Model Practice Set MCQ - 1 - Teaching MCQ

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Why did Swamiji run away from home?

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Which of the following is NOT TRUE in the case of Swami Dayanand Saraswati?

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Swami Dayanand Saraswati was in favour of—

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Swami Dayanand Saraswati raised his voice against—

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. The Indian Society at the time of Swami Dayanand Saraswati was —

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Swami Dayanand Saraswati can be described mainly as a —

Directions (10-12) : Choose the word which is most nearly the SAME in meaning as the word given in underline as used in the passage.

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Rife

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Mundane

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Reverence

Directions (13-15) : Choose the word which is most nearly the OPPOSITE in meaning to the word given in underline as used in the passage.

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Decrying

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Remarkable

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.

Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.

For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.

Q. Openly

Directions (16-25) : Read each sentence to find out whether there is any grammatical error in it. The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’. (Ignore the errors of punctuation, if any).

Q. One of the security men (a)/ rushed forward and asked (b)/ me that if I (c)/ had anything objectionable. (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. He received timely support (a)/from his elder brother (b)/ who has been working abroad (c)/ for the last six years. (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. We have now (a)/ reliable learnt that (b)/ he was involved (c)/ in the bank robbery. (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. We could Not (a)/ believe that one (b)/ of us was (c)/ responsible for the act. (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. The notorious gang opens (a)/ the door quietly and (b)/ escaped in the dark with (c)/ whatever they had collected. (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. We request you to (a)/ study the proposal carefully (b)/ and submitted your recommendation (c)/ at your earliest convenience.(d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. After careful examining (a)/ the medicines installed in the laboratory (b)/ he wrote a detailed report and submitted it (c)/ to the higher authorities. (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. Who do you think (a)/ will be able to (b)/ do this job in a (c)/ very decently manner? (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. Mature people behave (a)/ with others in a (b)/ very gentle way and (c)/ always respected others’ feelings. (d)/ No error (e).

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’

Q. Some people feel depressed (a)/ whenever they think of future (b)/ because they do not believe (c)/ in their own capabilities. (d)/ No error (e)

Directions (26-30) : In each question below four words which are numbered (a), (b), (c) and (d) have been underline of which one may be wrongly spelt. The number of that word is the answer. If all the four words are correctly spelt, mark (e) i.e. ‘All Correct’ as the answer.

Q. We can’t trust (a)/ your statement that you were thorough (b)/ignorant (c)/ of the conse-quences (d)/ All correct (e).

Four words which are numbered (a), (b), (c) and (d) have been underline of which one may be wrongly spelt. The number of that word is the answer. If all the four words are correctly spelt, mark (e) i.e. ‘All Correct’

Q. The various (a)/ practices (b) and norms for Banks’ transacti-ons (c)/ were violated (d)/ in that case. All correct (e)

Four words which are numbered (a), (b), (c) and (d) have been underline of which one may be wrongly spelt. The number of that word is the answer. If all the four words are correctly spelt, mark (e) i.e. ‘All Correct’

Q. We must prevent (a) engen-dered (b)/wild animal species (c)/ from being extinct (d)/ All correct (e)

Four words which are numbered (a), (b), (c) and (d) have been underline of which one may be wrongly spelt. The number of that word is the answer. If all the four words are correctly spelt, mark (e) i.e. ‘All Correct’

Q. Because (a)/ he is renowned (b)/ for his expertise (c)/ and originality, (d)/ his book don’t interest majority of readers. All correct (e).

Four words which are numbered (a), (b), (c) and (d) have been underline of which one may be wrongly spelt. The number of that word is the answer. If all the four words are correctly spelt, mark (e) i.e. ‘All Correct’

Q. He was extremely (a)/ unhappy because of the inordinate (b)/ delay (c) at the reception (d) counter. All correct (e).