One of the oldest books in the world is the Vedas. They were written about 3,000 years back and are the earliest literary source available.
There are four types of Vedas:
Rigveda
Samaveda
Yajurveda
Atharvaveda.
The Four Vedas
The Rigveda
It is the oldest Veda and was composed about 3500 years ago. The Rigveda includes more than a thousand hymns, called sukta or “well-said”. These hymns are in praise of various gods and goddesses. Three gods are especially important, which are:
The Agni, the god of fire
Indra, a warrior god
Soma, a plant from which a special drink was prepared
Most of the hymns were composed, taught, and learned by men. A few were composed by women. The Rigveda is in old or Vedic Sanskrit. The Rigveda was recited and heard rather than read. It was written down several centuries after it was first composed and printed less than 200 years ago.
Language of Rigveda: Sanskrit
The language of the Rigveda is in old or in Vedic Sanskrit which is different from the Sanskrit we learn these days.
There are three families of languages. Sanskrit is part of a family of languages known as Indo-European.
The Indo-European family includes Sanskrit, Assamese, Gujarati, Hindi, Kashmiri, and Sindhi. Apart from these foreign languages are – Persian, English, French, German, Greek, Italian, and Spanish
Question for Chapter Notes: What Book & Burial Tell us
Try yourself:Which Veda is considered the oldest and was composed about 3500 years ago?
Explanation
There are four Vedas: the Rig Veda, the Sama Veda, the Yajur Veda and the Atharva Veda. Of these the Rig Veda is the oldest and was composed about 3500 years ago.
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How do Historians study the Rigveda
While studying about the past, historians examined the written sources. They studied the Rigveda and found the following things:
Some hymns of Rigveda are in the form of dialogues between sage and rivers (Vishvamitra and two rivers Beas and Sutlej). River Beas and Sutlej were worshipped as goddesses. Historians study these dialogues to arrive at conclusions.
A manuscript on the birch bark of the Rigveda was found in Kashmir. About 150 years ago, it was used to prepare one of the earliest printed texts of the Rigveda, as well as an English translation. It is now preserved in a library in Pune, Maharashtra.
A page from a manuscript of the Rigveda.
Cattle, Horses & Chariots
There are many prayers in Rigveda for cattle, children (especially sons), and horses.
Horses were yoked to chariots that were used in battles. Battles were also fought for land, water, and to capture people.
The obtained wealth was kept by the leaders, some were given to the priests and the rest was distributed amongst the people. Some wealth was used to perform sacrifices (yajnas) in which offerings were made to the fire. Offerings could include ghee, grain, and in some cases animals.
In the Vedic age, there were no regular armies but there were assemblies where people met and discussed matters of war and peace. They also chose leaders, who were often brave and skillful warriors.
Words to Describe People
The people were described on the basis of the work they did, the language they spoke, the place they belonged to, their family, their communities, and their cultural practices.
The priests: There are two groups who are classified in terms of their work – ‘the priests’, sometimes called Brahmins, who performed various rituals and ‘the rajas’.
The Priests
The rajas: Rajas were different from what we think in the present time. They did not have capital cities, palaces, or armies, nor did they collect taxes, sons did not automatically succeed fathers as rajas.
‘jana’ and Vish’: General people were called from two names -‘jana’ and Vish’. The word ‘jana’ is still used in Hindi and the word Vaishya’ comes from ‘vish’.
Aryas and Dasas: The people who composed the hymns described themselves as ‘Aryas’ and called their opponents ‘Dasas’ or ‘Dasyus’. These were people who did not perform sacrifices and probably spoke different languages. Later, Dasas and Dasyus were replaced with Dasa and Dasi meaning slave. Slaves were both men and women and they were often captured in war. They were treated as the property of the owner.
Question for Chapter Notes: What Book & Burial Tell us
Try yourself:What were the offerings made during the sacrifices (yajnas) mentioned in the Rigveda?
Explanation
In the Rigveda, the primary offerings made during sacrifices (yajnas) included ghee (clarified butter), grains, and animals. These were considered essential components of Vedic rituals, intended to appease the deities and ensure prosperity. The offerings were typically placed in the sacrificial fire as part of the ritualistic worship.
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Silent Sentinels - the story of the megaliths
Stone boulders are known as megaliths and were used to mark burial sites. The practice of erecting megaliths began about 3000 ago years and was prevalent throughout the Deccan, south India, in northeast and Kashmir.
Cists megaliths have portholes that could be used as an entrance.
Some megaliths are found on the earth's surface whereas some are underground.
Sometimes, archaeologists find a circle of stone boulders or a single large stone standing on the ground. These are the only indications that there are burials beneath.
Generally, the dead were buried with distinctive pots, which were called black and redware. There were also found tools and weapons of iron and sometimes, skeletons of horses, horse equipment, and ornaments of stone and gold.
Different items were found in different burials. Some burials have more objects such as objects of gold, stone, copper, conch shell whereas some only have pots.
Iron Equipment found from megalithic burials.
Finding out about social differences
Archaeologists assume that objects discovered with a skeleton probably belonged to the dead person.
In Brahmagiri, a skeleton was buried with 33 gold beads, 2 stone beads, and one conch shell whereas other skeletons only had a pot.
This shows the difference in status, amongst the people who were buried. Some were rich while others were poor.
Were some burial spots meant for certain families?
Sometimes, megaliths contain more than one skeleton. These indicate that people, perhaps belonging to the same family, were buried in the same place at different times through portholes.
Stone circles or boulders placed on the surface probably served as signposts
to find the burial site, so that people could return to the same place whenever they wanted to
A special burial at Inamgaon
Another burial site ‘Inamgaon’ was occupied between 3600-2700 years ago. It is a site on the river Ghod, a tributary of the Bhima.
Here, the dead were buried in the ground, laid out straight, with the head towards the north. Sometimes, burials were also within the houses. The vessels, containing food and water were placed with the dead.
Occupations at Inamgaon
Found in Inamgaon site:
Grains: wheat, barley, rice, pulses, millets, peas, and sesame.
Animals: cattle, buffalo, goat, sheep, dog, horse, ass, pig, sambhar, spotted deer, blackbuck, antelope, hare, and mongoose.
Aqua: crocodile, turtle, crab, and fish
Fruits: Ber, Amla, Jamun, dates, and a variety of berries.
Bones of a number of animals, many bearing cut marks that show they may have been used as food, have also been found.
FAQs
Q.1. In what ways are the books we read today different from the Rigveda?
The books we read today are written and printed. The Rigveda was recited and heard rather than read. For many years from generation to generation, the process continued. It was written down several centuries after it was first composed and printed less than 200 years ago.
Q.2. In what ways do you think that the life of a ‘raja’ was different from that of a ‘dasa’ or ‘dasi’?
In society, ‘raja’ was one of the highest civil positions. ‘Rajas’ were the kings of the community, whereas the ‘dasas’/’dasis’ were the lowest position in society. The ‘dasas’/’dasis’ were slaves who were used for work. They were treated as the property of their owners. They were captured in war.
Q.3. Describe in brief how the Rigveda depicts cattle, horses, chariots, and battles.
Rigveda has prayers for cattle and horses. Horses were used in battles. Battles were fought for cattle, land, people, and water. Most men took part in wars. There was not any regular army. There were assemblies where people met and discussed matters of war and peace. They chose brave warriors as their leaders.
FAQs on Class 6 History Chapter 4 Notes - What Books and Burials Tell us
1. What is the Rigveda and why is it important?
Ans. The Rigveda is one of the oldest sacred texts of India, composed in ancient Sanskrit. It consists of hymns dedicated to various deities and is a crucial source of information about early Vedic society, culture, and religion. Its significance lies in its historical, linguistic, and cultural insights.
2. How do historians study the Rigveda?
Ans. Historians study the Rigveda through various methods, including textual analysis, linguistic studies, and archaeological evidence. They examine the language, themes, and context of the hymns, and correlate them with findings from excavations and other historical records to understand the society and culture of that era.
3. What role did cattle, horses, and chariots play in Vedic society?
Ans. Cattle, horses, and chariots were essential for the economy and warfare in Vedic society. Cattle were a symbol of wealth and prosperity, while horses and chariots were crucial for mobility and military power. Their presence in the Rigveda reflects their importance in social status and daily life.
4. What do burial practices at sites like Inamgaon tell us about social differences?
Ans. Burial practices at sites like Inamgaon indicate social stratification within Vedic society. The presence of special burials, along with grave goods, suggests that some individuals or families were accorded higher status, reflecting a hierarchical social structure based on wealth, occupation, and lineage.
5. What is the significance of megaliths in understanding ancient societies?
Ans. Megaliths, or large stone structures, serve as silent sentinels that provide clues about the burial practices, beliefs, and social organization of ancient societies. Their study helps historians understand the cultural significance of death and the ways in which communities honored their dead, revealing insights into their social and religious life.