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All questions of Lost Spring for Class 12 Exam

Who was Saheb?
  • a)
    A shopkeeper
  • b)
    A servant
  • c)
    A ragpicker
  • d)
    All
Correct answer is option 'C'. Can you explain this answer?

Gaurav Kumar answered
Saheb was a poor rag picker of Seemapuri who had migrated from Dhaka as storms swept away their home and fields. His complete name was "Saheb-e-Alam" meaning the lord of the universe. He used to do rag picking to earn his living. Later in the story he got employed at a tea stall to earn money.
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Where is Seemapuri?
  • a)
    In Noida
  • b)
    South Delhi
  • c)
    North Delhi
  • d)
    East Delhi
Correct answer is option 'D'. Can you explain this answer?

Vivek Rana answered
Seemapuri is a place on the outskirts of East Delhi where 10000 ragpickers and their families live. The people living there are squatters who migrated from Bangladesh in 1971.

The city of Firozabad is famous for what?
  • a)
    For casteism
  • b)
    For ragpickers
  • c)
    For poverty
  • d)
    For bangles
Correct answer is option 'D'. Can you explain this answer?

Firozabad, located in the Indian state of Uttar Pradesh, is famous for its bangles. The city has a rich history of bangle-making, dating back to the Mughal era. The bangles made in Firozabad are known for their intricate designs, vibrant colors, and durability. They are exported to various countries, including the Middle East, Europe, and the United States.

Reasons for Firozabad's fame for bangles:

Traditional skills: Firozabad is home to skilled artisans who have been making bangles for generations. These artisans use traditional techniques to create stunning designs on bangles.

Availability of raw materials: Firozabad is located near the city of Kanpur, which is known for its leather industry. Leather is used to make the bangle base, which is then decorated with glass, metal, or plastic.

Market demand: Firozabad's bangles are in high demand both locally and globally. The city has a thriving bangle market, where buyers can choose from a wide range of designs and colors.

Tourism: Firozabad's bangle industry attracts tourists from all over the world. Visitors can witness the bangle-making process, interact with the artisans, and purchase bangles as souvenirs.

In conclusion, Firozabad's fame for bangles is due to its skilled artisans, availability of raw materials, market demand, and tourism. The city's bangles are not only a symbol of its rich cultural heritage but also a major contributor to its economy.

This story is an excerpt from which book of the author?
  • a)
    Lost Spring - Stories of Stolen Childhood
  • b)
    Unveiling India
  • c)
    Breaking the Silence
  • d)
    The Song of India
Correct answer is option 'A'. Can you explain this answer?

Neha Sharma answered
Lost Spring(Anees Jung strives) is an excerpt from Flamingo book of the Alphonse Daudet. The author here is analyzing the poor conditions and traditions that push children to live a life of exploitation. They are also denied education and face hardships quite early in their lives. The writer comes across Saheb – a rag picker whose parents have left Dhaka and their life of poverty to earn a living in Delhi.

What is the meaning of Saheb -e- Alam?
  • a)
    Owner
  • b)
    Rich man
  • c)
    Poor man
  • d)
    Lord of the Universe
Correct answer is option 'D'. Can you explain this answer?

Shraddha Dey answered
Meaning of Saheb-e-Alam

Saheb-e-Alam is a Persian term that translates to "Lord of the Universe" in English. It is often used to refer to Allah, the Almighty, in Islamic culture.

Explanation

Saheb-e-Alam is a compound word consisting of two parts: Saheb and Alam. Saheb means "lord" or "master," and Alam means "universe" or "world." Therefore, Saheb-e-Alam means "Lord of the Universe."

The term is used in Islamic literature to refer to Allah, the Almighty, who is considered the creator and sustainer of the universe. In Islamic beliefs, Allah is the only true God, and he is the all-knowing, all-powerful, and all-merciful.

The term Saheb-e-Alam is often used in Islamic poetry, hymns, and religious texts to praise Allah's greatness, power, and glory. It is a reminder of the omnipotence and omnipresence of Allah, who rules over the entire universe and everything in it.

Conclusion

In Islamic culture, Saheb-e-Alam is a term used to refer to Allah, the Almighty, who is the Lord of the Universe. It is a reminder of Allah's power, glory, and greatness, and is often used in Islamic literature to praise him.

Who employs the local families of Firozabad?
  • a)
    Bureaucrats
  • b)
    Merchants
  • c)
    Politicians
  • d)
    The glass blowing industry
Correct answer is option 'D'. Can you explain this answer?

Geetika Shah answered
The bangle makers of Firozabad in ‘Lost Spring’ fear that the police would put them in jail, so they accept their exploitation, and do not organise themselves into co-operatives. It is only when we are able to overcome our fear, that we can step ahead and progress in life.

What forced Saheb to be a ragpicker?
  • a)
    Hard work
  • b)
    Destiny
  • c)
    People around him
  • d)
    Acute poverty
Correct answer is option 'D'. Can you explain this answer?

Gauri Datta answered
Explanation:

Saheb, the protagonist of the story "The Last Lesson", was forced to become a ragpicker due to acute poverty. The following points explain the reasons behind this:

Family background: Saheb hailed from a poor family who struggled to make ends meet. His father was a sickly man who could not provide for the family. Saheb's mother worked as a maid in the houses of the affluent to earn a living. Despite their efforts, the family barely managed to survive.

Limited education: Saheb had limited access to education due to financial constraints. He had to drop out of school and start working to support his family. This limited his career prospects, and he had to settle for odd jobs to earn a living.

Lack of opportunities: Saheb's limited education and lack of skills left him with few job opportunities. He had to resort to menial jobs like ragpicking to earn a livelihood. This was not his choice but a necessity to provide for his family.

Peer pressure: Saheb's peers were also from similar backgrounds, and many of them were also ragpickers. This peer pressure forced Saheb to follow suit and become a ragpicker.

Conclusion: In conclusion, Saheb's poverty, limited education, lack of opportunities, and peer pressure forced him to become a ragpicker. It highlights the harsh reality of the lives of the underprivileged in society and the need for equal access to education and opportunities for all.

Read the extracts given below and answer the questions that follow.
‘It takes longer to build a school,’ I say, embarrassed at having made a promise that was not meant. But promises like mine abound in every corner of his bleak world.
Q. What is the meaning of the word ‘abound’?
  • a)
    Plenty
  • b)
    Scarcity
  • c)
    Happily
  • d)
    Adequate
Correct answer is option 'A'. Can you explain this answer?

Meaning of ‘Abound’

- The word ‘abound’ means to exist in large numbers or to be plentiful.
- It can be used to describe a situation where something is present in abundance or excess.

Explanation of the Given Sentence

- In the given sentence, the narrator says that promises like theirs ‘abound’ in every corner of the bleak world.
- Here, the word ‘abound’ is used to suggest that the world is full of broken promises and unfulfilled commitments.
- The narrator is embarrassed because they made a promise about building a school, but they know that it will take a long time to make it happen.
- The word ‘abound’ emphasizes the fact that promises are easy to make but hard to keep, especially in a world where resources are scarce and challenges are many.

Conclusion

- The word ‘abound’ is often used to describe situations where something exists in large numbers or is plentiful.
- In the given sentence, it is used to suggest that promises are abundant in the bleak world, but they are often not fulfilled due to various challenges.
- As a language model, I have provided an explanation of the word ‘abound’ and its usage in the given sentence.

Who is Mukesh?
  • a)
    Student
  • b)
    Worker
  • c)
    Bangle maker
  • d)
    Ragpicker
Correct answer is option 'C'. Can you explain this answer?

Gaurav Kumar answered
Mukesh is the son of a poor bangle-maker of Firozabad, where every other family is engaged in making bangles. His poor father has failed to renovate his house or send his two sons to school. Mukesh insists on being his own master. His dream is to be a motor mechanic.

Name the birthplace of the author.
  • a)
    U.S.A
  • b)
    California
  • c)
    Koch
  • d)
    Rourkela
Correct answer is option 'D'. Can you explain this answer?

Riya Banerjee answered
Anees Jung (1964) was born in Rourkela and spent her childhood and adolescence in Hyderabad. She received her education in Hyderabad and in the United States of America. Her parents were both writers. Anees Jung began her career as a writer in India. She has been an editor and columnist for major newspapers in India and abroad, and has authored several books. The following is an excerpt from her book titled Lost Spring, Stories of Stolen Childhood.

Where was Saheb employed?
  • a)
    At a tea stall in Seemapuri
  • b)
    At a saree shop
  • c)
    At a jewellery shop
  • d)
    At a sweet shop
Correct answer is option 'A'. Can you explain this answer?

Gaurav Kumar answered
Saheb had left rag picking and he took up a job at a nearby tea-stall. He was not happy working at the tea stall because he had lost the freedom of working at his own terms. So, he lost his 'carefree look'. Even though he earned 800 rupees and all his meals, he was less contented than before.

Who is the author of Lost Spring?
  • a)
    James Bond
  • b)
    Arundhati Roy
  • c)
    Sudha Murthy
  • d)
    Anees Jung
Correct answer is option 'D'. Can you explain this answer?

Bulls Eye answered
Anees Jung began her career as a writer in India. She has been an editor and columnist for major newspapers in India and abroad, and has authored several books. The following is an excerpt from her book titled Lost Spring, Stories of Stolen Childhood.

What is Mukesh's dream?
  • a)
    To be a doctor
  • b)
    To be a merchant
  • c)
    To be a rogue
  • d)
    To be a motor- mechanic
Correct answer is option 'D'. Can you explain this answer?

Vivek Rana answered
Mukesh insists on being his own master. His dream is to be a motor mechanic. He wants to drive a car. Considering the conditions in which he lives, his dream looks like a mirage amidst the dust i.e. something that's difficult to be real.

Read the extracts given below and answer the questions that follow.
It has acquired the proportions of a fine art. Garbage to them is gold. It is their daily bread, a roof over their heads, even if it is a leaking roof. But for a child it is even more.
Q. Garbage has a different meaning for the rag–picker, for the children garbage is ________?
  • a)
    A surprise
  • b)
    A book
  • c)
    A candy
  • d)
    A school bag
Correct answer is option 'A'. Can you explain this answer?

For the children garbage has a different meaning from what it means for the adults. For the children it is wrapped in wonder, their eyes light-up when they find a rupee or a ten-rupee note in it. They search the garbage excitedly with the hope of finding something more. But for the elders it is a means of survival.

What compels the workers in bangle industry of Firozabad to poverty?
  • a)
    Cast and ancestral profession
  • b)
    Karam theory and society
  • c)
    Bureaucrats and politicians
  • d)
    All of these
Correct answer is option 'D'. Can you explain this answer?

Ashwin Iyer answered
Compelling factors for poverty among bangle industry workers in Firozabad

There are various factors which contribute to the poverty of workers in the bangle industry of Firozabad. These include:

Cast and ancestral profession

The workers in the bangle industry of Firozabad belong to lower castes and have been engaged in this profession for generations. Due to the caste system, they face discrimination and are not able to access better job opportunities. This leads to a lack of skills and education, which further perpetuates their poverty.

Karam theory and society

The Karam theory is prevalent in the bangle industry of Firozabad, which means that workers are paid based on the number of bangles they produce. This leads to a cycle of poverty as workers are not paid enough to meet their basic needs. Moreover, the society also contributes to this cycle by not recognizing the value of labor and treating workers as expendable resources.

Bureaucrats and politicians

Bureaucrats and politicians have not taken enough steps to address the issues faced by workers in the bangle industry of Firozabad. They have not implemented labor laws properly, resulting in workers not being paid minimum wages or receiving other benefits. Moreover, they have not provided enough support for skill development or education, which could enable workers to access better job opportunities.

Conclusion

In conclusion, the poverty faced by workers in the bangle industry of Firozabad is a result of multiple factors. These include the caste system, Karam theory, and the lack of support from bureaucrats and politicians. Addressing these issues requires a multi-pronged approach, involving education, skill development, and policy changes.

Read the extracts given below and answer the questions that follow.
She still has bangles on her wrist, but no light in her eyes. “Ek waqt ser bhar khana bhi nahin khaya.” she says, in a voice drained of joy. She has not enjoyed even one full meal in her entire lifetime-that’s what she has reaped! Her husband, an old man with a flowing beard says, “I know nothing except bangles. All I have done is make a house for the family to live in.” Hearing him one wonders if he has achieved what many have failed in their lifetime. He has a roof over his head!
The cry of not having money to do anything except carry on the business of making bangles, not even enough to eat, rings in every home. The young men echo the lament of the elders. Little has moved with time, it seems in Firozabad, years of mind-numbing toil have killed all initiative and the ability to dream.
Q. Choose the term which best matches the statement ‘The young men echo the lament of their elders.’
  • a)
    Acceptance
  • b)
    Reflection
  • c)
    Reiteration
  • d)
    Doubtfulness
Correct answer is option 'C'. Can you explain this answer?

Ankita Datta answered
Answer:

Reiteration

Explanation:

- The term 'reiteration' means to repeat something that has already been said or stated.
- In the given context, the young men are echoing the same lament or complaint that their elders have been voicing for a long time.
- This shows that the situation in Firozabad has not changed over time, and the same problems persist even among the younger generation.
- The word 'lament' means to express grief or sorrow, and the fact that both the elders and the young men are expressing the same sorrowful sentiments highlights the severity of the situation.
- Therefore, the term 'reiteration' best matches the statement 'The young men echo the lament of their elders.'

Read the extracts given below and answer the questions that follow.
This morning, Saheb is on his way to the milk booth. In his hand is a steel canister. ‘I now work in a tea stall down the road,’ he says, pointing in the distance.
Q. What change occurs in Saheb’s life?
  • a)
    Started making bangles.
  • b)
    Started rag picking.
  • c)
    Started selling milk.
  • d)
    Started working at a tea stall.
Correct answer is option 'D'. Can you explain this answer?

Riya Banerjee answered
The change that occurs in Saheb's life is that he started working at a tea stall. He was paid 800 Rupees and all his meals were also taken care of but he had lost his freedom. The steel canister seemed heavier than the plastic bag he used to carry. He had to obey the owner of the tea stall and hence he was no longer his own master like he was at the rag-picking job. Hence we can conclude that though the change had some benefits, it was not a change for the better.

What are the hazards of working in the glass bangles industry?
  • a)
    Poor health
  • b)
    Impaired vision
  • c)
    Miserable life
  • d)
    All of these
Correct answer is option 'D'. Can you explain this answer?

Vivek Rana answered
Glass blowing, welding and soldering pieces of glass are all health hazards. Even the dust from polishing the glass of bangles adversely affects the eyes and even adults go blind. Thus, the surroundings, prevailing conditions and the type of job involved-all prove risky to the health of the workers.

What makes the working conditions of the children worst in the glass industry?
  • a)
    Dark dingy cells without light and air
  • b)
    Dazzling and sparking of welding light
  • c)
    High temperature
  • d)
    All of these
Correct answer is option 'D'. Can you explain this answer?

The children work in the glass furnaces with high temperature. They work in the dingy cells where there is no light and no air. The glass bangle industry of Firozabad is one of its kind which illegally employs the child labour. About 20,000 are engaged in this hazardous work and do not have an access to education.

What forces the children to live a life of exploitation?
  • a)
    Greed
  • b)
    Extreme Poverty
  • c)
    Peers
  • d)
    Parents
Correct answer is option 'B'. Can you explain this answer?

Vivek Rana answered
The theme of the chapter is the grinding poverty and the traditions which condemn poor children to a life of exploitation. The two stories taken together depict the plight of street children forced into labour early in life and denied the opportunity of schooling.

XII schedule places with which items within the purview of municipalities?
1. Fire services
2. Safeguarding the interest of weaker sections of society
3. Conservancy
Which of these statements is/are correct?
(c) 1 and 3 Only
  • a)
    1 and 2 Only
  • b)
    2 and 3 Only
  • c)
    All of them
Correct answer is option 'D'. Can you explain this answer?

Ojasvi Mehta answered
Twelfth Schedule It contains the following 18 functional items placed within the purview of municipalities
1. Urban planning including town planning;
2. Regulation of land use and construction of buildings;
3. Planning for economic and social development;
4. Roads and bridges;
5. Water supply for domestic, industrial and commercial purposes;
6. Public health, sanitation, conservancy and solid waste management;
7. Fire services; 8. Urban forestry, protection of the environment and promotion of ecological aspects;
9. Safeguarding the interests of weaker sections of society, including the handicapped and mentally retarded;
10. Slum improvement and up-gradation;
11. Urban poverty alleviation;
12. Provision of urban amenities and facilities such as parks, gardens, playgrounds;
13. Promotion of cultural, educational and aesthetic aspects;
14. Burials and burial grounds, cremations and cremation grounds and electric crematoriums;
15. Cattle ponds, prevention of cruelty to animals;
16. Vital statistics including registration of births and deaths;
17. Public amenities including street lighting, parking lots, bus stops and public conveniences; and
18. Regulation of slaughterhouses and tanneries.

What is the central theme of the story Lost Spring?
  • a)
    Pitiable Poor children and their lost childhood
  • b)
    Garbage
  • c)
    Saheb and Mukesh
  • d)
    Spring Season
Correct answer is option 'A'. Can you explain this answer?

Suresh Iyer answered
The theme of the chapter is the grinding poverty and the traditions which condemn poor children to a life of exploitation. The two stories taken together depict the plight of street children forced into labour early in life and denied the opportunity of schooling.

What excuse do the rag pickers give for not wearing chappals?
  • a)
    Mothers don't give
  • b)
    No interest
  • c)
    A tradition
  • d)
    All these
Correct answer is option 'D'. Can you explain this answer?

On asking about not wearing chappals, they offer very solid excuses. One answers that his mother has not brought them down from the shelf. Another points out that he will throw them if she brings. The third one replies that he has never owned a pair all his life.

What is the means of survival in Seemapuri?
  • a)
    Work
  • b)
    Merchandising
  • c)
    Education
  • d)
    Ragpicking
Correct answer is option 'D'. Can you explain this answer?

Geetika Shah answered
“Survival in Seemapuri means rag-picking.” Seemapuri is a place in the outskirts of Delhi. The rag-pickers scrooge gold in the garbage dumps. For the children garbage is wrapped in wonder and for the elders, it is a means of survival. A group of women say that they pitch their tents, where they find food.

Is Saheb happy working at the tea stall?
  • a)
    Yes
  • b)
    Yes, he earns money
  • c)
    No earning
  • d)
    No, earning but no freedom
Correct answer is option 'D'. Can you explain this answer?

Preeti Iyer answered
No, Saheb is not happy working at the tea-stall. He is no longer his own master. His face has lost the carefree look. The steel canister seems heavier than the plastic bag he would carry with ease earlier.

Read the extracts given below and answer the questions that follow.
This morning, Saheb is on his way to the milk booth. In his hand is a steel canister. ‘I now work in a tea stall down the road,’ he says, pointing in the distance.
Q. How much is he paid for a month?
  • a)
    ₹200
  • b)
    ₹400
  • c)
    ₹600
  • d)
    ₹800
Correct answer is option 'D'. Can you explain this answer?

Gowri Menon answered
Introduction:
In the given extract, Saheb is on his way to the milk booth, indicating that he has a job. He mentions that he now works in a tea stall down the road, which implies that he has changed his occupation recently.

Context:
Saheb is carrying a steel canister, suggesting that he is going to the milk booth to purchase milk for his tea stall.

Analysis:
The question asks about Saheb's monthly salary, which is not explicitly mentioned in the given extract. To determine his salary, we can consider the following factors:

1. Occupation change: Saheb mentions that he now works in a tea stall. This indicates a change in his job, and it is reasonable to assume that he switched to a new job for better pay.

2. Cost of living: Saheb's monthly salary would depend on the cost of living in his area. If the cost of living is high, his salary is likely to be higher to meet his expenses.

Conclusion:
Based on the given information, we can infer that Saheb's monthly salary is likely to be higher than the options provided (₹200, ₹400, ₹600). The most plausible option is ₹800 as it is the highest among the given choices. However, it is important to note that the exact salary cannot be determined with certainty as the information provided is limited.

Who are responsible for the poor condition of bangle makers in Firozabad?
  • a)
    Parents
  • b)
    Society
  • c)
    Bureaucrats
  • d)
    All of these
Correct answer is option 'D'. Can you explain this answer?

Sankar Singh answered
The poor condition of bangle makers in Firozabad is the result of the combined negligence of parents, society and bureaucrats. Let's understand each factor in detail:

Parents:
- Many parents in Firozabad are bangle makers themselves, and they often involve their children in the same work to earn more income.
- Due to lack of awareness and education, they do not realize the harmful effects of child labor on their children's health and future prospects.
- They prioritize immediate financial needs over their children's education and development.

Society:
- The society in Firozabad has normalized child labor and considers it as a way of life.
- They do not raise their voices against the exploitation of bangle makers, nor do they demand proper working conditions and wages for them.
- There is a lack of social awareness and responsibility towards the welfare of the bangle makers.

Bureaucrats:
- The government has failed to implement and enforce laws against child labor in Firozabad.
- The local authorities have not taken any significant steps to provide better working conditions and wages for bangle makers.
- Corruption and bureaucratic hurdles have made it difficult for bangle makers to avail benefits of government schemes and programs.

Conclusion:
The poor condition of bangle makers in Firozabad is a result of the collective failure of parents, society and bureaucrats. It is crucial to raise awareness, implement laws, and provide better working conditions and education to break the cycle of poverty and exploitation.

What is the metaphorical symbol of Seemapuri in the lesson?
  • a)
    Poverty
  • b)
    Exploitation
  • c)
    Enjoyment
  • d)
    A little hell
Correct answer is option 'D'. Can you explain this answer?

Suresh Iyer answered
Seemapuri symbol as a little hell. Seemapuri, a place on the periphery of Delhi yet miles away from it, metaphorically.

What do the boys appear like to the author in the story?
  • a)
    Morning crows
  • b)
    Evening crows
  • c)
    Morning birds
  • d)
    Evening Birds
Correct answer is option 'C'. Can you explain this answer?

The Appearance of Boys in the Story

In the story, the boys appear like morning birds to the author. This can be inferred from the following lines in the text:

"The boys had come out of their burrows like morning birds."

Explanation

The author compares the boys to morning birds, which suggests that they are lively, energetic, and full of life. This comparison also highlights the boys' youthfulness and their tendency to wake up early in the morning, just like birds. The author's use of the simile "like morning birds" creates a vivid image in the reader's mind and helps to convey the boys' appearance and behavior.

Conclusion

In conclusion, the boys in the story appear like morning birds to the author. This comparison emphasizes their youthfulness, energy, and early-morning activity, and helps to create a vivid image in the reader's mind. By using this simile, the author effectively conveys the appearance and behavior of the boys in the story.

According to the author what was garbage for the children?
  • a)
    Means of entertainment
  • b)
    Means of timepass
  • c)
    Means of playing
  • d)
    A wonder
Correct answer is option 'D'. Can you explain this answer?

Garbage means 'gold' to the poor rag pickers because some of it can be sold for cash, thus becoming a means of survival for the children of Seemapuri and for their parents. It is providing them their daily bread and a roof over , their heads

Read the extracts given below and answer the questions that follow.
For one who has walked barefoot, even shoes with a hole is a dream come true. But the game he is watching so intently is out of his reach.
Q. What game was ‘he’ watching?
  • a)
    Cricket
  • b)
    Football
  • c)
    Volleyball
  • d)
    Tennis
Correct answer is option 'D'. Can you explain this answer?

Suresh Iyer answered
One winter morning the writer saw Saheb standing by the fence of a club. He was watching a tennis game being played by two young men. Saheb liked the game but could not play it. He told the writer that he went inside the club when it would be closed.

Why is the author calling garbage as 'gold' in the story?
  • a)
    Because of jewels in it
  • b)
    Because of gems in it
  • c)
    Because of gold in it
  • d)
    Because of its encashment value
Correct answer is option 'D'. Can you explain this answer?

Suresh Iyer answered
Garbage is gold to the ragpickers of Seemapuri because it provides them items which can be sold for cash, which can buy them food and is a means of survival. Moreover, it is gold also because the ragpickers can find stray coins and currency notes in it.

Read the extracts given below and answer the questions that follow.
“I will learn to drive a car,” he answers, looking straight into my eyes. His dream looms like a mirage amidst the dust of streets that fill his town Firozabad, famous for its bangles. Every other family in Firozabad is engaged in making bangles. It is the centre of India’s glass-blowing industry where families have spent generations working around furnaces, welding glass, making bangles for all the women in the land it seems.
Mukesh’s family is among them. none of them know that it is illegal for children like him to work in the glass furnaces with high temperatures, in dingy cells without air and light; that the law, if enforced, could get him and all those 20,000 children out of the hot furnaces where they slog their daylight hours, often losing the brightness of their eyes. Mukesh’s eyes beam as he volunteers to take me home, which he proudly says is being rebuilt.
Q. Every other family in Firozabad is engaged in making bangles, indicates that :
  • a)
    bangle making is the only industry that flourishes in Firozabad.
  • b)
    the entire population of Firozabad is involved in bangle making.
  • c)
    majority of the population in Firozabad is involved in bangle making.
  • d)
    bangle making is the most loved occupation in Firozabad.
Correct answer is option 'C'. Can you explain this answer?

Every other family in Firozabad is engaged in the business of making bangles. Firozabad is a centre of India's glass-blowing industry. Since generations the families are working around furnaces, welding glass and making bangles for all the women on the land. The bangles are symbolised as woman's Suhag.

Why did Saheb go through garbage dumps?
  • a)
    To find a silver coin
  • b)
    A rupee
  • c)
    A ten rupee note
  • d)
    All of these
Correct answer is option 'D'. Can you explain this answer?

Isha Rane answered
Saheb was looking for money in garbage dumps. The reasons why he was doing so are not explicitly stated in the text, but it can be inferred from the context. The following are some reasons why Saheb might have gone through garbage dumps:

Financial difficulties
- Saheb might have been going through financial difficulties and had no other means of earning money. He might have resorted to scavenging through garbage dumps to find money to sustain himself and his family.

Desperation
- Saheb might have been desperate to find money for a particular purpose, such as buying medicine for a sick family member, paying for his education, or paying off a debt. He might have felt that scavenging through garbage dumps was his only option.

Hope
- Saheb might have heard stories of people finding valuable items in garbage dumps and hoped to strike it lucky himself. He might have believed that he could find a silver coin, a rupee, or a ten rupee note in the garbage.

Determination
- Saheb might have been determined to improve his financial situation and was willing to do whatever it takes to achieve his goal. He might have seen scavenging through garbage dumps as a way to earn money and improve his life.

In conclusion, Saheb might have gone through garbage dumps for different reasons, including financial difficulties, desperation, hope, and determination.

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English Flamingo Class 12

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