Kings, Farmers, and Towns Class 12 History

Introduction

The long span of 1500 years following the end of the Harappan Civilization saw several significant developments in different parts of the Indian subcontinent. These changes were pivotal in shaping the political, economic, and social landscapes of early Indian history. 

1. Prinsep and Piyadassi

• In the 1830s, James Prinsep, an officer in the mint of the East India Company, deciphered Brahmi and Kharosthi, two scripts used in the earliest inscriptions and coins.

Lithograph by Prinsep

• Prinsep found that most of these inscriptions mentioned a king referred to as Piyadassi, meaning "pleasant to behold," and some inscriptions also referred to the king as Asoka, a famous ruler known from Buddhist texts.
• This breakthrough gave a new direction to investigations into early Indian political history as European and Indian scholars used inscriptions and texts in various languages to reconstruct the lineages of major dynasties, establishing the broad contours of political history by the early twentieth century.
• Subsequently, scholars shifted focus to the context of political history, investigating connections between political changes and economic and social developments, realizing that these links were complex and not always direct.

What are Inscriptions?

2. The Earliest States

The Sixteen Mahajanapadas

The sixth century BCE is an era associated with early states, cities, the growing use of iron, the development of coinage, etc.

• Early Buddhist and Jaina texts mention, amongst other things, sixteen states known as mahajanapadas. Although the lists vary, some names such as Vajji, Magadha, Koshala, Kuru, Panchala, Gandhara, and Avanti occur frequently. Clearly, these were amongst the most important mahajanapadas.
• While most mahajanapadas were ruled by kings, some, known as ganas or sanghas, were oligarchies where power was shared by a number of men, often collectively called rajas.

• Each mahajanapada had a fortified capital city. Maintaining these cities and supporting emerging armies and bureaucracies required substantial resources.
• From around the sixth century BCE, Brahmanas began writing Sanskrit texts known as the Dharmasutras. These texts set out expectations for rulers (and other social groups), who were ideally supposed to be Kshatriyas.
• Over time, some states developed standing armies and established regular bureaucracies, while others relied on militias mostly made up of peasants. Some of these states persisted for nearly a thousand years.

First Amongst the Sixteen: Magadha

Between the sixth and the fourth centuries BCE, Magadha (in present-day Bihar) became the most powerful mahajanapada.

• It was a region where agriculture was highly productive. Iron mines (in present-day Jharkhand) were nearby, supplying materials for tools and weapons. Elephants, crucial to the army, were found in the local forests. The Ganga and its tributaries allowed for cheap and convenient communication.
• Magadha attributed its power to the policies of individuals: ruthlessly ambitious kings of whom Bimbisara, Ajatasattu and Mahapadma Nanda are the best known, and their ministers, who helped implement their policies.
• Rajagaha (the Prakrit name for present-day Rajgir in Bihar) was the capital of Magadha initially. In the fourth century BCE, the capital was shifted to Pataliputra, present-day Patna.

3. An Early Empire 

The growth of Magadha culminated in the emergence of the Mauryan Empire.

Finding out about the Mauryas

• Historians have used various sources to reconstruct the history of the Mauryan Empire, including archaeological finds, particularly sculpture.
• Contemporary works, such as the account of Megasthenes (a Greek ambassador to the court of Chandragupta Maurya), are valuable despite surviving only in fragments.
• Another key source is the Arthashastra, parts of which were likely composed by Kautilya or Chanakya, traditionally believed to be Chandragupta's minister.
• The Mauryas are also mentioned in later Buddhist, Jaina, and Puranic literature, as well as in Sanskrit literary works.
• Among the most valuable sources are the inscriptions of Asoka (c. 272/268-231 BCE) on rocks and pillars.
• Asoka was the first ruler to inscribe his messages to his subjects and officials on stone surfaces, using these inscriptions to proclaim dhamma.
• Asoka's dhamma included respect towards elders, generosity towards Brahmanas and renouncers of worldly life, kind treatment of slaves and servants, and respect for other religions and traditions.
• Special officers, named dhamma mahamatta, were appointed to spread the message of dhamma.

The Lion Capital

Administering the empire 

• The empire had five major political centres: the capital Pataliputra and the provincial centres of Taxila, Ujjayini, Tosali, and Suvarnagiri, all mentioned in Asokan inscriptions.
• The inscriptions carried virtually the same message across the empire, from the North West Frontier Provinces of Pakistan to Andhra Pradesh, Orissa, and Uttarakhand in India.
• Historians believe a uniform administrative system across such a diverse empire is unlikely, given the contrasting terrains like the hilly regions of Afghanistan and the coast of Orissa.
• Administrative control was likely strongest around the capital and provincial centres, which were strategically chosen. Taxila and Ujjayini were on important long-distance trade routes, while Suvarnagiri was important for its gold mines in Karnataka.
• Effective communication along land and river routes was vital for the empire's existence. Journeys from the centre to provinces could take weeks or months, necessitating provisions and protection.
• The army was crucial for protection, with Megasthenes mentioning a committee with six subcommittees for military coordination: navy, transport and provisions, foot-soldiers, horses, chariots, and elephants. The second subcommittee managed diverse activities like arranging bullock carts, procuring food and fodder, and recruiting support staff.
• Asoka propagated dhamma to unify his empire, appointing special officers known as dhamma mahamatta to spread the message of dhamma, aimed at ensuring the well-being of people in this world and the next.

How important was the empire? 

• In the nineteenth century, historians viewed the emergence of the Mauryan Empire as a major landmark while reconstructing early Indian history.
• At the time, India was under colonial rule, part of the British Empire, making the idea of an early Indian empire both challenging and exciting for Indian historians.
• Archaeological finds associated with the Mauryas, such as stone sculpture, were considered examples of the spectacular art typical of empires.
• Many historians found the message on Asokan inscriptions unique, portraying Asoka as a powerful yet humble ruler, different from others who adopted grandiose titles.
• Asoka’s portrayal as more powerful and industrious, yet humble, inspired nationalist leaders in the twentieth century.
• The Mauryan Empire lasted about 150 years, which is relatively short in the vast history of the subcontinent.
• The empire did not encompass the entire subcontinent, and control within its frontiers was not uniform.
• By the second century BCE, new chiefdoms and kingdoms emerged in several parts of the subcontinent.
• Asoka also aimed to unify his empire by promoting dhamma, which consisted of straightforward and broadly applicable principles. He believed this would benefit people's well-being in this life and the next. Special officers known as dhamma mahamatta were assigned to spread the teachings of dhamma.

Chiefs and Chiefdoms in 2nd Century BCE India

4. New Notions of Kingship

Chiefs and kings in the south 

• This development was mainly seen in the Deccan and further south, including the chiefdoms of the Cholas, Cheras, and Pandyas in Tamilakam (the name of the ancient Tamil country, which included parts of present-day Andhra Pradesh and Kerala, in addition to Tamil Nadu), proved to be stable and prosperous.
• Many chiefs and kings, including the Satavahanas who ruled over parts of western and central India (c. second-century BCE-second century CE) and the Shakas, a people of Central Asian origin who established kingdoms in the north-western and western parts of the subcontinent, derived revenues from long-distance trade.

Kushana Coins 

Divine kings

• One way to show high status was by connecting themselves to various gods. This is clearly shown by the Kushanas (around the first century BCE to the first century CE), who ruled a large kingdom from Central Asia to northwest India. Their history has been pieced together from inscriptions and texts. The ideas of kingship they wanted to portray can be seen in their coins and sculptures. Large statues of Kushana rulers have been found in a shrine at Mat near Mathura (Uttar Pradesh) and in a shrine in Afghanistan. Some historians believe this suggests that the Kushanas viewed themselves as godlike. Many Kushana rulers also took the title devaputra, meaning “son of god,” likely inspired by Chinese rulers who called themselves sons of heaven.
• By the fourth century, there were larger states such as the Gupta Empire. Many of these relied on samantas, men who maintained their status through local resources, including land control. They paid respect and provided military assistance to rulers. Strong samantas could become kings, while weak rulers might be reduced to lesser roles.
• The Prayaga Prashasti (also known as the Allahabad Pillar Inscription), written in Sanskrit by Harishena, the court poet of Samudragupta, arguably the most powerful Gupta ruler (around the fourth century CE), illustrates this. Histories of the Gupta rulers have been reconstructed from literature, coins, and inscriptions, including prashastis, which were poems praising kings and their patrons.

5. A Changing Countryside

Popular perceptions of kings

• Inscriptions do not provide comprehensive answers about what subjects thought of their rulers, and ordinary people rarely left accounts of their thoughts and experiences.
• Historians have examined stories in anthologies like the Jatakas and the Panchatantra, which likely originated as popular oral tales later written down. The Jatakas were written in Pali around the middle of the first millennium CE.
• One story, the Gandatindu Jataka, describes the plight of subjects under a wicked king, including elderly women and men, cultivators, herders, village boys, and even animals.
• In the story, the king, disguised, learns that his subjects curse him for their miseries, complaining of attacks by robbers at night and tax collectors during the day, leading them to abandon their village for the forest.
• The story reflects the strained relationship between kings and their subjects, especially the rural population, who often found high taxes oppressive.
• Escaping into the forest was an option for those oppressed by high taxes, as shown in the Jataka story. Other strategies aimed at increasing production to meet growing tax demands were also adopted.

Strategies for increasing production

• Technologies such as the iron-tipped ploughshare and irrigation led to increased agricultural production but the benefits were unevenly distributed.
• Growing differentiation in agricultural society is evident from Buddhist stories and Pali texts that refer to landless laborers, small peasants, and large landholders (gahapati).
• Large landholders and hereditary village headmen became powerful, often controlling other cultivators.
• Early Tamil literature (Sangam texts) identifies categories like large landowners (vellalar), ploughmen (uzhavar), and slaves (adimai), likely based on differential access to land, labor, and new technologies.
• Control over land became crucial, frequently addressed in legal texts.

Pali Texts

Land grants and new rural elites

• From the early centuries of the Common Era, land grants were recorded in inscriptions, mostly on copper plates and sometimes on stone.
• These grants were often made to religious institutions or Brahmanas and were generally inscribed in Sanskrit, with some later inscriptions including local languages like Tamil or Telugu.
• An inscription from Prabhavati Gupta, daughter of Chandragupta II and wife of a Vakataka ruler, shows she had access to land despite Sanskrit legal texts stating women should not have independent access to resources like land.
• The inscription provides insights into rural populations, including Brahmanas, peasants, and others who were expected to provide produce to the king or his representatives and obey the new lord of the village.
• Land grants varied regionally in size and the rights given to recipients, ranging from small plots to vast stretches of uncultivated land.
• The effects of land grants are debated among historians. Some believe they were a way for ruling families to expand agriculture into new territories, while others argue they reflected a decline in political power, as kings sought alliances by granting land.
• These grants offer insights into the relationship between cultivators and the state but exclude groups like pastoralists, fisherfolk, hunter-gatherers, mobile artisans, and shifting cultivators who did not keep detailed records.

6. Towns and Trade

The gift of an image 

7. Back to Basics: How Are Inscriptions Deciphered?

Deciphering Brahmi

• Most scripts used to write modern Indian languages are derived from Brahmi, the script used in most Asokan inscriptions.
• From the late eighteenth century, European scholars, aided by Indian pandits, worked backwards from contemporary Bengali and Devanagari manuscripts, comparing their letters with older specimens.
• Scholars initially assumed early inscriptions were in Sanskrit, but they were actually in Prakrit.
• James Prinsep deciphered Asokan Brahmi in 1838 after decades of painstaking investigation by several epigraphists.

How Kharosthi was Read

• The decipherment of Kharosthi, the script used in inscriptions in the northwest, was aided by the finds of coins of Indo-Greek kings who ruled the area (c. second-first centuries BCE).
• These coins had names written in both Greek and Kharosthi scripts.
• European scholars who could read Greek compared the letters, identifying symbols such as "a" in both scripts.
• With Prinsep identifying the language of the Kharosthi inscriptions as Prakrit, it became possible to read longer inscriptions.

Kharosthi

Historical Evidence from Inscriptions

• Asokan inscriptions do not mention the name Asoka, but use titles like devanampiya ("beloved of the gods") and piyadassi ("pleasant to behold").
• By examining these titles across inscriptions, epigraphists concluded they were issued by the same ruler.
• Historians must assess the accuracy of statements in inscriptions, such as Asoka's claim that earlier rulers had no arrangements to receive reports.
• Inscriptions are often added to with words in brackets to clarify meanings without altering the intended message.
• Historians also consider whether inscriptions, placed on rocks near cities or important routes, were read by passers-by, given that most people were likely illiterate.
• There are complexities in interpreting inscriptions, such as the one reflecting Asoka's anguish over warfare, which is not found in the region that was conquered, suggesting it may have been too painful to address there.
• The inscription indicates that Asoka claimed earlier rulers had no arrangements to receive reports.
• Historians must constantly assess the statements in inscriptions to judge their truthfulness, plausibility, or exaggeration.
• Epigraphists and historians after examining all these inscriptions, and finding that they match in terms of content, style, language, and paleography, come to a conclusion.  .

8. The Limitations of Inscriptional Evidence

• It is clear that there are limits to what epigraphy can show us. Sometimes there are technical limitations: letters might be faintly carved, making it hard to be sure about reconstructions. Inscriptions can also be damaged or have missing letters.
• Additionally, understanding the exact meaning of words in inscriptions can be challenging, as some terms may relate specifically to a certain place or time.
• While thousands of inscriptions have been found, not all have been deciphered, published, or translated. Many more must have existed but did not survive through time. Thus, what we currently have is likely only a small fraction of the original inscriptions.
• Another important issue is that not everything we consider politically or economically important was recorded in inscriptions. For example, everyday agricultural practices and daily life are rarely mentioned, as inscriptions mostly focus on significant events.
• Moreover, the content of inscriptions typically reflects the viewpoint of the person or group that commissioned them. Therefore, these inscriptions must be compared with other viewpoints to gain a better understanding of history.
• Consequently, epigraphy alone does not provide a complete picture of political and economic history. Historians frequently question both old and new evidence. Scholars in the late nineteenth and early twentieth centuries mainly focused on the histories of kings. Since the mid-twentieth century, topics like economic change and the emergence of different social groups have become more significant. Recent years have seen increased interest in the histories of marginalised groups, which will likely lead to new investigations of old sources and new analytical approaches.

Timeline to Remember

• 600-500 BCE: Emergence of Mahajanapadas
• 500-400 BCE: Rulers of Magadha consolidate power 
• 544-492 BCE: Reign of Bimbisara
• 492-460 BCE: Tenure of Ajatsatru
• 269-231 BCE: Reign of Ashoka
• 185 BCE: End of the Mauryan empire
• 201 BCE: Kalinga war was fought
• 335-375 CE: Reign of Sumudragupta
• 375-415 CE: Reign of Chandragupta-II
• 500-600 CE: Rise of the Chalukyas in Karnataka and of the Pallavas in Tamil Nadu
• 606-647 CE: Harshavardhana king of Kanauj; Chinese pilgrim Xuan Zang comes in search of Buddhist texts
• 712 CE: Arabs conquer Sind
• 1784 CE:  Asiatic Society (Bengal) was founded
• 1810 CE:  Colin Mackenzie collects over 8,000 inscriptions in Sanskrit and Dravidian languages.
• 1838 CE:  Brahmi script James Prinsept deciphered.
• 1877 CE:  Alexander Cunningham published a set of Asokan inscriptions.
• 1886 CE:  First issue of Epigraphia Camatica, journal of South Indian inscriptions.
• 1888 CE: First issue of Epigraphia Indica.
• 1965-66 CE:  D.C. Sircar published Indian Epigraphy and Indian Epigraphical Glossary.

Key Concepts in Nutshell

Several developments in different parts of the subcontinent (India) the long span of 1500 years following the end of Harappan Civilization:

• Rigveda was created along the Indus River and its tributaries.
• Agricultural Settlements started to appear in various regions of the subcontinent.
• There is proof of pastoral groups in the Deccan and southern areas, showing significant societal growth during this time.
• New ways of treating the dead emerged, including elaborate stone structures called megaliths, which appeared in central and southern India from the first millennium BCE. Often, the deceased were buried with a range of iron tools and weapons.
• From around the sixth century BCE, other trends also started to appear.
• By around 600 BCE, new cities and kingdoms had begun to form, leading to the rise of 16 Mahajanapadas. Some were ruled by kings, while others, known as ganas or sanghas, were governed by councils.
• Between 600 BCE and 400 BCE, Magadha became the dominant Mahajanapada.
• The Mauryan Empire began with Chandragupta Maurya (c. 321 BCE), who expanded control into northwest areas like Afghanistan and Baluchistan.
• His grandson Ashoka is the most renowned ruler, famous for his conquest of Kalinga.
• There are various sources to understand the history of the Mauryan Empire, including archaeological discoveries, such as sculptures, Ashoka’s Inscriptions, literary works like Megasthenes' Indica, Kautilya's Arthashastra, and texts from Buddhist, Jaina, and Puranic traditions.
• The rise of Magadha led to the formation of the Mauryan Empire, highlighting a wider context of political centres.
• Ashoka’s Dhamma unified his empire, promoting respect for elders, generosity to Brahmanas and ascetics, kind treatment of servants, and respect for various religions and traditions.
• Special officials called dhamma mahamatta were appointed by Ashoka to promote the principles of dhamma.