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Socio Cultural Awakening

Raja Ram Mohan Roy (1772-1833) and Bhramo Samaj

Raja Ram Mohan Roy was born in 1772 at Radhanagar in Burdwan district (West Bengal) founded Atmiya Sabha in Calcutta in 1815 to propagate monotheism and reforms in the Hindu society. He is considered as the first great leader of modern India.

In 1820 he published the “Percepts of Jesus” in which he tried to separate the moral and philosophic message of the New Testaments.

 The Atmiya Sabha was named Brahmo Sabha and finally Brahmo Samaj in 1828. He launched a movement for the abolition of Sati through his journal Sbad Kaumudi (1819).

He was one of the earliest propagators of the modern education. He established a Vedanta college.

Debendranath Tagore (1817-1905)

He took over the leadership of the Brahmo Samaj after Raja Ram Mohan Roy. He founded Tattvabodhini Sabha in 1839 and published Tattvabodhini Patrika, a Bengali monthly to propagate the ideas of Raja Rammohan Roy. He got the support of the thinkers like Ishwar Chandra Vidya Sagar and Ashwin Kumar Dutta.

 In 1859, the Tattvabodhini Sabha was amalgamated with the Brahmo Samaj. He actively worked for widow remarriage, abolition of polygamy, women education etc.

He compiled selected passages from the Upanishads, which came to be known as Brahma Dharma.

Keshav Chandra Sen (1838-1884)

Keshav Chandra Sen was leader of the Brahmo Samaj during the absence of Debendranath Tagore. He joined Bhramo Samaj in 1857. He spread the branches of Bhramo Samaj outside Bengal as well.

He started Bamabodhini Patrika, a journal for women. He launched radical reforms, such as giving up of caste names, inter-caste and widow remarriages and launched movement against child marriages.

These radical reforms led to the first schism in the Brahmo Samaj-the original Brahmo Samaj came to be known as Adi Brahmo Samaj and the other, the Brahmo Samaj of India was established by Keshav Chandra Sen in 1866. Sen formed the Indian Reform Association in 1870, which persuaded the British Government to enact the Native Marriage Act of 1972 (popularly known as Civil Marriage Act) legalizing the Brahmo marriages and fixing the minimum marriageable age for boys and girls.

Atmaram Pandurang (1823-1898)

Atmaram Pandurang founded Prarthana Samaj in 1867 in Bombay. M.G. Ranade joined it in 1870. Along with the reformist attitudes the Prarthna Samaj was also very much attached with the Maharashtrian Bhakti Cult. The other leaders were R.G Bhandarkar and N.G. Chandavarkar.

Swami Dayanand Saraswati (1824-1883)

Swami Dayanand Saraswati, originally known as Mula Shankar founded the Arya Samaj in 1875 in Bombay, wrote Satyartha Prakash (in Hindi) and Veda-Bhashya Bhumika (partly in Hindi and partly in Sanskrit).

Dayanand looked at Vedas as eternal. He condemned idol worship and casteism. The most phenomenal achievement of Arya Samaj has been in the field of education. The Dayanand Anglo Vedic institutions are the proof of this.

Lala Hardyal another Arya Samajist started Gurukul near Haridwar to propagate the traditional teachings.

Blavatsky (1831-91) and Olcott (1832-1907)

Madam H.P. Blavatsky, a Russian woman and Col. H.S. Olcott, an American, founded the Theosophical Society in New York in 1875, but shifted the headquarter of the Society to Adyar near Madras in 1882. After the death of Olcott Annie Besant became its president.

Swami Vivekanand (1863-1902)

 Swami Vivekanand (originally Narendranath Dutta), founded the Ramakrishna Mission in 1887 as a social service league which was registered as a Trust in 1897. He was the disciple of Ramakrishna.

He attended the Parliament of Religions held in Chicago in 1893 and made a phenomenal impression by his speech. He published two papers, Prabudha Bharat and Udbodhini.

It accepted the importance of image worship. It decried untouchability and casteism.

Henry Vivin Derezio

He founded the “Young Bengal Movement”. He followed the most radical views of the time, drawing the inspiration from the French revolution.

He died of cholera at a young age.

Socio-Religious Movements and Organizations

S. No.

Year

Place

Organization

Founder

1

1815

Calcutta

Atmiya Sabha

Rammohan Roy

2

1828

Calcutta

Brahmo Samaj

Rammohan Roy

3

1829

Calcutta

Dharma Sabha

Radhakant Dev

4

1839

Calcutta

Tattvabodhini Sabha

Debendranath Tagore

5

1840

Punjab

Nirankaris

Dayal Das, Darbara Singh, Rattan Chand etc.

6

1844

Surat

Manav Dharma Sabha

Durgaram Mancharam

7

1849

 

Bombay

Paramhansa Mandli

Dadoba Mancharam

8

1857

Punjab

Namdharis

Ram Singh

9

1861

Agra

Radha Swami Satsang

Tulsi Ram

10

1866

 

Calcutta

Brahmo Samaj of India

Keshab Chandra Sen

11

1866

Deoband

Dar-ul-Ulum

Maulana Hussain Ahmed

12

1867

Bombay

Prarthna Samaj

Atmaram Pandurang

13

1875

Bombay

Arya Samaj

Swami Dayanand Saraswati

14

1875

 

New York (USA)

Theosophical Society

Madam H.P. Blavatsky and Col H.S. Olcott

15

1878

 

Calcutta

Sadharan Brahmo Samaj

Anand Mohan Bose

16

1884

 

Pune (Poona)

Deccan Education Society

G.G. Agarkar

17

1886

Aligarh

Muhammadan Educational Conference

Syed Ahmad Khan

18

1887

Bombay

Indian National Conference

M.G. Ranade

19

1887

Lahore

Deva Samaj

Shivnarayan Agnihotri

20

1894

Lucknow

Nadwah-ul-Ulama

Maulana Shibli Numani

21

1897

Belur

Ramakrishna Mission

Swami Vivekanand

22

1905

Bombay

Servents of Indian Society

Gopal Krishna Gokhle

23

1909

Pune (Poona)

Poona Seva Sadan

Mrs Ramabai Ranade and G.K. Devadhar

24

1911

Bombay

Social Service League

N.M. Joshi

25

1914

 

Allahabad

Seva Samiti

H.N. Kunzru

 

Lower caste movements

 S.No.

 Movement/Organization

 Year

 Place

 Founder

1

Satya Shodhak Samaj

1873

Maharashtra

Jyotiba Phule

2

Aravippuram Movement

1888

Aravippuram, Kerala

Shri Narayan Guru

3

Shri Narayan Dharma Paripalana Yogam Movement

 

1902

Kerala

Shri Narayan Guru, Dr. Palpu and Kumaran Asan

4

The Depressed Class Mission Society

1906

Bombay

V.R. Shinde

5

Bahujan Samaj

1910

Satara, Maharashtra

Mukundrao Patil

6

Justice (Party) Movement

1915

Madras, Tamil Nadu

C.N. Mudaliar, T.M. Nair & P. Tyagaraja Chetti

7

Depressed Class Welfare

Institute (Bahiskrit Hitkarini Sabha)

1924

Bombay

B.R. Ambedkar

8

Self-Respect Movement

 

1925

Madras, Tamil Nadu

E.V. Ramaswami Naiker ‘Periyar’

9

Harijan Sevak Samaj

1932

Pune

Mahatma Gandhi

 
The document Socio Cultural Awakening | History(Prelims) by UPSC Toppers is a part of the UPSC Course History(Prelims) by UPSC Toppers.
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FAQs on Socio Cultural Awakening - History(Prelims) by UPSC Toppers

1. What is socio-cultural awakening?
Ans. Socio-cultural awakening refers to a collective realization and consciousness within a society regarding their cultural identity, values, and social issues. It involves the recognition and appreciation of cultural diversity, the promotion of cultural heritage, and the awareness of social inequalities and injustices.
2. How does socio-cultural awakening impact society?
Ans. Socio-cultural awakening has a significant impact on society. It fosters a sense of pride and belonging among individuals, promotes social cohesion, and strengthens cultural identities. It also raises awareness about social issues, leading to collective action for positive change and the realization of social justice.
3. What are some examples of socio-cultural awakening movements in history?
Ans. There have been several socio-cultural awakening movements in history that have had a profound impact on society. Some examples include the Renaissance in Europe, which brought about a revival of art, literature, and learning; the Civil Rights Movement in the United States, which fought against racial segregation and discrimination; and the Indian Independence Movement, which aimed at liberating India from British colonial rule.
4. How can socio-cultural awakening be promoted in contemporary society?
Ans. Socio-cultural awakening can be promoted in contemporary society through various means. Education plays a crucial role in raising awareness and promoting cultural understanding. Encouraging cultural exchanges, festivals, and celebrations can also foster socio-cultural awakening. Additionally, media platforms and social networks can be utilized to share diverse cultural perspectives and amplify social issues.
5. What are the challenges faced in achieving socio-cultural awakening?
Ans. Achieving socio-cultural awakening is not without challenges. One of the major obstacles is the presence of deep-rooted prejudices and stereotypes that hinder the acceptance and appreciation of cultural diversity. Socio-economic disparities and unequal power dynamics within society also pose challenges in achieving social justice and equality. Overcoming these challenges requires continuous dialogue, education, and collective efforts towards building an inclusive and equitable society.
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