Table of contents | |
Importance of Inscriptions | |
Pre-Ashokan Inscriptions | |
Edicts of Ashoka on Rocks and Pillars | |
Post-Mauryan Inscriptions | |
Gupta and Post-Gupta Period Inscriptions |
Stone Inscriptions
Barli Pillar Inscription
The Edicts of Ashoka comprise approximately 33 inscriptions found on pillars, boulders, and cave walls, commissioned by Emperor Ashoka of the Mauryan Empire during his rule from 268 BC to 232 BC. Dispersed across the country, these inscriptions serve as the earliest tangible evidence of Buddhism. Emperor Ashoka, in response to the intricate issues facing society, detailed his views on Dhamma in the edicts. James Prinsep was the first to decipher these edicts.
Rocks Edicts, AshokaThe Ashokan Edicts are categorized as follows:
An additional noteworthy mention is the Bilingual Rock Inscription located in present-day Afghanistan, specifically in Kandahar. Dating back to the 10th year of Ashoka's reign (260 BC), this inscription is the first known instance of Ashoka's writing in Greek and Aramaic script, providing further historical significance.
The Minor Rock Edicts, forming the earliest part of Ashoka's inscriptions, predate his major Rock Edicts and were written in the early years of his reign, specifically in the 11th year. These inscriptions exhibit slight variations across various known locations, including:
Devanampiya PiyadasiThe third edict is exclusively found in the Calcutta-Bairat edict, known as the Bhabru Edict, where Ashoka expresses full reverence and faith in the Buddha, the Dhamma, and the Sangha.
In addition to these locations, inscriptions such as the Kandahar Bilingual Rock Inscription (written in Greek and Aramaic script), Aramaic Inscription of Laghman, Aramaic Inscription of Taxila, and Barabar Caves Inscription are sometimes considered part of the Minor Rock Edicts of Ashoka.
Specifically addressing two notable Minor Rock Edicts:
There are a total of 14 Major Rock Edicts, constituting a group duplicated with slight variations in 10 known locations and two Separate Major Rock Edicts in Odisha. The 10 locations are as follows:
Rock Edicts of Ashoka, Dhauli
These edicts primarily focus on instructions related to governing a kingdom, Ashoka’s beliefs, Dhamma, peaceful moral behavior, and tolerance. The Major Pillar Edicts are not inscribed in the name of Ashoka but rather in the name of ‘Devanampiya’ (Beloved of the God), specifically 'Devanampiya Piyadasi.'
Three languages and four scripts were employed in these 14 edicts. The majority of the inscriptions are in the Prakrit language and in the Brahmi script. Prakrit inscriptions were also written in Brahmi and Kharosthi scripts. Notably, those at Mansehra and Shahbazgarhi are in Prakrit language and Kharoshthi script, covering all 14 edicts of Ashoka. Additionally, a few inscriptions are found in Greek and Aramaic script, particularly the Kandahar Greek Edicts, which were inscribed in both Greek and Prakrit languages.
Minor pillar edicts discovered on Ashoka's pillars at Sarnath, Sanchi, Prayagraj (initially located in Kaushambi), Rummindei, and Nigali Sagar.
All written in the Prakrit language and in Brahmi script.
Schism Edicts (warning of punishment for dissent in the Sangha or Order) found at:
Nigali Sagar Pillar
On the Allahabad Pillar, a Queen’s Edict where Ashoka credits the Queen (Karuvaki) for her gifts, highlighting charitable deeds.
Remaining two minor pillar edicts found at Rummindei (in Nepal) and Nigali Sagar (in Nepal) are commemorative inscriptions.
Rummindei Pillar Inscription describes Ashoka's visit to Lumbini (birthplace of Buddha) and the exemption of Lumbini from tax.
Nigali Sagar Pillar Inscription mentions that Ashoka increased the height of the stupa of Buddha to double its size.
Out of the seven locations, only the Delhi-Topra Pillar has all seven Major Pillay Edicts present.
Prakrit language and Brahmi script were used in all the locations except in Afghanistan.
The last Major Pillar Edict (Edict VI), only found on the Delhi-Topra pillar, is testament in nature, summarizing the accomplishments of Ashoka during his life.
In Rampurva, two Ashokan pillars are found (one with a lion capital and one with a bull capital). The lion capital pillar is inscribed with the Major Pillar Edicts I to VI.
A. Delhi-Topra Pillar:
The Delhi-Meerut Pillar of Ashoka was also moved from Meerut to Delhi in the 14th century.
B. Allahabad Pillar:
King Kharavela
Pushyamitra Shunga
Rabatak Inscription
The Vakatakas, reigning from 250 AD to 500 AD, emerged as significant successors to the Satavahanas in the Deccan, concurrently existing with the Gupta dynasty in Northern India. This dynasty was predominantly Brahmin. The ensuing inscriptions offer insights into the history and characteristics of the Vakataka dynasty.
Vakataka Dynasty
Mehrauli Inscription
Skandagupta
Kumaragupta I
Halmidi Inscription
Mangulam Inscriptions: Elegantly capture the acts of generosity towards Jaina monks, featuring noteworthy mentions of a subordinate ruler or functionary of the Pandya king.
Jaina Monks
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1. What is the significance of inscriptions in ancient India? |
2. What were the pre-Ashokan inscriptions and why are they significant? |
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