CG TET Paper 2 Mock Test - 3 (Social Science) - CG TET MCQ

Extinction of a response is more difficult, following

Systematic presentation of concepts may be related with which of the following principles of development?

Piaget believes that children build mental structures in their minds. What are they called?

संश्लेषण विधि में सीखने की प्रक्रिया है:

निर्देश: दिए गए पद्यांश को पढकर निम्नलिखित प्रश्नों के सही विकल्प छाँटिएI
पूछे सिकता-कण से हिमपति!
तेरा वह राजस्थान कहाँ?
वन-वन स्वतंत्रता-दीप लिये
फिरनेवाला बलवान कहाँ?
तू पूछ, अवध से, राम कहाँ?
वृंदा! बोलो, घनश्याम कहाँ?
ओ मगध! कहाँ मेरे अशोक?
वह चंद्रगुप्त बलधाम कहाँ ?
पैरों पर ही है पड़ी हुई
मिथिला भिखारिणी सुकुमारी,
तू पूछ, कहाँ इसने खोयीं
अपनी अनंत निधियाँ सारी?
री कपिलवस्तु! कह, बुद्धदेव
के वे मंगल-उपदेश कहाँ?
तिब्बत, इरान, जापान, चीन
तक गये हुए संदेश कहाँ?
वैशाली के भग्नावशेष से
पूछ लिच्छवी-शान कहाँ?
ओ री उदास गंडकी! बता
विद्यापति कवि के गान कहाँ?
तू तरुण देश से पूछ अरे,
गूँजा कैसा यह ध्वंस-राग?
अंबुधि-अंतस्तल-बीच छिपी
यह सुलग रही है कौन आग?
प्राची के प्रांगण-बीच देख,
जल रहा स्वर्ण-युग-अग्निज्वाल,

Q. कवि हिमपति से किसके बारे में पूछने के लिए कह रहा है?

निर्देश: निम्नलिखित गद्यांश को पढ़कर उसके आधार पर दिए गए प्रश्नों) के उत्तर के लिए सबसे उचित विकल्प चुनिए :
विनम्रता का यह कथन बहुत ठीक है कि विनम्रता के बिना स्वतंत्रता का कोई अर्थ नहीं। इस बात को सब लोग मानते हैं कि आत्मसंस्कार के लिए थोड़ी बहुत मानसिक स्वतंत्रता परमावश्यक है – चाहे उस स्वतंत्रता में अभिमान और नम्रता दोनों का मेल हो और चाहे वह नम्रता ही से उत्पन्न हो। यह बात तो निश्चित है कि जो मनुष्य मर्यादापूर्वक जीवन व्यतीत करना चाहता है उसके लिए वह गुण अनिवार्य है, जिससे आत्मनिर्भरता आती है और जिससे अपने पैरों के बल खड़ा होना आता है। युवा को यह सदा स्मरण रखना चाहिए कि वह बहुत कम बातें जानता है, अपने ही आदर्श से वह बहुत नीचे है और उसकी आकांक्षाएँ उसकी योग्यता से कहीं बढ़ी हुई हैं। उसे इस बात का ध्यान रखना चाहिए कि वह अपने बड़ों का सम्मान करे, छोटे और बराबर वालों से कोमलता का व्यवहार करे, ये बातें आत्म-मर्यादा के लिए आवश्यक हैं। यह सारा संसार, जो कुछ हम हैं और जो कुछ हमारा है – हमारा शरीर, हमारी आत्मा, - हमारे कर्म, हमारे भोग, हमारे घर और बाहर की दशा हमारे बहुत से अवगुण, और थोड़े गुण सब इसी बात की आवश्यकता प्रकट करते हैं कि हमें अपनी आत्मा को नम्र रखना चाहिए। नम्रता से मेरा अभिप्राय दब्बूपन से नहीं है जिसके कारण मनुष्य दूसरों का मुँह ताकता है जिससे उसका संकल्प क्षीण और उसकी प्रज्ञा मंद हो जाती है, जिसके कारण बढ़ने के समय भी पीछे रहता है और अवसर पड़ने पर झट से किसी बात का निर्णय नहीं कर सकता। मनुष्य का बेड़ा उसके अपने ही हाथ में है, उसे वह चाहे जिधर ले जाए। सच्ची आत्मा वही है जो प्रत्येक दशा में प्रत्येक स्थिति के बीच अपनी राह आप निकालती है।

Q. आत्मसंस्कार के लिए आवश्यक है - 

भाषा शिक्षाशास्त्री सुझाव देते है कि शिक्षार्थी तब अच्छी तरह से सीखते हैं, जब तक वे स्वयं न करने लग जाए तब तक अध्यापक उन्हें सहारा देते रहें। शब्दभंडार सिखानें के लिए कौन सी युक्ति सही नहीं है? 

निर्देश: नीचे दिए गए गद्यांश के बाद  प्रश्न दिए गए हैं। इस गद्यांश को ध्यानपूर्वक पढ़ें और चार विकल्पों में से प्रत्येक प्रश्न का सर्वोत्तम उत्तर चुनें।
लगभग पांच शताब्दी पूर्व पुर्तगाली इतिहासकार डोमिंग पेस ने हम्पी (विजयनगर) को स्वप्नों की नगरी कहा था। यह संगम वंश के शासकों की राजधानी थी जिन्होंने 1336 में प्राचीन हम्पी के निर्माण स्थल पर विजय नगर साम्राज्य की नींव रखी थी। लेकिन वह कृष्णदेव राय (1509-1529) थे जिन्होंने भव्य महल और मंदिरों से राजधानी को अलंकृत किया और विजयनगर साम्राज्य की सीमाओं को दूर-दूर तक फैलाया जिससे वह दक्षिण भारत का सर्वाधिक शाक्तिशाली हिन्दु साम्राज्य बना। परन्तु इस साम्राज्य की शक्ति का पतन पड़ोसी बहमई राज्यों के संघ के 1565 में संयुक्त आक्रमण से आरंभ हुआ। इस विजयनगर को परास्त करके नष्ट कर दिया गया। यह उस साम्राज्य का दुखत अंत था जो कभी अरब सागर से बंगाल की खाड़ी और दक्कन पठार से भारतीय प्रायद्वीप तक फैला था। विजयनगर के भग्नाशेष एक दूसरे पर टंगी विशाल चट्टानों की निर्जन दृश्यावली के बीच फैले हैं। दक्षिण भारत के राजनीतिक परिदृश्य में अपने उदय से पूर्व हम्पी कई शताब्दियों से एक प्रख्यात पावन स्थल था। रामायण में जैसा वर्णित है यह बाली शासित क्षेत्र किष्किन्धा का एक भाग था। इस स्थान में बाली और सुग्रीव, हनुमान, राम सीता, लक्ष्मण से जुड़ी अनेक घटनाएं घटी हैं। तुंगभद्रा नदी के पार स्थित वर्तमान एनीगोण्डी दुर्ग इस वानर साम्राज्य का प्रमुख केन्द्र था। हम्पी के चट्टानी पर्वत जैसे हेमकूट पर्वत, मातण्ग पर्वत और माल्यावंथ पर्वत का उल्लेख रामायण में मिलता है। तुंगभद्रा का प्राचीन नाम और पार्वती का नाम पम्पा है जिसने विरूपाक्ष रूपी शिव से विवाह किया था। इसी नाम पर इस नगरी का नाम पड़ा है

Q. बेमेल शब्द का चयन कीजिए:

निम्नलिखित में से कौन-सा 'सांकेतिक भाषा' के संदर्भ में सही है?

निर्देश: निम्नलिखित पद्यांश को ध्यानपूर्वक पढ़िए व प्रश्नों के उत्तर दीजिये:
पूछता क्यों शेष कितनी रात ?
अमर सम्पुट में ढला तू,
छू नखों की कांति चिर संकेत पर जिन के जला तू,
स्निग्ध सुधि जिन की लिये कज्जल-दिशा में हँस चला तू!
परिधि बन घेरे तुझे वे उँगलियाँ अवदात !
झर गए खद्योग सारे;
तिमिर-वात्याचक्र में सब पिस गये अनमोल तारे,
बुझ गई पवि के हृदय में काँप कर विद्युत-शिखा रे !
साथ तेरा चाहती एकाकिनी बरसात !
व्यंगमय है क्षितिज-घेरा
प्रश्नमय हर क्षण निठुर-सा पूछता परिचय बसेरा,
आज उत्तर हो सभी का ज्वालवाही श्वास तेरा !
छीजता है इधर तू उस ओर बढ़ता प्रात !

Q. ‘रात’ शब्द के उचित पर्यायवाची पंक्ति को बताइए।

Directions: Read the passage given below and answer the question that follows.
Once upon a time, there lived a sparrow in a tree. He was very happy to have a beautiful and comfortable nest of his own in the tree. The sparrow used to fly to far off places to pick at grains from so many fields, full of crops. At the Sun set, he would return to his perch. One day, the sparrow ate his fill, but could not return to his nest because of the heavy rains which continued for the whole night. The sparrow had to spend the whole night in a big banyan tree a little distance away from home.
The next morning, when the rain stopped and the sky became clear, the sparrow returned to his tree. He was astonished to find a rabbit occupying his beautiful and comfortable nest. The sparrow lost his temper and spoke to the rabbit, "It's my home you're sitting in. Please quit this place at once".
"Do not talk like a fool", replied the rabbit. "Trees, rivers and lakes do not belong to anyone. Places like these are yours only so long as you are living in. If someone else occupies it in your absence, it belongs to the new occupant. So, go away and do not disturb me anymore".
But, the sparrow was not satisfied with this illogical reply. He said, "Let's ask a person of wisdom and only then our case will be settled".
At a distance from the tree, there lived a wild cat. The cat, somehow, overheard the discussion that took place between the sparrow and the rabbit.
The cat immediately thought of a plan, took a holy dip in the river, and then sat like a priest and began chanting God's name in a loud tone. When the rabbit and the sparrow heard the cat chanting God's name, they approached him with a hope to get impartial justice and requested him to pass a judgement in the matter.
The cat became very happy to have both of them in front of him. He pretended to listen to their arguments. But, as soon as the right opportunity came, the cat pounced upon both of them and killed and ate them together with great relish. 
(from Panchtantra)

Q. This story should

Direction: Read the following passage and answer the questions that follow.
She was one of those pretty and charming girls born, as if by an error of fate, into a family of clerks. She had no dowry, no expectations, no means of becoming known, understood, loved, or wedded by a man of wealth and distinction. So she let herself be married to a minor official at the Ministry of Education.
She dressed plainly because she had never been able to afford anything better, but she was as unhappy as if she had once been wealthy. Women don't belong to a caste or class; their beauty, grace, and natural charm take the place of birth and family. Natural delicacy, instinctive elegance, and a quick wit determine their place in society and make the daughters of commoners the equals of the very finest ladies.
She suffered endlessly, feeling she was entitled to all the delicacies and luxuries of life. She suffered because of the poorness of her house as she looked at the dirty walls, the worn-out chairs, and the ugly curtains. All these things that another woman of her class would not even have noticed tormented her and made her resentful. The sight of the little Brenton girl who did her housework filled her with terrible regrets and hopeless fantasies. She dreamed of silent antechambers hung with Oriental tapestries, lit from above by torches in bronze holders, while two tall footmen in knee-length breeches napped in huge armchairs, sleepy from the stove's oppressive warmth. She dreamed of vast living rooms furnished in rare old silks, elegant furniture loaded with priceless ornaments, and inviting smaller rooms, perfumed, made for afternoon chats with close friends - famous, sought after men, who all women envy and desire.
When she sat down to dinner at a round table covered with a three-day-old cloth opposite her husband who, lifting the lid off the soup, shouted excitedly, "Ah! Beef stew! What could be better," she dreamed of fine dinners, of shining silverware, of tapestries which peopled the walls with figures from another time and strange birds in fairy forests; she dreamed of delicious dishes served on wonderful plates, of whispered gallantries listened to with an inscrutable smile as one ate the pink flesh of a trout or the wings of a quail.

Q. Which word is opposite in meaning to the word, ‘Natural'?

Direction: Read the passage given below and answer the questions that follow by selecting the most appropriate options:
(1) We embarked along the sapphire route along National Highway 17 for a sun-soaked holiday. This route along Karnataka’s Karavali coast is India’s best beach and temple country. Flanked by the soaring Western Ghats on the east and the Arabian Sea on the west, the Karavali stretch is a scenic treat all the way.
(2) The first halt in our coastal circuit in Uttara Kannada district was Bhatkal. Bhatkal is where Konkani begins to share space with Tulu. A 4-km drive out of town took us to the beach and the small fishing wharf. At the bazaar, we tried out the two local specialities – date halwa and a salted roti. One also shouldn’t miss the Bhatkal biriyani.
(3) Gokarna is a charming little town with temples, a wide expanse of beach, two principal streets and clusters of traditional tile-roofed brick houses. You’ll also find quaint Udupi food joints, souvenir shops, and cyber cafes here.
(4) Once the ‘temple fatigue’ set in, we indulged in some sedate sea-watching. Om beach, one of Gokarna’s famed five, takes the shape of an ‘Om’, a spiritual symbol. The road twists through alleys, past people’s houses, temple chariots and ‘Way to Beach’ signs. The other pristine beaches, wedged between gigantic cliffs that protrude like delicate fingers into the sea, are Gokarna, Kudle, Half Moon and Paradise.
(5) The last halt in our coastal itinerary was Karwar. Karwar was the erstwhile trading outpost of foreigners. It is said that even the great explorer Vasco da Gama walked on the golden sands of Karwar. Apart from the excellent harbour, four beaches that offer sun, sand, surf and sport and five islands, Karwar has much more to offer.
(6) A short boat ride away you’ll find the excellent Devbagh Beach and five idyllic islands. With its pristine beach, and an eco-friendly resort with ethnic log huts, it is a romantic hideaway offering complete privacy and solitude sans the five-star trappings.
(7) We followed Tagore’s footsteps and took a boat cruise up the Kali from the mouth. We spotted dolphins as they gracefully dived into azure waters. From the island one can have a gorgeous view of the sea, sand and the neighbouring islands. As we returned from our coastal odyssey, we realised Karnataka is not short of fabulous beaches but lacks salesmen of its ravishing beauty.

Q. Which of the following statement is NOT true according to the passage:

Students always find it difficult to listen to and understand a second language presentation inside or outside their class. This can be helped by

Consider statements A and B about protecting the rights and choose the correct answer:
A. Safai Karamchari Andolan filed a PIL in 2003.
B. Manual scavenging violates the fundamental rights of an individual.

Directions: Based on your reading of the passage given below, answer the question. 
By the end of the nineteenth century, women themselves were actively working for reform. They wrote books, edited magazines, founded schools and training centres and set up women's associations. From the early twentieth century, they formed political pressure groups to push through laws for female suffrage (the right to vote) and better health care and education for women. Women from all communities joined various kinds of nationalist and socialist movements from the 1920s. In the twentieth century, leaders such as Jawaharlal Nehru and Subhash Chandra Bose lent their support to demands for greater equality and freedom for women. Nationalist leaders promised that there would be full suffrage for all men and women after independence. However, till then, they asked women to concentrate on the anti-British struggles. 

Q. Which of the following statements best describes the inference that can be drawn from the above extract with respect to the strategy used by leaders of India's national movement?

Which of the following statements is incorrect about Social Science?

The common approaches used in social sciences for understanding concepts are
A. thematic
B. interdisciplinary
C. multidisciplinary
D. constructivist

When Sun, Moon and Earth are in the same line, which one of the following takes place?

Which of the following is an advantage of a spiral curriculum in Social Sciences?

While making of Lesson Plan in social studies these questions are generally asked before teaching of topic and the aim of these questions is to know the previous knowledge of students.

The importance of teaching-learning material in Social Science is:

Which of the following strategies did social reformers, like Raja Ram Mohan Roy, use to campaign about the prevailing social injustices (e.g. sati) against women?

While preparing a lesson plan on the topic of 'Gender Equality in India', what will be your first step?

Conceptualization is an important objective of teaching Social Studies under the

Which of the following complements diversity?

For teaching current events in social science, which activity is most suitable?