allows for a comprehensive exploration of various aspects of governance and public administration, covering topics from the king's duties to foreign policy, from espionage to social welfare.
Other Related Points
- The precise division of the Arthashastra into 15 Adhikaranas and 180 Prakarnas allows for an organized and detailed discussion on various subjects crucial for the administration of a state, reflecting the depth and breadth of ancient Indian political and economic thought.
Q63: 'The union of these men with the congress is the union of a diseased limb to a healthy body, and only remedy is surgical severance if the congress is to be save from death by blood poisoning'
(A) Expressed by Mahatma Gandhi
(B) Said Madan Mohan Malaviya
(C) Wrote H.A. Wadiya
(D) Pherozeshah Mehta expressed the same opinion
(E) It is a reflection on the Extremists
Choose the correct answer from the options given below:
(a) (A), (B) and (C) only.
(b) (B), (C) and (D) only.
(c) (A), (C) and (E) only.
(d) (C), (D) and (E) only.
Ans: d
Sol: The correct answer (C), (D) and (E) only.
- (A) is incorrect: Mahatma Gandhi, while often critical of certain factions within the Indian National Congress, didn't use such harsh language or advocate for outright expulsion.
- (B) is incorrect: Madan Mohan Malaviya, a moderate leader within the Congress, generally advocated for unity and harmony, contrasting with the quoted statement's divisive imagery.
- (C) is correct: H.A. Wadya, a journalist and editor of the prominent newspaper "Bombay Chronicle," is widely attributed to using this metaphor in his editorial criticizing the Extremist faction within the Congress for their radical tactics and perceived threat to the organization's unity and effectiveness.
- (D) is correct: Firozeshah Mehta, a liberal leader aligned with the Moderates within the Congress, also shared similar concerns about the Extremists' potential to damage the Congress's cause and often criticized their methods.
- (E) is correct: The statement indeed reflects on the Extremists, a faction within the Indian National Congress advocating for aggressive and militant tactics in the struggle for independence. Wadya's metaphor specifically compares their presence to a "diseased limb" threatening the health of the Congress.
Therefore, only options (C), (D), and (E) accurately align with the statement's origin and target.
Q64: Which of the following statements are correct about Tarkeshwar satyagraha
(A). It was led by Vinoba bhave
(B). Swami Vishwananda and Swami Sacchidananda formed the Mahavir Dal for the satyagraha
(C). It was a religious reform movement
(D). The satyagraha was supported by the British government
(E). Chittaranjan Das was associated with the satyagraha
Choose the correct answer from the options given below:
(a) (A), (C) and (E) only.
(b) (B), (E) and (D) only.
(c) (A), (C) and (D) only.
(d) (B), (C) and (E) only.
Ans: d
Sol: The correct answer is (B), (C) and (E) only.
The Tarkeshwar Satyagraha was a non-violent resistance movement that took place in India in 1924. It was led by Swami Vishwananda and Swami Sacchidananda, who were inspired by Mahatma Gandhi's philosophy of satyagraha. The movement was aimed at protesting the corrupt practices of the Mahant of the Tarakeswar temple in the Hooghly district of West Bengal.
Here's a breakdown of the correct options in the Tarkeshwar Satyagraha:
B) Swami Vishwananda and Swami Sacchidananda formed the Mahavir Dal: These two religious leaders organized the Mahavir Dal, a volunteer group formed to resist the Mahant's atrocities and support the satyagraha.
C) It was a religious reform movement: While the primary focus was addressing the Mahant's corrupt practices and exploitation, the movement also implicitly challenged oppressive religious authorities and advocated for ethical temple management.
E) Chittaranjan Das was associated with the satyagraha: This prominent nationalist leader offered legal assistance and public support to the satyagrahis, recognizing the movement's wider significance beyond the specific temple conflict.
Hence, the correct answer is option- 4.
Other Related Points
- (A) is incorrect: Vinoba Bhave was born in 1895, while the Tarkeshwar Satyagraha occurred in 1924. Therefore, he wouldn't have been involved in its leadership.
- (D) is incorrect: The British government, wary of potentially destabilizing social movements, often sided with established authorities. In this case, they supported the Mahant and even deployed troops to suppress the satyagraha.
Q65: Match List I and List II

Choose the correct answer from the options given below:
(a) A - III, B - IV, C - I, D - II
(b) A - II, B - IV, C - I, D - III
(c) A - III, B - II, C - I, D - IV
(d) A - IV, B - I, C - II, D - III
Ans: a
Sol:
- A (Bankipur congress session, 1912) is matched with III (Raghunath Narsiha Mudholkar). Raghunath Narasinha Mudholkar presided over the Bankipur Congress session in 1912.
- B (Calcutta congress session, 1906) is matched with IV (Dada bhai Naoroji). Dadabhai Navrojee was the president of the Calcutta session in 1906, which was significant for the swadeshi movement's endorsement.
- C (Ahmedabad congress session, 1921) is matched with I (Hakim Ajmal Khan). Hakim Ajmal Khan presided over the Ahmedabad session in 1921, a period marked by the Non-Cooperation Movement.
- D (Calcutta congress special session, 1917) is matched with II (Annie Beasant). Annie Besant presided over the Calcutta special session in 1917, becoming the first woman to hold the position of Congress President.
Q66: Which statements are correct about Abul fazl?
(A). Abul fazl was the second son of Shaikh mubarak
(B). The Akbar nama is a monumental work written by Abul fazl
(C). Abul fazl translated part of Mu’jam al-Buldan, a geographical dictionary
(D). Abul fazl was murdered by Bir singh Bundela on behest of Prince Salim
(E). Abul fazl wote a preface to the persian translation of the Mahabharata
Choose the correct answer from the options given below:
(a) (A), (B), (D) and (E) only.
(b) (B), (C), (D) and (E) only.
(c) (A), (C), (D) and (E) only.
(d) (A), (C), (B) and (E) only.
Ans: a
Sol: Correct Statements about Abul Fazl:
- (A) Abul Fazl was the second son of Shaikh Mubarak: This is true. Abul Fazl was indeed the second son of Shaikh Mubarak, a prominent scholar and advisor in the court of Akbar. His family played a significant role in the intellectual and cultural life of the Mughal Empire.
- (B) The Akbar Nama is a monumental work written by Abul Fazl: This statement is accurate. The Akbar Nama, composed by Abul Fazl, is one of the most important historical works on the reign of Akbar, detailing the history of Akbar's ancestors and his reign up to the 46th regnal year.
- (D) Abul Fazl was murdered by Bir Singh Bundela on behest of Prince Salim: This is correct. Abul Fazl was indeed assassinated by Bir Singh Bundela in 1602, reportedly on the orders of Prince Salim (later Emperor Jahangir), who was not pleased with Abul Fazl's influence over his father, Emperor Akbar.
- (E) Abul Fazl wrote a preface to the Persian translation of the Mahabharata: True. Abul Fazl wrote a preface for the Razmnama, the Persian translation of the Mahabharata, commissioned by Emperor Akbar. This work is a testament to the syncretic culture promoted by Akbar and executed by intellectuals like Abul Fazl.
- Incorrect Statement:
- (C) Abul Fazl translated part of Muajam-ul-Buldon, a geographical dictionary: This statement is not accurate in the context of Abul Fazl's known contributions. While Abul Fazl was a prolific writer and scholar, there is no widely recognized record of him translating part of Muajam-ul-Buldon. His known works primarily focus on history, administration, and religious philosophy.
Q67: Read the following Passage and answer the questions
Bhau did not get any additional reinforcements from the south. He made a great mistake in not guarding adequately the forts at the Jamuna and maintain his connection with the south. In this battle the Marathas were routed and defeated completely. It was a disaster to them. Vishwas Rao and Sadashiv Rao Bhau were killed. Most of the officers fell. A large part of the forces were massacred and annihilated. The remnants were pursued and slaughtered. A large amount of booty was captured by the victors. The total loss of the Marathas is estimated at 50,000 horses, 2,00,000 cattle, thousands of camels, hundreds of elephants and a large amount of cash and Jewellery
What were not consequences of this war ?
(a) The Marathas lost their support in North India
(b) The Marathas lost heavily in men, money and military power
(c) Peshwa Balaji Rao died soon after hearing the news of the terrible disaster
(d) |t paved the way of Ahmad Shah Abdali fo carve a kingdom in North India
Ans: d
Sol: "It paved the way of Ahmad Shah Abdali to carve a kingdom in North India" is identified as the incorrect consequence. This is because, while Ahmad Shah Abdali won the battle, he did not establish a permanent kingdom in North India. Instead, his victory was temporary, and he eventually retreated to Afghanistan, facing resistance from other Indian powers and lacking the resources to maintain control in the region. The statement is incorrect because the battle did not facilitate Abdali in establishing a lasting kingdom in North India.
Additional Information
- Option 1: "The Marathas lost their support in North India" - This is true as the Maratha Empire's influence and control over North India weakened significantly after the battle, leading to a decrease in their support from local rulers and the populace
- Option 2: "The Marathas lost heavily in men, money, and military power" - This is accurate because the Marathas suffered enormous casualties, with a significant portion of their army being killed. The financial strain and loss of military might took years to recover from.
- Option 3: "Peshwa Balaji Rao died soon after hearing the news of the terrible disaster" - This is a fact. Peshwa Balaji Baji Rao (also known as Nana Saheb) was deeply affected by the defeat and the death of his son Vishwasrao in the battle, which led to his demise shortly after.
Q68: Read the following Passage and answer the questions
Bhau did not get any additional reinforcements from the south. He made a great mistake in not guarding adequately the forts at the Jamuna and maintain his connection with the south. In this battle the Marathas were routed and defeated completely. It was a disaster to them. Vishwas Rao and Sadashiv Rao Bhau were killed. Most of the officers fell. A large part of the forces were massacred and annihilated. The remnants were pursued and slaughtered. A large amount of booty was captured by the victors. The total loss of the Marathas is estimated at 50,000 horses, 2,00,000 cattle, thousands of camels, hundreds of elephants and a large amount of cash and Jewellery
Which was not one of the reasons for the defeat of the Marathas ?
(a) All the Muslim leaders of the north combined against the Marathas
(b) The Hindu rulers except Suraj Mal Jat did not join and supported Bhau
(c) The Marathas fall short in fighting and doing glorious deeds
(d) There were differences about the plan of campaign among the Maratha chief themselves
Ans: c
Sol: According to the official answer key of NTA this question is dropped. Unity of Muslim leaders: The passage doesn't suggest any widespread alliance of Muslim leaders against the Marathas. While some local Muslim rulers might have aided Abdali, focusing solely on a pan-Islamic motive oversimplifies the complex political landscape of the time.
Q69: Read the following Passage and answer the questions
Bhau did not get any additional reinforcements from the south. He made a great mistake in not guarding adequately the forts at the Jamuna and maintain his connection with the south. In this battle the Marathas were routed and defeated completely. It was a disaster to them. Vishwas Rao and Sadashiv Rao Bhau were killed. Most of the officers fell. A large part of the forces were massacred and annihilated. The remnants were pursued and slaughtered. A large amount of booty was captured by the victors. The total loss of the Marathas is estimated at 50,000 horses, 2,00,000 cattle, thousands of camels, hundreds of elephants and a large amount of cash and Jewellery
The following passage refers about which important battle
(a) Battle of Khanwa
(b) Battle of Panipat IIIrd
(c) Battle of Chamkaur
(d) Battle of Bilgram
Ans: b
Sol: Battle of Panipat IIIrd
- Overview of the Battle of Panipat IIIrd:
- This battle took place on January 14, 1761, between the Maratha Empire and the invading Afghan army led by Ahmad Shah Durrani.
- It was one of the largest and bloodiest fought battles in the 18th century.
- The battle resulted in a decisive victory for Ahmad Shah Durrani, significantly weakening the Maratha Empire.
- The battle is often noted for its high casualties and for marking the beginning of the decline of the Maratha Empire in India.
Other Related Points- 1) Battle of Khanwa:
- Fought in 1527 between Babur and Rajput forces led by Rana Sanga of Mewar.
- This battle solidified the Mughal rule in India but is not the subject of the passage.
- 3) Battle of Chamkaur:
- A significant encounter between the Khalsa, led by Guru Gobind Singh, and the Mughal forces in 1704.
- Known for its valorous defense by a small group of Sikhs against overwhelming odds, it does not match the passage's reference.
- 4) Battle of Bilgram:
- Also known as the Battle of Kannauj, fought in 1540 between Humayun of the Mughal Empire and Sher Shah Suri.
- This battle resulted in Humayun's defeat and his subsequent exile, marking the rise of the Sur Empire.
- The Battle of Panipat IIIrd is accurately identified by the passage due to its significant impact on the Maratha Empire and its historical context within the 18th century, distinguishing it from the other battles listed, which have different historical contexts and outcomes.
Q70: Read the following Passage and answer the questions
Bhau did not get any additional reinforcements from the south. He made a great mistake in not guarding adequately the forts at the Jamuna and maintain his connection with the south. In this battle the Marathas were routed and defeated completely. It was a disaster to them. Vishwas Rao and Sadashiv Rao Bhau were killed. Most of the officers fell. A large part of the forces were massacred and annihilated. The remnants were pursued and slaughtered. A large amount of booty was captured by the victors. The total loss of the Marathas is estimated at 50,000 horses, 2,00,000 cattle, thousands of camels, hundreds of elephants and a large amount of cash and Jewellery
Which one of the following was an eyewitness of this war ?
(a) Sambhaji Mohite
(b) Kashiraj Pandit
(c) Guru Ramdas
(d) Kanhoji Angre
Ans: b
Sol:
- Kashiraj Pandit was indeed an eyewitness to the war in question. Being a contemporary historian or scholar, his accounts and writings provide firsthand information and insights into the events and personalities of that era.
- Eyewitness accounts like those of Kashiraj Pandit are invaluable for historians as they offer direct observations and testimonies of historical events.
- While Sambhaji Mohite might have been a significant figure during his time, there is no direct evidence or widely recognized historical documentation that places him as an eyewitness to the specific war in question.
- His involvement in history might be in different capacities or different events.
- Guru Ramdas was the fourth of the ten Gurus of Sikhism. His lifetime's work was more focused on establishing the Sikh faith, composing hymns, and setting up important Sikh shrines.
- His contributions are more spiritual and administrative rather than being directly involved or witnessing the war in question.
- Kanhoji Angre, often referred to in historical texts with variations of his name, was a notable figure in the Maratha navy. Despite his significant contributions to maritime activities and defense against colonial powers, there is no specific evidence to suggest he was an eyewitness to the war referred to in the question.
- His main area of operation was along the coastline, primarily dealing with naval engagements.
- The identification of Kashiraj Pandit as the eyewitness to the war is based on historical records and writings that attribute firsthand accounts of the event to him. Other options, while being prominent figures in their respective fields or eras, do not fit the context of being eyewitnesses to the specific war in question.
Q71: Read the following Passage and answer the questions
Bhau did not get any additional reinforcements from the south. He made a great mistake in not guarding adequately the forts at the Jamuna and maintain his connection with the south. In this battle the Marathas were routed and defeated completely. It was a disaster to them. Vishwas Rao and Sadashiv Rao Bhau were killed. Most of the officers fell. A large part of the forces were massacred and annihilated. The remnants were pursued and slaughtered. A large amount of booty was captured by the victors. The total loss of the Marathas is estimated at 50,000 horses, 2,00,000 cattle, thousands of camels, hundreds of elephants and a large amount of cash and Jewellery
Who was the Commander- in- Chief in this battle?
(a) Govind Ballal Bundela
(b) Sadashiv Rao Bhau
(c) Vishwas Rao
(d) Sabaji Scindia
Ans: b
Sol: - Sadashiv Rao Bhau:
- Sadashiv Rao Bhau was the commander-in-chief of the Maratha forces during the Third Battle of Panipat, which took place in 1761. He was a key figure in the Maratha Empire and was responsible for leading the Maratha army against the Durrani Empire, led by Ahmad Shah Durrani.
- Sadashiv Rao Bhau's leadership in this battle is notable for the massive engagement of forces, and despite the ultimate defeat of the Marathas, his role remains a significant part of Indian military history.
- Govind Ballal Bundela:
- Although a historical figure, Govind Ballal Bundela was not the commander-in-chief in the Battle of Panipat. His involvement in other contexts does not pertain to the leadership role in this specific battle.
- Vishwas Rao:
- Vishwas Rao was the eldest son of Balaji Baji Rao, the Peshwa of the Maratha Empire, and he was present at the Third Battle of Panipat. However, his role was not that of the commander-in-chief. He was more of a figurehead, being the heir to the Peshwa, and his presence was symbolic of the Maratha leadership's commitment.
- Sabaji Scindia:
- Sabaji Scindia, also known as Sawai Madhavrao Scindia, was part of the Maratha confederacy but did not hold the position of commander-in-chief during the Third Battle of Panipat. The Scindias were a prominent Maratha family, but this particular battle's leadership was under Sadashiv Rao Bhau.
In conclusion, Sadashiv Rao Bhau's role as the commander-in-chief during the Third Battle of Panipat is well documented and significant in the history of the Maratha Empire. Other figures mentioned had their roles and contributions in various capacities, but not as leaders of the Maratha forces in this pivotal battle.
Q72: Read the following Passage and answer the questions
The writers who profess to write the history of the Revolution that was enacted in India in 1857 do not try to discuss the real causes that led to it. On all great religious and political revolutions it is impossible to connect together the links apparently inconsistent without thoroughly understanding the principles which are at work. Mazzini in a critical article on Carlyle's French Revolution has said that every revolution must have a fundamental principle. A revolutionary movement cannot be based on flimsy and momentary grievances. What types of mistakes the English authors have committed in writing the history of Revolutionary war. Their accounts have been based on misleading and unjust ideas one which changes or distorts the whole spirit of Revolution is the device of The English historian of namely describing the rumour of greased cartridges as the moving cause of the Revolt. Equally misleading is the theory that the rising was due to the annexation of Oudh. The great principles were Swadharma and Swaraj. In the thundering room of 'Din Din' which rose to protect religion when there were evident signs of cunning, dangerous and disruptive attack on religion dearer than life and in terrific blows dealt at chains of slavery with holy desire of acquiring Swaraj. In the proclamiation of the establishment of Swaraj. The emperor of Delhi says, Hindus and Muslims of India, Arise Brethren of all the gifts of God the most gracious is the gift of God.
Which amongst the following was the moving cause of the Revolt?
(a) Annexation of Oudh
(b) Social Reform
(c) Construction of Railways
(d) Greased cartridges
Ans: d
Sol:
- Greased Cartridges: This was indeed the immediate cause that sparked the Revolt of 1857.
- The introduction of the new Enfield P-53 rifle, which required the soldiers to bite off the ends of lubricated cartridges, rumored to be greased with the fat of cows and pigs, deeply offended both Hindu and Muslim soldiers.
- Hindus consider cows sacred, whereas pigs are considered unclean by Muslims, making this act against their religious beliefs.
- This led to widespread anger and rebellion among the Indian soldiers (sepoys) against the British East India Company's rule, marking the beginning of the Revolt of 1857.
Other Related Points
- Annexation of Oudh: Although a significant factor contributing to the discontent against the British, the annexation of Oudh (Awadh) in 1856 on the pretext of misgovernance was not the immediate cause of the revolt.
- It did, however, contribute to the underlying resentment against the British by both the rulers and their subjects, as it was seen as a blatant act of imperialism.
- Social Reform: British attempts at social reform, such as the abolition of Sati and the introduction of the Widow Remarriage Act, were met with suspicion and resistance by many sections of Indian society.
- These reforms, while progressive, were perceived as interference in the social and religious practices of Indians, contributing to the general discontent but not directly causing the revolt.
- Construction of Railways: The introduction of railways, along with telegraphs and the postal service, was part of the modernization efforts by the British in India.
- While these developments had long-term economic and social impacts, they were not a direct cause of the Revolt of 1857.
- In fact, the infrastructure would later help in the consolidation of British rule in India.
In summary, while factors such as annexation policies, social reforms, and modernization efforts contributed to a growing dissatisfaction with British rule, it was the immediate issue of greased cartridges that acted as the catalyst for the Revolt of 1857.
Q73: Read the following Passage and answer the questions
The writers who profess to write the history of the Revolution that was enacted in India in 1857 do not try to discuss the real causes that led to it. On all great religious and political revolutions it is impossible to connect together the links apparently inconsistent without thoroughly understanding the principles which are at work. Mazzini in a critical article on Carlyle's French Revolution has said that every revolution must have a fundamental principle. A revolutionary movement cannot be based on flimsy and momentary grievances. What types of mistakes the English authors have committed in writing the history of Revolutionary war. Their accounts have been based on misleading and unjust ideas one which changes or distorts the whole spirit of Revolution is the device of The English historian of namely describing the rumour of greased cartridges as the moving cause of the Revolt. Equally misleading is the theory that the rising was due to the annexation of Oudh. The great principles were Swadharma and Swaraj. In the thundering room of 'Din Din' which rose to protect religion when there were evident signs of cunning, dangerous and disruptive attack on religion dearer than life and in terrific blows dealt at chains of slavery with holy desire of acquiring Swaraj. In the proclamiation of the establishment of Swaraj. The emperor of Delhi says, Hindus and Muslims of India, Arise Brethren of all the gifts of God the most gracious is the gift of God.
Who gave the call to the Hindus and the Muslims to rise together for Swaraj?
(a) Nana Saheb
(b) Maulvi Azimullah
(c) Bahadur Shah Zafar
(d) Begum Hazrat Mahal
Ans: c
Sol: Bahadur Shah Zafar
- Bahadur Shah Jafar, also known as Bahadur Shah II, was the last Mughal emperor. During the Indian Rebellion of 1857, he was seen as a symbol of unity among Hindus and Muslims who were fighting against British rule. Although his role was more symbolic due to his age and lack of military power, his endorsement was crucial in rallying people of different faiths for the cause of Swaraj, or self-rule.
Other Related Points- Nana Saheb
- Nana Saheb was a leader during the Indian Rebellion of 1857. He played a significant role in the uprising but is not specifically known for calling both Hindus and Muslims together for Swaraj. His role was more prominent in the Kanpur region, and his fight was a part of the wider rebellion.
- Maulvi Azimullah
- Maulvi Azimullah Khan was an advisor and strategist for Nana Saheb but was not known for issuing a unified call to Hindus and Muslims for Swaraj. His contributions were more behind-the-scenes in planning and strategy.
- Begum Hazrat Mahal
- Begum Hazrat Mahal was a key figure during the Indian Rebellion of 1857, leading the revolt in Awadh against British rule. While she was a formidable leader and symbol of resistance, her call to arms was not specifically aimed at uniting Hindus and Muslims under the banner of Swaraj in the manner attributed to Bahadur Shah Jafar.
Q74: Read the following Passage and answer the questions
The writers who profess to write the history of the Revolution that was enacted in India in 1857 do not try to discuss the real causes that led to it. On all great religious and political revolutions it is impossible to connect together the links apparently inconsistent without thoroughly understanding the principles which are at work. Mazzini in a critical article on Carlyle's French Revolution has said that every revolution must have a fundamental principle. A revolutionary movement cannot be based on flimsy and momentary grievances. What types of mistakes the English authors have committed in writing the history of Revolutionary war. Their accounts have been based on misleading and unjust ideas one which changes or distorts the whole spirit of Revolution is the device of The English historian of namely describing the rumour of greased cartridges as the moving cause of the Revolt. Equally misleading is the theory that the rising was due to the annexation of Oudh. The great principles were Swadharma and Swaraj. In the thundering room of 'Din Din' which rose to protect religion when there were evident signs of cunning, dangerous and disruptive attack on religion dearer than life and in terrific blows dealt at chains of slavery with holy desire of acquiring Swaraj. In the proclamiation of the establishment of Swaraj. The emperor of Delhi says, Hindus and Muslims of India, Arise Brethren of all the gifts of God the most gracious is the gift of God.
What does ‘Din Din’ mean. Tick the correct option?
(a) Protection of Hinduism only
(b) Protection of Islam only
(c) Protection of one’s own religion
(d) Protection of no religion
Ans: c
Sol:
- 'Din Din' refers to the protection of one's own religion.
- This concept emphasizes the importance of safeguarding and maintaining the principles and practices of one's faith.
- It highlights a personal and communal commitment to preserving the integrity and teachings of one's religious beliefs.
Other Related Points
- Protection of Hinduism only: This option is incorrect because 'Din Din' does not specify the protection of any single religion. It encompasses the protection of all religions based on individual belief.
- Protection of Islam only: Similar to the first incorrect option, this choice mistakenly limits the scope of 'Din Din' to a single religion, whereas the term is inclusive of all religions as per the individual's faith.
- Protection of no religion: This option is the opposite of what 'Din Din' stands for. Instead of advocating for the absence of religious protection, 'Din Din' is all about safeguarding one's own religious beliefs and practices.
Q75: Read the following Passage and answer the questions
The writers who profess to write the history of the Revolution that was enacted in India in 1857 do not try to discuss the real causes that led to it. On all great religious and political revolutions it is impossible to connect together the links apparently inconsistent without thoroughly understanding the principles which are at work. Mazzini in a critical article on Carlyle's French Revolution has said that every revolution must have a fundamental principle. A revolutionary movement cannot be based on flimsy and momentary grievances. What types of mistakes the English authors have committed in writing the history of Revolutionary war. Their accounts have been based on misleading and unjust ideas one which changes or distorts the whole spirit of Revolution is the device of The English historian of namely describing the rumour of greased cartridges as the moving cause of the Revolt. Equally misleading is the theory that the rising was due to the annexation of Oudh. The great principles were Swadharma and Swaraj. In the thundering room of 'Din Din' which rose to protect religion when there were evident signs of cunning, dangerous and disruptive attack on religion dearer than life and in terrific blows dealt at chains of slavery with holy desire of acquiring Swaraj. In the proclamiation of the establishment of Swaraj. The emperor of Delhi says, Hindus and Muslims of India, Arise Brethren of all the gifts of God the most gracious is the gift of God.
Who is the critical of Carlyle’s account of the French Revolution?
(a) Bismarck
(b) Garibaldi
(c) Mazzini
(d) Gibbon
Ans: c
Sol: Mazzini
- Giuseppe Mazzini, an Italian revolutionary leader, was critical of Thomas Carlyle's account of the French Revolution.
- Mazzini, known for his efforts towards the unification of Italy and his democratic and humanitarian ideals, might have found Carlyle's interpretation either too sympathetic to the monarchical order or lacking in its appreciation of the revolution's democratic and nationalist implications.
- Carlyle's narrative, often romanticized and focused on the dramatic events and personalities, may not have aligned with Mazzini's vision of a unified, republican Italy and his broader democratic ideals.
Other Related Points
- Bismarck: Otto von Bismarck was a Prussian chancellor known for his role in the unification of Germany. His political interests and activities were primarily centered around German unification and the establishment of Prussia's dominance in Germany, rather than critiquing historical accounts of the French Revolution.
- Garibaldi: Giuseppe Garibaldi was another key figure in the Italian unification movement. A general and nationalist, Garibaldi's focus was more on military campaigns and political actions to unify Italy rather than engaging in detailed criticism of historical narratives like Carlyle's.
- Gibbon: Edward Gibbon was an English historian known for his work "The History of the Decline and Fall of the Roman Empire." Gibbon's scholarly interests were primarily in Roman history, and he lived in the 18th century, making him a contemporary of Carlyle but not a critic in the context of the French Revolution. Gibbon's expertise and criticisms were directed towards ancient history rather than the modern era depicted by Carlyle.
Q76: Read the following Passage and answer the questions
The writers who profess to write the history of the Revolution that was enacted in India in 1857 do not try to discuss the real causes that led to it. On all great religious and political revolutions it is impossible to connect together the links apparently inconsistent without thoroughly understanding the principles which are at work. Mazzini in a critical article on Carlyle's French Revolution has said that every revolution must have a fundamental principle. A revolutionary movement cannot be based on flimsy and momentary grievances. What types of mistakes the English authors have committed in writing the history of Revolutionary war. Their accounts have been based on misleading and unjust ideas one which changes or distorts the whole spirit of Revolution is the device of The English historian of namely describing the rumour of greased cartridges as the moving cause of the Revolt. Equally misleading is the theory that the rising was due to the annexation of Oudh. The great principles were Swadharma and Swaraj. In the thundering room of 'Din Din' which rose to protect religion when there were evident signs of cunning, dangerous and disruptive attack on religion dearer than life and in terrific blows dealt at chains of slavery with holy desire of acquiring Swaraj. In the proclamiation of the establishment of Swaraj. The emperor of Delhi says, Hindus and Muslims of India, Arise Brethren of all the gifts of God the most gracious is the gift of God.
Which is incorrect about the history writing of the Revolt?
(a) A Revolutionary Movement cannot be based on flimsy and momentary grievances
(b) The English authors have given a correct account of the Revolt
(c) The great principles were Swadharma and Swaraj
(d) It is impossible to connect the inconsistent links of all great revolutions with understanding the true causes.
Ans: b
Sol:
- The statement that "The English authors have given a correct account of the Revolt" is incorrect in the context of the history writing of the Revolt.
- This is primarily because the perspectives of English authors on the Revolt of 1857, which is often referred to as the First War of Indian Independence, could be biased.
- Many English writers of the time viewed the uprising through a colonial lens, often understating or misinterpreting the causes and significance of the revolt from the perspective of the Indian participants.
Other Related Points
- Option 1: "A Revolutionary Movement cannot be based on flimsy and momentary grievances" - This statement is generally accurate in the context of revolutionary movements, including the Revolt of 1857. Revolutionary movements typically arise from deep-rooted, systemic issues rather than transient grievances. However, the Revolt of 1857 was fueled by a combination of long-standing policies that undermined the economic, social, and religious fabric of Indian society, not just "flimsy and momentary grievances."
- Option 3: "The great principles were Swadharma and Swaraj" - This statement reflects some of the ideological underpinnings that were present or later associated with the Revolt of 1857 and the broader struggle for Indian independence. Swadharma (one's own duty) and Swaraj (self-rule) became significant principles in the Indian nationalist movement. While these specific terms might not have been universally articulated or understood by all participants during the Revolt, the underlying desires for cultural integrity and political autonomy were certainly key factors.
- Option 4: "It is impossible to connect the inconsistent links of all great revolutions with understanding the true causes." - This statement is generally incorrect because, while challenging, historians and scholars strive to understand the complex causes and links within revolutionary movements. The statement overly simplifies the historical process and underestimates the capability of scholarly work to uncover and analyze the multifaceted causes and dynamics of revolutions, including the Revolt of 1857. Historians use a variety of sources and methodologies to piece together the events, motivations, and outcomes of such upheavals.
Q77: Alwars and Nayanars belongs to -
(A) Hinduism
(B) Vaishnavism
(C) Shaivism
(D) Vedism
(E) Jainism
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (E) only.
(b) (A), (B), (C) and (D) only.
(c) (B), (C), (D) and (E) only.
(d) (A), (C), (D) and (E) only.
Ans: b
Sol:
- (A) Hinduism: As a broader religious and cultural tradition, Hinduism encompasses diverse theological and philosophical schools. Both the Alvars and Nayanars contributed significantly to its rich tapestry.
- (B) Vaishnavism: The Alvars were dedicated devotees of Vishnu, one of the principal deities in Hinduism. Their devotional hymns and poems played a crucial role in shaping the Bhakti movement within Vaishnavism.
- (C) Shaivism: The Nayanars were ardent followers of Shiva, another key deity in Hinduism.
- (D) Vedism: While Hinduism draws connections to Vedic traditions, neither the Alvars nor the Nayanars belonged directly to the Vedic fold.
- The Vedas are ancient scriptures associated with early Hinduism, while the Alvars and Nayanars emerged much later in history and focused more on Bhakti (devotional worship) compared to the ritualistic aspects emphasized in the Vedas.
- (E) Jainism: Jainism is a distinct religious tradition separate from Hinduism, with its own set of beliefs and practices.
- Neither the Alvars nor the Nayanars were associated with Jainism.
Therefore, the CORRECT answer is (A), (B), (C), and (D) only
Q78: According to Jains, the Siddha souls are of
(a) Two categories
(b) Three categories
(c) Four categories
(d) Five categories
Ans: d
Sol:
- Siddha souls, according to Jainism, are souls that have achieved liberation, meaning they have been freed from the cycle of birth and death and have attained a state of infinite bliss, knowledge, perception, and power.
- Jain texts categorize Siddha souls into five categories based on their spiritual accomplishments and the level of liberation they have achieved.
- This nuanced classification reflects the Jain belief in the gradation of spiritual attainment among liberated souls.
- According to Jain belief, these Siddhas are perfected souls, having shed their karmic bonds completely.
Q79: Match List I and List II

Choose the correct answer from the options given below:
(a) A - II, B - IV, C - III, D - I
(b) A - III, B - IV, C - II, D - I
(c) A - I, B - II, C - IV, D - III
(d) A - II, B - I, C - IV, D - III
Ans: b
Sol: Correct Answer: Option 2 (A-III, B - IV, C - II, D - I)
- A (Raja Ram Mohan Roy) - III (Atmiya Sabha): Raja Ram Mohan Roy is best known for founding the Brahmo Sabha movement, which aimed to reform and modernize Hindu society.
- B (Atma Ram Pandurang) - IV (Prarthana Samaj): Atma Ram Pandurang was a key figure in the foundation of the Prarthana Samaj in Bombay in 1867. This organization aimed at reforming the social customs of Hindu society, inspired by the Brahmo Samaj and its ideals.
- (Keshav Chandra Sen) - II (Brahma Samaj): Keshav Chandra Sen was a prominent leader of the Brahmo Samaj, which was founded by Raja Ram Mohan Roy. Sen played a significant role in spreading the Brahmo Samaj's influence beyond Bengal and into the rest of India.
- D (Devendra Nath Tagore) - I (Adi Brahma Samaj): After a schism in the Brahmo Samaj, Devendra Nath Tagore founded the Adi Brahmo Samaj. This group adhered more closely to the original Brahmo principles established by Raja Ram Mohan Roy.
Q80: Match List I and List II

Choose the correct answer from the options given below:
(a) A - II, B - IV, C - III, D - I
(b) A - III, B - I, C - IV, D - II
(c) A - III, B - IV, C - II, D - I
(d) A - I, B - II, C - III, D - IV
Ans: b
Sol:
- A - III: Kumarpal Charitra Sangraha was written by Jain Acharya Hemachandra. It reflects the life of Kumarpal, a prominent king of the Solanki dynasty in Gujarat. Hemachandra was a polymath who contributed significantly to Jain literature, philosophy, and grammar.
- B - I: Gaudvaho was composed by Vakpatiraj. It narrates the exploits of Vakpati, a king who defeated the Gauda king. Vakpatiraj's work is an important source for the history of the period and showcases the poet's command over the Sanskrit language.
- C - IV: Hammir Mahakavya is attributed to Nayanchandra Suri. It celebrates the life and heroism of Hammira, a Chauhan king of Ranthambore. Nayanchandra Suri's work is significant for its historical and literary value in Rajasthani literature.
- D - II: Prabandh Kosh was written by Rajshekhar. It is a compilation of various stories and anecdotes, providing valuable insights into the social and cultural life of the time. Rajshekhar's work is an important contribution to Indian literature, showcasing the narrative art of medieval India.
Q81: Given below are two statements, one is labelled as Assertion (A) and other one labelled as Reason (R).
Assertion (A): Emperor Asoka in his Rock edict - XIII says, he maintains equal respect for Brahmanas and Sravanas
Reason (R): He believed in Sarv dharma sambhava
In light of the above statements, choose the most appropriate answer from the options given below.
(a) Both (A) and (R) are correct and (R) is the correct explanation of (A).
(b) Both (A) and (R) are correct but (R) is NOT the correct explanation of (A).
(c) (A) is correct but (R) is not correct.
(d) (A) is not correct but (R) is correct.
Ans: d
Sol:
- The assertion (A) is incorrect. Emperor Ashoka, in his Rock Edict XIII, does not specifically mention maintaining equal respect for Brahmanas and Sravanas.
- Instead, his edicts generally promote the moral and ethical principles of governance, emphasizing non-violence, respect for all life forms, and tolerance towards all religions.
- The reason (R) is correct. Emperor Ashoka indeed believed in Sarv Dharma Samabhava, a concept of equal respect towards all religions.
- After the Kalinga War, he embraced Buddhism and propagated the principles of Dhamma, which included tolerance and respect for all religious sects.
- This principle is evident in his policies and edicts, where he encourages harmony and religious tolerance.
Other Related Points
- Emperor Ashoka is one of the most celebrated rulers in Indian history, known for his conversion to Buddhism and efforts to spread its principles through his edicts.
- The concept of Sarv Dharma Samabhava is relevant in understanding Ashoka's approach to governance and religious tolerance, reflecting a broader vision for a harmonious society irrespective of religious affiliations.
- Ashoka's edicts are a significant source of historical information, providing insights into his philosophy, administrative measures, and the socio-political context of his time.
Q82: What were the reasons behind the failure of Bahadur Shah to crush the sikh uprising under Banda Bahadur?
(A) Sikhs enjoyed the support of the local populaton
(B) Sikhs made skillful use of the terrain and followed guerilla made of warfare
(C. Mutual jealousy and quarrel of Mughal commanders
(D) Weakness of the imperialists against the nature of the sikh uprising and their tactics
(E) Bahadur Shah applied the law of escheat after the death of Guru Govind Singh which rose the common people in revolt
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (D) only.
(b) (A), (B), (D) and (E) only.
(c) (A), (B), (C) and (E) only.
(d) (A), (C), (D) and (E) only.
Ans: a
Sol:
- (A) Sikhs enjoyed the support of the local population: This is true. The Sikh community, under the leadership of Banda Bahadur, garnered significant local support which played a crucial role in their resilience and persistence against the Mughal forces. The local population provided shelter, food, and information, aiding the Sikh guerilla warfare tactics
- (B) Sikhs made skillful use of the terrain and followed guerilla warfare: The Sikhs, under Banda Bahadur, effectively utilized the northern Indian terrain to their advantage, employing guerilla tactics that were hard for the traditional Mughal army to counter. Their mobility and surprise attacks were key to their success against larger, but less agile, Mughal forces.
- (C) Mutual jealousy and quarrel of Mughal commanders: Internal discord and rivalry among Mughal commanders weakened their collective effort against the Sikhs. This lack of unity and cohesive strategy allowed the Sikhs to exploit these divisions to their advantage.
- (D) Weakness of the imperialists against the nature of the Sikh uprising and their tactics: The Mughal military strategies were not well-suited to counter the guerilla warfare tactics employed by the Sikhs. The traditional warfare methods of the Mughals were ineffective against the highly mobile and adaptable Sikh forces.
Q83: Who is the author of Saundarananda Kavya?
(a) Sudraka
(b) Ashvaghosha
(c) Bhasa
(d) Arya Deva
Ans: b
Sol:
- Ashvaghosha is renowned as the author of Saundarananda Kavya, a significant work in Sanskrit literature
- This epic poem narrates the spiritual journey of Nanda, the half-brother of the Buddha, blending deep philosophical insights with poetic beauty.
- Ashvagosha's contributions are pivotal in Buddhist literature, and he is also credited with works like Buddhacharita.
Other Related Points
- Sudraka: Best known for the play Mṛcchakatika (The Little Clay Cart), Sudraka is an ancient Indian playwright and dramatist.
- His works are unrelated to Buddhist literature, focusing instead on social themes and characters from various strata of society.
- Bhasa: An ancient Indian playwright who predates Kalidasa, Bhasa is credited with numerous plays written in Sanskrit. His works, like Urubhanga and Karna Bhara, are renowned for their dramatic quality and exploration of ethical dilemmas but are not related to the Saundarananda Kavya.
- Arya Deva: A Buddhist philosopher and a disciple of Nagarjuna, Arya Deva is known for his contributions to Madhyamaka (Middle Way) philosophy in Buddhism. While a significant figure in Buddhist thought, he did not author the Saundarananda Kavya.
- Ashvagosha's Saundarananda Kavya stands out as a masterpiece in Sanskrit literature, reflecting the philosophical depth and poetic elegance of Buddhist narratives. The other options, though significant in their own right within ancient Indian literature and philosophy, do not have a connection to this specific work.
Q84: Which among the following statements are correct?
(A) Jahangir conferred the title of Nadir-uz-Zaman (wonder of the age) to painter Abul Hasan
(B) Jahangir conferred the title of Nadir-uz-Asr to painter Aqa Reza
(C) Ustad Mansur was the one of the greatest painter during Jahangir's region who excelled in painting animals and birds
(D) Jesuit father Fernao Guerrerio who visited imperial court mentions that Jahangir liked European art of painting
(E) The border decorations of the pictures in Jahangir's album are rich with scenes depicting social themes
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (D) only.
(b) (B), (C), (D) and (E) only.
(c) (A), (C), (D) and (E) only.
(d) (A), (B), (D) and (E) only.
Ans: c
Sol:
- (A) Jahangir conferred the title of Nadir-uz-Zaman (wonder of the age) to painter Abul Hasan:** This statement is correct. Abul Hasan was a celebrated painter in Jahangir's court who was indeed honored with the title of Nadir-uz-Zaman by Jahangir for his extraordinary skills, especially in portraying human figures.
- (C) Ustad Mansur was one of the greatest painters during Jahangir's reign who excelled in painting animals and birds:** This is also correct. Ustad Mansur is renowned for his naturalistic depiction of flora and fauna, and Jahangir himself praised Mansur's work in his memoirs, acknowledging his unparalleled skill in painting animals and birds.
- (D) Jesuit father Fernao Guerrcrio who visited the imperial court mentions that Jahangir liked European art of painting:** This statement is accurate. Jesuit accounts, including those of Father Fernao Guerrcrio, do mention Jahangir's fascination with European painting techniques, reflecting the Mughal Emperor's appreciation and patronage of different art forms.
- (E) The border decorations of the pictures in Jahangir's album are rich with scenes depicting social themes:** True. The albums or 'muraqqa' from Jahangir's time are known for their intricate border decorations that often include detailed scenes of social life, blending artistic excellence with social commentary.
Other Related Points
- (B) Jahangir conferred the title of Nadir-uz-Asr to painter Aqa Reza: This statement is incorrect. While Aqa Reza was a prominent painter in Jahangir's court, there is no specific record of him being conferred the title of Nadir-uz-Asr by Jahangir. The titles and recognitions were carefully documented in the court chronicles, and the absence of this particular title for Aqa Reza suggests the statement is not correct.
Q85: Who said the ‘The Rise and Fall of Empires is not a matter of greased cartridges’?
(a) Cornwallis
(b) Lytton
(c) Disraeli
(d) Mayo
Ans: c
Sol: The correct answer is Disraeli.
- Attributing the quote to Benjamin Disraeli highlights an understanding of the deeper, systemic issues that lead to the dramatic events like the rise and fall of empires, moving beyond simplistic explanations.
- Disraeli, a prominent British politician and a prime minister, known for his involvement and commentary on imperial affairs, would have been keenly aware of the complexities of governing an empire and the multifaceted causes leading to unrest.
Implications of the Quote
- The statement emphasizes the importance of understanding historical events' socio-political, economic, and cultural contexts. It warns against oversimplification and highlights how seemingly minor issues can become the focal point for much broader discontent. In the case of the Indian Rebellion of 1857 and indeed in the analysis of the rise and fall of empires more generally, it's a reminder that the roots of such monumental events are often deep, involving long-standing grievances and systemic issues rather than isolated incidents.
This quote serves as a profound commentary on the complexity of historical causes and the dangers of reductionism when explaining events as significant as revolutions and the reconfiguration of empires.
Q86: Which writer has given first hand information about the administration of Shershah Suri?
(a) Abul Fazl
(b) Khafi Khan
(c) Abdul Qadir Badauni
(d) Abbas Khan Sarwani
Ans: d
Sol: The correct answer is Abbas Khan Sarwani
- The "Tarikh-i-Sher Shahi" (History of Sher Shah) by Abbas Khan Sarwani is a crucial source for historians because it provides a detailed account of Sher Shah Suri's administration, including his military campaigns, governance methods, and public works. Some of the notable reforms and contributions that Sher Shah Suri is known for and which are documented by Sarwani include:
- Revenue Administration: Sher Shah Suri introduced a more systematic method for revenue collection, which was based on measurement of the land. This system later influenced the more famous revenue system developed by Akbar the Great.
- Currency Reforms: He introduced a standardized currency system, which helped in improving trade and commerce across his empire.
- Road Network: Sher Shah is credited with developing the Grand Trunk Road, one of Asia's oldest and longest major roads, which connected various parts of his empire, facilitating trade, and providing rapid movement for his military.
- Law and Order: He established a system of administration wherein law and order were maintained through a network of spies and postal services that ensured communication across vast distances.
- Welfare Projects: The construction of inns, caravanserais, and wells along major trade routes to aid travelers and promote commerce.
Other Related Points
- Abbas Khan Sarwani's work is invaluable because it provides insights into the innovative and forward-thinking policies of Sher Shah Suri, making it clear why he is often remembered as one of the most able administrators in the history of the Indian subcontinent.
- These firsthand accounts are critical for understanding the historical context and administrative capabilities that defined Sher Shah Suri's rule.
Q87: Which of the following statements are correct:
(A) Tobacco was introduced at Akbar's court in 1604-05
(B). Lahari Bandar was the chief sea-port of sind from where cotton clothes were exported to persian gulf
(C) The port of pipli was situated on the Malabar coast
(D) According to moreland, there was as many as thirteen famines in India between 1614 and 1660
(E) Largest supply of salt petre in the 16th century came from Kashmir
Choose the correct answer from the options given below:
(a) (A), (B) and (C) only.
(b) (B), (C) and (D) only.
(c) (A), (B) and (D) only.
(d) (C), (D) and (E) only.
Ans: c
Sol: The correct statements are:
- Tobacco was introduced at Akbar's court around 1604-05.
- Lahari Bandar was the main sea port of Sind, from where cotton clothes were exported to the Persian Gulf.
- According to Moreland, there were as many as thirteen famines in India between 1614 and 1660.
The other statements are incorrect:
- The port of Pipli was not on the Malabar coast.
- The largest supply of saltpetre in the 16th century did not come from Kashmir.
The correct answer is (A), (B) and (D) only.
Q88: “This is sheer waste of time unless the researcher knows what to take down, how to take down and how to classify”, who wrote it?
(a) EH. Carr
(b) B. Sheikh Ali
(c) G.C. Pandey
(d) None of the above mentioned
Ans: b
Sol: The correct answer is B. Sheikh Ali
- B. Sheikh Ali is known for his contributions to the field of history and historiography.
- His emphasis on meticulous research methodology, including what data to collect, how to collect it, and how to categorize it, highlights the importance of precision and method in historical research.
- This quote underscores the necessity for researchers to be well-versed in their methodology to avoid wasting time.
Other Related Points
- EH. Carr: A renowned historian and diplomat, best known for his work on Soviet history and his book 'What Is History' While Carr did emphasize the importance of interpreting historical facts and the role of historians, the specific quote does not align with his works.
- G.C. Pandey: An Indian historian with significant contributions, particularly in Indian history. Although Pandey has discussed various aspects of history and its methodology, the quote in question is not attributed to him.
Q89: Mauryas economy is based on -
(A) Agricultural output
(B) Smithing industry
(C) Textile industry
(D) Paper technology
(E) Excavation of tanks
Choose the correct answer from the options given below:
(a) (A), (B), (D) and (E) only.
(b) (A), (B), (C) and (D) only.
(c) (A), (B), (C) and (E) only.
(d) (B), (C), (D) and (E) only.
Ans: c
Sol:
- The Mauryan economy was primarily based on agriculture, which was the main source of livelihood for a majority of its population. The state actively participated in and promoted agricultural activities, including the construction of irrigation systems.
- Smithing industry (especially iron smithing) was also significant during the Mauryan era. The use of iron tools and weapons became more widespread, which in turn supported agricultural and military advancements.
- The textile industry was another important sector. India was known for its cotton and silk textiles, which were not only used domestically but also exported.
- Excavation of tanks was crucial for irrigation and water storage, supporting both agriculture and urban water supply needs.
- Paper technology was not relevant to the Mauryan era as paper was not introduced to India until much later, making option (D) incorrect.
Q90: Reasons for continuous existance of Jainism in India are -
(A). Live and let live
(B). Ahimsa Paramodharmah
(C). Trade and commerce
(D). Nature of blood for blood
(E). Human fraternity
Choose the correct answer from the options given below:
(a) (E), (C), (D), (B)
(b) (A), (B), (C), (E)
(c) (D), (B), (A), (C)
(d) (B), (D), (C), (E)
Ans: b
Sol: Correct Answer is Option 2 - (A) Live and let live, (B) Ahimsa Paramodharmah, (C) Trade and commerce, (E) Human fraternity.
- (A) Live and let live: This principle emphasizes compassion and non-violence towards all living beings, which is a core tenet of Jainism. It promotes peace and harmony, making it an attractive philosophy for many.
- (B) Ahimsa Paramodharmah:Non-violence is the highest moral virtue. Jainism places a strong emphasis on non-violence (Ahimsa) not just in action but in thought and word as well. This principle has deeply influenced Indian culture and values, contributing to the continuous existence of Jainism
- (C) Trade and commerce: Historically, Jains have been involved in trade and commerce, which allowed them to spread their religious beliefs across different regions. Their ethical business practices earned them respect and facilitated the sustenance of their religion.
- (E) Human fraternity: Jainism teaches the equality of all souls, regardless of the physical form they inhabit, promoting a sense of brotherhood and equality among its followers and the wider community.
Other Related Points
- (D) Nature of blood for blood: This option is incorrect as it contradicts the fundamental Jain principle of non-violence. Jainism does not support revenge or any form of violence, making this choice not a reason for its continuous existence.
Q91: Which of the following books is not written by Kamban?
(a) Kamba Ramayana
(b) Muvar-ula
(c) Sadopkar-anthathi
(d) Erelupathu
Ans: b
Sol:
- Muvar-ula: This is the correct answer as it is not authored by Kamban.
- Muvar-ula is not among the works credited to Kamban, indicating it was written by another author or is not associated with his literary contributions.
- Kamba Ramayana: Incorrect because Kamba Ramayana is indeed a work by Kamban.
- He is widely celebrated for this epic, which is a Tamil rendition of the ancient Indian epic, the Ramayana, originally written in Sanskrit by Valmiki.
- Kamban's adaptation is praised for its poetic excellence and devotion.
- Muvar-ula is not a work written by the renowned Tamil poet Kamban. While Kamban is celebrated for his epic magnum opus, Kamba Ramayanam, his literary contributions extend beyond that single masterpiece.
- The authorship of Muvar-ula remains ambiguous, with some attributing it to a poet named Ottakoothar an anonymous collective.
Q92: Literary sources for study of history include-
(A). Shrimad Ramayana
(B). Coins
(C). Shrimad Mahabharata
(D). Indica of Megasthenes
(E). Arthashastra of Kautilya
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (D) only.
(b) (B), (D), (C) and (E) only.
(c) (A), (B), (D) and (E) only.
(d) (A), (C), (D) and (E) only.
Ans: d
Sol: Correct Answer is Option 4 - (A) Shrimad Ramayana, (C) Shrimad Mahabharata, (D) Indica of Megasthanese, and (E) Arthashastra of Kautilya are literary sources for the study of history.
- Shrimad Ramayana: An ancient Indian epic that narrates the life of Prince Rama of Ayodhya. It is a crucial source for understanding the early socio-political and cultural context of ancient India.
- Shrimad Mahabharata: Another epic tale from ancient India, depicting the Kurukshetra war and the fates of the Kaurava and the Pandava princes. It provides insights into the ideologies, practices, and societal norms of the time
- Indica of Megasthanese: Written by the Greek ambassador Megasthenes, this work provides an outsider's perspective on Indian society, culture, and geography during the reign of Chandragupta Maurya. It is a valuable source for reconstructing the historical context of that era.
- Arthashastra of Kautilya: An ancient Indian treatise on statecraft, economic policy, and military strategy by Chanakya (Kautilya), the prime minister of the first Mauryan emperor Chandragupta. It offers profound insights into the administrative and political strategies of ancient India.
Q93: CHUDAMANI is an ornament -
(A) Made of metals
(B) Given to devi Seeta by Hanuman
(C) Place name in Bengal
(D) Used in dressing the hair
(E) Refered to in Shrimad Ramayana
Choose the correct answer from the options given below:
(a) (A), (C), (B) and (E) only.
(b) (A), (B), (D) and (E) only.
(c) (A), (E), (C) and (D) only.
(d) (A), (B), (C) and (D) only.
Ans: b
Sol: Based on our analysis: Correct Options are: B and D
- (A) Made of metals: This is correct as Chudamani, in the context of ancient Indian literature and traditions, often refers to a precious ornament made of metals, typically gold or silver, and sometimes adorned with gems. It is a term that can be used to describe various kinds of jewelry.
- (B) Given to devi Seeta by Hanuman: In the epic Ramayana, Hanuman, the devout follower of Lord Rama, meets Sita in Ashoka Vatika where she is held captive by Ravana. To prove his allegiance and as a message from Rama, Hanuman gives Sita a Chudamani, which is a token of remembrance from her husband, Rama. This act is significant in the narrative, symbolizing faith and devotion
- (D) Used in dressing the hair: The term Chudamani, which literally translates to crest jewel, is often associated with a head ornament or a piece of jewelry that adorns the hair or the forehead. It is a traditional piece used in dressing the hair, especially in historical and mythological contexts.
- (E) Refered to in Shrimad Ramayana: The Chudamani is indeed referenced in the ancient Indian epic, the Ramayana. It is a key element in the story, symbolizing the love and separation of Rama and Sita, and plays a critical role in the narrative when Hanuman delivers it to Sita.
- (C) Place name in Bengal: There is no direct relevance of the term Chudamani to a place name in Bengal within the given context. While Bengal has a rich cultural and historical heritage, the term Chudamani specifically refers to an ornament and its significance in Hindu mythology, rather than a geographical location.
In summary, the correct answer is (A), (B), (D), and (E) only
Q94: Match List I and List II

Choose the correct answer from the options given below:
(a) A - II, B - III, C - I, D - IV
(b) A - III, B - I, C - IV, D - II
(c) A - II, B - I, C - IV, D - III
(d) A - III, B - IV, C - II, D - I
Ans: c
Sol: The correct answer is A - II, B - I, C - IV, D - III
- Kumarsambhava - Narrates the story of wedding of Shiva with Parvati and the birth of kumar, their son
- Vikramorvarsiyam - Fairy tale of the love of a celestial nymph with a mortar
- Ritusamhar - Describe lucidly and graphically the six seasons
- Malvikagnimitra - A harem-drama and a court comedy of shunga's time
Q95: The total number of Charter Acts introduced by the British in India were
(a) Two
(b) Four
(c) Six
(d) Eight
Ans: b
Sol: The correct answer is - Four
Charter Acts were significant legislative measures introduced by the British Parliament to govern the administration of British territories in India.
- The primary aim of these acts was to renew and regulate the East India Company's charter, and to introduce reforms in the governance of British India.
The total number of Charter Acts introduced by the British in India were four:
- Charter Act of 1793
- Charter Act of 1813
- Charter Act of 1833
- Charter Act of 1853
- Each of these Charter Acts played a critical role in shaping the political, administrative, and economic landscape of British India.
Other Related Points
- The Charter Act of 1793 mainly continued the existing rules and affirmed the Company's rule in India.
- The Charter Act of 1813 ended the Company's trade monopoly in India, except for trade in tea and with China.
- The Charter Act of 1833 marked the beginning of a centralized governance system and removed the Company's commercial functions, making it a purely administrative and military authority.
- The Charter Act of 1853 was the last of the Charter Acts, introducing significant administrative reforms and laying the groundwork for the eventual Crown rule in India after the 1857 Revolt.
Q96: Who introduced Naqsh bandi silsila in India?
(a) Shah Niamatullah Qadri
(b) Shah Abdullah Shattari
(c) Khwaja Muinuddin Chisti
(d) Khwaja Baqi Billah
Ans: d
Sol: Khwaja Baqi Billah introduced Naqshbandi Silsila in India.
- Khwaja Baqi Billah played a pivotal role in bringing the Naqshbandi order, a major Sufi spiritual order, to the Indian subcontinent.
- This order emphasizes silent dhikr (remembrance of God) and derives its teachings from a lineage that traces back to Prophet Muhammad.
- Baqi Billah's efforts significantly contributed to the spread of this spiritual path in India, integrating it into the region's rich tapestry of Islamic mysticism.
Other Related Points
- Shah Niamatullah Qadri: He was a revered saint but is more closely associated with the Qadri Sufi order, not the Naqshbandi. His contributions to Sufism in India are significant but in a different context.
- Shah Abdullah Shattari: A prominent figure in the Shattari Sufi order, Shah Abdullah made important contributions to Sufi practices in India. However, the Shattari order is distinct from the Naqshbandi, with its own teachings and practices
- Khwaja Muinuddin Chisti: He is famously known for founding the Chishti Sufi order in India, which emphasizes love, tolerance, and openness. The Chishti order is another major Sufi path but separate from the Naqshbandi tradition.
- By focusing on Khwaja Baqi Billah's introduction of the Naqshbandi Silsila to India, we acknowledge his significant role in the spread of this spiritual practice.
- The Naqshbandi order's emphasis on interiorization of Sufi practices and a direct lineage to the Prophet Muhammad have made it a vital part of India's spiritual heritage.
- Each of the other figures mentioned played crucial roles in the development and spread of their respective Sufi orders, contributing to the rich mosaic of Indian spirituality and religious life.
Q97: Which one among the following may not be called the non-vedic upanishada?
(a) Jabala upanishada
(b) Garbha upanishada
(c) Subala upanishada
(d) Ken upanishada
Ans: d
Sol: Ken Upanishad
- It is considered one of the principal Upanishads and is associated with the Samaveda.
- The Ken Upanishad, also known as the Kenopanishad, delves into the nature of Brahman, the ultimate reality, and the inquiry into the inner self.
- It is a Vedic text, thus making the statement that it may not be called a non-Vedic Upanishad incorrect.
- Its emphasis on metaphysical questions and spiritual knowledge aligns it closely with the core themes of other Vedic literature.
Other Related Points
Jabala Upanishad:
- It discusses concepts related to the Atman (self) and Brahman (ultimate reality), typical of the mystical and philosophical inquiries found in Vedic literature.
- It is indeed a Vedic Upanishad, making its classification correct and not the answer to the question.
Garbha Upanishad:
- This text delves into the philosophy of the embryo and the development of the human body, along with discussions on the Atman.
- Its content and association with the Vedas classify it as a Vedic Upanishad, which means it is not the answer to the question.
Subala Upanishad:
- Associated with the Yajurveda, this text discusses the nature of Brahman, the world, and the relationship between the individual soul and the universal soul.
- It is a part of Vedic literature, making its classification as a Vedic Upanishad correct.
Q98: The statement‘ The only foe worthy of British Steel’ was given by a British Magistrate about which leader of the Revolt of 1857.
(a) Tatya Tope
(b) Nana Saheb
(c) Maulvi Ahmadullah Shah
(d) Babu Kunwar Singh
Ans: d
Sol: The Correct Answer is Babu Kunwar Singh
Babu Kunwar Singh, a leader of the Revolt of 1857 from Bihar, was highly respected by the British for his valor and fighting spirit.
- Despite his advanced age of nearly 80, he led a successful revolt in Bihar against British forces, showcasing exceptional military skills and determination.
- His leadership and bravery were such that a British magistrate referred to him as the only foe worthy of British steel, acknowledging his formidable opposition to British rule in India.
Other Related Points
- Tatya Tope: A key military leader in the Revolt of 1857, known for his guerrilla tactics against the British. While he was a formidable leader, the specific quote does not pertain to him.
- Nana Saheb: Another prominent figure in the 1857 Revolt, he played a crucial role in the Siege of Cawnpore. Although a significant leader, the statement in question was not made about him.
- Maulvi Ahmadullah Shah: He was a freedom fighter and a cleric who played a pivotal role in the revolt in Faizabad, Uttar Pradesh. Despite his contributions, the quote was not attributed to him.
Q99: Which of the following statements about Subhash Chandra Bose are correct
(A). He defeated Pattabhi Sitaramayya in congress president election at Tripuri congress in 1939
(B). 'London Thesis' the title of his speech delivered in absentia at London in 1933 at a political conference
(C). He accompanied Deshbandhu Chittaranjan Das as his personal assistant to the Gaya congress session of 1922
(D). 'Indian Pilgrim' is the title of his unfinished autobiography
(E). He was a member of the Anushilan samiti
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (E) only.
(b) (A), (B), (D) and (E) only.
(c) (A), (B), (C) and (D) only.
(d) (B), (C), (D) and (E) only.
Ans: c
Sol:
- Statement A: He defeated Pattabhi Sitaramayya in the congress president election at Tripuri congress in 1939. This statement is correct. Subhash Chandra Bose indeed won against Pattabhi Sitaramayya in the election for the Congress presidency at the Tripuri session in 1939, reflecting the ideological divide within the Indian National Congress at that time.
- Statement B: 'London Thesis' the title of his speech delivered in absentia at London in 1933 at a political conference. This statement is incorrect. There is no widely recognized speech by Subhash Chandra Bose known as the 'London Thesis' delivered in absentia in 1933. Bose was indeed active in political advocacy in Europe, including London, but this specific claim does not match historical records.
- Statement C**: He accompanied Deshbandhu Chittaranjan Das as his personal assistant to the Gaya congress session of 1922. This statement is correct. Subhash Chandra Bose was closely associated with Chittaranjan Das, a prominent leader in the Indian independence movement, and accompanied him as his assistant, reflecting Bose's early involvement in national politics.
- Statement D: 'Indian Pilgrim' is the title of his unfinished autobiography. This statement is correct. 'An Indian Pilgrim' is indeed the title of Subhash Chandra Bose's unfinished autobiography, providing insight into his early life and the development of his political beliefs.
- Statement E: He was a member of the Anushilan Samiti. This statement is incorrect. There is no concrete evidence to suggest that Subhash Chandra Bose was a member of the Anushilan Samiti, a revolutionary group in Bengal. While Bose was known for his radical stance towards achieving Indian independence, his association with specific revolutionary groups like the Anushilan Samiti is not well-documented.
- The correct answer is option 3, (A), (B), (C), and (D) only.
Q100: Which of the following statements regarding Malik Ambar are correct:
(A). Malik Ambar was sold at Ahmadnagar to chingiz khan, the minister of Murtaza Nizam shah |
(B). Battle of Bhatvadi was one of the decisive battles in the history of Deccan won by Malik Ambar
(C). In 1607, Malik Ambar transferred his capital to Khirki, about 10 miles from Daulatabad
(D). Malik Ambar defeated Abdullah khan, the Governor of Gujarat
(E). Malik Ambar's revenue system was based primarily on Raja Todarmal's model
Choose the correct answer from the options given below:
(a) (A), (B), (C) and (D) only.
(b) (B), (C), (D) and (E) only.
(c) (A), (C), (D) and (E) only.
(d) (A), (B), (D) and (E) only.
Ans: d
Sol: Correct Answer is Option 4: (A), (B), (D), and (E) only.
- A) Malik Ambar was sold at Ahmadnagar to chingiz khan, the minister of Murtaza Nizam shah: This statement is correct. Malik Ambar, originally named Chapu, was an Ethiopian slave who rose to become a prominent figure in the Deccan region of India. He was indeed sold in Ahmadnagar and eventually became a key military and political leader there.
- (B) Battle of Bhatvadi was one of the decisive battles in the history of Deccan won by Malik Ambar: This statement is correct. The Battle of Bhatvadi (1600) was significant in the Deccan's history, showcasing Malik Ambar's military prowess against the Mughals, thereby establishing his dominance in the region
- (D) Malik Ambar defeated Abdullah khan, the Governor of Gujarat: This statement is correct. Malik Ambar had several confrontations with the Mughal forces and their allies. His guerrilla warfare tactics were instrumental in his victories against more substantial Mughal forces, including those led by governors like Abdullah Khan.
- (E) Malik Ambar's revenue system was based primarily on Raja Todarmal's model: This statement is correct. Malik Ambar admired and implemented a revenue system inspired by Raja Todarmal's model, which was initially introduced during Akbar's reign. This system helped in the efficient collection of taxes and the stabilization of the region's economy.
Other Related Points
- (C) In 1607, Malik Ambar transferred his capital to Khirki, about 10 miles from Daulatabad:** This statement is incorrect, making option 3 incorrect. Malik Ambar did move his capital, but the statement inaccurately details the event. He moved his capital to Kharki (later known as Aurangabad), which became a significant urban center under his rule, not specifically ""about 10 miles from Daulatabad"" as the focus of the statement.