Important Questions (2 marks): Forest Society & Colonialism - Class 9 MCQ

Shifting Cultivation Local Names
The shifting cultivation, also known as slash-and-burn agriculture, is a traditional farming practice in which land is cleared by cutting down and burning vegetation before crops are planted. It is practiced in different regions around the world and has various local names.
The local names of shifting cultivation include:
1. Jhum: This is the local name for shifting cultivation in the northeastern states of India, particularly in the states of Mizoram, Nagaland, and Manipur.
2. Tavy: This is the local name for shifting cultivation in Madagascar, an island nation off the coast of East Africa.
3. Milpa: This is the local name for shifting cultivation in Mexico and Central America.
4. Kharif: This is not a local name for shifting cultivation. Kharif is a term used in South Asia, particularly in India, to refer to the summer monsoon season during which crops are sown and harvested.
Therefore, the correct answer is B: Kharif, as it is not a local name for shifting cultivation.

Reasons why many forests across India thrived:
- Villages protected forests as sacred groves: In many parts of India, local communities and villages considered forests as sacred and believed in the spiritual significance of these groves. As a result, they actively protected and preserved the forests, preventing any unauthorized cutting or exploitation of the natural resources.
- The government restricted cutting of trees: Recognizing the importance of forests for ecological balance and sustainable development, the government implemented regulations and policies to restrict the cutting of trees. These measures aimed to conserve the forest cover, prevent deforestation, and promote environmental preservation.
- Local residents resisted cutting of forests: In several regions, local residents developed a deep connection with the forests and recognized their ecological value. They actively resisted any attempts to cut down the forests and raised awareness about the importance of conservation. Through their collective efforts, they played a crucial role in maintaining the integrity of the forests.
- Forests with dangerous animals survived as no one dared to enter: Some forests in India were home to dangerous animals, such as tigers or leopards. The presence of these animals acted as a natural deterrent, preventing human encroachment and exploitation of the forest resources. As a result, these forests remained relatively undisturbed and thrived.
Overall, a combination of cultural, governmental, and societal factors contributed to the thriving of forests across India. The sacredness attached to forests, government regulations, local resistance, and the presence of dangerous animals all played a significant role in preserving and protecting these natural habitats.

False
Explanation:
The statement is false because the Imperial Forest Research Institute in Dehradun is primarily focused on forestry research and education, not agricultural cultivation. The institute's main objective is to conduct research on various aspects of forest science, including forest ecology, conservation, and management. It also offers academic programs related to forestry and allied subjects.
Here are some key points to support the answer:
- The Imperial Forest Research Institute (IFRI) is a renowned research institution located in Dehradun, Uttarakhand, India.
- IFRI is dedicated to the study and research of various aspects of forestry, such as forest ecology, silviculture, forest management, and forest products.
- The institute offers academic programs at the undergraduate, postgraduate, and doctoral levels in subjects related to forestry and allied disciplines.
- The focus of IFRI is on sustainable forest management, conservation, and biodiversity.
- While IFRI may conduct research related to agriculture and allied fields, its primary emphasis is on forestry and not modern cultivation practices using HYV seeds and pesticides.
In conclusion, the statement claiming that the system of modern cultivation using HYV seeds and pesticides etc. was taught at the Imperial Forest Research Institute in Dehradun is false.

Decision taken by the Forest Act 1878:
The Forest Act 1878 introduced several important decisions regarding the management and control of forests. Among these decisions, the Act specifically mandated the following:
1. Forests were to be divided into three categories:
- The Forest Act 1878 classified forests into three categories: reserved forests, protected forests, and village forests. This categorization aimed to facilitate better management and conservation of forest resources.
2. Reserved forests:
- Under the Forest Act 1878, reserved forests were those that were permanently set aside for the conservation and protection of forests. These forests were brought under the control of the forest department, and strict regulations were imposed on their use.
3. Protected forests:
- Protected forests were those that were not permanently reserved but were protected to ensure sustainable use and conservation. The Act provided guidelines for the management and protection of these forests.
4. Village forests:
- The Forest Act 1878 recognized the importance of forests for local communities. It allowed the designation of specific areas as village forests, which could be used by local communities for certain purposes such as grazing, fuelwood collection, and other customary needs.
Therefore, the correct answer is B: Forests were to be divided into three categories. The Forest Act 1878 played a crucial role in establishing a framework for the management and conservation of forests in India.

Skilled Forest-Cutters

The well-known skilled forest-cutters among the following are:

• Maasais of Africa


• Kalanga of Java


• Gonds of Orissa


• Mundas of Chhotanagpur

However, the correct answer to the question is Kalanga of Java.

Paintings depicting princes and emperors enjoying a hunt:
Mughal paintings:
- Mughal paintings were popular during the Mughal Empire in India (16th to 19th century).
- These paintings often depicted the lifestyles and activities of the Mughal emperors and their court.
- Hunting scenes were a common subject in Mughal paintings, showcasing the royal pastime of hunting.
- Princes and emperors were often portrayed enjoying a hunt, usually with a group of attendants and hunting dogs.
Rajput paintings:
- Rajput paintings originated in the Rajputana region of India, mainly during the Rajput kingdoms (8th to 19th century).
- While Rajput paintings encompassed various themes, including religious and courtly subjects, hunting scenes were also depicted.
- Princes and nobles were shown participating in hunts, highlighting their valor and hunting skills.
Mauryan paintings:
- Mauryan paintings refer to the art during the Mauryan Empire in ancient India (3rd century BCE to 2nd century BCE).
- Unfortunately, very few examples of Mauryan paintings have survived, and they primarily focus on religious and courtly themes.
- Hunting scenes depicting princes and emperors enjoying a hunt are not commonly found in Mauryan paintings.
Gupta paintings:
- Gupta paintings flourished during the Gupta Empire in ancient India (4th to 6th century CE).
- Similar to Mauryan paintings, Gupta paintings primarily focused on religious and courtly themes.
- Hunting scenes featuring princes and emperors enjoying a hunt are not typically found in Gupta paintings.
Therefore, the correct answer is Mughal paintings (D), as they prominently depict princes and emperors enjoying a hunt in their artwork.

The 1878 Amendment of Forest Act introduced the concept of "Protected Village" and defined its meaning. According to the amendment:
A:

a forest where entry was prohibited

This option is incorrect because a "Protected Village" did not refer to a forest where entry was prohibited.
B:

a forest which was protected by the forest department

This option is incorrect because a "Protected Village" did not refer to a forest protected by the forest department.
C:

a forest from which villages could collect firewood, fodder, leaves etc. for their use

This option is correct. According to the 1878 Amendment of Forest Act, a "Protected Village" referred to a forest from which villages were allowed to collect firewood, fodder, leaves, and other resources for their use.
D:

None of the above

This option is incorrect because option C is the correct answer.
Therefore, the correct answer is option C: a forest from which villages could collect firewood, fodder, leaves, etc. for their use.

The Oraons (Uraons) are one of the five largest tribes in South Asia. They live in the forested uplands of east-central India, occupying the Chota Nagpur region of Jharkhand and adjoining states.

Explanation:
The statement claims that with the arrival of the British, the trade in forest products became free for all the people living in and around the forests. However, this statement is False. Here's why:
1. Historical Context:
During the British colonial period, the British East India Company and later the British Raj exercised control over various aspects of the economy, including trade in forest products. They implemented policies and regulations to exploit the natural resources of India, including forests, for the benefit of the British Empire.
2. Forest Management Policies:
The British introduced forest management policies that were primarily aimed at generating revenue for the colonial administration. These policies included the establishment of reserved forests, where access and extraction of forest products were restricted to authorized individuals or companies.
3. Forest Laws and Regulations:
The British Raj enacted forest laws and regulations to control the trade in forest products. These laws granted exclusive rights to the British East India Company and later to the British government to exploit and trade forest resources. Local communities living in and around the forests were often excluded from these trade opportunities.
4. Exploitation and Control:
The British authorities exploited the forest resources of India for their own benefit, often disregarding the needs and rights of the local communities. Forest products were exported to Britain or used for industrial purposes, leading to environmental degradation and economic exploitation of the local population.
5. Limited Access:
The local communities living in and around the forests did not have free access to trade in forest products. Their access and rights were restricted by the British authorities, who controlled and monopolized the trade for their own economic interests.
In conclusion, the statement that the trade in forest products became free for all the people living in and around the forests with the coming of the British is false. The British colonial administration implemented policies and regulations that restricted and controlled the trade in forest products, benefiting the British Empire at the expense of the local communities.

Skilled Forest Cutters:
There were several skilled forest cutters in different regions of the world. Among them, the following groups were well-known for their expertise:
- Maasis of Africa:
- The Maasis, also known as the Maasai people, are a pastoral ethnic group in Africa.
- While they are primarily known for their cattle herding, they also have skills in forest cutting.
- They utilize their knowledge of the land to selectively cut trees for various purposes, such as building shelters and crafting tools.
- Gonds of Orissa:
- The Gonds are one of the largest indigenous tribes in India, primarily residing in the state of Odisha.
- They have a long history of living in and depending on forested areas.
- The Gonds possess traditional knowledge and skills in sustainable forest management, including effective cutting techniques.
- Kalangs of Java:
- The Kalangs are an ethnic group in Java, an island in Indonesia.
- They have a deep connection with nature and the forests, and their traditional livelihoods often involve working with forest resources.
- The Kalangs are skilled in various forest-related activities, including cutting trees for timber and other purposes.
- Mundas of Chhotanagpur:
- The Mundas are an indigenous tribe in the Chhotanagpur region of India, primarily in Jharkhand state.
- They have a rich cultural heritage and a strong bond with the forests in their surroundings.
- The Mundas possess knowledge and expertise in sustainable forest practices, including responsible tree cutting.
It is important to note that the above-mentioned groups not only possess skills in forest cutting but also have a deep understanding of sustainable practices and the importance of conserving their natural resources. They have developed their expertise over generations, integrating their traditional knowledge with modern techniques for the preservation of forests and the environment.

Wooden planks laid across railway tracks to hold these tracks in a position are called sleepers.
Sleepers, also known as cross-ties or ties, are one of the essential components of a railway track system. They are horizontal supports made of wood, concrete, or steel that are placed perpendicular to the rails. These sleepers are responsible for holding the rails in position and distributing the load of the trains to the ballast, which is the layer of crushed stones or gravel underneath the tracks.
The function of sleepers is crucial for the stability and safety of the railway tracks. They help to maintain the gauge or the distance between the rails, ensuring that trains can run smoothly without any derailments. Sleepers also provide a stable base for the rails and help to distribute the weight of the trains evenly.
Wooden sleepers are commonly used in many railway systems due to their availability, cost-effectiveness, and ease of installation. However, concrete and steel sleepers are also used in certain situations where increased durability or higher load-bearing capacity is required.
In conclusion, wooden planks laid across railway tracks to hold these tracks in a position are called sleepers. They play a vital role in maintaining the stability and safety of the railway system by providing support and distributing the load of the trains.

False
The statement that the Kalangs of Bastar were skilled forest cutters and shifting cultivators is false. The Kalangs were actually a marginalized tribal community in Bastar, Chhattisgarh, India. They were known for their traditional occupation of hunting, gathering, and fishing, rather than forest cutting or shifting cultivation. Here's a detailed explanation:
The Kalangs of Bastar
- The Kalangs are a tribal community residing in the Bastar region of Chhattisgarh, India.
- They have a distinct cultural identity and are recognized as a Scheduled Tribe by the Indian government.
Traditional Occupation
- The Kalangs traditionally engaged in hunting, gathering, and fishing as their primary means of subsistence.
- They have a deep knowledge of the forest ecosystem and are skilled in identifying edible plants, medicinal herbs, and hunting techniques.
Shifting Cultivation
- Shifting cultivation, also known as slash-and-burn agriculture, is a practice where farmers clear a patch of land, burn the vegetation, and cultivate crops for a few years before moving on to another area.
- While shifting cultivation is practiced by some tribal communities in India, it is not a prominent occupation of the Kalangs.
Forest Cutting
- The Kalangs have a symbiotic relationship with the forests of Bastar and have traditionally relied on them for their livelihood.
- However, they are not primarily known for forest cutting or logging activities.
- Instead, they have a deep respect for nature and practice sustainable harvesting techniques.
In conclusion, the statement that the Kalangs of Bastar were skilled forest cutters and shifting cultivators is false. The Kalangs are a marginalized tribal community known for their traditional occupations of hunting, gathering, and fishing, rather than forest cutting or shifting cultivation.

Latex collection from trees
Introduction:
Latex is a milky white fluid that is extracted from various plants and trees. It is commonly used in the production of rubber and other products. In this response, we will explore the trees from which latex can be collected.
Trees that produce latex:
1. Rubber Tree: The rubber tree, also known as Hevea brasiliensis, is one of the primary sources of latex. It is extensively cultivated in countries like Brazil, Thailand, and Indonesia for its latex production.
2. Eucalyptus Tree: While eucalyptus trees are not primarily cultivated for latex production, they do contain small amounts of latex in their bark. However, the latex content in eucalyptus trees is relatively low compared to rubber trees.
3. Deodar Tree: The deodar tree, scientifically known as Cedrus deodara, is not a significant source of latex production. It is primarily valued for its timber and aromatic properties.
4. Pine Tree: Pine trees, including species like Pinus sylvestris, do not produce latex. They are mainly valued for their wood, resin, and other by-products.
Conclusion:
Latex can be collected from trees like the rubber tree and, to a lesser extent, the eucalyptus tree. Other trees like the deodar tree and pine tree do not produce latex.

Dietrich Brandis. He was the first Inspector General of Forests in India. Surontiko Samin. An inhabitant of Randublatung village who started a movement against state ownership of forests.

Forest Village