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Passage - 7 |
Direction: Read the following Passage and Answer the Questions.
The power of the state is behind it. The essence of justice is fairness. Any system of law functions through a hierarchy of authorities. Constitution is the basis of all rules and authorities. It is the document that constitutes a nation’s tenets. The Indian Constitution is India’s basic norm. All other laws are made as per the procedures prescribed by the Constitution. These laws are made and implemented by the authorities specified by the Constitution. A hierarchy of courts (which too are authorities created by the Constitution) inerpret the laws when there is a dispute. The Supreme Court is the highest court and the ultimate interpreter of the Constitution.
Q1: What is the basis of all rules and authorities in a nation, according to the passage?
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Q2: How are laws made and implemented in India, as per the passage?
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Q3: Which court serves as the highest authority and ultimate interpreter of the Constitution in India?
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Direction: Read the following Passage and Answer the Questions.
When the constitution was being drafted, panchayats did not find a mention in it. At this juncture, a number of members expressed their sorrow, anger and disappointment over this issue. At the same time, drawing on his own rural experience, Dr. Ambedkar argued that local elites and upper castes were so well entrenched in society that local selfgovernment only meant a continuing exploitation of the downtrodden masses of Indian society.
Q1: What was the initial stance of the constitution regarding the mention of panchayats, according to the passage?
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Q2: How did Dr. Ambedkar perceive the inclusion of panchayats in the constitution?
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Q3: What was the reaction of some members when panchayats were not mentioned in the constitution?
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Direction: Read the following Passage and Answer the Questions.
The 73rd and 74th amendments to the Constitution ensured the reservation of one third of the total seats for women in all elected offices of local bodies in both the rural and urban areas. Out of this, 17 per cent seats are reserved for women belonging to the scheduled castes and tribes. This amendment is significant as for the first time it brought women into elected bodies which also bestowed on them decision-making powers. One third of the seats in local bodies, gram panchayats, village panchayats, municipalities, city corporations and district boards are reserved for women.
Q1: What did the 73rd and 74th amendments to the Constitution ensure regarding women's representation in elected offices?
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Q2: Which elected offices are affected by the reservation for women according to the amendments?
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Q3: What is the significance of the 73rd and 74th amendments in terms of women's participation in decision making?
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Direction: Read the following Passage and Answer the Questions.
Social welfare responsibilities of the Panchayats include the maintenance of burning and burial grounds, recording statistics of births and deaths, establishment of child welfare and maternity centres, control of cattle pounds, propagation of family planning and promotion of agricultural activities. The development activities include the construction of roads, public buildings, wells, tanks and schools. They also promote small cottage industries and take care of minor irrigation works.
Q1: What are some social welfare responsibilities of Panchayats mentioned in the passage?
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Q2: What development activities are undertaken by the Panchayats according to the passage?
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Q3: How do Panchayats contribute to social welfare and development in their areas of jurisdiction?
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Direction: Read the following Passage and Answer the Questions.
The main income of the Panchayats is from tax levied on property, profession, animals, vehicles, cess on land revenue and rentals. The resources are further increased by the grants received through the Zilla Panchayat. It is also considered compulsory for Panchayat offices to put up boards outside their offices, listing the break up of funds received, and utilisation of the financial aid received. This exercise was taken up to ensure that people at the grassroot level should have the ‘right to information’ – opening all functioning to the public eye. People had the right to scrutinise allocation of money. And ask reasons for decisions that were taken for the welfare and development activities of the village.
Q1: What are the main sources of income for Panchayats according to the passage?
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Q2: What is the purpose of putting up boards outside Panchayat offices, as mentioned in the passage?
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Q3: Why is the practice of displaying financial information significant for Panchayats?
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Direction: Read the following Passage and Answer the Questions.
However, as sociologist Tiplut Nongbri remarks that tribal institutions in themselves need not necessarily be democratic in its structure and functioning. Commenting on the Bhuria Committee Report that went into this issue, Nongbri remarks that while the Committee’s concern for the traditional tribal institutions is appreciable, it fails to take stock of the complexity of the situation. For notwithstanding the strong egalitarian ethos that characterised tribal societies, the element of stratification is not altogether absent. Tribal political institutions are not only marked by open intolerance to women but the process of social change has also introduced sharp distortions in the system, making it difficult to identify which is traditional and which is not (Nongbri 2003: 220).
Q1: What is the definition of a political party in the context of a democratic government?
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Q2: How do political parties function in a democratic system regarding the representation of different interest groups?
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Q3: What role do political parties play in democratic governments concerning the interests of different societal groups?
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Direction: Read the following Passage and Answer the Questions.
It is obvious that all groups will not have the same access or the same ability to pressurise the government. Some, therefore, argue that the concept of pressure groups underestimate the power that dominant social groups such as class, caste or gender have in society. They feel that it would be more accurate to suggest that dominant class or classes control the state. This does not negate the fact that social movements and pressure groups also continue to play a very important role in a democracy.
Q1: According to the passage, what argument is made about the power of dominant social groups in society?
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Q2: How does the passage describe the influence of dominant social groups on the state?
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Q3: Despite the power of dominant social groups, what role do social movements and pressure groups continue to play in a democracy, as per the passage?
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1. How does the Constitution contribute to social change? |
2. Can the Constitution be used as a tool to address social injustices? |
3. How does social change influence the interpretation of the Constitution? |
4. Can the Constitution be amended to address emerging social issues? |
5. What role does public opinion play in shaping constitutional amendments for social change? |
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