Class 10 Exam > Class 10 Videos > Khilaft and Non-cooperation Movement - Nationalism in India (Civics), CBSE Class 10 Social Sciences
Khilaft and Non-cooperation Movement - Nationalism in India (Civics), CBSE Class 10 Social Sciences Video Lecture
FAQs on Khilaft and Non-cooperation Movement - Nationalism in India (Civics), CBSE Class 10 Social Sciences Video Lecture
| 1. What is the significance of the Khilafat Movement in the context of Indian nationalism? |  |
The Khilafat Movement was a significant event in the Indian nationalist movement. It was initiated to protest against the British decision to separate the Caliphate from the Ottoman Empire after World War I. Indian Muslims, along with the Indian National Congress, launched the movement to express solidarity with the global Muslim community and to protect the rights of the Caliphate. It played a crucial role in mobilizing Muslims and strengthening Hindu-Muslim unity in the struggle for independence.
| 2. How did the Non-cooperation Movement contribute to the growth of nationalism in India? | |
The Non-cooperation Movement was a significant milestone in India's struggle for independence. It aimed to unite the Indian population against British rule by non-violent means. The movement encouraged people to boycott British institutions, schools, and products, and emphasized the use of swadeshi (indigenous) goods. It led to a widespread mass mobilization and participation of people from all sections of society, including peasants, workers, students, and women. The movement gave a powerful impetus to the growth of nationalism in India, as it showcased the collective strength and determination of the Indian people to fight for their rights and freedom.
| 3. What were the main objectives of the Khilafat Movement? | |
The main objectives of the Khilafat Movement were:
1. To protest against the British decision to separate the Caliphate from the Ottoman Empire.
2. To express solidarity with the global Muslim community and protect the rights of the Caliphate.
3. To unite Hindus and Muslims in the struggle against British rule by emphasizing the common cause of religious sentiments.
4. To demand the restoration of the Caliphate's authority and the protection of Islamic holy places.
5. To seek justice and fair treatment for the Muslim population in India.
| 4. How did the Non-cooperation Movement impact the Indian society? | |
The Non-cooperation Movement had a profound impact on Indian society. It brought people from different backgrounds and communities together, fostering a sense of unity and collective identity. The movement encouraged a spirit of self-reliance and self-sufficiency by promoting the use of indigenous goods and boycotting British products. It also led to the establishment of alternative institutions, such as national schools and colleges, which provided education rooted in Indian culture and values. The movement empowered the masses and instilled a sense of confidence and pride in their ability to challenge British authority peacefully.
| 5. What were the major challenges faced by the Non-cooperation Movement? | |
The Non-cooperation Movement faced several challenges during its course:
1. Repression by the British: The British government used repressive measures to suppress the movement, including arrests, lathi charges, and firing on peaceful protesters. This led to the loss of lives and demoralized the movement to some extent.
2. Communal tensions: The movement witnessed instances of communal violence and conflicts between Hindus and Muslims, particularly during the Chauri Chaura incident. This posed a challenge to the unity and harmony that the movement aimed to achieve.
3. Lack of full participation: While the movement witnessed significant mass participation, there were sections of society, such as landlords, princes, and conservative sections, who did not actively support it. This limited the movement's reach and impact.
4. Withdrawal by Congress: The movement was called off by the Indian National Congress after the Chauri Chaura incident, which led to a sense of disappointment among some supporters.
Despite these challenges, the Non-cooperation Movement left a lasting impact on India's struggle for independence.
Text Transcript from Video
so the non-cooperation moment and the
kelipot moment don't get confused with
the moment the first moment which was
initiated by Mahatma Gandhiji
on a large scale was the non-cooperation
moment which was started in 1921 January
along with the non-cooperation moment in
order to get the Muslims also together
and make the visitors too afraid that
all Indians are united so it is very
difficult to control them automatically
Britishers who decide to give freedom
for the Indians this is a base plan of
mass Magan ship so he joined the
non-cooperation moment with the Calathes
moment in John's 1921 so the first
moment which was started by Mahatma
Gandhiji is the non-cooperation moment
many of the students get confused with
the non-cooperation movement and the
civil disobedience movement the second
moment which was started by mass Magan
gg's civil disobedience moment so the
first moment on a larger scale was the
non-cooperation moment so Gandhiji
started non-cooperation moments with the
Muslims getting them aligned together
with the Khilafat movement against the
khalifa' khalifa' is not being
recognized by the Britishers he is not
been given the recognition other key or
special place because he is a religious
head of Islam community so now moving on
to the context of non-cooperation
moments what builds the non-corporate
moment do in the non-cooperation moment
it is not the moment of only one section
of people the non-cooperation movement
gathered all people from all corners of
the society men women higher class lower
class middle class dedicated uneducated
teachers students lecturers who are
studying in the college government
schools working in the government
offices
loyal Funes those who are being titled
by the British government also
surrendered the titles back and people
started to show cast their protest so
sections of the people the main people
who have contributed are
the middle-class people and all schools
colleges lawyers teachers students all
boycotted the government function the
non-cooperation literally means that not
to cooperate with the government
Gandhiji's ideology behind this one was
to bring non-cooperation to force the
Britishers to accept the demands of the
Indians initially when Gandhiji
suggested this non-cooperation movement
with the title of Swaraj the Congress
party itself has different views the
Congress party some people we're in the
favor of the momentum while others want
complete freedom or coolness for us so
Gandhiji deliberately discussed with
them and told them that initial policy
should be done like this and altogether
only we can do something if we break up
the party and if you do differently the
effect will be very less and it will be
very easy for the Britishers to control
this moment so Gandhiji's words
convinced most of the leaders the
Automator was brought up the
non-cooperative movement was started and
it went on to very huge level with a
grand success people from all corners of
the society and all corners of the
country got motivated with this one and
not only the colonists schools teachers
post offices court lawyers in the code
judges police stations
so not only one such different different
categories different perceptions of
people fine fitted different
professionals participated all they're
motivated towards the freedom struggle
so what they want is they want
completely tutor
and not only this they banned all the
foreign goods the foreign goods are
completely being banned the foreign
goods are brought outside and made as
bonfires and though the food is good the
kadhi cloth is being costly also people
started to use all the fidelity products
rather than using these with a cheap
product and because of this the trade
initially it used to be nearly 1 or 2
crore rupees in 1921-22 it came down to
57 crore rupees
it was a drastic loss for the Britishers
so the impact starts to fell on the
economy of the British all so slowly the
anger of the people has been experienced
by the Britishers
so the Britishers are trying their level
that to control the momentum at various
places they want to terrorize the people
to stop the momentum they used various
methods they used various forces to
control the people but finally are they
able to control the people how did the
people react for the British ships the
momentum of non-cooperation how did you
expect at the various towns we have seen
now the rebellion how did people revolt
in the countryside the national momentum
starts to spread to various corners into
the depth of the country lands and frisk
so the people started to understand it
as a momentum to raise their anger
against the British to show cause their
decides action against the petition so
as a time came the people the peasants
in hours are led by baba ram chandra the
peasants in avid are led by baba ram
chandra who was actually an intended
level a42 level was sent to fiji the
earlier period who returned back safely
and he started the momentum who was now
basically Sonia
who made way to all the peasants to
fight against of addition so when he
motivated all the peasants the peasants
problems were very huge in number the
landlord the merchants the toluca dad
used to force the peasants to work at
them at very less cost or no cost known
as a system of beggar the beggar was
forced by many peasants to work by the
merchants the soliders so they used to
get huge profits while these people were
posted to work for knowing this kind of
things made the people to become David a
poorer and poorer those were having a
small piece of land also we're forced to
pay unnecessary taxes and unknown that
was actually for them under the
different different names and these
people is to pay them they used to use
their whole lands for the culture for
the merchants or the existing landlords
so as a memento mentum in June 1920 the
Holly who visited the villages of a bud
while he was moving on actively in the
politics he want to understand the
actual problems of the peasants so he
went into the deeper parts of the
villages and he understood by the ground
reality what are the basic process of
the villages after understanding this
one they have set up present
organizations which is not initially
accepted by the Congress but the
Holyrood was very much concerned with
the problems and Baba Ram Chandra and
Zola Nehru together started the
leadership with few others the peasantry
moments in this peasantry moments the
the farmers used to attack all the
merchants all the solutions when the
non-cooperation movement has stretched
on to all over Gandhiji's words are
being misinterpreted by the forum they
understood that done widget told there
is no need to pay any taxes
Gandhiji's words miss understood why do
you say it is misunderstood in Gandhiji
clearly told that he is against the ways
of the benchers laws and the taxes we
never said no taxes and the other thing
is Gandhiji never said that he is going
to redistribute the land for the fourth
or he never used the word peasantry at
all in any of his moments but the people
the farmers in the village understood
that Gandhiji told for us no taxes so we
would not pay any taxes they went and
attacked the house of with a look that
they went and electrolysis of essence
they destroyed their palaces they
offered their land and they
redistributed the land for the landless
poor by forceful methods by violent
methods this is how we're gonna see felt
very much upset with the ideology of the
villagers because the actual words of
Gandhiji are been completely
misunderstood by the people of others
and not only this there was a rebellious
momentum which is happened in on the
condition that it happened at the hints
of boredom pills
Buddha means enormous position where the
colonial country of the British colonial
government decided to close all the
forest where the colonial government
failed to close all the forests the
tribals those who are living on the
forest only those who consider the
forest as their motherland those who
know only to cut the cross or to do
business only with the part things like
collecting the fruits collecting the
honey and bringing it to the city and
selling it so collecting the various
leaves and doing business with this one
so other than this they domain it so if
this is being enforced if the verticals
are going to close all the forest and
the entry of the people has been
restricted it is going to be a life
threat for the people of the tribal
community so they need some alternative
for this one under the same time
Britishers force will the tribal
community people to work as the beggar
for laying down the road so they were
also forced and for beggar to lay down
the roots
during this time the leader of the
tribal community is uluru Sita Rama Raju
alumina Kurama Raju emerged as a leader
people initially used to believe that he
had some special powers he had some
inclination to the incarnation and he
used to heal people even if they had
been voted with the bullets even if they
have been hit with the bullets or arrows
he also used to say the revelations like
future plans what would be his
predictions and most of his predictions
are almost true many of times and people
started to believe him that he's having
some special power he is having some
connection with our God he is one of the
authors of the God like that the tribal
people started to praise him and got
well connected with him Sitaram Raja was
basically influenced by the non-core
experiment of Gandhiji also phased over
Kentucky and told that Gandhiji's
ideologies are very good and excellent
but in order to get independence for us
in order to fight the British the best
way is to use the violent methods to
destroy our politicians to attack the
police stations and to kill the British
officials that's what the message he
spread to the people in the good and
villages and tribal people usually
attack the police stations and kill the
British officials like this he
terrorized the people in the Andhra
region especially near the good and
region but after a certain period in
1924 Rama Raju was being captured and he
was executed publicly but still the
inspiration has lived a lot this is how
the momentum of non-cooperation which
died and easily initially want to have a
very peaceful moment but later on stage
by state it started to become violent
and more violent so let us see what
happened for this in the plantation
region how is the non-corporate moment
has been taken by the workers in the
plantation Swaraj in plantation
the non-cooperation moment garage
implantation to the otherside we
discussed before this that how the
momentum has been taken up in the town
later on by the peasants and the
villages at the time passed on now we
are moving on to a very power of place
in the Northeast it would be really that
we can appreciate the momentum spread to
a very large region actually because
during those times we don't have any
part trapping movies or channels to
communicate the information it is only
through the radius and the new surface
information has to be passed on but the
Gandhiji has been an inspiring person
not only in some parts of nothing but
the entire India so now when we discuss
the garage in plantations the actual
meaning of the word garage has been
taken as trade up by the people those
who are working as a in the plantation
so for them freedom means to move freely
you may get it out so what is the great
difference here moving freely is
obviously allowed everywhere the people
those are working in the plantation do
not have any freedom to move freely they
are not allowed to move of the
plantation very rarely they are being
given permission to mores of the working
plantation that is a very difficult task
means they were forced to work whole
along the month whole along the year
that is the working condition here this
is according to the inland immigrant law
of 1859 so according to this law this
act the people those who are working in
a plantation are not at all allowed to
go sit very rarely they are being given
permission to move out of the plantation
even if they try to ask permission also
they are being denied but as soon as
they heard the Gandhiji's non-corporate
moment of Swaraj concept they all people
betrayed their rulers they all people
showed their anger and decided that we
can now go
really to whatever place be won and they
also misunderstood that according to
Gandhi's philosophy they are going to
give land for the landless poor people
in their own respective villages so we
need not stay here so they all tried to
move or freely without listening to
anybody they more outside completely
they started headed towards their own
village in their way the railway has
been in strike the steamer workers are
being inspect so in all places as people
are showing their non-cooperation
movement the peasant workers those
working in the Assam plantations could
not move often of the places so finally
the Polish people entered this and they
were beaten up brutally this is the fact
which has been happened but the actual
meaning of non-cooperation movement
which was not being defined by the
Congress went on to very unsold faces
the people in the not understood it
differently
the peasants understood differently the
tribals understood differently in the
south other people understood it to be
violent methods and in the northeastern
part people understood they are going to
get freedom so Gandhi Raj is going to
come for us the British Raj is going to
end up for them these all inclinations
is all changes the actual mode of
Gandhiji was to move on with a peaceful
and nonviolent methods but all people in
all of us went on going on to somehow
the other way into a violent means
because they were not being guided
properly it is not been described
properly it is not been explained
properly whether Congress party however
Congress was not happy with how the
movement has been bent on so in this
moment or in this context of Gandhiji
initiating the process of
non-cooperation moment we have discussed
how the Gandhiji has dubbed in to the
Indian politics how did he go reach to
all corners of people by moving to Bihar
by moving to another but by moving to
various other places and solving their
problems by doing the subject on higher
education and making the people to
understand what in such Agoura the power
of the truth then you need not be
violent automatically the power of the
truth will be
to be victorious this ideology made
we'll be able to understand it very
clearly but during that time only we
have the Khilafat movement based by the
Muslims so Gandhiji wants to bring
Hindus and Muslims under the same
umbrella so he started the
non-cooperation movement
phlex kalapas moment in john 1921 after
he started the moment it went on to
different stages even Gandhiji could not
able to control this one because the
words of Gandhiji have been
misunderstood by different people at
different levels it was let us take the
example of peasants in ours they
destroyed the house of the merchants
they deferred house of the landlords
they destroyed thousands of college
guards and they have made them to be in
trouble sometimes they even kill them
also when we come to the golden people
in Andhra region where they understood
that the militant action only is
required we need to black the police
officials we need to kill the British
officials this is how the people in
South understood when we went down to
the northeast in a swamp where the
people are working in the plantations
there's of people understood that they
got complete freedom the Gandhi told us
not to follow any rules of the British
arts so Gandhi rod is going to come so
we will move out of the plantations we
will not work on training of the British
officials land will be redistributed for
the landless for people in their own
villages so they started to headed
towards their own house this is how the
momentum has got changes the entire
shift to another ships but the
interesting fact is let us take the
peasants of ours or the goodham people
or the workers in the plantations all
use the word Cassandra bars all want
freedom all we're connected with the
ideas you have oneness Indians this is
how the moment of created oneness among
all sections of people if you liked this
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kelipot moment don't get confused with
the moment the first moment which was
initiated by Mahatma Gandhiji
on a large scale was the non-cooperation
moment which was started in 1921 January
along with the non-cooperation moment in
order to get the Muslims also together
and make the visitors too afraid that
all Indians are united so it is very
difficult to control them automatically
Britishers who decide to give freedom
for the Indians this is a base plan of
mass Magan ship so he joined the
non-cooperation moment with the Calathes
moment in John's 1921 so the first
moment which was started by Mahatma
Gandhiji is the non-cooperation moment
many of the students get confused with
the non-cooperation movement and the
civil disobedience movement the second
moment which was started by mass Magan
gg's civil disobedience moment so the
first moment on a larger scale was the
non-cooperation moment so Gandhiji
started non-cooperation moments with the
Muslims getting them aligned together
with the Khilafat movement against the
khalifa' khalifa' is not being
recognized by the Britishers he is not
been given the recognition other key or
special place because he is a religious
head of Islam community so now moving on
to the context of non-cooperation
moments what builds the non-corporate
moment do in the non-cooperation moment
it is not the moment of only one section
of people the non-cooperation movement
gathered all people from all corners of
the society men women higher class lower
class middle class dedicated uneducated
teachers students lecturers who are
studying in the college government
schools working in the government
offices
loyal Funes those who are being titled
by the British government also
surrendered the titles back and people
started to show cast their protest so
sections of the people the main people
who have contributed are
the middle-class people and all schools
colleges lawyers teachers students all
boycotted the government function the
non-cooperation literally means that not
to cooperate with the government
Gandhiji's ideology behind this one was
to bring non-cooperation to force the
Britishers to accept the demands of the
Indians initially when Gandhiji
suggested this non-cooperation movement
with the title of Swaraj the Congress
party itself has different views the
Congress party some people we're in the
favor of the momentum while others want
complete freedom or coolness for us so
Gandhiji deliberately discussed with
them and told them that initial policy
should be done like this and altogether
only we can do something if we break up
the party and if you do differently the
effect will be very less and it will be
very easy for the Britishers to control
this moment so Gandhiji's words
convinced most of the leaders the
Automator was brought up the
non-cooperative movement was started and
it went on to very huge level with a
grand success people from all corners of
the society and all corners of the
country got motivated with this one and
not only the colonists schools teachers
post offices court lawyers in the code
judges police stations
so not only one such different different
categories different perceptions of
people fine fitted different
professionals participated all they're
motivated towards the freedom struggle
so what they want is they want
completely tutor
and not only this they banned all the
foreign goods the foreign goods are
completely being banned the foreign
goods are brought outside and made as
bonfires and though the food is good the
kadhi cloth is being costly also people
started to use all the fidelity products
rather than using these with a cheap
product and because of this the trade
initially it used to be nearly 1 or 2
crore rupees in 1921-22 it came down to
57 crore rupees
it was a drastic loss for the Britishers
so the impact starts to fell on the
economy of the British all so slowly the
anger of the people has been experienced
by the Britishers
so the Britishers are trying their level
that to control the momentum at various
places they want to terrorize the people
to stop the momentum they used various
methods they used various forces to
control the people but finally are they
able to control the people how did the
people react for the British ships the
momentum of non-cooperation how did you
expect at the various towns we have seen
now the rebellion how did people revolt
in the countryside the national momentum
starts to spread to various corners into
the depth of the country lands and frisk
so the people started to understand it
as a momentum to raise their anger
against the British to show cause their
decides action against the petition so
as a time came the people the peasants
in hours are led by baba ram chandra the
peasants in avid are led by baba ram
chandra who was actually an intended
level a42 level was sent to fiji the
earlier period who returned back safely
and he started the momentum who was now
basically Sonia
who made way to all the peasants to
fight against of addition so when he
motivated all the peasants the peasants
problems were very huge in number the
landlord the merchants the toluca dad
used to force the peasants to work at
them at very less cost or no cost known
as a system of beggar the beggar was
forced by many peasants to work by the
merchants the soliders so they used to
get huge profits while these people were
posted to work for knowing this kind of
things made the people to become David a
poorer and poorer those were having a
small piece of land also we're forced to
pay unnecessary taxes and unknown that
was actually for them under the
different different names and these
people is to pay them they used to use
their whole lands for the culture for
the merchants or the existing landlords
so as a memento mentum in June 1920 the
Holly who visited the villages of a bud
while he was moving on actively in the
politics he want to understand the
actual problems of the peasants so he
went into the deeper parts of the
villages and he understood by the ground
reality what are the basic process of
the villages after understanding this
one they have set up present
organizations which is not initially
accepted by the Congress but the
Holyrood was very much concerned with
the problems and Baba Ram Chandra and
Zola Nehru together started the
leadership with few others the peasantry
moments in this peasantry moments the
the farmers used to attack all the
merchants all the solutions when the
non-cooperation movement has stretched
on to all over Gandhiji's words are
being misinterpreted by the forum they
understood that done widget told there
is no need to pay any taxes
Gandhiji's words miss understood why do
you say it is misunderstood in Gandhiji
clearly told that he is against the ways
of the benchers laws and the taxes we
never said no taxes and the other thing
is Gandhiji never said that he is going
to redistribute the land for the fourth
or he never used the word peasantry at
all in any of his moments but the people
the farmers in the village understood
that Gandhiji told for us no taxes so we
would not pay any taxes they went and
attacked the house of with a look that
they went and electrolysis of essence
they destroyed their palaces they
offered their land and they
redistributed the land for the landless
poor by forceful methods by violent
methods this is how we're gonna see felt
very much upset with the ideology of the
villagers because the actual words of
Gandhiji are been completely
misunderstood by the people of others
and not only this there was a rebellious
momentum which is happened in on the
condition that it happened at the hints
of boredom pills
Buddha means enormous position where the
colonial country of the British colonial
government decided to close all the
forest where the colonial government
failed to close all the forests the
tribals those who are living on the
forest only those who consider the
forest as their motherland those who
know only to cut the cross or to do
business only with the part things like
collecting the fruits collecting the
honey and bringing it to the city and
selling it so collecting the various
leaves and doing business with this one
so other than this they domain it so if
this is being enforced if the verticals
are going to close all the forest and
the entry of the people has been
restricted it is going to be a life
threat for the people of the tribal
community so they need some alternative
for this one under the same time
Britishers force will the tribal
community people to work as the beggar
for laying down the road so they were
also forced and for beggar to lay down
the roots
during this time the leader of the
tribal community is uluru Sita Rama Raju
alumina Kurama Raju emerged as a leader
people initially used to believe that he
had some special powers he had some
inclination to the incarnation and he
used to heal people even if they had
been voted with the bullets even if they
have been hit with the bullets or arrows
he also used to say the revelations like
future plans what would be his
predictions and most of his predictions
are almost true many of times and people
started to believe him that he's having
some special power he is having some
connection with our God he is one of the
authors of the God like that the tribal
people started to praise him and got
well connected with him Sitaram Raja was
basically influenced by the non-core
experiment of Gandhiji also phased over
Kentucky and told that Gandhiji's
ideologies are very good and excellent
but in order to get independence for us
in order to fight the British the best
way is to use the violent methods to
destroy our politicians to attack the
police stations and to kill the British
officials that's what the message he
spread to the people in the good and
villages and tribal people usually
attack the police stations and kill the
British officials like this he
terrorized the people in the Andhra
region especially near the good and
region but after a certain period in
1924 Rama Raju was being captured and he
was executed publicly but still the
inspiration has lived a lot this is how
the momentum of non-cooperation which
died and easily initially want to have a
very peaceful moment but later on stage
by state it started to become violent
and more violent so let us see what
happened for this in the plantation
region how is the non-corporate moment
has been taken by the workers in the
plantation Swaraj in plantation
the non-cooperation moment garage
implantation to the otherside we
discussed before this that how the
momentum has been taken up in the town
later on by the peasants and the
villages at the time passed on now we
are moving on to a very power of place
in the Northeast it would be really that
we can appreciate the momentum spread to
a very large region actually because
during those times we don't have any
part trapping movies or channels to
communicate the information it is only
through the radius and the new surface
information has to be passed on but the
Gandhiji has been an inspiring person
not only in some parts of nothing but
the entire India so now when we discuss
the garage in plantations the actual
meaning of the word garage has been
taken as trade up by the people those
who are working as a in the plantation
so for them freedom means to move freely
you may get it out so what is the great
difference here moving freely is
obviously allowed everywhere the people
those are working in the plantation do
not have any freedom to move freely they
are not allowed to move of the
plantation very rarely they are being
given permission to mores of the working
plantation that is a very difficult task
means they were forced to work whole
along the month whole along the year
that is the working condition here this
is according to the inland immigrant law
of 1859 so according to this law this
act the people those who are working in
a plantation are not at all allowed to
go sit very rarely they are being given
permission to move out of the plantation
even if they try to ask permission also
they are being denied but as soon as
they heard the Gandhiji's non-corporate
moment of Swaraj concept they all people
betrayed their rulers they all people
showed their anger and decided that we
can now go
really to whatever place be won and they
also misunderstood that according to
Gandhi's philosophy they are going to
give land for the landless poor people
in their own respective villages so we
need not stay here so they all tried to
move or freely without listening to
anybody they more outside completely
they started headed towards their own
village in their way the railway has
been in strike the steamer workers are
being inspect so in all places as people
are showing their non-cooperation
movement the peasant workers those
working in the Assam plantations could
not move often of the places so finally
the Polish people entered this and they
were beaten up brutally this is the fact
which has been happened but the actual
meaning of non-cooperation movement
which was not being defined by the
Congress went on to very unsold faces
the people in the not understood it
differently
the peasants understood differently the
tribals understood differently in the
south other people understood it to be
violent methods and in the northeastern
part people understood they are going to
get freedom so Gandhi Raj is going to
come for us the British Raj is going to
end up for them these all inclinations
is all changes the actual mode of
Gandhiji was to move on with a peaceful
and nonviolent methods but all people in
all of us went on going on to somehow
the other way into a violent means
because they were not being guided
properly it is not been described
properly it is not been explained
properly whether Congress party however
Congress was not happy with how the
movement has been bent on so in this
moment or in this context of Gandhiji
initiating the process of
non-cooperation moment we have discussed
how the Gandhiji has dubbed in to the
Indian politics how did he go reach to
all corners of people by moving to Bihar
by moving to another but by moving to
various other places and solving their
problems by doing the subject on higher
education and making the people to
understand what in such Agoura the power
of the truth then you need not be
violent automatically the power of the
truth will be
to be victorious this ideology made
we'll be able to understand it very
clearly but during that time only we
have the Khilafat movement based by the
Muslims so Gandhiji wants to bring
Hindus and Muslims under the same
umbrella so he started the
non-cooperation movement
phlex kalapas moment in john 1921 after
he started the moment it went on to
different stages even Gandhiji could not
able to control this one because the
words of Gandhiji have been
misunderstood by different people at
different levels it was let us take the
example of peasants in ours they
destroyed the house of the merchants
they deferred house of the landlords
they destroyed thousands of college
guards and they have made them to be in
trouble sometimes they even kill them
also when we come to the golden people
in Andhra region where they understood
that the militant action only is
required we need to black the police
officials we need to kill the British
officials this is how the people in
South understood when we went down to
the northeast in a swamp where the
people are working in the plantations
there's of people understood that they
got complete freedom the Gandhi told us
not to follow any rules of the British
arts so Gandhi rod is going to come so
we will move out of the plantations we
will not work on training of the British
officials land will be redistributed for
the landless for people in their own
villages so they started to headed
towards their own house this is how the
momentum has got changes the entire
shift to another ships but the
interesting fact is let us take the
peasants of ours or the goodham people
or the workers in the plantations all
use the word Cassandra bars all want
freedom all we're connected with the
ideas you have oneness Indians this is
how the moment of created oneness among
all sections of people if you liked this
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Oct 20, 2025
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