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All questions of Model Practice Set for CTET & State TET Exam

The new queen was ailing. Her heart was heavy. The doctor brought along his pills. He stirred them in honey and gave her the mixture in a cup. The king heard the news. He left his court in a hurry and rushed to her side. He sat down beside her and asked, “What ails you ?” Go away, all of you. Just send my companion to me,” she said. When her companion arrived the new queen took her companion’s hand in hers. Her companion asked, “Tell me, what is on your mind ?” The new queen said, “At first, my elder sister-in-law”, the old queen had three blocks beside my seven storeyed mansion; Then she had only two, then one, and finally she was removed from the palace grounds altogether. Gradually I forgot all about the old queen, the vanquished one. Then one day from my chariot, I spotted a mud hut on the riverbank, in the shade of a champak tree. The fence was covered with blue flowers hanging from the creepers. I asked my handmaiden ‘What a pretty hut-who lives there ?’ ‘ The old queen.’ she replied. I came home and sat in the dark. I heard nothing. The king came and asked ‘What’s wrong ? What does your heart desire ?’ I said, ‘I shall not live here in this room.’ will ‘The King said, ‘I’ II build you a new mansion with marble tiles on the floor which will be white as milk and I shall have them embroider the sides with pearl shells in a lotus pattern.’ I said, ‘My heart really desires to live in mud hut in a corner of the palace gardens.’ He built the mud hut. My desire for it wilted. I went inside to stay and came out feeling ashamed.
Later, one day I went to the temple with a hundred and seven handmaidens in tow. On my way back, I peeped out of the chariot and saw the serene old queen with people respectfully talking to her. I asked, ‘In which temple does she pray ?’ I then came back home and sat in the dark. The king came and asked, ‘what does your heart desire?’ I said, ‘My heart desires to have a bath in the river every morning and to walk to the temple carrying the water from the river. I bathed in the river and carried a pot of sacred water back home. At the palace doors, I hurled the pot to the ground in despair. I did not feel serene. I felt ashamed yet again. And then the other day, it was the Harvest Festival. Tents were put up in the woods and I enjoyed singing and dancing all through the night. The next morning the royal seat was mounted on the elephant. I was on my way back home when I saw this young child ambling through the woods. He carried a basket laden with fruits from the trees and wild greens. I asked my handmaiden, ‘Whose child is that ?’ She replied, ‘That’s the old queen’s son. He is taking those flowers, fruits and greens for his mother.’ I retired home and sat in the dark. The king came and asked, ‘What does your heart desire ?’ I said, ‘My heart really desired wild fruits and greens everyday which my son should pick with his own hands.’ The king said, ‘All right, I shall see that he does.’ My son brought me the basket of fruits and flowers. He was dripping with sweat and fury over having to do something he did not want to had made his limbs stiff. The basket lay untouched. I felt ashamed. Although I am the privileged one, I am too ashamed to tell anyone what my heart desires. That is why I sent for you, my friend. My final desire is to have the old queen’s sorrow.”
Q. What was the king’s immediate reaction upon hearing of his wife’s illness ?
  • a)
    He sent for the best doctors in the land.
  • b)
    He requested her companion to attend to her.
  • c)
    He refused to give her what she wanted.
  • d)
    He banished the old queen from the palace
  • e)
    He rushed to be with her at once.
Correct answer is option 'E'. Can you explain this answer?

Ans--e) Read 2nd & 3rd line of 1st para. {The king heard the news ___________ she said }

There was a  girl who sang beautifully at the temple every morning. The music master used to happily recall, “One day when I went into the woods to pluck flowers, I found this baby under a pipal tree”. He picked her up carefully, raised her lovingly as if she were his daughter and taught her to sing before she spoke her first word.  
The music master grew old and didn‘t see too well. The girl tended to him caringly. Many people including young men travelled from far and wide to hear her sing . This made the music master’s heart quake with fear. “You will choose one of them as your husband. What is to become of me ?” The girl replied ,“I shall not be apart from you ”. But on a full moon night during the harvest festival, the master’s chief disciple touched his feet reverently and said, “Master, grant me your permission for  your daughter has agreed to marry me.”  The master’s tears flowed freely,“ She has chosen well. Go and fetch her let me hear you sing the first of many melodies that you will sing together.” The two began to sing in harmony. But the song was interrupted by the arrival of the royal messenger. “Your daughter is very fortunate- the king has sent for her,” the messenger said. At the palace the queen summoned the girl to her and said, “I place upon you the honour of making sure my daughter is never unhappy at her husband’s home.” There wasn’t a single tear in the girl’s eyes but she thought of the master and her heart was heavy.  
That very night the princess began her journey to Kambhoj. The princess’s royal chariot led the procession and the girl’s palanquin followed close behind carrying trunks of silk, jewellery and precious stones. It was covered with a velvet sheet and had soldiers on the both sides. As the procession passed, the master and his disciple Kumarsen stood still by wayside. A collective sigh escaped the crowd gathered there wishing that the princess wouldn’t feel homesick in her faraway home. 
Q. Choose the word which is most OPPOSITE in meaning to the word collective as used in the passage.
  • a)
    alone
  • b)
    separately
  • c)
    united
  • d)
    partial
  • e)
    single
Correct answer is option 'E'. Can you explain this answer?

Akshara Iyer answered
The meaning of the word Collective (Adjective) as used in the passage is : done or shared by all members of a group of people; used to refer to all members of a group.
Look at the sentences :
The collective name for mast, boom and sails on a boat is the ‘rig’.
It is our collective responsibility to think for betterment of the poor. 
The word Single (Adjective) means : solitary; only one.
Look at the sentences :
He sent Rita a single red rose.
All these jobs can now be done by one single machine.   
Hence, the words collective and single are antonymous.

Directions (14–15) : Choose the word which is most Opposite in meaning to the word  in underline as used in the passage.
The new queen was ailing. Her heart was heavy. The doctor brought along his pills. He stirred them in honey and gave her the mixture in a cup. The king heard the news. He left his court in a hurry and rushed to her side. He sat down beside her and asked, “What ails you ?” Go away, all of you. Just send my companion to me,” she said. When her companion arrived the new queen took her companion’s hand in hers. Her companion asked, “Tell me, what is on your mind ?” The new queen said, “At first, my elder sister-in-law”, the old queen had three blocks beside my seven storeyed mansion; Then she had only two, then one, and finally she was removed from the palace grounds altogether. Gradually I forgot all about the old queen, the vanquished one. Then one day from my chariot, I spotted a mud hut on the riverbank, in the shade of a champak tree. The fence was covered with blue flowers hanging from the creepers. I asked my handmaiden ‘What a pretty hut-who lives there ?’ ‘ The old queen.’ she replied. I came home and sat in the dark. I heard nothing. The king came and asked ‘What’s wrong ? What does your heart desire ?’ I said, ‘I shall not live here in this room.’ will ‘The King said, ‘I’ II build you a new mansion with marble tiles on the floor which will be white as milk and I shall have them embroider the sides with pearl shells in a lotus pattern.’ I said, ‘My heart really desires to live in mud hut in a corner of the palace gardens.’ He built the mud hut. My desire for it wilted. I went inside to stay and came out feeling ashamed.
Later, one day I went to the temple with a hundred and seven handmaidens in tow. On my way back, I peeped out of the chariot and saw the serene old queen with people respectfully talking to her. I asked, ‘In which temple does she pray ?’ I then came back home and sat in the dark. The king came and asked, ‘what does your heart desire?’ I said, ‘My heart desires to have a bath in the river every morning and to walk to the temple carrying the water from the river. I bathed in the river and carried a pot of sacred water back home. At the palace doors, I hurled the pot to the ground in despair. I did not feel serene. I felt ashamed yet again. And then the other day, it was the Harvest Festival. Tents were put up in the woods and I enjoyed singing and dancing all through the night. The next morning the royal seat was mounted on the elephant. I was on my way back home when I saw this young child ambling through the woods. He carried a basket laden with fruits from the trees and wild greens. I asked my handmaiden, ‘Whose child is that ?’ She replied, ‘That’s the old queen’s son. He is taking those flowers, fruits and greens for his mother.’ I retired home and sat in the dark. The king came and asked, ‘What does your heart desire ?’ I said, ‘My heart really desired wild fruits and greens everyday which my son should pick with his own hands.’ The king said, ‘All right, I shall see that he does.’ My son brought me the basket of fruits and flowers. He was dripping with sweat and fury over having to do something he did not want to had made his limbs stiff. The basket lay untouched. I felt ashamed. Although I am the privileged one, I am too ashamed to tell anyone what my heart desires. That is why I sent for you, my friend. My final desire is to have the old queen’s sorrow.”
Q. heard
  • a)
    deaf
  • b)
    acted
  • c)
    ignored
  • d)
    listened
  • e)
    silent
Correct answer is option 'C'. Can you explain this answer?

The meaning of the word Hear (Verb) as used in the passage is : to listen or pay attention to somebody/something.
Look at the sentence :
Did you hear that play on the radio last night ?
Out of the given answer  choices, the word Ignore (Verb) means : to pay no attention to something; disregard ; take no notice of.
Look at the sentence :
I made a suggestion but they chose to ignore it.
Hence, the words heard and ignored are antonymous.

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.
Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.
For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.
Q. Remarkable
  • a)
    usual    
  • b)
    weak
  • c)
    mean    
  • d)
    great
  • e)
    noticeable
Correct answer is option 'A'. Can you explain this answer?

Rounak Gupta answered
Someone or something that is remarkable is unusual or exceptional that causes people to notice them and be surprised or impressed.
So, the antonym is usual.

I had (31) to become a multipurpose manager. I took three steps to accomplish this. First, I took very (32) part in professional associations. I (33) the National President of the Indian Society for Training and Development - one of the (34) organisations for HR professionals. This helped me to grow professionally. My communication skills (35). It also taught me (36) to conduct meetings in an effective manner. My job (37) me to different parts of the country and (38) believe that (39) provided me with an education. I also wrote a lot. Newspaper editors often approached me with (40) to write articles for their publications.
  • a)
    wish
  • b)
    offer
  • c)
    appointments
  • d)
    requests
  • e)
    commands
Correct answer is option 'D'. Can you explain this answer?

Shail Sen answered
Steps Taken to Become a Multipurpose Manager:

1. Active Participation in Professional Associations:
- Took very active part in professional associations
- Became National President of Indian Society for Training and Development
- One of the top organizations for HR professionals
- Helped to grow professionally
- Improved communication skills
- Learned how to conduct meetings effectively

2. Job Experience:
- Job took me to different parts of the country
- Considered this experience as education
- Gained knowledge and skills from different regions and cultures

3. Writing:
- Wrote articles for newspaper publications
- Approached by editors to share expertise
- Improved writing skills

Explanation:
The correct answer is option D, which is "requests". From the context of the passage, we can see that the author was approached by newspaper editors to write articles for their publications. Therefore, the editors must have made a request for the author to write articles. The other options do not fit the context of the passage. Here's a breakdown of the passage:

- The author became a multipurpose manager and took three steps to accomplish this.
- The first step was to become very active in professional associations and become the National President of the Indian Society for Training and Development.
- The second step was to gain job experience by traveling to different parts of the country and considering this experience as education.
- The third step was to write articles for newspaper publications and improve writing skills.
- The word "approached" in the passage suggests that the editors made a request for the author to write articles.

Overall, the passage shows how the author took proactive steps to become a successful multipurpose manager through active involvement in professional associations, gaining job experience, and improving writing skills.

There was a  girl who sang beautifully at the temple every morning. The music master used to happily recall, “One day when I went into the woods to pluck flowers, I found this baby under a pipal tree”. He picked her up carefully, raised her lovingly as if she were his daughter and taught her to sing before she spoke her first word.  
The music master grew old and didn‘t see too well. The girl tended to him caringly. Many people including young men travelled from far and wide to hear her sing . This made the music master’s heart quake with fear. “You will choose one of them as your husband. What is to become of me ?” The girl replied ,“I shall not be apart from you ”. But on a full moon night during the harvest festival, the master’s chief disciple touched his feet reverently and said, “Master, grant me your permission for  your daughter has agreed to marry me.”  The master’s tears flowed freely,“ She has chosen well. Go and fetch her let me hear you sing the first of many melodies that you will sing together.” The two began to sing in harmony. But the song was interrupted by the arrival of the royal messenger. “Your daughter is very fortunate- the king has sent for her,” the messenger said. At the palace the queen summoned the girl to her and said, “I place upon you the honour of making sure my daughter is never unhappy at her husband’s home.” There wasn’t a single tear in the girl’s eyes but she thought of the master and her heart was heavy.  
That very night the princess began her journey to Kambhoj. The princess’s royal chariot led the procession and the girl’s palanquin followed close behind carrying trunks of silk, jewellery and precious stones. It was covered with a velvet sheet and had soldiers on the both sides. As the procession passed, the master and his disciple Kumarsen stood still by wayside. A collective sigh escaped the crowd gathered there wishing that the princess wouldn’t feel homesick in her faraway home. 
Q. Raised
  • a)
    nurtured
  • b)
    lifted
  • c)
    grew
  • d)
    built
  • e)
    high
Correct answer is option 'A'. Can you explain this answer?

Explanation:

Raised:
- In the context of the passage, the word "raised" refers to the act of nurturing and caring for the girl who was found by the music master.
- The music master found the baby girl under a pipal tree and raised her as his own daughter, teaching her to sing before she could even speak.
- He loved her like his own and took care of her as she grew up, becoming a talented singer.

Choice of Answer:
- The correct answer is option 'A', which is "nurtured". This word accurately captures the idea of the music master caring for the girl and helping her develop her talent for singing.
- The term "raised" in this context implies more than just physical growth; it conveys the idea of providing love, guidance, and support to help the girl flourish.

Conclusion:
- Therefore, the word "nurtured" is the most appropriate synonym for "raised" in the given passage, as it encompasses the care and support the music master provided to the girl throughout her life.

Directions (7-8) : Choose the word/group of words which is/are most nearly the SAME in meaning to the word/group of words given in underline as used in the passage.
Passage I 
Ghanshyam Das Birla was a great architect of India’s industrial growth. He started his career in Kolkata at the beginning of 20th century. He set up many industries. He entered the field of business during the days of the First World War and established himself after the war years. First, he established a cotton mill in Sabzi Mandi, Delhi, followed by Keshoram Cotton Mills and Birla Jute Mills around 1920. The Keshoram Mills were set up with the efforts of Andrew Yule. In 1919, with an investment of Rs. 50 lakhs, Birla Brothers Limited was formed and thereafter a mill was set up in Gwalior.
Mr. Birla realised that political freedom from British rule was imperative for the industrial growth of India. In 1920, he came into contact with Gandhiji and became his disciple. In the decade of the 30’s he set up sugar and paper mills. From 1943 to 1946, with the stock exchange gaining ground, Birla Brothers ventured into the areas of cars, cotton, machinery and manmade fabrics. United Commercial Bank was set up during this period. Prior to this, he had established Ruby, Asiatic Insurance Co. and Inland Air Service.
After independence, the Birlas expanded their business and started production in many fields. Near Mirzapur, he, in collaboration with Caesar, an American friend, set up an aluminium plant Hindalco in record time. He bought the Century Mill from Sir Chunnilal V. Mehta, the cousin of Sir Purshottam Das Thakur Das. He also bought tea estates and started cement and fertiliser factories. He established a new style of management. In his birth place Pilani, and at many other places he started many educational institutions. To his credit go many temples, planetariums and hospitals. In 1983, he died while in London, but not before seeing his business flourish as one of the topmost establishments in India. During the decades of 70’s and 80’s, Birla Brothers was among the topmost Industrial Houses in India. 
Q. Imperative
  • a)
     trivial
  • b)
    dispensable
  • c)
    inadequate
  • d)
    improper
  • e)
    unavoidable
Correct answer is option 'E'. Can you explain this answer?

Imperative (Adjective) means very important and needing immediate attention; vital.
For example,
It is absolutely imperative that we finish by next week. 
It is imperative to continue the treatment for at least three months.
Therefore, imperative and unavoidable are synonymous.

Directions (8–10) : Choose the word which is most nearly the SAME in meaning to the word underline as used in the passage.
There was a  girl who sang beautifully at the temple every morning. The music master used to happily recall, “One day when I went into the woods to pluck flowers, I found this baby under a pipal tree”. He picked her up carefully, raised her lovingly as if she were his daughter and taught her to sing before she spoke her first word.  
The music master grew old and didn‘t see too well. The girl tended to him caringly. Many people including young men travelled from far and wide to hear her sing . This made the music master’s heart quake with fear. “You will choose one of them as your husband. What is to become of me ?” The girl replied ,“I shall not be apart from you ”. But on a full moon night during the harvest festival, the master’s chief disciple touched his feet reverently and said, “Master, grant me your permission for  your daughter has agreed to marry me.”  The master’s tears flowed freely,“ She has chosen well. Go and fetch her let me hear you sing the first of many melodies that you will sing together.” The two began to sing in harmony. But the song was interrupted by the arrival of the royal messenger. “Your daughter is very fortunate- the king has sent for her,” the messenger said. At the palace the queen summoned the girl to her and said, “I place upon you the honour of making sure my daughter is never unhappy at her husband’s home.” There wasn’t a single tear in the girl’s eyes but she thought of the master and her heart was heavy.  
That very night the princess began her journey to Kambhoj. The princess’s royal chariot led the procession and the girl’s palanquin followed close behind carrying trunks of silk, jewellery and precious stones. It was covered with a velvet sheet and had soldiers on the both sides. As the procession passed, the master and his disciple Kumarsen stood still by wayside. A collective sigh escaped the crowd gathered there wishing that the princess wouldn’t feel homesick in her faraway home. 
Q. Fortunate
  • a)
    rich 
  • b)
    liked
  • c)
    happy 
  • d)
    successful
  • e)
    lucky
Correct answer is option 'E'. Can you explain this answer?

The meaning of the word Fortunate (Adjective) as used in the passage is : having or bringing an advantage, an opportunity, a piece of good luck etc; lucky.
Look at the sentence ;
I have been fortunate enough to visit many parts of the world as a lecturer.
Hence, the words fortunate and lucky are synonymous.

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.
Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.
For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.
Q. Which of the following statements is TRUE in the case of Swami Dayanand Saraswati?
  • a)
    Swamiji used to remember everything with reverence
  • b)
    He raised his voice against atrocities committed on poor
  • c)
    His father was a disciple of the Arya Samaj
  • d)
    Once a man had secretly planned to kill Swamiji
  • e)
    Many of Swamiji’s principles were accepted by Swami Vrijanand
Correct answer is option 'D'. Can you explain this answer?

Mira Ahuja answered
Options 3 and 5 are incorrect in context to what are said in the passage. Options 1 and 2 have no mention in the passage. So, only one option is left for consideration. That is (d). In the last sentence of the passage we find that a man tried to kill Swamiji by giving him poison. So we can say that once a man had secretly planned to kill Swamiji.

Find out whether there is any grammatical error or idiomatic error in it. The error, if any, will be in one part of the sentence.
Q. There is no need (a)/ to import maize  (b)/ since there is (c)/ any demand for it. (d)/ No error. (e)
  • a)
    There is no need
  • b)
    to import maize
  • c)
    since there is
  • d)
    any demand for it
  • e)
    No error
Correct answer is option 'D'. Can you explain this answer?

Pooja Khanna answered
There is no need (a)/ to import maize (b)/ since there is (c)/ any demand for it. (d)/ No error. (e)

The given sentence is grammatically incorrect. The error is in part (d) of the sentence.

Explanation:
The sentence is discussing the need to import maize. The error lies in the use of the word "any" in part (d).

The correct word to use in this context is "no" instead of "any." The phrase "no demand" indicates that there is no demand for maize, which justifies the statement that there is no need to import it.

On the other hand, the phrase "any demand" suggests that there is some level of demand for maize, which contradicts the previous statement that there is no need to import it.

Therefore, the correct sentence should be: "There is no need to import maize since there is no demand for it."

To summarize:

- The error is in part (d) of the sentence.
- The word "any" should be replaced with "no" to make the sentence grammatically correct.
- The correct sentence is: "There is no need to import maize since there is no demand for it."

Passage I 
Ghanshyam Das Birla was a great architect of India’s industrial growth. He started his career in Kolkata at the beginning of 20th century. He set up many industries. He entered the field of business during the days of the First World War and established himself after the war years. First, he established a cotton mill in Sabzi Mandi, Delhi, followed by Keshoram Cotton Mills and Birla Jute Mills around 1920. The Keshoram Mills were set up with the efforts of Andrew Yule. In 1919, with an investment of Rs. 50 lakhs, Birla Brothers Limited was formed and thereafter a mill was set up in Gwalior.
Mr. Birla realised that political freedom from British rule was imperative for the industrial growth of India. In 1920, he came into contact with Gandhiji and became his disciple. In the decade of the 30’s he set up sugar and paper mills. From 1943 to 1946, with the stock exchange gaining ground, Birla Brothers ventured into the areas of cars, cotton, machinery and manmade fabrics. United Commercial Bank was set up during this period. Prior to this, he had established Ruby, Asiatic Insurance Co. and Inland Air Service.
After independence, the Birlas expanded their business and started production in many fields. Near Mirzapur, he, in collaboration with Caesar, an American friend, set up an aluminium plant Hindalco in record time. He bought the Century Mill from Sir Chunnilal V. Mehta, the cousin of Sir Purshottam Das Thakur Das. He also bought tea estates and started cement and fertiliser factories. He established a new style of management. In his birth place Pilani, and at many other places he started many educational institutions. To his credit go many temples, planetariums and hospitals. In 1983, he died while in London, but not before seeing his business flourish as one of the topmost establishments in India. During the decades of 70’s and 80’s, Birla Brothers was among the topmost Industrial Houses in India. 
Q. flourish
  • a)
    flower
  • b)
    tarnish
  • c)
    gain
  • d)
    disgrace
  • e)
    deteriorate
Correct answer is option 'E'. Can you explain this answer?

Tejas Iyer answered
Flourish (Verb) means to develop quickly and be successful; thrive; to grow well.
For example,
Many businesses are flourishing in the present economic climate.
Some plants flourish in a damp climate.
Deteriorate (Verb) means to become worse.
For example,
Her health deteriorated rapidly and she died shortly afterwards.
The discussion quickly deteriorated into an angry argument.
Therefore Flourish and deteriorate are antonymous.

The error, if any, will be in one part of the sentence. The number of that part is the answer. If there is no error, the answer is (e)) i.e., “No Error’
Q. Mature people behave (a)/ with others in a (b)/ very gentle way and (c)/ always respected others’ feelings. (d)/ No error (e).
  • a)
    Mature people behave
  • b)
    with others in a
  • c)
    very gentle way and
  • d)
    always respected others’ feelings
  • e)
    No error
Correct answer is option 'D'. Can you explain this answer?

Analysis of the Sentence
The sentence provided is: "Mature people behave with others in a very gentle way and always respected others’ feelings."
Identifying the Error
- Part (a): "Mature people behave" - This part is correct. It uses the present tense appropriately.
- Part (b): "with others in a" - This part is also correct. It correctly describes the manner in which mature people behave.
- Part (c): "very gentle way and" - This part is grammatically correct, as it describes the manner of behavior.
- Part (d): "always respected others’ feelings." - This is where the error lies. The use of "respected" is incorrect in this context. The sentence starts in the present tense with "behave", so it should maintain that form throughout. Therefore, it should be "always respect" to match the ongoing action.
Correction and Explanation
- The corrected part should read: "always respect others’ feelings."
- This maintains consistency in the tense, ensuring the entire sentence reflects present tense actions and attitudes of mature people.
Conclusion
- The error is located in part (d), as it disrupts the grammatical consistency of the sentence. The correct answer is option 'D'.

Directions (1-15)  : Read the following passage carefully and answer the questions given below it. Certain words/phrases are underline to help you to locate them while answering some of the questions.
India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.
Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.
For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.
Q. Swami Dayanand Saraswati pledged his guru that he would—
  • a)
    serve and spread the knowledge of Vedas
  • b)
    fight for the freedom of India
  • c)
    form a progressive and reformist society
  • d)
    never return to his home
  • e)
    None of these
Correct answer is option 'A'. Can you explain this answer?

Samridhi Patel answered
As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life”. This is what is in the passage. So the answer is (a).

Find out whether there is any grammatical error or idiomatic error in it. The error, if any, will be in one part of the sentence.
Q. The number of (a)/ ATMs are (b)/ being increased to (c)/ serve customers better. (d)/ No error. (e)
  • a)
    The number of
  • b)
    ATMs are
  • c)
    being increased to
  • d)
    serve customers better.
  • e)
    No error
Correct answer is option 'A'. Can you explain this answer?

Grammatical Error Explanation:

The error is in part (a) of the sentence:
- The phrase "The number of" is followed by a singular noun, so the verb that follows should also be singular.
- In this case, the noun "ATMs" is plural, so the correct verb should be "is" instead of "are."
- The correct sentence should be: "The number of ATMs is being increased to serve customers better."
- This maintains subject-verb agreement, making the sentence grammatically correct.
Therefore, the error lies in part (a) where the verb does not agree in number with the singular noun "The number of."

Directions (11–13) : Choose the word /phrase which is most nearly the SAME in meaning as the word in underline as used in the passage.
The new queen was ailing. Her heart was heavy. The doctor brought along his pills. He stirred them in honey and gave her the mixture in a cup. The king heard the news. He left his court in a hurry and rushed to her side. He sat down beside her and asked, “What ails you ?” Go away, all of you. Just send my companion to me,” she said. When her companion arrived the new queen took her companion’s hand in hers. Her companion asked, “Tell me, what is on your mind ?” The new queen said, “At first, my elder sister-in-law”, the old queen had three blocks beside my seven storeyed mansion; Then she had only two, then one, and finally she was removed from the palace grounds altogether. Gradually I forgot all about the old queen, the vanquished one. Then one day from my chariot, I spotted a mud hut on the riverbank, in the shade of a champak tree. The fence was covered with blue flowers hanging from the creepers. I asked my handmaiden ‘What a pretty hut-who lives there ?’ ‘ The old queen.’ she replied. I came home and sat in the dark. I heard nothing. The king came and asked ‘What’s wrong ? What does your heart desire ?’ I said, ‘I shall not live here in this room.’ will ‘The King said, ‘I’ II build you a new mansion with marble tiles on the floor which will be white as milk and I shall have them embroider the sides with pearl shells in a lotus pattern.’ I said, ‘My heart really desires to live in mud hut in a corner of the palace gardens.’ He built the mud hut. My desire for it wilted. I went inside to stay and came out feeling ashamed.
Later, one day I went to the temple with a hundred and seven handmaidens in tow. On my way back, I peeped out of the chariot and saw the serene old queen with people respectfully talking to her. I asked, ‘In which temple does she pray ?’ I then came back home and sat in the dark. The king came and asked, ‘what does your heart desire?’ I said, ‘My heart desires to have a bath in the river every morning and to walk to the temple carrying the water from the river. I bathed in the river and carried a pot of sacred water back home. At the palace doors, I hurled the pot to the ground in despair. I did not feel serene. I felt ashamed yet again. And then the other day, it was the Harvest Festival. Tents were put up in the woods and I enjoyed singing and dancing all through the night. The next morning the royal seat was mounted on the elephant. I was on my way back home when I saw this young child ambling through the woods. He carried a basket laden with fruits from the trees and wild greens. I asked my handmaiden, ‘Whose child is that ?’ She replied, ‘That’s the old queen’s son. He is taking those flowers, fruits and greens for his mother.’ I retired home and sat in the dark. The king came and asked, ‘What does your heart desire ?’ I said, ‘My heart really desired wild fruits and greens everyday which my son should pick with his own hands.’ The king said, ‘All right, I shall see that he does.’ My son brought me the basket of fruits and flowers. He was dripping with sweat and fury over having to do something he did not want to had made his limbs stiff. The basket lay untouched. I felt ashamed. Although I am the privileged one, I am too ashamed to tell anyone what my heart desires. That is why I sent for you, my friend. My final desire is to have the old queen’s sorrow.”
Q. removed
  • a)
    sent away
  • b)
    lost from
  • c)
    stolen
  • d)
    kidnapped
  • e)
    disappeared
Correct answer is option 'A'. Can you explain this answer?

Maitri Chopra answered
The meaning of the word Remove (Verb) as used in the passage is : to take something/somebody away from a place.
Look at the sentence :
Five children were removed from the school for persistent bad behaviour.
Hence, the words removed and sent away are synonymous.

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.
Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.
For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.
Q. Mundane
  • a)
    intelligent    
  • b)
    ordinary
  • c)
    resident    
  • d)
    villager
  • e)
    clever
Correct answer is option 'B'. Can you explain this answer?

Gopal Singh answered
Mundane (Adjective) means ordinary and typically unexciting.
For example,
I lead a pretty mundane life; nothing interesting ever happens to me.
In the passage also mundane bears the same meaning as ordinary.

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.
Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.
For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.
Q. Swami Dayanand Saraswati can be described mainly as a —
  • a)
    literary writer
  • b)
    publisher of books on Vedas
  • c)
    prominent freedom fighter
  • d)
    social reformer
  • e)
    outstanding speaker
Correct answer is option 'D'. Can you explain this answer?

Shraddha Menon answered
The first sentence about Dayanand Saraswati (3rd of the passage) runs thus—
“Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth contury” Besides this,in many other places the constribution of Dayanand as a social reformer is highlighted. So, the answer is, obviously, (d).

The new queen was ailing. Her heart was heavy. The doctor brought along his pills. He stirred them in honey and gave her the mixture in a cup. The king heard the news. He left his court in a hurry and rushed to her side. He sat down beside her and asked, “What ails you ?” Go away, all of you. Just send my companion to me,” she said. When her companion arrived the new queen took her companion’s hand in hers. Her companion asked, “Tell me, what is on your mind ?” The new queen said, “At first, my elder sister-in-law”, the old queen had three blocks beside my seven storeyed mansion; Then she had only two, then one, and finally she was removed from the palace grounds altogether. Gradually I forgot all about the old queen, the vanquished one. Then one day from my chariot, I spotted a mud hut on the riverbank, in the shade of a champak tree. The fence was covered with blue flowers hanging from the creepers. I asked my handmaiden ‘What a pretty hut-who lives there ?’ ‘ The old queen.’ she replied. I came home and sat in the dark. I heard nothing. The king came and asked ‘What’s wrong ? What does your heart desire ?’ I said, ‘I shall not live here in this room.’ will ‘The King said, ‘I’ II build you a new mansion with marble tiles on the floor which will be white as milk and I shall have them embroider the sides with pearl shells in a lotus pattern.’ I said, ‘My heart really desires to live in mud hut in a corner of the palace gardens.’ He built the mud hut. My desire for it wilted. I went inside to stay and came out feeling ashamed.
Later, one day I went to the temple with a hundred and seven handmaidens in tow. On my way back, I peeped out of the chariot and saw the serene old queen with people respectfully talking to her. I asked, ‘In which temple does she pray ?’ I then came back home and sat in the dark. The king came and asked, ‘what does your heart desire?’ I said, ‘My heart desires to have a bath in the river every morning and to walk to the temple carrying the water from the river. I bathed in the river and carried a pot of sacred water back home. At the palace doors, I hurled the pot to the ground in despair. I did not feel serene. I felt ashamed yet again. And then the other day, it was the Harvest Festival. Tents were put up in the woods and I enjoyed singing and dancing all through the night. The next morning the royal seat was mounted on the elephant. I was on my way back home when I saw this young child ambling through the woods. He carried a basket laden with fruits from the trees and wild greens. I asked my handmaiden, ‘Whose child is that ?’ She replied, ‘That’s the old queen’s son. He is taking those flowers, fruits and greens for his mother.’ I retired home and sat in the dark. The king came and asked, ‘What does your heart desire ?’ I said, ‘My heart really desired wild fruits and greens everyday which my son should pick with his own hands.’ The king said, ‘All right, I shall see that he does.’ My son brought me the basket of fruits and flowers. He was dripping with sweat and fury over having to do something he did not want to had made his limbs stiff. The basket lay untouched. I felt ashamed. Although I am the privileged one, I am too ashamed to tell anyone what my heart desires. That is why I sent for you, my friend. My final desire is to have the old queen’s sorrow.”
Q. ambling
  • a)
    playing
  • b)
    strolling
  • c)
    stumbling
  • d)
    aimless
  • e)
    following
Correct answer is option 'B'. Can you explain this answer?

Akshay Mehra answered
The meaning of the word Amble (Verb) as used in the passage is : to walk at a slow relaxed speed; stroll.
Look at the sentence :
They ambled down to the beach.
Hence, the words ambling and strolling are synonymous.

Passage I 
Ghanshyam Das Birla was a great architect of India’s industrial growth. He started his career in Kolkata at the beginning of 20th century. He set up many industries. He entered the field of business during the days of the First World War and established himself after the war years. First, he established a cotton mill in Sabzi Mandi, Delhi, followed by Keshoram Cotton Mills and Birla Jute Mills around 1920. The Keshoram Mills were set up with the efforts of Andrew Yule. In 1919, with an investment of Rs. 50 lakhs, Birla Brothers Limited was formed and thereafter a mill was set up in Gwalior.
Mr. Birla realised that political freedom from British rule was imperative for the industrial growth of India. In 1920, he came into contact with Gandhiji and became his disciple. In the decade of the 30’s he set up sugar and paper mills. From 1943 to 1946, with the stock exchange gaining ground, Birla Brothers ventured into the areas of cars, cotton, machinery and manmade fabrics. United Commercial Bank was set up during this period. Prior to this, he had established Ruby, Asiatic Insurance Co. and Inland Air Service.
After independence, the Birlas expanded their business and started production in many fields. Near Mirzapur, he, in collaboration with Caesar, an American friend, set up an aluminium plant Hindalco in record time. He bought the Century Mill from Sir Chunnilal V. Mehta, the cousin of Sir Purshottam Das Thakur Das. He also bought tea estates and started cement and fertiliser factories. He established a new style of management. In his birth place Pilani, and at many other places he started many educational institutions. To his credit go many temples, planetariums and hospitals. In 1983, he died while in London, but not before seeing his business flourish as one of the topmost establishments in India. During the decades of 70’s and 80’s, Birla Brothers was among the topmost Industrial Houses in India. 
Q. Gaining Ground
  • a)
    obtaining land
  • b)
    making advances
  • c)
    losing heavily
  • d)
    grounding due to losses
  • e)
    having level playing field
Correct answer is option 'B'. Can you explain this answer?

Ritika Basak answered
Gain ground means to become more powerful or successful.
For example,
Pound sterling continues to gain ground against the dollar.
Therefore idioms gaining ground and making advances are synonymous.

India is a country which respect spiritualism much more than materialism. People are generally very open and accept social changes with a positive attitude. Swami Dayanand Saraswati is remembered with reverence and affection among the social reformers of the nineteenth century. He raised his voice against idol-worship. That was a time when religious hypocrisy was rife, social evil like child-marriage was an accepted practice and widows were ill-treated. It was Swami Dayanand who showed remarkable courage in decrying these practice and instituting reforms. At the Kumbha Fair of 1876 at Haridwar, he spoke openly against social evils and kept his views frankly in favour of widow remarriage. He established the glory of Vedas and founded a progressive and reformist society, which he named Arya Samaj. His works Satyartha Prakash, Rigved Bhumika, etc. are well-known. He also wrote a treatise on the Vedas.
Swamiji was born in Morvi in Gujarat. His name was Mool Shankar. Young Mool Shankar was much above the mundane. He ran away from home when his father forced him for marriage. He reached Mathura and studied Vedas and other scriptures under a guru, Swami Vrijanand. As his tuition fees, he pledged to his guru to serve and spread the knowledge of Vedas and the truth of his life. He fulfilled his promise.
For Swami Dayanand, foreign rule was never tolerable. He was a partriot and a social reformer. Many of Swamiji’s principles were accepted by Gandhiji. It is believed that Swamiji participated in the 1857 war of independence. His works have been pioneering in the social field and will always be the torch bearer for others on this path. He was an incarnation of kindness and forgiveness for he forgave a man who gave him poison.
Q. Openly
  • a)
    publicly    
  • b)
    informally
  • c)
    privately    
  • d)
    strongly
  • e)
    favourably
Correct answer is option 'C'. Can you explain this answer?

Openly means publicly. So, its antonym is privately.

Directions (9-10) : Choose the word which is most OPPOSITE in the meaning of the word in underline as used in the passage.
Passage I 
Ghanshyam Das Birla was a great architect of India’s industrial growth. He started his career in Kolkata at the beginning of 20th century. He set up many industries. He entered the field of business during the days of the First World War and established himself after the war years. First, he established a cotton mill in Sabzi Mandi, Delhi, followed by Keshoram Cotton Mills and Birla Jute Mills around 1920. The Keshoram Mills were set up with the efforts of Andrew Yule. In 1919, with an investment of Rs. 50 lakhs, Birla Brothers Limited was formed and thereafter a mill was set up in Gwalior.
Mr. Birla realised that political freedom from British rule was imperative for the industrial growth of India. In 1920, he came into contact with Gandhiji and became his disciple. In the decade of the 30’s he set up sugar and paper mills. From 1943 to 1946, with the stock exchange gaining ground, Birla Brothers ventured into the areas of cars, cotton, machinery and manmade fabrics. United Commercial Bank was set up during this period. Prior to this, he had established Ruby, Asiatic Insurance Co. and Inland Air Service.
After independence, the Birlas expanded their business and started production in many fields. Near Mirzapur, he, in collaboration with Caesar, an American friend, set up an aluminium plant Hindalco in record time. He bought the Century Mill from Sir Chunnilal V. Mehta, the cousin of Sir Purshottam Das Thakur Das. He also bought tea estates and started cement and fertiliser factories. He established a new style of management. In his birth place Pilani, and at many other places he started many educational institutions. To his credit go many temples, planetariums and hospitals. In 1983, he died while in London, but not before seeing his business flourish as one of the topmost establishments in India. During the decades of 70’s and 80’s, Birla Brothers was among the topmost Industrial Houses in India. 
Q. Expanded
  • a)
    increased
  • b)
    extended
  • c)
    banned
  • d)
    curtailed
  • e)
    perished
Correct answer is option 'D'. Can you explain this answer?

Sankar Datta answered
Expand (Verb) means to make something greater in size, number or importance, to open new branches.
For example,
We have expanded the business by opening two more stores. 
Curtail means to limit something or make it last for a shorter time.
For example,
Spending on books has been severely curtailed.
Therefore, Expanded and curtailed are antonymous.

The new queen was ailing. Her heart was heavy. The doctor brought along his pills. He stirred them in honey and gave her the mixture in a cup. The king heard the news. He left his court in a hurry and rushed to her side. He sat down beside her and asked, “What ails you ?” Go away, all of you. Just send my companion to me,” she said. When her companion arrived the new queen took her companion’s hand in hers. Her companion asked, “Tell me, what is on your mind ?” The new queen said, “At first, my elder sister-in-law”, the old queen had three blocks beside my seven storeyed mansion; Then she had only two, then one, and finally she was removed from the palace grounds altogether. Gradually I forgot all about the old queen, the vanquished one. Then one day from my chariot, I spotted a mud hut on the riverbank, in the shade of a champak tree. The fence was covered with blue flowers hanging from the creepers. I asked my handmaiden ‘What a pretty hut-who lives there ?’ ‘ The old queen.’ she replied. I came home and sat in the dark. I heard nothing. The king came and asked ‘What’s wrong ? What does your heart desire ?’ I said, ‘I shall not live here in this room.’ will ‘The King said, ‘I’ II build you a new mansion with marble tiles on the floor which will be white as milk and I shall have them embroider the sides with pearl shells in a lotus pattern.’ I said, ‘My heart really desires to live in mud hut in a corner of the palace gardens.’ He built the mud hut. My desire for it wilted. I went inside to stay and came out feeling ashamed.
Later, one day I went to the temple with a hundred and seven handmaidens in tow. On my way back, I peeped out of the chariot and saw the serene old queen with people respectfully talking to her. I asked, ‘In which temple does she pray ?’ I then came back home and sat in the dark. The king came and asked, ‘what does your heart desire?’ I said, ‘My heart desires to have a bath in the river every morning and to walk to the temple carrying the water from the river. I bathed in the river and carried a pot of sacred water back home. At the palace doors, I hurled the pot to the ground in despair. I did not feel serene. I felt ashamed yet again. And then the other day, it was the Harvest Festival. Tents were put up in the woods and I enjoyed singing and dancing all through the night. The next morning the royal seat was mounted on the elephant. I was on my way back home when I saw this young child ambling through the woods. He carried a basket laden with fruits from the trees and wild greens. I asked my handmaiden, ‘Whose child is that ?’ She replied, ‘That’s the old queen’s son. He is taking those flowers, fruits and greens for his mother.’ I retired home and sat in the dark. The king came and asked, ‘What does your heart desire ?’ I said, ‘My heart really desired wild fruits and greens everyday which my son should pick with his own hands.’ The king said, ‘All right, I shall see that he does.’ My son brought me the basket of fruits and flowers. He was dripping with sweat and fury over having to do something he did not want to had made his limbs stiff. The basket lay untouched. I felt ashamed. Although I am the privileged one, I am too ashamed to tell anyone what my heart desires. That is why I sent for you, my friend. My final desire is to have the old queen’s sorrow.”
Q. wilted
  • a)
    fell
  • b)
    stand
  • c)
    tall
  • d)
    flourished
  • e)
    uprights
Correct answer is option 'D'. Can you explain this answer?

Raghav Goyal answered
The meaning of the word Wilt  (Verb)  as used in the passage is : droop; to become weak  or less confident).
Look at the sentences :
The spectators were wilting visibly in the hot sun.
Out of the given answer choices, the word Flourish (Verb) means : to develop quickly and be successful; thrive; to grow well.
Look at the sentences :
Few businesses are flourishing in the present economic climate.
Some plants flourish in a damp climate.
Hence, the words wilted and flourished are antonymous.

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