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The Preamble expresses the political, moral, economic and religious values which our Constitution is committed to promote. It specifies the source of authority, the system of government and the objectives to be attained by the political system. It constitutes the philosophy embodying the ideals and aspirations to which the national movement committed itself.

History of Preamble 

The source of the Preamble is the historic objective resolution of Pandit Nehru adopted by the Constituent Assembly on January 22, 1947. That resolution was '.....a declaration, a firm resolve, a pledge, an undertaking and for all of us a dedication'. The objectives of the resolution were:
(i) India shall be an independent sovereign republic;
(ii) The territories that now comprise British India, the territories that now form the Indian States, and such other parts of India as are outside British India and the States as well as such other territories as are willing to be constituted into Independent Sovereign India, shall be a Union of them all;
(iii) The said territories, shall possess and retain the status of autonomous units together with residuary powers, and  exercise all powers and functions of government and administration, save and except such powers and functions as are vested in or assigned to the Union, or resulting therefrom;
(iv) Power and authority of Sovereign Independent India, its constituent parts and organs of governments are derived from the people;
(v) All the people of India shall be guaranteed and secured justice, social, economic and political; equality of status, of opportunity, and before the law; freedom of thought, expression, belief, faith, worship, vocation, association and action, subject to the law and public morality;
(vi) Adequate safeguards shall be provided for minorities, backward and tribal areas, and depressed and other backward classes;
(vii) The integrity of the territory of the Republic and its sovereign rights on land, sea, and  air shall be maintained according to justice and the law of civilised nations; and
(viii) The ancient land attain its rightful and honoured place in the world and makes its full and willing contribution to the promotion of world peace and the welfare of mankind.

The Preamble
The ideals embodied in the resolution are faithfully reflected in the Preamble, which after the 42nd amendment in 1976, stands as:
"We the people of India, having solemnly resolved to constitute India into a SOVEREIGN, SOCIALIST, SECULAR, DEMOCRATIC, REPUBLIC  and to secure to all its citizens:
JUSTICE,  social, economic and political;
LIBERTY of thought, expression, belief, faith and worship;
EQUALITY  of status and of opportunity; And to promote among them all;
FRATERNITY, assuring the dignity of the individual and the unity and integrity of the nation.

The PreambleThe PreambleIn our Constituent Assembly, this twenty-sixth day of November, 1949, do hereby adopt, enact and give to ourselves this Constitution."The Preamble came into force only on January 26, 1950. In this connection it may be noticed that a proposal was made in the Constituent Assembly by Santhanam that Preamble should come into force on November 26, 1949, but the said proposal was rejected.

Values of ConstitutionValues of Constitution

Sovereign
Sovereignty means the independent authority of a state. It means that it has the power to legislate on any subject; and that it is not subject to control of any other state or external power.

  • The preamble begins with the words- "We the people of India.... adopt, enact and give to ourselves this Constitution," thus declaring the ultimate. The source of all authority under the Constitution is the people of India and that there is no subordination to any external authority. 
  • However, India is still a member of the Commonwealth of Nations. This peculiar position is the result of an agreement reached in April 1949 in which India made a declaration to the effect that notwithstanding her becoming the Sovereign Independent Republic, she should continue "her full membership of the Commonwealth of Nations and her acceptance of the King (or England) as the symbol of the free association of the Commonwealth." But this declaration was extralegal. 
  • There is no mention of it in the Constitution of India. It is a voluntary declaration which indicates a free association with no legal obligation. Its acceptance of the King (or Queen) of England as a symbolic head of the Commonwealth does not create any allegiance of the citizens of India to the Kings of England. Hence, this voluntary association of India with the Commonwealth does not affect her sovereignty in any manner and India could cut off that association as easily as it had been declared.

Republic 

India ceased to be a Dominion and declared itself a Republic since the making of the Constitution in 1949. Republic means government by the people, of the people and for the people. 

India declared itself a Republic nationIndia declared itself a Republic nation

It implies the head of the Indian state, the President, is elected by the people and all the office including that of the President is open to all citizens.

Democracy

The term 'Democratic' is a comprehensive term. In a narrow political sense it refers only to the form of government, a representative and responsible system under which those who administer the affairs of the state are chosen by the electorate and accountable to them. But in its broadest sense, it embraces, in addition to political democracy also social and economic democracy. The term 'democratic' is used in this sense in the Preamble. From a social standpoint, it envisages a democratic society, infused with the spirit of justice, liberty, equality, and fraternity.

Socialist 

The term 'Socialist' inserted by the 42nd Amendment Act, 1976, is intended to bring out that ours is a socialist state which aims to secure to its people justice-social, economic and political. Its inclusion in the Preamble was objected on the ground that it is a vague expression and means different things to different persons. The Janata Party after coming into power defined the term 'Socialism' in the 45th Constitution Amendment Bill. According to it "Socialist Republic is a republic in which there is freedom from all forms of exploitation, social, political or economic." But because of the opposition of the Council of States, this definition had to be deleted. The expression 'Socialist' thus remains undefined.

Secular

  • The term 'Secular', also inserted by the 42nd Constitution Amendment Act, 1976, highlights that the state shall have no religion of its own and all persons shall be equally entitled to freedom of conscience and right to freely profess, practice and propagate religion. 
  • It was not used by the framers of the Constitution and its omission was rather deliberate because. Dr. B.R. Ambedkar perhaps thought that the principles of secularism are already enshrined in the chapter on Fundamental Rights. The provisions of right to freedom of religion ensuring freedom of conscience and free profession, practice and propagation of religion, freedom to manage religious affairs and right to equality clearly implied that India is a 'Secular Republic'
  • The 45th Constitution Amendment Bill defined 'Secular Republic' as a "Republic in which there is equal respect for all religions". This definition of 'secularism' was rejected by the Council of States and as a result, it could not be added in the Constitution.

Justice 

Justice in the Preamble means common good. It is stretched to the social, economic and political arena. 

Social, Economic and Political (PSE) justiceSocial, Economic and Political (PSE) justiceSocial justice aims at abolishing the artificial social barriers like caste, untouchability etc. In a backward county like ours, such ideals are preconditions to a healthy and genuine democracy.
Economic justice means attainment of equality in economic status and promotion of the equitable distribution of material resources. Economic justice is an important guideline in shaping the economic policy of the government.
Political justice implies fair and free participation of the people in the political process of the country. It involves free and fair election, the participation of the masses in the universal franchise, non-discrimination on the ground of sex, religion, etc.

Liberty 

Democracy, in any sense, cannot be established unless certain minimal rights, which are essential for a free and civilised existence, are assured to every member of the community. The Preamble mentions these essential individual rights as freedom of thought expression, belief, faith, and worship and these are guaranteed subject to certain regulations under the chapter on Fundamental Rights.

Equality 

Guaranteeing of rights is meaningless unless all inequality is banished from the social structure and each individual has assured equality of status and opportunity.The equality of status is provided by prohibition of artificial restrictions on the grounds of religion, race, sex, colour, place of residence and the like. It is supplemented by the prohibition of untouchability and by the abolition of titles. At the same time,  equality of opportunity is provided by the guarantee of rule of law signifying equality before law and non-discrimination in matters of public employment. In addition to this civil equality the Constitution seeks to achieve political equality by providing for universal adult franchise.

Fraternity

  • Finally, the Preamble emphasises the objective of fraternity in order to ensure both the dignity of the individual and the unity of the nation. 
  • Fraternity means a spirit of brotherhood, the promotion of which is absolutely essential in our country which is composed of people of many races and religions
  • Dignity is a word of moral and spiritual import and imposes a moral obligation on the part of the Union to respect personality of the citizen and to create conditions of work which will ensure self-respect.
  • The phrase 'dignity of the individual' signifies that the Constitution, as K.M. Munshi said, " It is an instrument not only for ensuring material betterment and maintaining a democratic setup, but which recognises that personality of every individual is sacred.
  • The unity of the nation stands on the basis of the dignity of the individual. The use of words 'Unity, and Integrity' has been made to prevent tendencies of regionalism, provincialism, linguism, communalism and more so that the dream of national integration on the lines of enlightened secularism is achieved

Scope and Significance Purpose of the Preamble 

(i) The preamble declares the authority of the people of India, which is also the source of our Constitution;

(ii) It states the objects—justice, liberty, equality and fraternity— which the constitution seeks to establish and promote;

(iii) It aids the legal interpretation of the Constitution where the language may be ambiguous;

(iv) It describes the type of government assured to the people by the Constitution—Sovereign, Secular, Democratic Republic; and

(v) It states the date of adoption and enactment of the Preamble.

Legal Position

The preamble includes only the aims and ideals to be attained. It is not enforceable by the Gopalan vs. States of Madras (1950). In the Berubai Enclave case (1969) the Supreme Court again upheld the non-enforceability of the preamble and further maintained that the Preamble is not a part of the Constitution and that its utility lies in according clear meaning to the twilight legal terms. But in the Keshavanand Bharti Case (1973) the Supreme court rejected the above views and held that the Preamble is a part of the Constitution and that it is subject to amendment vide Art. 368. However, the 'basic features' of the Preamble are beyond the amending power of parliament.

Amendment of the Preamble

Since the  Preamble was declared to be the part of the Constitution, it is subject to amendment. In the amending process, however, the 'basic feature' should remain intact.

Basic feature and amendment of the PreambleBasic feature and amendment of the PreambleThus, in 1976, by the 42nd amendment act, the words 'secular, socialist' and 'integrity of the nation' were added to the Preamble. The terms are not elucidated, so their meaning is derived through the operative provisions.

The document Preamble : Indian Polity | Additional Study Material for UPSC is a part of the UPSC Course Additional Study Material for UPSC.
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FAQs on Preamble : Indian Polity - Additional Study Material for UPSC

1. What is the Indian Polity UPSC exam?
Ans. The Indian Polity UPSC exam is a competitive examination conducted by the Union Public Service Commission (UPSC) in India. It tests the knowledge and understanding of candidates in various aspects of Indian polity, governance, and constitutional framework.
2. How can I prepare for the Indian Polity UPSC exam?
Ans. To prepare for the Indian Polity UPSC exam, you can follow these steps: 1. Understand the syllabus: Get familiar with the topics and sub-topics mentioned in the exam syllabus. 2. Study materials: Refer to standard textbooks and study materials recommended for the exam. 3. Current affairs: Stay updated with the latest news and developments related to Indian politics and governance. 4. Practice previous year question papers: Solve previous year question papers to get an idea of the exam pattern and types of questions. 5. Mock tests: Take regular mock tests to evaluate your preparation and identify areas for improvement.
3. What are the important topics to cover for the Indian Polity UPSC exam?
Ans. The important topics to cover for the Indian Polity UPSC exam include: 1. Indian Constitution: Preamble, fundamental rights, directive principles of state policy, etc. 2. Governance: Executive, legislature, judiciary, and their functioning. 3. Federalism: Division of powers between the center and the states. 4. Elections and representation: Electoral system, voting rights, and political parties. 5. Local government: Panchayati Raj institutions and urban local bodies. 6. Constitutional bodies: Election Commission, Union Public Service Commission, etc. 7. Constitutional amendments: Important amendments and their significance.
4. What is the eligibility criteria for the Indian Polity UPSC exam?
Ans. The eligibility criteria for the Indian Polity UPSC exam are as follows: 1. Nationality: The candidate must be a citizen of India, a subject of Nepal, or a subject of Bhutan. 2. Age limit: The candidate must be between 21 and 32 years of age. Age relaxation is provided for certain categories as per government rules. 3. Educational qualification: The candidate must hold a bachelor's degree from a recognized university.
5. How is the Indian Polity UPSC exam conducted?
Ans. The Indian Polity UPSC exam is conducted in three stages: 1. Preliminary examination: It consists of two objective-type papers - General Studies and Civil Services Aptitude Test (CSAT). The marks obtained in the preliminary exam are not counted for final selection but serve as a screening test. 2. Main examination: It consists of nine descriptive papers, including an essay paper and papers on Indian polity and governance. The marks obtained in the main examination are counted for the final selection. 3. Personality Test (Interview): Candidates who qualify the main examination are called for a personality test conducted by the UPSC. It assesses the candidate's overall personality, communication skills, and suitability for a career in civil services.
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