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Communal Award and Gandhi's Response (16 August 1932)

  • On 16 August 1932, Prime Minister Ramsay Macdonald announced the Communal Award, marking a significant shift in India's constitutional history.
  • The award allocated representation among communities and extended the provision of separate electorates to the untouchables, reflecting the British policy of divide and rule.
  • Previously, Muslims, Sikhs, Christians had been recognized as minorities. The Communal Award declared the depressed classes as minorities entitled to separate electorates.
  • The award faced strong criticism from figures like Mahatma Gandhi and the Akali Dal. The Akali Dal criticized the Award for providing only 19% reservation for Sikhs in Punjab, compared to 51% for Muslims and 30% for Hindus.

Congress Stand:

  • Although the Congress opposed separate electorates, it did not support changing the Communal Award without the consent of the minorities.
  • While strongly disagreeing with the Award, the Congress chose neither to accept nor reject it.
  • Nationalists vehemently opposed the idea of treating the depressed classes as separate political entities, striving to keep them connected with the rest of the Hindus.

Gandhi's Response to the Communal Award

  • Gandhi viewed the Communal Award as a threat to Indian unity and nationalism.
  • He saw it as an attempt to divide Hindu society by treating the untouchables as separate.
  • Despite this, he believed untouchables were an integral part of Hinduism.
  • Gandhi argued that separate electorates would hinder the integration of the depressed classes.
  • He contended that such measures would undermine efforts to abolish untouchability.
  • Gandhi emphasized the need to focus on eradicating untouchability instead of protecting the interests of the depressed classes.
  • He advocated for the depressed classes to be elected through a joint or wider electorate.
  • Gandhi supported the idea of reserved seats but opposed separate electorates.
  • To assert his demands, Gandhi embarked on an indefinite fast at Yerwada Central Jail on September 20, 1932.
  • Some leaders of the depressed classes, like M.C. Rajah, supported joint electorates.
  • Dr. B.R. Ambedkar viewed separate electorates as crucial for political representation.
  • Gandhi was against separate electorates but was open to reserved seats.
  • A compromise was eventually reached, leading to the Poona Pact of September 1932.
  • The Poona Pact was accepted by the government and resulted from negotiations among leaders like B.R. Ambedkar, M.C. Rajah, and Madan Mohan Malaviya.

Poona Pact

The Poona Pact: Key Points

  • The Poona Pact was an agreement between Dr. Babasaheb Ambedkar and Mahatma Gandhi, signed on September 24, 1932, at Yerwada Central Jail in Pune.
  • The Pact was accepted by the Government as a modification to the Communal Award.

Provisions of the Poona Pact:

  • The Pact replaced separate electorates for the depressed classes with increased reserved seats: from 71 to 147 in provincial legislatures and 18 percent of the total in the central legislature.
  • Election to reserved seats would be by joint electorates, with a primary election process for candidates from the Depressed Classes.
  • The primary election system would last for ten years, unless ended earlier by mutual agreement.
  • Reserved seats for the Depressed Classes would remain until changed by mutual agreement between the communities.
  • The Franchise for the Depressed Classes would follow the Lothian Committee Report.
  • No disabilities would be imposed on members of the Depressed Classes regarding elections to local bodies or public service appointments, with efforts made for fair representation.
  • A portion of educational grants in each province would be set aside to provide educational facilities for the Depressed Classes.
The document Communal Award and Poona Pact | History Optional for UPSC (Notes) is a part of the UPSC Course History Optional for UPSC (Notes).
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FAQs on Communal Award and Poona Pact - History Optional for UPSC (Notes)

1. What was the Communal Award of 1932 and why was it significant?
Ans. The Communal Award of 1932 was a provision made by the British government to grant separate electorates to various religious and social groups in India, including Muslims, Sikhs, and Dalits. It was significant because it aimed to address the representation of marginalized communities, but it also deepened communal divisions and tensions among different groups in Indian society.
2. What were the main features of the Poona Pact of 1932?
Ans. The Poona Pact was an agreement reached between Mahatma Gandhi and Dr. B.R. Ambedkar in September 1932. The main features included the provision for reserved seats for the Scheduled Castes in the provincial legislatures and the abandonment of separate electorates for them, which Gandhi opposed. The pact aimed to promote unity among Hindus while ensuring political representation for Dalits.
3. How did the Communal Award lead to the Poona Pact?
Ans. The Communal Award created a situation of conflict, particularly regarding the separate electorates for Dalits, which Gandhi opposed. His hunger strike against the separate electorates drew attention to the issue, leading to negotiations with Ambedkar and ultimately resulting in the Poona Pact, which sought to reconcile the need for Dalit representation while avoiding further division among Hindus.
4. What impact did the Poona Pact have on the political landscape of India?
Ans. The Poona Pact had a significant impact on the political landscape by ensuring that Dalits were given representation within the Hindu electorate, which bridged the gap between mainstream Hindu leadership and the Dalit community. This set a precedent for future political agreements and movements aimed at improving the socio-political status of marginalized groups in India.
5. How did the Communal Award and the Poona Pact influence the struggle for independence in India?
Ans. Both the Communal Award and the Poona Pact highlighted the issues of representation and communal tensions in India, which were critical in the larger struggle for independence. They brought attention to the need for inclusive politics and the importance of addressing the grievances of marginalized communities. This influenced various leaders and movements, ultimately shaping the discourse around social justice and unity in the Indian independence movement.
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