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NCERT Textbook - Chapter 2, Voyage to the Country of the Houyhnhnms | English Class 9 PDF Download

[The author conducted by a Houyhnhnm to his house. The house described. The author’s reception. The food of the Houyhnhnms. The author in distress for want of meat. Is at last relieved. His manner of feeding in this country.]

Having travelled about three miles, we came to a long kind of building, made of timber stuck in the ground, and wattled across; the roof was low and covered with straw. I now began to be a little comforted; and took out some toys, which travellers usually carry for presents to the savage Indians of America, and other parts, in hopes the people of the house would be thereby encouraged to receive me kindly. The horse made me a sign to go in first; it was a large room with a smooth clay floor, and a rack and manger, extending the whole length on one side. There were three nags and two mares, not eating, but some of them sitting down upon their hams, which I very much wondered at; but wondered more to see the rest employed in domestic business; these seemed but ordinary cattle. However, this confirmed my first opinion, that a people who could so far civilise brute animals, must needs excel in wisdom all the nations of the world.

The gray came in just after, and thereby prevented any ill treatment which the others might have given me. He neighed to them several times in a style of authority, and received answers.

Beyond this room there were three others, reaching the length of the house, to which you passed through three doors, opposite to each other, in the manner of a vista. We went through the second room towards the third. Here the gray walked in first, beckoning me to attend: I waited in the second room, and got ready my presents for the master and mistress of the house; they were two knives, three bracelets of false pearls, a small looking-glass, and a bead necklace. The horse neighed three or four times, and I waited to hear some answers in a human voice, but I heard no other returns than in the same dialect, only one or two a little shriller than his. I began to think that this house must belong to some person of great note among them, because there appeared so much ceremony before I could gain admittance. But, that a man of quality should be served all by horses, was beyond my comprehension. I feared my brain was disturbed by my sufferings and misfortunes. I roused myself, and looked about me in the room where I was left alone: this was furnished like the first, only after a more elegant manner. I rubbed my eyes often, but the same objects still occurred. I pinched my arms and sides to awake myself, hoping I might be in a dream. I then absolutely concluded, that all these appearances could be nothing else but necromancy and magic. But I had no time to pursue these reflections; for the gray horse came to the door, and made me a sign to follow him into the third room where I saw a very comely mare, together with a colt and foal, sitting on their haunches upon mats of straw, not unartfully made, and perfectly neat and clean.

The mare soon after my entrance rose from her mat, and coming up close, after having nicely observed my hands and face, gave me a most contemptuous look; and turning to
the horse, I heard the word YAHOO often repeated betwixt them; the meaning of which word I could not then comprehend, although it was the first I had learned to pronounce. But I was soon better informed, to my everlasting mortification; for the horse, beckoning to me with his head, and repeating the HHUUN, HHUUN, as he did upon the road, which I understood was to attend him, led me out into a kind of court, where was another building, at some distance from the house. Here we entered, and I saw three of those detestable creatures, which I first met after my landing, feeding upon roots, and the flesh of some animals, dead by accident or disease. They were all tied by the neck with strong withes fastened to a beam; they held their food between the claws of their fore-feet, and tore it with their teeth.

The master horse ordered a sorrel nag, one of his servants, to untie the largest of these animals, and take him into the yard. The beast and I were brought close together, and by our countenances diligently compared both by master and servant, who thereupon repeated several times the word YAHOO. My horror and astonishment are not to be described, when I observed in this abominable animal, a perfect human figure: the face of it indeed was flat and broad, the nose depressed, the lips large, and the mouth wide. The fore-feet of the YAHOO differed from my hands in nothing else but the length of the nails, the coarseness and brownness of the palms, and the hairiness on the backs. There was the same resemblance between our feet, with the same differences; which I knew very well, though the horses did not, because of my shoes and stockings; the same in every part of our bodies except as to hairiness and colour.

The great difficulty that seemed to stick with the two horses, was to see the rest of my body so very different from that of a YAHOO, for which I was obliged to my clothes, whereof they had no conception. The sorrel nag offered me a root, which he held (after their manner, as we shall describe in its proper place) between his hoof and pastern; I took it in my hand, and, having smelt it, returned it to him again as civilly as I could. He brought out of the YAHOOS’ kennel a piece of meat; but it smelt so offensively that I turned from it with loathing: he then threw it to the YAHOO, by whom it was greedily devoured. He afterwards showed me a wisp of hay, and a fetlock full of oats; but I shook my head, to signify that neither of these were food for me. And indeed I now apprehended that I must absolutely starve, if I did not get to some of my own species; for as to those filthy YAHOOS, although there were few greater lovers of mankind at that time than myself, yet I confess I never saw any sensitive being so detestable on all accounts; and the more I came near them the more hateful they grew, while I stayed in that country. This the master horse observed by my behaviour, and therefore sent the YAHOO back to his kennel. He then put his fore-hoof to his mouth, at which I was much surprised, although he did it with ease, and with a motion that appeared perfectly natural, and made other signs, to know what I would eat; but I could not return him such an answer as he was able to apprehend; and if he had understood me, I did not see how it was possible to contrive any way for finding myself nourishment. While we were thus engaged, I observed a cow passing by, whereupon I pointed to her, and expressed a desire to go and milk her. This had its effect; for he led me back into the house, and ordered a mare-servant to open a room, where a good store of milk lay in earthen and wooden vessels, after a very orderly and cleanly manner. She gave me a large bowlful, of which I drank very heartily, and found myself well refreshed.

About noon, I saw coming towards the house a kind of vehicle drawn like a sledge by four YAHOOS. There was in it an old steed, who seemed to be of quality; he alighted with his hind-feet forward, having by accident got a hurt in his left fore-foot. He came to dine with our horse, who received him with great civility. They dined in the best room, and had oats boiled in milk for the second course, which the old horse ate warm, but the rest cold. Their mangers were placed circular in the middle of the room, and divided into several partitions, round which they sat on their haunches, upon bosses of straw. In the middle was a large rack, with angles answering to every partition of the manger; so that each horse and mare ate their own hay, and their own mash of oats and milk, with much decency and regularity. The behaviour of the young colt and foal appeared very modest, and that of the master and mistress extremely cheerful and complaisant to their guest. The gray ordered me to stand by him; and much discourse passed between him and his friend concerning me, as I found by the stranger’s often looking on me, and the frequent repetition of the word YAHOO.

I happened to wear my gloves, which the master gray observing, seemed perplexed, discovering signs of wonder what I had done to my fore-feet. He put his hoof three or four times to them, as if he would signify, that I should reduce them to their former shape, which I presently did, pulling off both my gloves, and putting them into my pocket. This occasioned further talk; and I saw the company was pleased with my behaviour, whereof I soon found the good effects. I was ordered to speak the few words I understood; and while they were at dinner, the master taught me the names for oats, milk, fire, water, and some others, which I could readily pronounce after him, having from my youth a great facility in learning languages.

When dinner was done, the master horse took me aside, and by signs and words made me understand the concern he was in that I had nothing to eat. Oats in their tongue are called HLUNNH. This word I pronounced two or three times; for although I had refused them at first, yet, upon second thoughts, I considered that I could contrive to make of them a kind of bread, which might be sufficient, with milk, to keep me alive, till I could make my escape to some other country, and to creatures of my own species. The horse immediately ordered a white mare servant of his family to bring me a good quantity of oats in a sort of wooden tray. These I heated before the fire, as well as I could, and rubbed them till the husks came off, which I made a shift to winnow from the grain. I ground and beat them between two stones; then took water, and made them into a paste or cake, which I toasted at the fire and ate warm with milk. It was at first a very insipid diet, though common enough in many parts of Europe, but grew tolerable by time; and having been often reduced to hard fare in my life, this was not the first experiment I had made how easily nature is satisfied. And I cannot but observe, that I never had one hour’s sickness while I stayed in this island. It is true, I sometimes made a shift to catch a rabbit, or bird, by springs made of YAHOO’S hairs; and I often gathered wholesome herbs, which I boiled, and ate as salads with my bread; and now and then, for a rarity, I made a little butter, and drank the whey. I was at first at a great loss for salt, but custom soon reconciled me to the want of it; and I am confident that the frequent use of salt among us is an effect of luxury, and was first introduced only as a provocative to drink,except where it is necessary for preserving flesh in long voyages, or in places remote from great markets; for we observe no animal to be fond of it but man, and as to myself, when I left this country, it was a great while before I could endure the taste of it in anything that I ate.

This is enough to say upon the subject of my diet, wherewith other travellers fill their books, as if the readers were personally concerned whether we fare well or ill. However, it was necessary to mention this matter, lest the world should think it impossible that I could find sustenance for three years in such a country, and among such inhabitants.

When it grew towards evening, the master horse ordered a place for me to lodge in; it was but six yards from the house and separated from the stable of the YAHOOS. Here I got some straw, and covering myself with my own clothes, slept very sound. But I was in a short time better accommodated, as the reader shall know hereafter, when I come to treat more particularly about my way of living.

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FAQs on NCERT Textbook - Chapter 2, Voyage to the Country of the Houyhnhnms - English Class 9

1. What is the summary of Chapter 2, Voyage to the Country of the Houyhnhnms in the Class 9 NCERT Textbook?
Ans. Chapter 2, Voyage to the Country of the Houyhnhnms in the Class 9 NCERT Textbook is a part of the famous novel "Gulliver's Travels" by Jonathan Swift. In this chapter, Gulliver narrates his journey to the land of the Houyhnhnms, a race of intelligent and rational horses. He describes their society, language, and way of life. Gulliver also encounters the Yahoos, savage and irrational creatures resembling humans, who are treated as beasts by the Houyhnhnms. The chapter explores themes of reason, morality, and the contrast between human and animal nature.
2. Who are the Houyhnhnms and how are they different from the Yahoos?
Ans. The Houyhnhnms are a race of intelligent and rational horses in the novel "Gulliver's Travels". They possess reason, virtue, and live in a society based on rationality and morality. They communicate through a language called "Houyhnhnm", which is logical and devoid of any emotions. The Houyhnhnms are depicted as morally superior beings. On the other hand, the Yahoos are savage and irrational creatures resembling humans. They are dirty, vulgar, and lack reason. The Houyhnhnms consider them as wild animals and treat them accordingly. The Yahoos represent the dark and irrational side of humanity in contrast to the rationality and virtue of the Houyhnhnms.
3. What are the main themes explored in Chapter 2, Voyage to the Country of the Houyhnhnms?
Ans. Chapter 2, Voyage to the Country of the Houyhnhnms explores several themes. Firstly, it delves into the theme of reason and rationality. The Houyhnhnms exemplify the ideal of rational beings, while the Yahoos represent the irrational side of humanity. The chapter raises questions about the importance of reason in society and the consequences of its absence. Secondly, the chapter explores the theme of morality. The Houyhnhnms live by a strict moral code, treating each other with fairness and honesty. In contrast, the Yahoos lack moral values and behave in a savage manner. This highlights the importance of morality in maintaining a civilized society. Lastly, the chapter discusses the contrast between human and animal nature. The rational and virtuous nature of the Houyhnhnms emphasizes the flaws and shortcomings of human behavior. It prompts readers to reflect on the qualities that distinguish humans from animals and the potential for improvement.
4. How does Gulliver's encounter with the Houyhnhnms impact his perception of human society?
Ans. Gulliver's encounter with the Houyhnhnms has a profound impact on his perception of human society. He becomes disillusioned with humanity and finds himself repulsed by the Yahoos, who represent the worst aspects of human nature. Gulliver starts viewing his fellow humans as irrational and morally corrupt beings, in contrast to the rational and virtuous Houyhnhnms. This experience leads Gulliver to question the principles and values of human society. He starts to see the flaws and absurdities in human behavior, particularly in areas such as politics, religion, and social hierarchy. Gulliver becomes critical of the greed, deceit, and violence prevalent in human society. Overall, Gulliver's encounter with the Houyhnhnms serves as a critique of human society, challenging readers to reflect on their own behavior and the potential for improvement.
5. What is the significance of the language used by the Houyhnhnms in Chapter 2, Voyage to the Country of the Houyhnhnms?
Ans. The language used by the Houyhnhnms in Chapter 2, Voyage to the Country of the Houyhnhnms holds significant importance. The Houyhnhnm language is logical, precise, and devoid of any emotions. It reflects the rationality and intellect of the Houyhnhnms and serves as a tool for effective communication among them. The language also highlights the contrast between the Houyhnhnms and the Yahoos. While the Houyhnhnms communicate in a civilized and intellectual manner, the Yahoos lack any structured language and rely on primitive sounds and gestures. Furthermore, the Houyhnhnm language emphasizes the importance of reason and logic in society. By using a language that is free from emotional biases, the Houyhnhnms are able to engage in clear and rational discussions, promoting a peaceful and harmonious community. In summary, the language used by the Houyhnhnms not only reflects their intellectual superiority but also serves as a medium for promoting rationality and maintaining a morally upright society.
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