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Basava Jayanthi

Why in news?
PM bows to Jagadguru Basaveshwara on Basava Jayanthi.

• Basava Jayanthi is an annual event celebrated in the honour of the birth of Vishwaguru  Basaveshwara, the 12th century philosopher and social reformer who gave a unique spiritual path to mankind.

Key Points

• Basavanna was a 12th-century philosopher, statesman, Kannada poet and a social reformer during the reign of the Kalachuri-dynasty king Bijjala I in Karnataka,
• His spiritual discipline was based on the principles of Arivu (true knowledge), Achara (right conduct), and Anubhava (divine experience) and it brought social, religious and economical revolution in the 12th century.
• This path advocates a holistic approach of Lingangayoga (union with the divine). This comprehensive discipline encompasses bhakti (devotion), jnana (knowledge), and kriye (action) in a well balanced manner.
• His practical approach and act of establishment of ‘Kalyana Rajya’ (Welfare state) brought a new status and position for all the citizens of the society, irrespective of class, caste, creed and sex.
• Basavanna spread social awareness through his poetry, popularly known as Vachanaas.
• Basavanna rejected gender or social discrimination, superstitions and rituals.
• As a leader, he developed and inspired a new devotional movement named Virashaivas, or “ardent, heroic worshippers of Shiva”. This movement shared its roots in the ongoing Tamil Bhakti movement, particularly the Shaiva Nayanars traditions, over the 7th- to 11th-century.
• Basaveshwara is the first Kannadiga in whose honour a commemorative coin has been minted in recognition of his social reforms.
• In November 2015, the Prime Minister of India Narendra Modi inaugurated the statue of Basaveshwara along the bank of the river Thames at Lambeth in London.

Basavanna and Sharana movement:

• The Sharana movement he presided over attracted people from all castes, and like most strands of the Bhakti movement, produced a corpus of literature, the vachanas, that unveiled the spiritual universe of the Veerashaiva saints.
• The egalitarianism of Basavanna’s Sharana movement was too radical for its times.
• He set up the Anubhava Mandapa, where the Sharanas, drawn from different castes and communities, gathered and engaged in learning and discussions.
• Sharanas challenged the final bastion of the caste order: they organised a wedding where the bridegroom was from a lower caste, and the bride a Brahmin.

Anubhava Mantapa:

• He established the Anubhava Mantapa, which was a common forum for all to discuss the prevailing problems of socio, economic and political strata including religious and spiritual principles along with personal problems.
• Thus, it was the first and foremost Parliament of India, where Sharanas (citizens of welfare society) sat together and discussed the socialistic principles of a Democratic set up.
• All those discussions of Sharanas were written in the form of Vachanas.
• Vachanas were an innovative literary form written in simple Kannada language.

Basaveshwara gave two more very important socio-economic principles. They are:

• Kayaka (Divine work): According to this, every individual of the society should take up the job of his choice and perform it with all sincerity.
• Dasoha (Equal distribution): There must be an equal income for equal work.
  (i) The worker (Kayakajeevi) may lead his day-today life by his hard earned income. But he should not preserve the money or property for tomorrow. He must utilise the surplus money for the society and poors.

Van Dhan Vikas Yojana

About Van Dhan Vikas Yojana:
Nodal: Ministry of Tribal affairs

• TRIFED is the implementation agency of the Van Dhan programme
• The program addresses the formidable problems that the Tribals face such as possession of land/house with no rights; restrictions in the collection of minor forest produce; exploitation by middlemen; displacement from national parks and wild sanctuaries, lack of development in forest villages etc.
• The Van Dhan Yojana or Van Dhan Scheme, a component of the The ‘Mechanism for Marketing of Minor Forest Produce (MFP) through Minimum Support Price (MSP) & Development of Value Chain for MFP’
  (i) An initiative targeting livelihood generation for tribal gatherers and transforming them into entrepreneurs.
  (ii) The idea is to set-up tribal community-owned Van Dhan Vikas Kendras (VDVKs) in predominantly forested tribal districts.
  (iii) A Kendra shall constitute of 15 tribal SHGs, each comprising of up to 20 tribal NTFP (Non timber forest products) gatherers or artisans i.e. about 300 beneficiaries per Van Dhan Kendra.
  (iv) 100% Central Government Funded with TRIFED providing Rs. 15 lakhs for each 300 member Van Dhan Kendra.

TRIFED:
Nodal: Ministry of tribal affairs

• The Tribal Cooperative Marketing Development Federation of India (TRIFED) came into existence in 1987.
• It is a national-level apex organization functioning under the administrative control of Ministry of Tribal Affairs.

Objectives

• The ultimate objective of TRIFED is socio-economic development of tribal people in the country by way of marketing development of the tribal products.
• TRIFED acts as a facilitator and service provider for tribes to sell their product.
• The approach by TRIFED aims to empower tribal people with knowledge, tools and pool of information so that they can undertake their operations in a more systematic and scientific manner.