CAT Practice Test - 35 - CAT MCQ
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CAT Practice Test - 35 - Question 1
The attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal—whether what he seeks be intellect, or art, or love, or simple happiness, or all together—must feel a great sorrow in the evils that men needlessly allow to continue, and—if he be a man of force and vital energy—an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism and Anarchism, is that close relation of the ideal to the present sufferings of men, which has enabled powerful political movements to grow out of the hopes of solitary thinkers. It is this that makes Socialism and Anarchism important and it is this that makes them dangerous to those who batten, consciously or unconsciously upon the evils of our present order of society.
The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed. A certain percentage, guided by personal ambition, make the effort of thought and will which is necessary to place themselves among the more fortunate members of the community; but very few among these are seriously concerned to secure for all the advantages which they seek for themselves. It is only a few rare and exceptional men who have that kind of love toward mankind at large that makes them unable to endure patiently the general mass of evil and suffering, regardless of any relation it may have to their own lives. These few, driven by sympathetic pain, will seek, first in thought and then in action, for some way of escape, some new system of society by which life may become richer, more full of joy and less full of preventable evils than it is at present. But in the past such men have, as a rule, failed to interest the very victims of the injustices which they wished to remedy. The more unfortunate sections of the population have been ignorant, apathetic from excess of toil and weariness, timorous through the imminent danger of immediate punishment by the holders of power, and morally unreliable owing to the loss of self-respect resulting from their degradation. To create among such classes any conscious, deliberate effort after general amelioration might have seemed a hopeless task, and indeed in the past it has generally proved so. But the modern world, by the increase of education and the rise in the standard of comfort among wage-earners, has produced new conditions, more favorable than ever before to the demand for radical reconstruction. It is above all the Socialists, and in a lesser degree the Anarchists, who have become the exponents of this demand.
What is perhaps most remarkable in regard to both Socialism and Anarchism is the association of a widespread popular movement with ideals for a better world. The ideals have been elaborated, in the first instance, by solitary writers of books, and yet powerful sections of the wage-earning classes have accepted them as their guide in the practical affairs of the world. In regard to Socialism this is evident; but in regard to Anarchism it is only true with some qualification.
excerpted from ''proposed road to freedom'' by Bertand Russel
According to the information provided in the passage, men can be classified :
I. as timid followers
II. as altruistic iconoclasts
III. as self-interested savants
IV. as learned self-seekers
The attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal—whether what he seeks be intellect, or art, or love, or simple happiness, or all together—must feel a great sorrow in the evils that men needlessly allow to continue, and—if he be a man of force and vital energy—an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism and Anarchism, is that close relation of the ideal to the present sufferings of men, which has enabled powerful political movements to grow out of the hopes of solitary thinkers. It is this that makes Socialism and Anarchism important and it is this that makes them dangerous to those who batten, consciously or unconsciously upon the evils of our present order of society.
The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed. A certain percentage, guided by personal ambition, make the effort of thought and will which is necessary to place themselves among the more fortunate members of the community; but very few among these are seriously concerned to secure for all the advantages which they seek for themselves. It is only a few rare and exceptional men who have that kind of love toward mankind at large that makes them unable to endure patiently the general mass of evil and suffering, regardless of any relation it may have to their own lives. These few, driven by sympathetic pain, will seek, first in thought and then in action, for some way of escape, some new system of society by which life may become richer, more full of joy and less full of preventable evils than it is at present. But in the past such men have, as a rule, failed to interest the very victims of the injustices which they wished to remedy. The more unfortunate sections of the population have been ignorant, apathetic from excess of toil and weariness, timorous through the imminent danger of immediate punishment by the holders of power, and morally unreliable owing to the loss of self-respect resulting from their degradation. To create among such classes any conscious, deliberate effort after general amelioration might have seemed a hopeless task, and indeed in the past it has generally proved so. But the modern world, by the increase of education and the rise in the standard of comfort among wage-earners, has produced new conditions, more favorable than ever before to the demand for radical reconstruction. It is above all the Socialists, and in a lesser degree the Anarchists, who have become the exponents of this demand.
What is perhaps most remarkable in regard to both Socialism and Anarchism is the association of a widespread popular movement with ideals for a better world. The ideals have been elaborated, in the first instance, by solitary writers of books, and yet powerful sections of the wage-earning classes have accepted them as their guide in the practical affairs of the world. In regard to Socialism this is evident; but in regard to Anarchism it is only true with some qualification.
excerpted from ''proposed road to freedom'' by Bertand Russel
According to the information provided in the passage, men can be classified :
I. as timid followers
II. as altruistic iconoclasts
III. as self-interested savants
IV. as learned self-seekers
Detailed Solution for CAT Practice Test - 35 - Question 1
CAT Practice Test - 35 - Question 2
Figure 1
Figure 2
What is the ratio of the total voters of Maharashtra to the total voters of CPI (M)? Given that total number of voters in Maharashtra is 1,530,200 and the total number of voters of CPI in India is 47,022.
Figure 1
Figure 2
Detailed Solution for CAT Practice Test - 35 - Question 2
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CAT Practice Test - 35 - Question 3
The attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal—whether what he seeks be intellect, or art, or love, or simple happiness, or all together—must feel a great sorrow in the evils that men needlessly allow to continue, and—if he be a man of force and vital energy—an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism and Anarchism, is that close relation of the ideal to the present sufferings of men, which has enabled powerful political movements to grow out of the hopes of solitary thinkers. It is this that makes Socialism and Anarchism important and it is this that makes them dangerous to those who batten, consciously or unconsciously upon the evils of our present order of society.
The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed. A certain percentage, guided by personal ambition, make the effort of thought and will which is necessary to place themselves among the more fortunate members of the community; but very few among these are seriously concerned to secure for all the advantages which they seek for themselves. It is only a few rare and exceptional men who have that kind of love toward mankind at large that makes them unable to endure patiently the general mass of evil and suffering, regardless of any relation it may have to their own lives. These few, driven by sympathetic pain, will seek, first in thought and then in action, for some way of escape, some new system of society by which life may become richer, more full of joy and less full of preventable evils than it is at present. But in the past such men have, as a rule, failed to interest the very victims of the injustices which they wished to remedy. The more unfortunate sections of the population have been ignorant, apathetic from excess of toil and weariness, timorous through the imminent danger of immediate punishment by the holders of power, and morally unreliable owing to the loss of self-respect resulting from their degradation. To create among such classes any conscious, deliberate effort after general amelioration might have seemed a hopeless task, and indeed in the past it has generally proved so. But the modern world, by the increase of education and the rise in the standard of comfort among wage-earners, has produced new conditions, more favorable than ever before to the demand for radical reconstruction. It is above all the Socialists, and in a lesser degree the Anarchists, who have become the exponents of this demand.
What is perhaps most remarkable in regard to both Socialism and Anarchism is the association of a widespread popular movement with ideals for a better world. The ideals have been elaborated, in the first instance, by solitary writers of books, and yet powerful sections of the wage-earning classes have accepted them as their guide in the practical affairs of the world. In regard to Socialism this is evident; but in regard to Anarchism it is only true with some qualification.
excerpted from ''proposed road to freedom'' by Bertand Russel
It can be inferred that hindrance(s) to the collective improvement of man was/were:
I. a weary population afraid of challenging established systems and viewpoints.
II. Basic poverty which made them focused only on their day to day survival.
III. low levels of education
The attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal—whether what he seeks be intellect, or art, or love, or simple happiness, or all together—must feel a great sorrow in the evils that men needlessly allow to continue, and—if he be a man of force and vital energy—an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism and Anarchism, is that close relation of the ideal to the present sufferings of men, which has enabled powerful political movements to grow out of the hopes of solitary thinkers. It is this that makes Socialism and Anarchism important and it is this that makes them dangerous to those who batten, consciously or unconsciously upon the evils of our present order of society.
The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed. A certain percentage, guided by personal ambition, make the effort of thought and will which is necessary to place themselves among the more fortunate members of the community; but very few among these are seriously concerned to secure for all the advantages which they seek for themselves. It is only a few rare and exceptional men who have that kind of love toward mankind at large that makes them unable to endure patiently the general mass of evil and suffering, regardless of any relation it may have to their own lives. These few, driven by sympathetic pain, will seek, first in thought and then in action, for some way of escape, some new system of society by which life may become richer, more full of joy and less full of preventable evils than it is at present. But in the past such men have, as a rule, failed to interest the very victims of the injustices which they wished to remedy. The more unfortunate sections of the population have been ignorant, apathetic from excess of toil and weariness, timorous through the imminent danger of immediate punishment by the holders of power, and morally unreliable owing to the loss of self-respect resulting from their degradation. To create among such classes any conscious, deliberate effort after general amelioration might have seemed a hopeless task, and indeed in the past it has generally proved so. But the modern world, by the increase of education and the rise in the standard of comfort among wage-earners, has produced new conditions, more favorable than ever before to the demand for radical reconstruction. It is above all the Socialists, and in a lesser degree the Anarchists, who have become the exponents of this demand.
What is perhaps most remarkable in regard to both Socialism and Anarchism is the association of a widespread popular movement with ideals for a better world. The ideals have been elaborated, in the first instance, by solitary writers of books, and yet powerful sections of the wage-earning classes have accepted them as their guide in the practical affairs of the world. In regard to Socialism this is evident; but in regard to Anarchism it is only true with some qualification.
excerpted from ''proposed road to freedom'' by Bertand Russel
It can be inferred that hindrance(s) to the collective improvement of man was/were:
I. a weary population afraid of challenging established systems and viewpoints.
II. Basic poverty which made them focused only on their day to day survival.
III. low levels of education
Detailed Solution for CAT Practice Test - 35 - Question 3
CAT Practice Test - 35 - Question 4
The attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal—whether what he seeks be intellect, or art, or love, or simple happiness, or all together—must feel a great sorrow in the evils that men needlessly allow to continue, and—if he be a man of force and vital energy—an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism and Anarchism, is that close relation of the ideal to the present sufferings of men, which has enabled powerful political movements to grow out of the hopes of solitary thinkers. It is this that makes Socialism and Anarchism important and it is this that makes them dangerous to those who batten, consciously or unconsciously upon the evils of our present order of society.
The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed. A certain percentage, guided by personal ambition, make the effort of thought and will which is necessary to place themselves among the more fortunate members of the community; but very few among these are seriously concerned to secure for all the advantages which they seek for themselves. It is only a few rare and exceptional men who have that kind of love toward mankind at large that makes them unable to endure patiently the general mass of evil and suffering, regardless of any relation it may have to their own lives. These few, driven by sympathetic pain, will seek, first in thought and then in action, for some way of escape, some new system of society by which life may become richer, more full of joy and less full of preventable evils than it is at present. But in the past such men have, as a rule, failed to interest the very victims of the injustices which they wished to remedy. The more unfortunate sections of the population have been ignorant, apathetic from excess of toil and weariness, timorous through the imminent danger of immediate punishment by the holders of power, and morally unreliable owing to the loss of self-respect resulting from their degradation. To create among such classes any conscious, deliberate effort after general amelioration might have seemed a hopeless task, and indeed in the past it has generally proved so. But the modern world, by the increase of education and the rise in the standard of comfort among wage-earners, has produced new conditions, more favorable than ever before to the demand for radical reconstruction. It is above all the Socialists, and in a lesser degree the Anarchists, who have become the exponents of this demand.
What is perhaps most remarkable in regard to both Socialism and Anarchism is the association of a widespread popular movement with ideals for a better world. The ideals have been elaborated, in the first instance, by solitary writers of books, and yet powerful sections of the wage-earning classes have accepted them as their guide in the practical affairs of the world. In regard to Socialism this is evident; but in regard to Anarchism it is only true with some qualification.
excerpted from ''proposed road to freedom'' by Bertand Russel
It can be inferred from the passage that Socialism and Anarchism pose a threat to:
Detailed Solution for CAT Practice Test - 35 - Question 4
CAT Practice Test - 35 - Question 5
The attempt to conceive imaginatively a better ordering of human society than the destructive and cruel chaos in which mankind has hitherto existed is by no means modern: it is at least as old as Plato, whose ``Republic'' set the model for the Utopias of subsequent philosophers. Whoever contemplates the world in the light of an ideal—whether what he seeks be intellect, or art, or love, or simple happiness, or all together—must feel a great sorrow in the evils that men needlessly allow to continue, and—if he be a man of force and vital energy—an urgent desire to lead men to the realization of the good which inspires his creative vision. It is this desire which has been the primary force moving the pioneers of Socialism and Anarchism, as it moved the inventors of ideal commonwealths in the past. In this there is nothing new. What is new in Socialism and Anarchism, is that close relation of the ideal to the present sufferings of men, which has enabled powerful political movements to grow out of the hopes of solitary thinkers. It is this that makes Socialism and Anarchism important and it is this that makes them dangerous to those who batten, consciously or unconsciously upon the evils of our present order of society.
The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed. A certain percentage, guided by personal ambition, make the effort of thought and will which is necessary to place themselves among the more fortunate members of the community; but very few among these are seriously concerned to secure for all the advantages which they seek for themselves. It is only a few rare and exceptional men who have that kind of love toward mankind at large that makes them unable to endure patiently the general mass of evil and suffering, regardless of any relation it may have to their own lives. These few, driven by sympathetic pain, will seek, first in thought and then in action, for some way of escape, some new system of society by which life may become richer, more full of joy and less full of preventable evils than it is at present. But in the past such men have, as a rule, failed to interest the very victims of the injustices which they wished to remedy. The more unfortunate sections of the population have been ignorant, apathetic from excess of toil and weariness, timorous through the imminent danger of immediate punishment by the holders of power, and morally unreliable owing to the loss of self-respect resulting from their degradation. To create among such classes any conscious, deliberate effort after general amelioration might have seemed a hopeless task, and indeed in the past it has generally proved so. But the modern world, by the increase of education and the rise in the standard of comfort among wage-earners, has produced new conditions, more favorable than ever before to the demand for radical reconstruction. It is above all the Socialists, and in a lesser degree the Anarchists, who have become the exponents of this demand.
What is perhaps most remarkable in regard to both Socialism and Anarchism is the association of a widespread popular movement with ideals for a better world. The ideals have been elaborated, in the first instance, by solitary writers of books, and yet powerful sections of the wage-earning classes have accepted them as their guide in the practical affairs of the world. In regard to Socialism this is evident; but in regard to Anarchism it is only true with some qualification.
excerpted from ''proposed road to freedom'' by Bertand Russel
If you were to ask one pertinent question to the author of the passage, what would it be?
Detailed Solution for CAT Practice Test - 35 - Question 5
CAT Practice Test - 35 - Question 6
The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing.
As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.
In all the higher forms this process cannot be kept up indefinitely. After a while they succumb; they die. The creature is not equal to the task of indefinite self-renewal. But continuity of the life process is not dependent upon the prolongation of the existence of any one individual. Reproduction of other forms of life goes on in continuous sequence. And though, as the geological record shows, not merely individuals but also species die out, the life process continues in increasingly complex forms. As some species die out, forms better adapted to utilize the obstacles against which they struggled in vain come into being. Continuity of life means continual readaptation of the environment to the needs of living organisms.
We have been speaking of life in its lowest terms—as a physical thing. But we use the word "Life" to denote the whole range of experience, individual and racial. When we see a book called the Life of Lincoln we do not expect to find within its covers a treatise on physiology. We look for an account of social antecedents; a description of early surroundings, of the conditions and occupation of the family; of the chief episodes in the development of character; of signal struggles and achievements; of the individual's hopes, tastes, joys and sufferings. In precisely similar fashion we speak of the life of a savage tribe, of the Athenian people, of the American nation. "Life" covers customs, institutions, beliefs, victories and defeats, recreations and occupations.
We employ the word "experience" in the same pregnant sense. And to it, as well as to life in the bare physiological sense, the principle of continuity through renewal applies. With the renewal of physical existence goes, in the case of human beings, the recreation of beliefs, ideals, hopes, happiness, misery, and practices. The continuity of any experience, through renewing of the social group, is a literal fact. Education, in its broadest sense, is the means of this social continuity of life. Every one of the constituent elements of a social group, in a modern city as in a savage tribe, is born immature, helpless, without language, beliefs, ideas, or social standards. Each individual, each unit who is the carrier of the life-experience of his group, in time passes away. Yet the life of the group goes on.
The definition of life for a lower and a higher form of being is:
Detailed Solution for CAT Practice Test - 35 - Question 6
CAT Practice Test - 35 - Question 7
The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.
I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible. Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.
The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance. Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities. Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.
As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.
Passage Source: Valley Advocate (Article name: Social Media Flaws and the Humanities)
The author adopts all of the following approaches towards Social media except:
Detailed Solution for CAT Practice Test - 35 - Question 7
CAT Practice Test - 35 - Question 8
What is the approximate average selling price of ice cream per ton (in millions Rs.) of all the six companies taken together?
Detailed Solution for CAT Practice Test - 35 - Question 8
CAT Practice Test - 35 - Question 9
The expenditure incurred in ice cream production by Dairy Queen was Rs.10.54 million per ton in the year 2012. What is the approximate percentage profit (as the percentage of expenditure) that Dairy Queen has earned?
Detailed Solution for CAT Practice Test - 35 - Question 9
CAT Practice Test - 35 - Question 10
What is the approximate marked price (in million Rs.) per ton of Dippin Dots, if the discount per ton of Dippin Dots is 10% of the selling price?
Detailed Solution for CAT Practice Test - 35 - Question 10
CAT Practice Test - 35 - Question 11
It is known that the profits earned by Blue Bunny and Dione are 20% and 25% of their respective total sales of the year 2012. What is the approximate ratio of the cost price per ton of Blue Bunny's ice cream to that of Dione ice cream?
Detailed Solution for CAT Practice Test - 35 - Question 11
CAT Practice Test - 35 - Question 12
In order to promote sales, a shopkeeper is preparing a display of chocolates in blue and pink gift packs. Each gift pack will contain exactly three different chocolates from amongst 5 Star, Bournville, Crackle, Dairy Milk, Fruit n Nut, Gems and Silk. No chocolate can be packed in both gift packs. From past experience, the shopkeeper knows that:
The Bournville and the Dairy Milk must be on display in the blue and pink gift packs respectively.
The Gems can neither be displayed in the gift pack with the Dairy Milk nor in the gift pack with the 5 Star.
The Fruit n Nut and the Silk must be on display in the same gift pack.
If Silk is displayed in the blue gift pack, which of the following pairs of chocolates must be displayed in the pink gift pack?
Detailed Solution for CAT Practice Test - 35 - Question 12
CAT Practice Test - 35 - Question 13
In order to promote sales, a shopkeeper is preparing a display of chocolates in blue and pink gift packs. Each gift pack will contain exactly three different chocolates from amongst 5 Star, Bournville, Crackle, Dairy Milk, Fruit n Nut, Gems and Silk. No chocolate can be packed in both gift packs. From past experience, the shopkeeper knows that:
The Bournville and the Dairy Milk must be on display in the blue and pink gift packs respectively.
The Gems can neither be displayed in the gift pack with the Dairy Milk nor in the gift pack with the 5 Star.
The Fruit n Nut and the Silk must be on display in the same gift pack.
If Silk is displayed in the pink gift pack, which of the following pairs of chocolates could be displayed in the blue gift pack?
Detailed Solution for CAT Practice Test - 35 - Question 13
CAT Practice Test - 35 - Question 14
Worst Price, a leading retailer, was running a special sales promotion at its outlet in which, for every 1000 rupees that a customer spent on buying any items at the shop, the customer would get 1 reward point. The marketing department classified the total number of customers into seven different sections – G1, G2, G3,G4, G5, G6, G7 according to their respective number of reward point. The following pie chart gives the percentage wise break up of the number of customers classified into each of these seven sections. In the pie chart, the values given in the brackets alongside each section give the minimum and maximum number of reward point got by any customer classified into that section.
To encourage customers to spend more at their outlets the management decided to give cash return to some of the customers from among whose who had at least 18 reward points. While deciding the cash return the management decided to classify the customers with different reward points into different groups-P to U- according to their number of reward points , as given in the table below:
|
Group
|
No. of reward point
|
Cash Return (Rs.)
|
|
P
|
18,19,20
|
1000
|
|
Q
|
21,22,23,24,25
|
1200
|
|
R
|
26,27,28,29,30
|
1400
|
|
S
|
31,32,33,34,35
|
1600
|
|
T
|
36,37,38,39,40
|
1800
|
|
U
|
41,42,43,44,45
|
2000
|
The number of customers selected for receiving a cash return were different for different groups However, within each group, the management selected an equal number of customers with each of the different number of reward points classified into that group. For example, in group P, of the total number of customers selected for receiving a cash return, the number of customers with 18 reward points is same as that with 19 reward points, which, in turn, is same as that with 20 reward points.
The percentage wise distribution of the total value of the cash returns offered by the management to the customers belonging to the different groups is given in the following graph:
Total amount paid as cash return Rs. 300000
How many customers with 38 reward points were paid a cash return?
Detailed Solution for CAT Practice Test - 35 - Question 14
8 people with 38 reward points were paid a cash return.
CAT Practice Test - 35 - Question 15
Worst Price, a leading retailer, was running a special sales promotion at its outlet in which, for every 1000 rupees that a customer spent on buying any items at the shop, the customer would get 1 reward point. The marketing department classified the total number of customers into seven different sections – G1, G2, G3,G4, G5, G6, G7 according to their respective number of reward point. The following pie chart gives the percentage wise break up of the number of customers classified into each of these seven sections. In the pie chart, the values given in the brackets alongside each section give the minimum and maximum number of reward point got by any customer classified into that section.
To encourage customers to spend more at their outlets the management decided to give cash return to some of the customers from among whose who had at least 18 reward points. While deciding the cash return the management decided to classify the customers with different reward points into different groups-P to U- according to their number of reward points , as given in the table below:
|
Group
|
No. of reward point
|
Cash Return (Rs.)
|
|
P
|
18,19,20
|
1000
|
|
Q
|
21,22,23,24,25
|
1200
|
|
R
|
26,27,28,29,30
|
1400
|
|
S
|
31,32,33,34,35
|
1600
|
|
T
|
36,37,38,39,40
|
1800
|
|
U
|
41,42,43,44,45
|
2000
|
The number of customers selected for receiving a cash return were different for different groups However, within each group, the management selected an equal number of customers with each of the different number of reward points classified into that group. For example, in group P, of the total number of customers selected for receiving a cash return, the number of customers with 18 reward points is same as that with 19 reward points, which, in turn, is same as that with 20 reward points.
The percentage wise distribution of the total value of the cash returns offered by the management to the customers belonging to the different groups is given in the following graph:
Total amount paid as cash return Rs. 300000
For which section of customers is the number of customers selected for receiving a cash return the highest, when expressed as a percentage of the total number of customers in that section?
Detailed Solution for CAT Practice Test - 35 - Question 15
The value of G4 is more than that for any other section.
CAT Practice Test - 35 - Question 16
Worst Price, a leading retailer, was running a special sales promotion at its outlet in which, for every 1000 rupees that a customer spent on buying any items at the shop, the customer would get 1 reward point. The marketing department classified the total number of customers into seven different sections – G1, G2, G3,G4, G5, G6, G7 according to their respective number of reward point. The following pie chart gives the percentage wise break up of the number of customers classified into each of these seven sections. In the pie chart, the values given in the brackets alongside each section give the minimum and maximum number of reward point got by any customer classified into that section.
To encourage customers to spend more at their outlets the management decided to give cash return to some of the customers from among whose who had at least 18 reward points. While deciding the cash return the management decided to classify the customers with different reward points into different groups-P to U- according to their number of reward points , as given in the table below:
|
Group
|
No. of reward point
|
Cash Return (Rs.)
|
|
P
|
18,19,20
|
1000
|
|
Q
|
21,22,23,24,25
|
1200
|
|
R
|
26,27,28,29,30
|
1400
|
|
S
|
31,32,33,34,35
|
1600
|
|
T
|
36,37,38,39,40
|
1800
|
|
U
|
41,42,43,44,45
|
2000
|
The number of customers selected for receiving a cash return were different for different groups However, within each group, the management selected an equal number of customers with each of the different number of reward points classified into that group. For example, in group P, of the total number of customers selected for receiving a cash return, the number of customers with 18 reward points is same as that with 19 reward points, which, in turn, is same as that with 20 reward points.
The percentage wise distribution of the total value of the cash returns offered by the management to the customers belonging to the different groups is given in the following graph:
Total amount paid as cash return Rs. 300000
What was the total amount paid as cash return to customers with 37 credits or more?
Detailed Solution for CAT Practice Test - 35 - Question 16
CAT Practice Test - 35 - Question 17
38 fruits, apples, oranges, plums and guavas, are distributed among 4 people A, B, C and D. Each one gets a minimum of one fruits of each type and a maximum of four fruits of each type. There are 12 apples. There are two females, each of whom has the highest number of fruits. D, who has 3 plums, has 5 fruits less than the person who has the highest number of fruits. A has 4 apples and 4 plums and does not have the lowest number of fruits. B has an equal number of apples, oranges and guavas only. C has an equal number of oranges, guavas and plums only. None of the friends has an equal number of fruits of each type.
What was the total number of plums?
Detailed Solution for CAT Practice Test - 35 - Question 17
CAT Practice Test - 35 - Question 18
38 fruits, apples, oranges, plums and guavas, are distributed among 4 people A, B, C and D. Each one gets a minimum of one fruits of each type and a maximum of four fruits of each type. There are 12 apples. There are two females, each of whom has the highest number of fruits. D, who has 3 plums, has 5 fruits less than the person who has the highest number of fruits. A has 4 apples and 4 plums and does not have the lowest number of fruits. B has an equal number of apples, oranges and guavas only. C has an equal number of oranges, guavas and plums only. None of the friends has an equal number of fruit of each type.
The females together had how many more fruits than the males had together?
Detailed Solution for CAT Practice Test - 35 - Question 18
CAT Practice Test - 35 - Question 19
38 fruits, apples, oranges, plums and guavas, are distributed among 4 people A, B, C and D. Each one gets a minimum of one fruits of each type and a maximum of four fruits of each type. There are 12 apples. There are two females, each of whom has the highest number of fruits. D, who has 3 plums, has 5 fruits less than the person who has the highest number of fruits. A has 4 apples and 4 plums and does not have the lowest number of fruits. B has an equal number of apples, oranges and guavas only. C has an equal number of oranges, guavas and plums only. None of the friends has exactly the same composition of all fruits as any other friend.
Who are the two females in this group of 4 people?
Detailed Solution for CAT Practice Test - 35 - Question 19
CAT Practice Test - 35 - Question 20
Worst Price, a leading retailer, was running a special sales promotion at its outlet in which, for every 1000 rupees that a customer spent on buying any items at the shop, the customer would get 1 reward point. The marketing department classified the total number of customers into seven different sections – G1, G2, G3,G4, G5, G6, G7 according to their respective number of reward point. The following pie chart gives the percentage wise break up of the number of customers classified into each of these seven sections. In the pie chart, the values given in the brackets alongside each section give the minimum and maximum number of reward point got by any customer classified into that section.
To encourage customers to spend more at their outlets the management decided to give cash return to some of the customers from among whose who had at least 18 reward points. While deciding the cash return the management decided to classify the customers with different reward points into different groups-P to U- according to their number of reward points , as given in the table below:
|
Group
|
No. of reward point
|
Cash Return (Rs.)
|
|
P
|
18,19,20
|
1000
|
|
Q
|
21,22,23,24,25
|
1200
|
|
R
|
26,27,28,29,30
|
1400
|
|
S
|
31,32,33,34,35
|
1600
|
|
T
|
36,37,38,39,40
|
1800
|
|
U
|
41,42,43,44,45
|
2000
|
The number of customers selected for receiving a cash return were different for different groups However, within each group, the management selected an equal number of customers with each of the different number of reward points classified into that group. For example, in group P, of the total number of customers selected for receiving a cash return, the number of customers with 18 reward points is same as that with 19 reward points, which, in turn, is same as that with 20 reward points.
The percentage wise distribution of the total value of the cash returns offered by the management to the customers belonging to the different groups is given in the following graph:
Total amount paid as cash return Rs. 300000
What percentage of the total amount paid as cash- return was to customers with at least 30 and at most 32 reward points?
Detailed Solution for CAT Practice Test - 35 - Question 20
CAT Practice Test - 35 - Question 21
Data given in one question can be used as additional information in all subsequent questions.
Colt Arms is a leading provider of advanced weapons and defense systems with an active interest in selling cutting-edge aggressive and defensive weaponry to countries. They are not Rightist or Leftist when it comes to selling their weapons; they call themselves the Opportunists. They sell their weapons to the Leftists, Rightists and the Pacifists, though Pacifists are not their regular customers.
In the 1990s, this company had offices in many countries and sold their latest technologies in continents like Europe, America, Asia, Africa and Others. They also have development centers in most technologically rich countries.
Below is a table that shows the percentage share of their various development centers located in different countries for the sale of defensive and aggressive Weaponry and Technology (Tech) to some major continents:
|
|
Europe
|
America
|
Asia
|
Africa
|
Others
|
|||||
|
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
|
India
|
16
|
21
|
11
|
30
|
7
|
17
|
13
|
19
|
17
|
8
|
|
China
|
12
|
25
|
18
|
14
|
13
|
23
|
8
|
26
|
18
|
7
|
|
Russia
|
20
|
6
|
14
|
16
|
18
|
10
|
16
|
15
|
16
|
25
|
|
Iraq
|
14
|
13
|
13
|
8
|
32
|
20
|
11
|
12
|
17
|
20
|
|
Pakistan
|
18
|
19
|
20
|
10
|
15
|
12
|
23
|
13
|
21
|
23
|
|
Japan
|
20
|
16
|
24
|
22
|
15
|
18
|
29
|
15
|
11
|
17
|
Given below is the percentage distribution of the total sales of Weapons (PIE – 1) and Technology (PIE – 2) to different continents by Colt Arms:
The total sale of Weaponry by Colt Arms is 30 lakh units and that of Technology is 40 lakh units
Which of the following development centres sells the highest number of Weaponry units all across the continents shown above?
Detailed Solution for CAT Practice Test - 35 - Question 21
CAT Practice Test - 35 - Question 22
Data given in one question can be used as additional information in all subsequent questions.
Colt Arms is a leading provider of advanced weapons and defense systems with an active interest in selling cutting-edge aggressive and defensive weaponry to countries. They are not Rightist or Leftist when it comes to selling their weapons; they call themselves the Opportunists. They sell their weapons to the Leftists, Rightists and the Pacifists, though Pacifists are not their regular customers.
In the 1990s, this company had offices in many countries and sold their latest technologies in continents like Europe, America, Asia, Africa and Others. They also have development centers in most technologically rich countries.
Below is a table that shows the percentage share of their various development centers located in different countries for the sale of defensive and aggressive Weaponry and Technology (Tech) to some major continents:
|
|
Europe
|
America
|
Asia
|
Africa
|
Others
|
|||||
|
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
|
India
|
16
|
21
|
11
|
30
|
7
|
17
|
13
|
19
|
17
|
8
|
|
China
|
12
|
25
|
18
|
14
|
13
|
23
|
8
|
26
|
18
|
7
|
|
Russia
|
20
|
6
|
14
|
16
|
18
|
10
|
16
|
15
|
16
|
25
|
|
Iraq
|
14
|
13
|
13
|
8
|
32
|
20
|
11
|
12
|
17
|
20
|
|
Pakistan
|
18
|
19
|
20
|
10
|
15
|
12
|
23
|
13
|
21
|
23
|
|
Japan
|
20
|
16
|
24
|
22
|
15
|
18
|
29
|
15
|
11
|
17
|
Given below is the percentage distribution of the total sales of Weapons (PIE – 1) and Technology (PIE – 2) to different continents by Colt Arms:
The total sale of Weaponry by Colt Arms is 30 lakh units and that of Technology is 40 lakh units
How many more units of Weaponry than that of Technology were sold by India, Russia and Pakistan together to Europe?
Detailed Solution for CAT Practice Test - 35 - Question 22
CAT Practice Test - 35 - Question 23
Data given in one question can be used as additional information in all subsequent questions.
Colt Arms is a leading provider of advanced weapons and defense systems with an active interest in selling cutting-edge aggressive and defensive weaponry to countries. They are not Rightist or Leftist when it comes to selling their weapons; they call themselves the Opportunists. They sell their weapons to the Leftists, Rightists and the Pacifists, though Pacifists are not their regular customers.
In the 1990s, this company had offices in many countries and sold their latest technologies in continents like Europe, America, Asia, Africa and Others. They also have development centers in most technologically rich countries.
Below is a table that shows the percentage share of their various development centers located in different countries for the sale of defensive and aggressive Weaponry and Technology (Tech) to some major continents:
|
|
Europe
|
America
|
Asia
|
Africa
|
Others
|
|||||
|
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
Weaponry
|
Tech
|
|
India
|
16
|
21
|
11
|
30
|
7
|
17
|
13
|
19
|
17
|
8
|
|
China
|
12
|
25
|
18
|
14
|
13
|
23
|
8
|
26
|
18
|
7
|
|
Russia
|
20
|
6
|
14
|
16
|
18
|
10
|
16
|
15
|
16
|
25
|
|
Iraq
|
14
|
13
|
13
|
8
|
32
|
20
|
11
|
12
|
17
|
20
|
|
Pakistan
|
18
|
19
|
20
|
10
|
15
|
12
|
23
|
13
|
21
|
23
|
|
Japan
|
20
|
16
|
24
|
22
|
15
|
18
|
29
|
15
|
11
|
17
|
Given below is the percentage distribution of the total sales of Weapons (PIE – 1) and Technology (PIE – 2) to different continents by Colt Arms:
The total sale of Weaponry by Colt Arms is 30 lakh units and that of Technology is 40 lakh units
Sri Lanka is one of the major trading regions in the ‘Others’ category and 3% of the total sales of Weaponry units to the ‘Others’ category is sold to Sri Lanka. If only India and Russia are able to sell to Sri Lanka in the ratio of 7 : 8 for Weaponry, then the number of Weaponry units India selling to Sri Lanka as a percentage of India’s total sales of weaponry units is? (approx).
Detailed Solution for CAT Practice Test - 35 - Question 23
CAT Practice Test - 35 - Question 24
India played a total of five matches with Pakistan, of which two matches were played in India and three in Pakistan. India scored a different number of goals in each match among 1, 4, 5, 6 and 8 and conceded a different number of goals among 0, 1, 2, 4 and 6 in the five matches, not necessarily in that order. It is also known that
I. Pakistan scored 4 goals in one of the matches in Pakistan.
II. Compared to one of the other matches, the number of goals scored by India in the 4th match is half of that scored in the other match and the number of goals conceded by India in the 4th match is also half of that conceded in other match.
III. The number of goals India conceded in one of the matches is thrice that it conceded in the match in which it scored 4 goals.
IV. India won the match in which it scored only one goal and it was played in Pakistan but it was not the 4th match.
V. The 3rd match is played in India, and the 4th match is played in Pakistan.
VI. Compared to the 1st match, in the 2nd match the number of goals scored by India is 2 less but the number of goals conceded is 2 more.
Which of the following combinations is true of the goals scored by Pakistan?
Detailed Solution for CAT Practice Test - 35 - Question 24
CAT Practice Test - 35 - Question 25
India played a total of five matches with Pakistan, of which two matches were played in India and three in Pakistan. India scored a different number of goals in each match among 1, 4, 5, 6 and 8 and conceded a different number of goals among 0, 1, 2, 4 and 6 in the five matches, not necessarily in that order. It is also known that
I. Pakistan scored 4 goals in one of the matches in Pakistan.
II. Compared to one of the other matches, the number of goals scored by India in the 4th match is half of that scored in the other match and the number of goals conceded by India in the 4th match is also half of that conceded in other match.
III. The number of goals India conceded in one of the matches is thrice that it conceded in the match in which it scored 4 goals.
IV. India won the match in which it scored only one goal and it was played in Pakistan but it was not the 4th match.
V. The 3rd match is played in India, and the 4th match is played in Pakistan.
VI. Compared to the 1st match, in the 2nd match the number of goals scored by India is 2 less but the number of goals conceded is 2 more.
How many goals did India score in the first match?
Detailed Solution for CAT Practice Test - 35 - Question 25
CAT Practice Test - 35 - Question 26
India played a total of five matches with Pakistan, of which two matches were played in India and three in Pakistan. India scored a different number of goals in each match among 1, 4, 5, 6 and 8 and conceded a different number of goals among 0, 1, 2, 4 and 6 in the five matches, not necessarily in that order. It is also known that
I. Pakistan scored 4 goals in one of the matches in Pakistan.
II. Compared to one of the other matches, the number of goals scored by India in the 4th match is half of that scored in the other match and the number of goals conceded by India in the 4th match is also half of that conceded in other match.
III. The number of goals India conceded in one of the matches is thrice that it conceded in the match in which it scored 4 goals.
IV. India won the match in which it scored only one goal and it was played in Pakistan but it was not the 4th match.
V. The 3rd match is played in India, and the 4th match is played in Pakistan.
VI. Compared to the 1st match, in the 2nd match the number of goals scored by India is 2 less but the number of goals conceded is 2 more.
The matches that are played in India are the
Detailed Solution for CAT Practice Test - 35 - Question 26
CAT Practice Test - 35 - Question 27
India played a total of five matches with Pakistan, of which two matches were played in India and three in Pakistan. India scored a different number of goals in each match among 1, 4, 5, 6 and 8 and conceded a different number of goals among 0, 1, 2, 4 and 6 in the five matches, not necessarily in that order. It is also known that
I. Pakistan scored 4 goals in one of the matches in Pakistan.
II. Compared to one of the other matches, the number of goals scored by India in the 4th match is half of that scored in the other match and the number of goals conceded by India in the 4th match is also half of that conceded in other match.
III. The number of goals India conceded in one of the matches is thrice that it conceded in the match in which it scored 4 goals.
IV. India won the match in which it scored only one goal and it was played in Pakistan but it was not the 4th match.
V. The 3rd match is played in India, and the 4th match is played in Pakistan.
VI. Compared to the 1st match, in the 2nd match the number of goals scored by India is 2 less but the number of goals conceded is 2 more.
In which match Pakistan scored six goals?
Detailed Solution for CAT Practice Test - 35 - Question 27
CAT Practice Test - 35 - Question 28
In a zoo, there are 5 types of animals – herbivores, carnivores, omnivores, frugivores and sanguinivores. It is also known that –
(a) Exactly 1/6th of herbivores, 1/3rd of carnivores, 1/5th of omnivores, 1/10th of frugivores and 1/12th of sanguinivores are in the East Wing.
(b) Exactly 1/9th of herbivores, 1/15th of carnivores, 1/7th of omnivores, 1/3rd of frugivores, 1/6th of sanguinivores are in the West Wing.
(c) Exactly 1/2th of herbivores, 1/12th of carnivores, 1/11th of omnivores, 1/5th of frugivores, 1/7th of sanguinivores are in the South Wing.
(d) Exactly 1/5th of herbivores, 1/10th of carnivores, 1/3rd of omnivores, 1/11th of frugivores, 1/5th of sanguinivores are in the North Wing.
(e) All the rest are in the Central Wing.
It is also known that at a time the zoo can support a maximum of 2290 animals and at all times, there are animals from each category in the zoo.
Which of the most populated wing?
Detailed Solution for CAT Practice Test - 35 - Question 28
CAT Practice Test - 35 - Question 29
In a zoo, there are 5 types of animals – herbivores, carnivores, omnivores, frugivores and sanguinivores. It is also known that –
(a) Exactly 1/6th of herbivores, 1/3rd of carnivores, 1/5th of omnivores, 1/10th of frugivores and 1/12th of sanguinivores are in the East Wing.
(b) Exactly 1/9th of herbivores, 1/15th of carnivores, 1/7th of omnivores, 1/3rd of frugivores, 1/6th of sanguinivores are in the West Wing.
(c) Exactly 1/2th of herbivores, 1/12th of carnivores, 1/11th of omnivores, 1/5th of frugivores, 1/7th of sanguinivores are in the South Wing.
(d) Exactly 1/5th of herbivores, 1/10th of carnivores, 1/3rd of omnivores, 1/11th of frugivores, 1/5th of sanguinivores are in the North Wing.
(e) All the rest are in the Central Wing.
It is also known that at a time the zoo can support a maximum of 2290 animals and at all times, there are animals from each category in the zoo.
Among the following, which is the most populated wing?
Detailed Solution for CAT Practice Test - 35 - Question 29
CAT Practice Test - 35 - Question 30
In a zoo, there are 5 types of animals – herbivores, carnivores, omnivores, frugivores and sanguinivores. It is also known that –
(a) Exactly 1/6th of herbivores, 1/3rd of carnivores, 1/5th of omnivores, 1/10th of frugivores and 1/12th of sanguinivores are in the East Wing.
(b) Exactly 1/9th of herbivores, 1/15th of carnivores, 1/7th of omnivores, 1/3rd of frugivores, 1/6th of sanguinivores are in the West Wing.
(c) Exactly 1/2th of herbivores, 1/12th of carnivores, 1/11th of omnivores, 1/5th of frugivores, 1/7th of sanguinivores are in the South Wing.
(d) Exactly 1/5th of herbivores, 1/10th of carnivores, 1/3rd of omnivores, 1/11th of frugivores, 1/5th of sanguinivores are in the North Wing.
(e) All the rest are in the Central Wing.
It is also known that at a time the zoo can support a maximum of 2290 animals and at all times, there are animals from each category in the zoo.
Which is the least populated wing?
Detailed Solution for CAT Practice Test - 35 - Question 30
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CAT Practice Test - 35 MCQs with Answers
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Online Tests for CAT Practice Test - 35
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